Loading Scripture...
Ezekiel 21 NKJV Audio Bible
Select Translation
Listen to Ezekiel 21 with verse-by-verse audio highlighting.
Read Ezekiel 21 in modern English — World English Bible (32 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 Yahweh’s word came to me, saying,
2 Son of man, set your face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel;
3 and tell the land of Israel, Yahweh says: Behold, I am against you, and will draw my sword out of its sheath, and will cut off from you the righteous and the wicked.
4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go out of its sheath against all flesh from the south to the north:
5 and all flesh shall know that I, Yahweh, have drawn my sword out of its sheath; it shall not return any more.
6 Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.
7 It shall be, when they tell you, Why do you sigh? that you shall say, Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord Yahweh.
8 Yahweh’s word came to me, saying,
9 Son of man, prophesy, and say, Yahweh says: Say, A sword, a sword, it is sharpened, and also furbished;
10 it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.
11 It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.
12 Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.
13 For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.
14 You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.
15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.
16 Gather yourselves together, go to the right, set yourselves in array, go to the left, wherever your face is set.
17 I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.
18 Yahweh’s word came to me again, saying,
19 Also, you son of man, appoint two ways, that the sword of the king of Babylon may come; they both shall come out of one land: and mark out a place, mark it out at the head of the way to the city.
20 You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
22 In his right hand was the lot for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
23 It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.
24 Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.
25 You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
26 thus says the Lord Yahweh: Remove the turban, and take off the crown; this will not be as it was; exalt that which is low, and abase that which is high.
27 I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it.
28 You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;
29 while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.
30 Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.
31 I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the middle of the land; you shall be remembered no more: for I, Yahweh, have spoken it.
Study tools for Ezekiel 21
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 21. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 21 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Ezekiel 21:1–32 (458 words)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שִׂ֤יםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָּנֶ֙יךָ֙pānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְהַטֵּ֖ףwĕhaṭṭēpnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִקְדָּשִׁ֑יםmiqdāšîmmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- וְהִנָּבֵ֖אwĕhinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַדְמַ֥תʾadmatadamah: soil (from its general redness)H127
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָמַרְתָּ֞wĕʾāmartāamar: to say (used with great latitude)H559
- לְאַדְמַ֣תlĕʾadmatadamah: soil (from its general redness)H127
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- אֵלַ֔יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהוֹצֵאתִ֥יwĕhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- חַרְבִּ֖יḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- מִתַּעְרָ֑הּmittaʿrāhta`ar: a knife or razor (as making bare)H8593
- וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִמֵּ֖ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- צַדִּ֥יקṣaddîqtsaddiyq: justH6662
- וְרָשָֽׁע׃wĕrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יַ֛עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכְרַ֥תִּיhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִמֵּ֖ךְmimmēkmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- צַדִּ֣יקṣaddîqtsaddiyq: justH6662
- וְרָשָׁ֑עwĕrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- לָ֠כֵןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תֵּצֵ֨אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- חַרְבִּ֧יḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- מִתַּעְרָ֛הּmittaʿrāhta`ar: a knife or razor (as making bare)H8593
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּשָׂ֖רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- מִנֶּ֥גֶבminnegebnegeb: the south (from its drought)H5045
