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Ezekiel 20 NKJV Audio Bible
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Read Ezekiel 20 in modern English — World English Bible (49 verses)
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1 In the seventh year, in the fifth month, the tenth day of the month, some of the elders of Israel came to inquire of Yahweh, and sat before me.
2 Yahweh’s word came to me, saying,
3 Son of man, speak to the elders of Israel, and tell them, Thus says the Lord Yahweh: Is it to inquire of me that you have come? As I live, says the Lord Yahweh, I will not be inquired of by you.
4 Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;
5 and tell them, Thus says the Lord Yahweh: In the day when I chose Israel, and swore to the offspring of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, I am Yahweh your God;
6 in that day I swore to them, to bring them out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.
7 I said to them, Cast away every man the abominations of his eyes, and don’t defile yourselves with the idols of Egypt; I am Yahweh your God.
8 But they rebelled against me, and would not listen to me; they each didn’t throw away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the middle of the land of Egypt.
9 But I worked for my name’s sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them out of the land of Egypt.
10 So I caused them to go out of the land of Egypt, and brought them into the wilderness.
11 I gave them my statutes, and showed them my ordinances, which if a man does, he shall live in them.
12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them.
13 But the house of Israel rebelled against me in the wilderness: they didn’t walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.
14 But I worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
15 Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
16 because they rejected my ordinances, and didn’t walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.
17 Nevertheless my eye spared them, and I didn’t destroy them, neither did I make a full end of them in the wilderness.
18 I said to their children in the wilderness, Don’t walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.
19 I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them;
20 and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.
21 But the children rebelled against me; they didn’t walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.
22 Nevertheless I withdrew my hand, and worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
23 Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;
24 because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers’ idols.
25 Moreover also I gave them statutes that were not good, and ordinances in which they should not live;
26 and I polluted them in their own gifts, in that they caused all that opens the womb to pass through the fire, that I might make them desolate, to the end that they might know that I am Yahweh.
27 Therefore, son of man, speak to the house of Israel, and tell them, Thus says the Lord Yahweh: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.
28 For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their pleasant aroma, and they poured out there their drink offerings.
29 Then I said to them, What does the high place where you go mean? So its name is called Bamah to this day.
30 Therefore tell the house of Israel, Thus says the Lord Yahweh: Do you pollute yourselves in the way of your fathers? and do you play the prostitute after their abominations?
31 and when you offer your gifts, when you make your sons to pass through the fire, do you pollute yourselves with all your idols to this day? and shall I be inquired of by you, house of Israel? As I live, says the Lord Yahweh, I will not be inquired of by you;
32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone.
33 As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you:
34 and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;
35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.
36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says the Lord Yahweh.
37 I will cause you to pass under the rod, and I will bring you into the bond of the covenant;
38 and I will purge out from among you the rebels, and those who disobey against me; I will bring them out of the land where they live, but they shall not enter into the land of Israel: and you shall know that I am Yahweh.
39 As for you, house of Israel, thus says the Lord Yahweh: Go, serve everyone his idols, and hereafter also, if you will not listen to me; but my holy name you shall no more profane with your gifts, and with your idols.
40 For in my holy mountain, in the mountain of the height of Israel, says the Lord Yahweh, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first fruits of your offerings, with all your holy things.
41 As a pleasant aroma will I accept you, when I bring you out from the peoples, and gather you out of the countries in which you have been scattered; and I will be sanctified in you in the sight of the nations.
42 You shall know that I am Yahweh, when I shall bring you into the land of Israel, into the country which I swore to give to your fathers.
43 There you shall remember your ways, and all your doings, in which you have polluted yourselves; and you shall loathe yourselves in your own sight for all your evils that you have committed.
44 You shall know that I am Yahweh, when I have dealt with you for my name’s sake, not according to your evil ways, nor according to your corrupt doings, you house of Israel, says the Lord Yahweh.
