Ezekiel 30 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 30. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 30 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 cross-references.
Cross-references in Ezekiel 30 (5)
- v.3 Obadiah 1:15
- v.9 Isaiah 18:1-2
- v.21 Jeremiah 46:11
- v.21 Jeremiah 30:13
- v.21 Jeremiah 48:25
Hebrew interlinear — Ezekiel 30:1–26 (342 words)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִנָּבֵא֙hinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְאָ֣מַרְתָּ֔wĕʾāmartāamar: to say (used with great latitude)H559
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- הֵילִ֖ילוּhêlîlûyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- הָ֥הּhāhhahh: ah! expressing griefH1929
- לַיּֽוֹם׃layyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָר֣וֹבqārôbqarowb: near (in place, kindred or time)H7138
- י֔וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְקָר֥וֹבwĕqārôbqarowb: near (in place, kindred or time)H7138
- י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עָנָ֔ןʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- גּוֹיִ֖םgôyimgowy: a foreign nation; (hence) a GentileH1471
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וּבָאָ֥הûbāʾâbow': to go or come (in a wide variety of applications)H935
- חֶ֙רֶב֙ḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהָיְתָ֤הwĕhāytâhayah: to exist; to be or becomeH1961
- חַלְחָלָה֙ḥalḥālāhchalchalah: writhing (in childbirth); (by implication) terrorH2479
- בְּכ֔וּשׁbĕkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- בִּנְפֹ֥לbinpōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חָלָ֖לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְלָקְח֣וּwĕloqḥûlaqach: to take (in the widest variety of applications)H3947
- הֲמוֹנָ֔הּhămônāhhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- וְנֶהֶרְס֖וּwĕnehersûharac: to pull down or in pieces, break, &Š destroyH2040
- יְסֹֽדוֹתֶֽיהָ׃yĕsōdôtêhāycowd: a foundation (literally or figuratively)H3247
- כּ֣וּשׁkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- וּפ֤וּטûpûṭPuwt: Put, a son of Ham, also the name of his descendants or their region, and of a Persian tribeH6316
- וְלוּד֙wĕlûdLuwd: Lud, the name of two nationsH3865
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעֶ֣רֶבhāʿereb`ereb: duskH6153
- וְכ֔וּבwĕkûbKuwb: Kub, a country near EgyptH3552
- וּבְנֵ֖יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַבְּרִ֑יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אִתָּ֖םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בַּחֶ֥רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפֹּֽלוּ׃yippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovih: GodH3069
- וְנָֽפְלוּ֙wĕnāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- סֹמְכֵ֣יsōmĕkêcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָרַ֖דwĕyāradyarad: to descend; (literally) to go downwardsH3381
- גְּא֣וֹןgĕʾônga'own: the same as H1346H1347
- עֻזָּ֑הּʿuzzāh`oz: strength in various applications (force, security, majesty, praise)H5797
- מִמִּגְדֹּ֣לmimmigdōlMigdowl: Migdol, a place in EgyptH4024
- סְוֵנֵ֗הsĕwēnēCveneh: Seven, a place in Upper EgyptH5482
- בַּחֶ֙רֶב֙baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפְּלוּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בָ֔הּbāh
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנָשַׁ֕מּוּwĕnāšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- אֲרָצ֣וֹתʾărāṣôterets: the earth (at large, or partitively a land)H776
- נְשַׁמּ֑וֹתnĕšammôtshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- וְעָרָ֕יוwĕʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- עָרִ֥יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- נַחֲרָב֖וֹתnaḥărābôtcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- תִּֽהְיֶֽינָה׃tihĕyênâhayah: to exist; to be or becomeH1961
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּתִתִּיbĕtittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵ֣שׁʾēšesh: fire (literally or figuratively)H784
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְנִשְׁבְּר֖וּwĕnišbĕrûshabar: to burst (literally or figuratively)H7665
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹזְרֶֽיהָ׃ʿōzĕrêhā`azar: to surround, i.e. protect or aidH5826
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֵצְא֨וּyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מַלְאָכִ֤יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- מִלְּפָנַי֙millĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּצִּ֔יםbaṣṣîmtsiy: a ship (as a fixture)H6716
- לְהַחֲרִ֖ידlĕhaḥărîdcharad: to shudder with terror; (hence) to fearH2729
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כּ֣וּשׁkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- בֶּ֑טַחbeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- וְהָיְתָ֨הwĕhāytâhayah: to exist; to be or becomeH1961
- חַלְחָלָ֤הḥalḥālâchalchalah: writhing (in childbirth); (by implication) terrorH2479
- בָהֶם֙bāhem
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֖הhinnēhinneh: lo!H2009