- צָפֽוֹן׃ṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וְיָֽדְעוּ֙wĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּשָׂ֔רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הוֹצֵ֥אתִיhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- חַרְבִּ֖יḥarbîchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- מִתַּעְרָ֑הּmittaʿrāhta`ar: a knife or razor (as making bare)H8593
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשׁ֖וּבtāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְאַתָּ֥הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הֵֽאָנַ֑חhēʾānaḥanach: to sighH584
- בְּשִׁבְר֤וֹןbĕšibrônshibrown: rupture, i.e. a pang; (figuratively) ruinH7670
- מָתְנַ֙יִם֙motnayimmothen: (properly) the waist or small of the backH4975
- וּבִמְרִיר֔וּתûbimrîrûtmriyruwth: bitterness, i.e. (figuratively) griefH4814
- תֵּֽאָנַ֖חtēʾānaḥanach: to sighH584
- לְעֵינֵיהֶֽם׃lĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֹאמְר֣וּyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָ֖הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- נֶאֱנָ֑חneʾĕnāḥanach: to sighH584
- וְאָמַרְתָּ֡wĕʾāmartāamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּעָ֣הšĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָאָ֡הbāʾâbow': to go or come (in a wide variety of applications)H935
- וְנָמֵ֣סwĕnāmēsmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֵב֩lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְרָפ֨וּwĕrāpûraphah: to slacken (in many applications, literal or figurative)H7503
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יָדַ֜יִםyādayimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְכִהֲתָ֣הwĕkihătâkahah: to be weak, i.e. (figuratively) to despond (causatively, rebuke), or (of light, the eye) to grow dullH3543
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ר֗וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בִּרְכַּ֙יִם֙birkayimberek: a kneeH1290
- תֵּלַ֣כְנָהtēlaknâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מַּ֔יִםmayimmayim: water; (figuratively) juiceH4325
- הִנֵּ֤הhinnēhinneh: lo!H2009
- בָאָה֙bāʾāhbow': to go or come (in a wide variety of applications)H935
- וְנִֽהְיָ֔תָהwĕnihĕyātâhayah: to exist; to be or becomeH1961
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִנָּבֵא֙hinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְאָ֣מַרְתָּ֔wĕʾāmartāamar: to say (used with great latitude)H559
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- אֱמֹ֕רʾĕmōramar: to say (used with great latitude)H559
- חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- חֶ֛רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הוּחַ֖דָּהhûḥaddâchadad: to be (causatively, make) sharp or (figuratively) severeH2300
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מְרוּטָֽה׃mĕrûṭâmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- טְבֹ֤חַṭĕbōaḥtebach: (properly) something slaughtered; (hence) a beast (or meat, as butchered)H2874
- טֶ֙בַח֙ṭebaḥtabach: to slaughter (animals or men)H2873
- הוּחַ֔דָּהhûḥaddâchadad: to be (causatively, make) sharp or (figuratively) severeH2300
- לְמַעַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הֱיֵהhĕyēhayah: to exist; to be or becomeH1961
- לָ֥הּlāh
- בָּ֖רָקbāroqbaraq: lightning; (by analogy) a gleamH1300
- מֹרָ֑טָּהmōrāṭṭâmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- נָשִׂ֔ישׂnāśîśsuws: to be bright, i.e. cheerfulH7797
- שֵׁ֥בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- בְּנִ֖יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֹאֶ֥סֶתmōʾesetma'ac: to spurn; (intransitively) to disappearH3988
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵֽץ׃ʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיִּתֵּ֥ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָ֛הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְמָרְטָ֖הlĕmorṭâmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- לִתְפֹּ֣שׂlitpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- בַּכָּ֑ףbakkāpkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- הִֽיאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הוּחַ֤דָּהhûḥaddâchadad: to be (causatively, make) sharp or (figuratively) severeH2300
- חֶ֙רֶב֙ḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְהִ֣יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֹרָ֔טָּהmōrāṭṭâmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הוֹרֵֽג׃hôrēgharag: to smite with deadly intentH2026
- זְעַ֤קzĕʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- וְהֵילֵל֙wĕhêlēlyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָיתָ֣הhāytâhayah: to exist; to be or becomeH1961
- בְעַמִּ֔יbĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְשִׂיאֵ֣יnĕśîʾênasiy': (properly) an exalted one, i.e. a king or sheikH5387
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מְגוּרֵ֤יmĕgûrêmagar: to yield up; intensively, to precipitateH4048