45 Yahweh’s word came to me, saying,
46 Son of man, set your face toward the south, and preach toward the south, and prophesy against the forest of the field in the South;
47 and tell the forest of the South, Hear Yahweh’s word: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
48 All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.
49 Then I said, Ah Lord Yahweh! they say of me, Isn’t he a speaker of parables?
Study tools for Ezekiel 20
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 20. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 20 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Ezekiel 20:1–49 (800 words+)
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- בַּשָּׁנָ֣הbaššānâshaneh: a year (as a revolution of time)H8141
- הַשְּׁבִיעִ֗יתhaššĕbîʿîtshbiy`iy: seventhH7637
- בַּֽחֲמִשִׁי֙baḥămišiychamiyshiy: fifth; also a fifthH2549
- בֶּעָשׂ֣וֹרbeʿāśôr`asowr: ten; by abbrev. ten strings, and so a decachordH6218
- לַחֹ֔דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- בָּ֧אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- אֲנָשִׁ֛יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מִזִּקְנֵ֥יmizziqnêzaqen: oldH2205
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לִדְרֹ֣שׁlidrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֵּשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לְפָנָֽי׃lĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- דַּבֵּ֞רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זִקְנֵ֤יziqnêzaqen: oldH2205
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲלִדְרֹ֥שׁhălidrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֹתִ֖יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- בָּאִ֑יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֙נִי֙ʾāniyaniy: IH589
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אִדָּרֵ֣שׁʾiddārēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- לָכֶ֔םlākem
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲתִשְׁפֹּ֣טhătišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֲתִשְׁפּ֖וֹטhătišpôṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תּוֹעֲבֹ֥תtôʿăbōttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- אֲבוֹתָ֖םʾăbôtāmab: fatherH1
- הוֹדִיעֵֽם׃hôdîʿēmyada`: to know; (properly) to ascertain by seeingH3045
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֮ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֒yĕhwihYhovih: GodH3069
- בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּחֳרִ֣יbāḥŏrîbachar: (properly) to try; (by implication) selectH977
- בְיִשְׂרָאֵ֔לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וָאֶשָּׂ֣אwāʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יָדִ֗יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְזֶ֙רַע֙lĕzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וָאִוָּדַ֥עwāʾiwwādaʿyada`: to know; (properly) to ascertain by seeingH3045
- לָהֶ֖םlāhem
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וָאֶשָּׂ֨אwāʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יָדִ֤יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָהֶם֙lāhem
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נָשָׂ֤אתִיnāśāʾtînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָהֶ֔םlāhem
- לְהֽוֹצִיאָ֖םlĕhôṣîʾāmyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֜רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּ֣רְתִּיtartîtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- לָהֶ֗םlāhem
- זָבַ֤תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָב֙ḥālābchalab: milk (as the richness of kine)H2461
- וּדְבַ֔שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- צְבִ֥יṣĕbîtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
- הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאֲרָצֽוֹת׃hāʾărāṣôterets: the earth (at large, or partitively a land)H776
- וָאֹמַ֣רwāʾōmaramar: to say (used with great latitude)H559
- אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- שִׁקּוּצֵ֤יšiqqûṣêshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- עֵינָיו֙ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַשְׁלִ֔יכוּhašlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- וּבְגִלּוּלֵ֥יûbĕgillûlêgilluwl: (properly) a log (as round); (by implication) an idolH1544
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּטַּמָּ֑אוּtiṭṭammāʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּמְרוּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- בִ֗יbî
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבוּ֙ʾābûabah: to breathe after; (figuratively) to be acquiescentH14
- לִּשְׁמֹ֣עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁקּוּצֵ֤יšiqqûṣêshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- עֵֽינֵיהֶם֙ʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁלִ֔יכוּhišlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גִּלּוּלֵ֥יgillûlêgilluwl: (properly) a log (as round); (by implication) an idolH1544
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָזָ֑בוּʿāzābû`azab: to loosen, i.e. relinquish, permit, etcH5800
- וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
- לִשְׁפֹּ֧ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲמָתִ֣יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- עֲלֵיהֶ֗םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְכַלּ֤וֹתlĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אַפִּי֙ʾappiyaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בָּהֶ֔םbāhem