- בָּאָֽה׃bāʾâbow': to go or come (in a wide variety of applications)H935
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- וְהִשְׁבַּתִּי֙wĕhišbattiyshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבוּכַדְרֶאצַּ֥רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶלֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- ה֠וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְעַמּ֤וֹwĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אִתּוֹ֙ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עָרִיצֵ֣יʿārîṣê`ariyts: fearful, i.e. powerful or tyrannicalH6184
- גוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- מֽוּבָאִ֖יםmûbāʾîmbow': to go or come (in a wide variety of applications)H935
- לְשַׁחֵ֣תlĕšaḥētshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהֵרִ֤יקוּwĕhērîqûruwq: to pour out (literally or figuratively), i.e. emptyH7324
- חַרְבוֹתָם֙ḥarbôtāmchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמָלְא֥וּûmolʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- חָלָֽל׃ḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- וְנָתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְאֹרִים֙yĕʾōrîmy`or: a channel, e.g. a fosse, canal, shaftH2975
- חָֽרָבָ֔הḥārābâcharabah: a desertH2724
- וּמָכַרְתִּ֥יûmākartîmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רָעִ֑יםrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- וַהֲשִׁמֹּתִ֞יwahăšimmōtîshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וּמְלֹאָהּ֙ûmĕlōʾāhmlo': fullness (literally or figuratively)H4393
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זָרִ֔יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבַּֽרְתִּי׃dibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovih: GodH3069
- וְהַאֲבַדְתִּ֨יwĕhaʾăbadtîabad: (properly) to wander away, i.e. lose oneselfH6
- גִלּוּלִ֜יםgillûlîmgilluwl: (properly) a log (as round); (by implication) an idolH1544
- וְהִשְׁבַּתִּ֤יwĕhišbattîshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- אֱלִילִים֙ʾĕlîlîmeliyl: good for nothing, by anal. vain or vanityH457
- מִנֹּ֔ףminnōpNoph: Noph, the capital of Upper EgyptH5297
- וְנָשִׂ֥יאwĕnāśîʾnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- מֵאֶֽרֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְנָתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יִרְאָ֖הyirʾâyir'ah: fear (also used as infinitive); morally, reverenceH3374
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַהֲשִׁמֹּתִי֙wahăšimmōtiyshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּתְר֔וֹסpatrôsPathrowc: Pathros, a part of EgyptH6624
- וְנָתַ֥תִּיwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- בְּצֹ֑עַןbĕṣōʿanTso`an: Tsoan, a place in EgyptH6814
- וְעָשִׂ֥יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁפָטִ֖יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- בְּנֹֽא׃bĕnōʾNo': No (i.e. Thebes), the capital of Upper EgyptH4996
- וְשָׁפַכְתִּ֣יwĕšāpaktîshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲמָתִ֔יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סִ֖יןsînCiyn: Sin the name of an Egyptian town and (probably) desert adjoiningH5512
- מָע֣וֹזmāʿôzma`owz: a fortified place; (figuratively) a defenceH4581
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהִכְרַתִּ֖יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- נֹֽא׃nōʾNo': No (i.e. Thebes), the capital of Upper EgyptH4996
- וְנָתַ֤תִּיwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ח֤וּלḥûlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- תָּחיּל֙toḥyylchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- סִ֔יןsînCiyn: Sin the name of an Egyptian town and (probably) desert adjoiningH5512
- וְנֹ֖אwĕnōʾNo': No (i.e. Thebes), the capital of Upper EgyptH4996
- תִּהְיֶ֣הtihyehayah: to exist; to be or becomeH1961
- לְהִבָּקֵ֑עַlĕhibbāqēaʿbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- וְנֹ֖ףwĕnōpNoph: Noph, the capital of Upper EgyptH5297
- צָרֵ֥יṣārêtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- יוֹמָֽם׃yômāmyowmam: dailyH3119
- בַּח֥וּרֵיbaḥûrêbachuwr: (properly) selected; a youth (often collective)H970
- אָ֛וֶןʾāwenAven: idolatryH206
- וּפִיûpî
- בֶ֖סֶתbesetPiy-Beceth: Pi-Beseth, a place in EgyptH6364
- בַּחֶ֣רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יִפֹּ֑לוּyippōlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְהֵ֖נָּהwĕhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- בַּשְּׁבִ֥יbaššĕbîshbiy: exiled; capturedH7628
- תֵלַֽכְנָה׃tēlaknâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וּבִֽתְחַפְנְחֵס֙ûbitĕḥapnĕḥēsTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
- חָשַׂ֣ךְḥāśakchashak: to be dark (as withholding light); transitively, to darkenH2821
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּשִׁבְרִיbĕšibrîshabar: to burst (literally or figuratively)H7665
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹט֣וֹתmōṭôtmowtah: a pole; (by implication) an ox-bowH4133
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְנִשְׁבַּתwĕnišbatshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- בָּ֖הּbāh