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֶ֙רֶב֙ḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לָכֵ֖ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- סְפֹ֥קsĕpōqcaphaq: to clap the hands (in token of compact, derision, grief, indignation, or punishment)H5606
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יָרֵֽךְ׃yārēkyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֹ֔חַןbōḥanbachan: to test (especially metals); (generally and figuratively) to investigateH974
- וּמָ֕הûmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שֵׁ֥בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- מֹאֶ֖סֶתmōʾesetma'ac: to spurn; (intransitively) to disappearH3988
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִנָּבֵ֕אhinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְהַ֖ךְwĕhaknakah: to strike (lightly or severely, literally or figuratively)H5221
- כַּ֣ףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּ֑ףkāpkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וְתִכָּפֵ֞לwĕtikkāpēlkaphal: to fold together; (figuratively) to repeatH3717
- חֶ֤רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- שְׁלִישִׁ֙תָה֙šĕlîšitāhshliyshiy: third; feminine a third (part)H7992
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- חֲלָלִ֔יםḥălālîmchalal: pierced (especially to death); (figuratively) pollutedH2491
- הִ֗יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֶ֚רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- חָלָ֣לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- הַחֹדֶ֖רֶתhaḥōderetchadar: (properly) to inclose (as a room), i.e. (by analogy,) to beset (as in a siege)H2314
- לְמַ֣עַן׀lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- לָמ֣וּגlāmûgmuwg: to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)H4127
- לֵ֗בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְהַרְבֵּה֙wĕharbēhrabah: to increase (in whatever respect)H7235
- הַמִּכְשֹׁלִ֔יםhammikšōlîmmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שַׁ֣עֲרֵיהֶ֔םšaʿărêhemsha`ar: an opening, i.e. door or gateH8179
- נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אִבְחַתʾibḥatibchah: brandishing of a swordH19
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אָ֛חʾāḥach: Oh! (expressive of grief or surprise)H253
- עֲשׂוּיָ֥הʿăśûyâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְבָרָ֖קlĕbārāqbaraq: lightning; (by analogy) a gleamH1300
- מְעֻטָּ֥הmĕʿuṭṭâma`ot: thinned (as to the edge), i.e. sharpH4593
- לְטָֽבַח׃lĕṭābaḥtebach: (properly) something slaughtered; (hence) a beast (or meat, as butchered)H2874
- הִתְאַחֲדִ֥יhitʾaḥădîachad: to unify; (figuratively) collect (one's thoughts)H258
- הֵימִ֖נִיhêminîyaman: to be (physically) right (i.e. firm)H3231
- הָשִׂ֣ימִיhāśîmîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- הַשְׂמִ֑ילִיhaśmîlîsama'l: to use the left hand or pass in that direction)H8041
- אָ֖נָהʾānâan: where?; (hence) whither?, when?H575
- פָּנַ֥יִךְpānayikpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֻעָדֽוֹת׃muʿādôtya`ad: to fix upon (by agreement or appointment)H3259
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֗יʾănîaniy: IH589
- אַכֶּ֤הʾakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- כַפִּי֙kappiykaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּפִּ֔יkappîkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וַהֲנִחֹתִ֖יwahăniḥōtînuwach: to rest, i.e. settle downH5117
- חֲמָתִ֑יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבַּֽרְתִּי׃dibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- וְאַתָּ֨הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֜םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שִׂיםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְךָ֣׀lĕkā
- שְׁנַ֣יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- דְּרָכִ֗יםdĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לָבוֹא֙lābôʾbow': to go or come (in a wide variety of applications)H935
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יֵצְא֣וּyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- שְׁנֵיהֶ֑םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- וְיָ֣דwĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בָּרֵ֔אbārēʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- בְּרֹ֥אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- דֶּֽרֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- עִ֖ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בָּרֵֽא׃bārēʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- תָּשִׂ֔יםtāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לָב֣וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַבַּ֣תrabbatRabbah: great; Rabbah, the name of two places in Israel, East and WestH7237
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֑וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָ֥הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בִירוּשָׁלִַ֖םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּצוּרָֽה׃bĕṣûrâbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָמַ֨דʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- מֶלֶךְmelekmelek: a kingH4428