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וָאַ֙עַשׂ֙wāʾaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמִ֔יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
- הֵחֵ֛לhēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- בְתוֹכָ֑םbĕtôkāmtavek: a bisection; (by implication) the centreH8432
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נוֹדַ֤עְתִּיnôdaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְעֵ֣ינֵיהֶ֔םlĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לְהוֹצִיאָ֖םlĕhôṣîʾāmyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וָאֽוֹצִיאֵ֖םwāʾôṣîʾēmyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וָאֲבִאֵ֖םwāʾăbiʾēmbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּדְבָּֽר׃hammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וָאֶתֵּ֤ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶם֙lāhem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקּוֹתַ֔יḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפָּטַ֖יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הוֹדַ֣עְתִּיhôdaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָדָ֖םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וָחַ֥יwāḥaychayay: to live; causatively to reviveH2425
- וְגַ֤םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבְּתוֹתַי֙šabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֔םlāhem
- לִהְי֣וֹתlihyôthayah: to exist; to be or becomeH1961
- לְא֔וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- בֵּינִ֖יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵֽינֵיהֶ֑םûbênêhembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- לָדַ֕עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְקַדְּשָֽׁם׃mĕqaddĕšāmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וַיַּמְרוּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- בִ֨יbî
- בֵֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּמִּדְבָּ֗רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בְּחֻקּוֹתַ֨יbĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלָ֜כוּhālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפָּטַ֣יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- מָאָ֗סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲשֶׂ֨הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֤םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וָחַ֣יwāḥaychayay: to live; causatively to reviveH2425
- בָּהֶ֔םbāhem
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבְּתֹתַ֖יšabbĕtōtayshabbath: intermission, i.e (specifically) the SabbathH7676
- חִלְּל֣וּḥillĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
- לִשְׁפֹּ֨ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲמָתִ֧יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- עֲלֵיהֶ֛םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּמִּדְבָּ֖רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- לְכַלּוֹתָֽם׃lĕkallôtāmkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- וָאֶעֱשֶׂ֖הwāʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- לְבִלְתִּ֤יlĕbiltîbiltiy: (properly) a failure ofH1115
- הֵחֵל֙hēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- לְעֵינֵ֣יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹצֵאתִ֖יםhôṣēʾtîmyatsa': to go out; (causatively) to bring outH3318
- לְעֵינֵיהֶֽם׃lĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֗יʾănîaniy: IH589
- נָשָׂ֧אתִיnāśāʾtînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יָדִ֛יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָהֶ֖םlāhem
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- לְבִלְתִּי֩lĕbiltiybiltiy: (properly) a failure ofH1115
- הָבִ֨יאhābîʾbow': to go or come (in a wide variety of applications)H935
- אוֹתָ֜םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֗תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- זָבַ֤תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָב֙ḥālābchalab: milk (as the richness of kine)H2461
- וּדְבַ֔שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- צְבִ֥יṣĕbîtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
- הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאֲרָצֽוֹת׃hāʾărāṣôterets: the earth (at large, or partitively a land)H776
- יַ֜עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- בְּמִשְׁפָּטַ֣יbĕmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- מָאָ֗סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקּוֹתַי֙ḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלְכ֣וּholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָהֶ֔םbāhem
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבְּתוֹתַ֖יšabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
- חִלֵּ֑לוּḥillēlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- גִלּוּלֵיהֶ֖םgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- לִבָּ֥םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הֹלֵֽךְ׃hōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַתָּ֧חָסwattāḥoschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֵינִ֛יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִֽשַּׁחֲתָ֑םmiššaḥătāmshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשִׂ֧יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלָ֖הkālâkalah: a completion; adverb, completelyH3617
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וָאֹמַ֤רwāʾōmaramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵיהֶם֙bĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בְּחוּקֵּ֤יbĕḥûqqêchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- אֲבֽוֹתֵיכֶם֙ʾăbôtêkemab: fatherH1