- גְּא֣וֹןgĕʾônga'own: the same as H1346H1347
- עֻזָּ֑הּʿuzzāh`oz: strength in various applications (force, security, majesty, praise)H5797
- הִ֚יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עָנָ֣ןʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- יְכַסֶּ֔נָּהyĕkassennâkacah: (properly) to plump, i.e. fill up hollowsH3680
- וּבְנוֹתֶ֖יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בַּשְּׁבִ֥יbaššĕbîshbiy: exiled; capturedH7628
- תֵלַֽכְנָה׃tēlaknâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְעָשִׂ֥יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁפָטִ֖יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בְּאַחַ֤תbĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עֶשְׂרֵה֙ʿeśrēh`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- בָּֽרִאשׁ֖וֹןbāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- בְּשִׁבְעָ֣הbĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- לַחֹ֑דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְר֛וֹעַzĕrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- פַּרְעֹ֥הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- שָׁבָ֑רְתִּיšābārĕttîshabar: to burst (literally or figuratively)H7665
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֻ֠בְּשָׁהḥubbĕšâchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- לָתֵ֨תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- רְפֻא֜וֹתrĕpuʾôtrphu'ah: a medicamentH7499
- לָשׂ֥וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- חִתּ֛וּלḥittûlchittuwl: swathed, i.e. a bandageH2848
- לְחָבְשָׁ֥הּlĕḥobšāhchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- לְחָזְקָ֖הּlĕḥozqāhchazaq: to fasten uponH2388
- לִתְפֹּ֥שׂlitpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovih: GodH3069
- הִנְנִי֙hinniyhen: lo!; (as expressing surprise) ifH2005
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֣הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְשָֽׁבַרְתִּי֙wĕšābartiyshabar: to burst (literally or figuratively)H7665
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹ֣עֹתָ֔יוzĕrōʿōtāywzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֲזָקָ֖הhaḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנִּשְׁבָּ֑רֶתhannišbāretshabar: to burst (literally or figuratively)H7665
- וְהִפַּלְתִּ֥יwĕhippaltînaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶ֖רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- מִיָּדֽוֹ׃miyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַהֲפִצוֹתִ֥יwahăpiṣôtîpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בַּגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְזֵרִיתִ֖םwĕzērîtimzarah: to toss about; (by implication) to diffuse, winnowH2219
- בָּאֲרָצֽוֹת׃bāʾărāṣôterets: the earth (at large, or partitively a land)H776
- וְחִזַּקְתִּ֗יwĕḥizzaqtîchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹעוֹת֙zĕrōʿôtzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְנָתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְבִּ֖יḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּיָד֑וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְשָׁבַרְתִּי֙wĕšābartiyshabar: to burst (literally or figuratively)H7665
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹע֣וֹתzĕrōʿôtzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְנָאַ֛קwĕnāʾaqna'aq: to groanH5008
- נַאֲק֥וֹתnaʾăqôtn'aqah: a groanH5009
- חָלָ֖לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְהַחֲזַקְתִּ֗יwĕhaḥăzaqtîchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְרֹעוֹת֙zĕrōʿôtzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּזְרֹע֥וֹתûzĕrōʿôtzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- פַּרְעֹ֖הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- תִּפֹּ֑לְנָהtippōlĕnânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְֽיָדְע֞וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּתִתִּ֤יbĕtittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- חַרְבִּי֙ḥarbiychereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְנָטָ֥הwĕnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַהֲפִצוֹתִ֤יwahăpiṣôtîpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְזֵרִיתִ֥יwĕzērîtîzarah: to toss about; (by implication) to diffuse, winnowH2219
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּאֲרָצ֑וֹתbāʾărāṣôterets: the earth (at large, or partitively a land)H776
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Ezekiel 30 (6)
- Strong's H4714 — בְּמִצְרַ֔יִם (bĕmiṣrayim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 18 times in Ezekiel 30.
- Strong's H776 — אֶ֣רֶץ (ʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 11 times in Ezekiel 30.
- Strong's H1961 — וַיְהִ֥י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Ezekiel 30.
- Strong's H2719 — חֶ֙רֶב֙ (ḥereb)
- chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 9 times in Ezekiel 30.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Ezekiel 30.
- Strong's H5414 — בְּתִתִּי (bĕtittî)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 8 times in Ezekiel 30.