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֣םʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- הַדֶּ֗רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּרֹ֛אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- שְׁנֵ֥יšĕnêshnayim: two; (as ordinal) twofoldH8147
- הַדְּרָכִ֖יםhaddĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לִקְסָםliqsāmqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- קָ֑סֶםqāsemqecem: a lotH7081
- קִלְקַ֤לqilqalqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- בַּֽחִצִּים֙baḥiṣṣîmchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- שָׁאַ֣לšāʾalsha'al: to inquire; (by implication) to requestH7592
- בַּתְּרָפִ֔יםbattĕrāpîmtraphiym: a healer; Teraphim (singular or plural) a family idolH8655
- רָאָ֖הrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בַּכָּבֵֽד׃bakkābēdkabed: the liver (as the heaviest of the viscera)H3516
- בִּֽימִינ֞וֹbîmînôyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- הָיָ֣ה׀hāyâhayah: to exist; to be or becomeH1961
- הַקֶּ֣סֶםhaqqesemqecem: a lotH7081
- יְרוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לָשׂ֤וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כָּרִים֙kārîmkar: a ram (as full-grown and fat), including a battering-ram (as butting)H3733
- לִפְתֹּ֤חַliptōaḥpathach: to open wide (literally or figuratively)H6605
- פֶּה֙pehpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- בְּרֶ֔צַחbĕreṣaḥretsach: a crushing; specifically, a murder-cryH7524
- לְהָרִ֥יםlĕhārîmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ק֖וֹלqôlqowl: a voice or soundH6963
- בִּתְרוּעָ֑הbitrûʿâtruw`ah: clamor, i.e. acclamation of joy or a battle-cryH8643
- לָשׂ֤וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כָּרִים֙kārîmkar: a ram (as full-grown and fat), including a battering-ram (as butting)H3733
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁעָרִ֔יםšĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- לִשְׁפֹּ֥ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- סֹלְלָ֖הsōlĕlâcollah: a military mound, i.e. rampart of besiegersH5550
- לִבְנ֥וֹתlibnôtbanah: to build (literally and figuratively)H1129
- דָּיֵֽק׃dāyēqdayeq: a battering-towerH1785
- וְהָיָ֨הwĕhāyâhayah: to exist; to be or becomeH1961
- לָהֶ֤םlāhem
- כִּקְסָוםkiqsāwmqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- שָׁוְא֙šowshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- בְּעֵ֣ינֵיהֶ֔םbĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שְׁבֻעֵ֥יšĕbuʿêshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- שְׁבֻע֖וֹתšĕbuʿôtshbuw`ah: (properly) something sworn, i.e. an oathH7621
- לָהֶ֑םlāhem
- וְהֽוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מַזְכִּ֥ירmazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עָוֹ֖ןʿāwōn`avon: perversity, i.e. (moral) evilH5771
- לְהִתָּפֵֽשׂ׃lĕhittāpēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֮ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֒yĕhwihYhovih: GodH3069
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- הַזְכַּרְכֶם֙hazkarkemzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עֲוֹ֣נְכֶ֔םʿăwōnĕkem`avon: perversity, i.e. (moral) evilH5771
- בְּהִגָּל֣וֹתbĕhiggālôtgalah: to denude (especially in a disgraceful sense)H1540
- פִּשְׁעֵיכֶ֗םpišʿêkempesha`: a revolt (national, moral or religious)H6588
- לְהֵֽרָאוֹת֙lĕhērāʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- חַטֹּ֣אותֵיכֶ֔םḥaṭṭōwtêkemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲלִילֽוֹתֵיכֶ֑םʿălîlôtêkem`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- הִזָּ֣כֶרְכֶ֔םhizzākerkemzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- בַּכַּ֖ףbakkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- תִּתָּפֵֽשׂוּ׃tittāpēśûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וְאַתָּה֙wĕʾattāhattah: thou and thee, or (plural) ye and youH859
- חָלָ֣לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- רָשָׁ֔עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- נְשִׂ֖יאnĕśîʾnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- יוֹמ֔וֹyômôyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּעֵ֖תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- עֲוֹ֥ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- קֵֽץ׃qēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָסִיר֙hāsîrcuwr: to turn off (literal or figurative)H5493
- הַמִּצְנֶ֔פֶתhammiṣnepetmitsnepheth: a tiara, i.e. official turban (of a king or high priest)H4701
- וְהָרִ֖יםwĕhārîmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- הָֽעֲטָרָ֑הhāʿăṭārâ`atarah: a crownH5850
- זֹ֣אתzōtzo'th: this (often used adverb)H2063
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זֹ֔אתzōtzo'th: this (often used adverb)H2063
- הַשָּׁפָ֣לָהhaššāpālâshaphal: depressed, literally or figurativelyH8217