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּלֵ֔כוּtēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפְּטֵיהֶ֖םmišpĕṭêhemmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמֹ֑רוּtišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וּבְגִלּוּלֵיהֶ֖םûbĕgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּטַּמָּֽאוּ׃tiṭṭammāʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֲנִי֙ʾăniyaniy: IH589
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּחֻקּוֹתַ֖יbĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- לֵ֑כוּlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפָּטַ֥יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- שִׁמְר֖וּšimrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וַעֲשׂ֥וּwaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבְּתוֹתַ֖יšabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
- קַדֵּ֑שׁוּqaddēšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
- לְאוֹת֙lĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- בֵּינִ֣יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵֽינֵיכֶ֔םûbênêkembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- לָדַ֕עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּמְרוּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- בִ֣יbî
- הַבָּנִ֗יםhabbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּחֻקּוֹתַ֣יbĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֠לָכוּhālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁפָּטַ֨יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְר֜וּšomrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אוֹתָ֗םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲשֶׂ֨הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אוֹתָ֤םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וָחַ֣יwāḥaychayay: to live; causatively to reviveH2425
- בָּהֶ֔םbāhem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבְּתוֹתַ֖יšabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
- חִלֵּ֑לוּḥillēlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
- לִשְׁפֹּ֧ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲמָתִ֣יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
- עֲלֵיהֶ֗םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְכַלּ֥וֹתlĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אַפִּ֛יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בָּ֖םbām
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַהֲשִׁבֹ֙תִי֙wahăšibōtiyshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וָאַ֖עַשׂwāʾaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- לְבִלְתִּ֤יlĕbiltîbiltiy: (properly) a failure ofH1115
- הֵחֵל֙hēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- לְעֵינֵ֣יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹצֵ֥אתִיhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְעֵינֵיהֶֽם׃lĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֗יʾănîaniy: IH589
- נָשָׂ֧אתִיnāśāʾtînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֛יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָהֶ֖םlāhem
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- לְהָפִ֤יץlĕhāpîṣpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וּלְזָר֥וֹתûlĕzārôtzarah: to toss about; (by implication) to diffuse, winnowH2219
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּאֲרָצֽוֹת׃bāʾărāṣôterets: the earth (at large, or partitively a land)H776
- יַ֜עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- מִשְׁפָּטַ֤יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְחֻקּוֹתַ֣יwĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- מָאָ֔סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבְּתוֹתַ֖יšabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
- חִלֵּ֑לוּḥillēlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- וְאַחֲרֵי֙wĕʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- גִּלּוּלֵ֣יgillûlêgilluwl: (properly) a log (as round); (by implication) an idolH1544
- אֲבוֹתָ֔םʾăbôtāmab: fatherH1
- הָי֖וּhāyûhayah: to exist; to be or becomeH1961
- עֵינֵיהֶֽם׃ʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִי֙ʾăniyaniy: IH589
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֔םlāhem
- חֻקִּ֖יםḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טוֹבִ֑יםṭôbîmtowb: good (as an adjective) in the widest senseH2896
- וּמִ֨שְׁפָּטִ֔יםûmišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽחְי֖וּyiḥĕyûchayah: to live, whether literally or figurativelyH2421
- וָאֲטַמֵּ֤אwāʾăṭammēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּמַתְּנוֹתָ֔םbĕmattĕnôtāmmattanah: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribeH4979
- בְּהַעֲבִ֖ירbĕhaʿăbîr`abar: to cross overH5674
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֶּ֣טֶרpeṭerpeter: a fissure; (concretely) a firstling (as opening the matrix)H6363
- רָ֑חַםrāḥamracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- אֲשִׁמֵּ֔םʾăšimmēmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵֽדְע֔וּyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- דַּבֵּ֨רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- זֹ֚אתzōtzo'th: this (often used adverb)H2063
- גִּדְּפ֤וּgiddĕpûgadaph: to hack (with words); to revileH1442
- אוֹתִי֙ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲב֣וֹתֵיכֶ֔םʾăbôtêkemab: fatherH1
- בְּמַעֲלָ֥םbĕmaʿălāmma`al: treachery, i.e. sinH4604
- בִּ֖יbî
- מָֽעַל׃māʿalma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- וָאֲבִיאֵם֙wāʾăbîʾēmbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָשָׂ֙אתִי֙nāśāʾtiynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָהֶ֑םlāhem
- וַיִּרְאוּ֩wayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּבְעָ֨הgibʿâgib`ah: a hillockH1389
- רָמָ֜הrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- עָבֹ֗תʿābōt`aboth: intwined, i.e. denseH5687
- וַיִּזְבְּחוּwayyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- שָׁ֤םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זִבְחֵיהֶם֙zibḥêhemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וַיִּתְּנוּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- כַּ֣עַסkaʿaska`ac: vexationH3708
- קָרְבָּנָ֔םqorbānāmqorban: something brought near the altar, i.e. a sacrificial presentH7133
- וַיָּשִׂ֣ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שָׁ֗םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- רֵ֚יחַrêaḥreyach: odor (as if blown)H7381
- נִיח֣וֹחֵיהֶ֔םnîḥôḥêhemnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- וַיַּסִּ֥יכוּwayyassîkûnacak: to pour out, especially a libation, or to cast (metal)H5258
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִסְכֵּיהֶֽם׃niskêhemnecek: a libation; also a cast idolH5262
- וָאֹמַ֣רwāʾōmaramar: to say (used with great latitude)H559
- אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מָ֣הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַבָּמָ֔הhabbāmâbamah: an elevationH1116
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- הַבָּאִ֖יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיִּקָּרֵ֤אwayyiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמָהּ֙šĕmāhshem: an appellation, as a mark or memorial of individualityH8034
- בָּמָ֔הbāmâBamah: Bamah, a place in IsraelH1117
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֱמֹ֣ר׀ʾĕmōramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- הַבְּדֶ֥רֶךְhabbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲבֽוֹתֵיכֶ֖םʾăbôtêkemab: fatherH1
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- נִטְמְאִ֑יםniṭmĕʾîmtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וְאַחֲרֵ֥יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שִׁקּוּצֵיהֶ֖םšiqqûṣêhemshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- זֹנִֽים׃zōnîmzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וּבִשְׂאֵ֣תûbiśʾētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מַתְּנֹֽתֵיכֶ֡םmattĕnōtêkemmattanah: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribeH4979
- בְּֽהַעֲבִיר֩bĕhaʿăbîr`abar: to cross overH5674
- בְּנֵיכֶ֨םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּאֵ֜שׁbāʾēšesh: fire (literally or figuratively)H784
- אַתֶּם֩ʾattemattah: thou and thee, or (plural) ye and youH859
- נִטְמְאִ֤֨יםniṭmĕʾîmtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּלּֽוּלֵיכֶם֙gillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַאֲנִ֛יwaʾănîaniy: IH589
- אִדָּרֵ֥שׁʾiddārēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- לָכֶ֖םlākem
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֗נִיʾānîaniy: IH589
- נְאֻם֙nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אִדָּרֵ֖שׁʾiddārēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וְהָֽעֹלָה֙wĕhāʿōlāh`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ר֣וּחֲכֶ֔םrûḥăkemruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הָי֖וֹhāyôhayah: to exist; to be or becomeH1961
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽהְיֶ֑הtihĕyehayah: to exist; to be or becomeH1961
- אֲשֶׁ֣ר׀ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- אֹמְרִ֗יםʾōmĕrîmamar: to say (used with great latitude)H559
- נִֽהְיֶ֤הnihĕyehayah: to exist; to be or becomeH1961
- כַגּוֹיִם֙kaggôyimgowy: a foreign nation; (hence) a GentileH1471
- כְּמִשְׁפְּח֣וֹתkĕmišpĕḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- הָאֲרָצ֔וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- לְשָׁרֵ֖תlĕšārētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וָאָֽבֶן׃wāʾābeneben: a stoneH68
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֕נִיʾānîaniy: IH589
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֠אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְּיָ֨דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֲזָקָ֜הḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וּבִזְר֧וֹעַûbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- נְטוּיָ֛הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וּבְחֵמָ֥הûbĕḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- שְׁפוּכָ֖הšĕpûkâshaphak: to spill forth (blood, a libation, liquid metal)H8210
- אֶמְל֥וֹךְʾemlôkmalak: to reign; (inceptively) to ascend the throneH4427
- עֲלֵיכֶֽם׃ʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְהוֹצֵאתִ֤יwĕhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֣עַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְקִבַּצְתִּ֣יwĕqibbaṣtîqabats: to grasp, i.e. collectH6908
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֣אֲרָצ֔וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נְפוֹצֹתֶ֖םnĕpôṣōtempuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- בָּ֑םbām
- בְּיָ֤דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֲזָקָה֙ḥăzāqāhchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וּבִזְר֣וֹעַûbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- נְטוּיָ֔הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וּבְחֵמָ֖הûbĕḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- שְׁפוּכָֽה׃šĕpûkâshaphak: to spill forth (blood, a libation, liquid metal)H8210