- הַגְבֵּ֔הַּhagbēahgabahh: to soar; be loftyH1361
- וְהַגָּבֹ֖הַwĕhaggābōahshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- הַשְׁפִּֽיל׃hašpîlgaboahh: elevated (or elated), powerful, arrogantH1364
- עַוָּ֥הʿawwâ`avvah: overthrowH5754
- עַוָּ֖הʿawwâ`avvah: overthrowH5754
- עַוָּ֣הʿawwâ`avvah: overthrowH5754
- אֲשִׂימֶ֑נָּהʾăśîmennâsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- זֹאת֙zōtzo'th: this (often used adverb)H2063
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֔הhāyâhayah: to exist; to be or becomeH1961
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּ֛אbōʾbow': to go or come (in a wide variety of applications)H935
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֥וֹlô
- הַמִּשְׁפָּ֖טhammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּנְתַתִּֽיו׃ûnĕtattîwnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִנָּבֵ֤אhinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְאָֽמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֔הyĕhôiYhovih: GodH3069
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֶרְפָּתָ֑םḥerpātāmcherpah: contumely, disgrace, the pudendaH2781
- וְאָמַרְתָּ֗wĕʾāmartāamar: to say (used with great latitude)H559
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- חֶ֤רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- פְּתוּחָה֙pĕtûḥāhpathach: to open wide (literally or figuratively)H6605
- לְטֶ֣בַחlĕṭebaḥtebach: (properly) something slaughtered; (hence) a beast (or meat, as butchered)H2874
- מְרוּטָ֔הmĕrûṭâmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- לְהָכִ֖ילlĕhākîlakal: to eat (literally or figuratively)H398
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- בָּרָֽק׃bārāqbaraq: lightning; (by analogy) a gleamH1300
- בַּחֲז֥וֹתbaḥăzôtchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- לָךְ֙lok
- שָׁ֔וְאšāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- בִּקְסָםbiqsāmqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- לָ֖ךְlāk
- כָּזָ֑בkāzābkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָ֗ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צַוְּארֵי֙ṣawwĕʾrēytsavva'r: the back of the neck (as that on which burdens are bound)H6677
- חַֽלְלֵ֣יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- רְשָׁעִ֔יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- יוֹמָ֔םyômāmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּעֵ֖תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- עֲוֹ֥ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- קֵֽץ׃qēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- הָשַׁ֖בhāšabshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תַּעְרָ֑הּtaʿrāhta`ar: a knife or razor (as making bare)H8593
- בִּמְק֧וֹםbimqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִבְרֵ֛אתnibrētbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מְכֻרוֹתַ֖יִךְmĕkurôtayikmkuwrah: origin (as if a mine)H4351
- אֶשְׁפֹּ֥טʾešpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֹתָֽךְ׃ʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְשָׁפַכְתִּ֤יwĕšāpaktîshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זַעְמִ֔יzaʿmîza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- בְּאֵ֥שׁbĕʾēšesh: fire (literally or figuratively)H784
- עֶבְרָתִ֖יʿebrātî`ebrah: an outburst of passionH5678
- אָפִ֣יחַʾāpîaḥpuwach: to puff, i.e. blow with the breath or airH6315
- עָלָ֑יִךְʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּנְתַתִּ֗יךְûnĕtattîknathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַד֙bĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲנָשִׁ֣יםʾănāšîmiysh: a man as an individual or a male personH376
- בֹּֽעֲרִ֔יםbōʿărîmba`ar: to kindle; to consume (by fire or by eating)H1197
- חָרָשֵׁ֖יḥārāšêcharash: a fabricator or any materialH2796
- מַשְׁחִֽית׃mašḥîtmashchiyth: destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)H4889
- לָאֵ֤שׁlāʾēšesh: fire (literally or figuratively)H784
- תִּֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- לְאָכְלָ֔הlĕʾoklâoklah: foodH402
- דָּמֵ֥ךְdāmēkdam: blood (as that which when shed causes death) of man or an animalH1818
- יִהְיֶ֖הyihyehayah: to exist; to be or becomeH1961
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזָּכֵ֔רִיtizzākērîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבַּֽרְתִּי׃dibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
Strong's words in Ezekiel 21 (6)
- Strong's H2719 — חַרְבִּ֖י (ḥarbî)
- chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 15 times in Ezekiel 21.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in Ezekiel 21.
- Strong's H1961 — וַיְהִ֥י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 14 times in Ezekiel 21.
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 10 times in Ezekiel 21.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Ezekiel 21.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Ezekiel 21.