- וְהֵבֵאתִ֣יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִדְבַּ֖רmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הָֽעַמִּ֑יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְנִשְׁפַּטְתִּ֤יwĕnišpaṭtîshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אִתְּכֶם֙ʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פָּנִֽים׃pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁפַּ֙טְתִּי֙nišpaṭtiyshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲב֣וֹתֵיכֶ֔םʾăbôtêkemab: fatherH1
- בְּמִדְבַּ֖רbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כֵּ֚ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אִשָּׁפֵ֣טʾiššāpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אִתְּכֶ֔םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- וְהַעֲבַרְתִּ֥יwĕhaʿăbartî`abar: to cross overH5674
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַשָּׁ֑בֶטhaššābeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וְהֵבֵאתִ֥יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּמָסֹ֥רֶתbĕmāsōretmacoreth: a bandH4562
- הַבְּרִֽית׃habbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וּבָרוֹתִ֣יûbārôtîbarar: to clarify (i.e. brighten), examine, selectH1305
- מִכֶּ֗םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמֹּרְדִ֤יםhammōrĕdîmmarad: to rebelH4775
- וְהַפּֽוֹשְׁעִים֙wĕhappôšĕʿîmpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- בִּ֔יbî
- מֵאֶ֤רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מְגֽוּרֵיהֶם֙mĕgûrêhemmaguwr: a temporary abode; by extension, a permanent residenceH4033
- אוֹצִ֣יאʾôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַדְמַ֥תʾadmatadamah: soil (from its general redness)H127
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָב֑וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַתֶּ֨םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovih: GodH3069
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- גִּלּוּלָיו֙gillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
- לְכ֣וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עֲבֹ֔דוּʿăbōdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְאַחַ֕רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֵינְכֶ֖םʾênĕkemayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמְעִ֣יםšōmĕʿîmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֤םšēmshem: an appellation, as a mark or memorial of individualityH8034
- קָדְשִׁי֙qodšiyqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְחַלְּלוּtĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בְּמַתְּנֽוֹתֵיכֶ֖םbĕmattĕnôtêkemmattanah: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribeH4979
- וּבְגִלּוּלֵיכֶֽם׃ûbĕgillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְהַרbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- קָדְשִׁ֞יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְּהַ֣ר׀bĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- מְר֣וֹםmĕrômmarowm: altitude; (concretely) an elevated placeH4791
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נְאֻם֙nĕʾumn'um: an oracleH5002
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- יַעַבְדֻ֜נִיyaʿabdunî`abad: to work (in any sense); (by implication) to serve, tillH5647
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֧יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֻּלֹּ֖הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶרְצֵ֔םʾerṣēmratsah: to be pleased with; specifically, to satisfy a debtH7521
- וְשָׁ֞םwĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶדְר֣וֹשׁʾedrôšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְּרוּמֹֽתֵיכֶ֗םtĕrûmōtêkemtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵאשִׁ֛יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- מַשְׂאוֹתֵיכֶ֖םmaśʾôtêkemmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קָדְשֵׁיכֶֽם׃qodšêkemqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְּרֵ֣יחַbĕrêaḥreyach: odor (as if blown)H7381
- נִיחֹחַ֮nîḥōḥanichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- אֶרְצֶ֣הʾerṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
- אֶתְכֶם֒ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּהוֹצִיאִ֤יbĕhôṣîʾîyatsa': to go out; (causatively) to bring outH3318
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֣עַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְקִבַּצְתִּ֣יwĕqibbaṣtîqabats: to grasp, i.e. collectH6908
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֣אֲרָצ֔וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נְפֹצֹתֶ֖םnĕpōṣōtempuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- בָּ֑םbām
- וְנִקְדַּשְׁתִּ֥יwĕniqdaštîqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- בָכֶ֖םbākem
- לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַגּוֹיִֽם׃haggôyimgowy: a foreign nation; (hence) a GentileH1471
- וִֽידַעְתֶּם֙wîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּהֲבִיאִ֥יbahăbîʾîbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַדְמַ֣תʾadmatadamah: soil (from its general redness)H127
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָשָׂ֙אתִי֙nāśāʾtiynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַאֲבֽוֹתֵיכֶֽם׃laʾăbôtêkemab: fatherH1
- וּזְכַרְתֶּםûzĕkartemzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- שָׁ֗םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכֵיכֶם֙darkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲלִיל֣וֹתֵיכֶ֔םʿălîlôtêkem`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִטְמֵאתֶ֖םniṭmēʾtemtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- בָּ֑םbām
- וּנְקֹֽטֹתֶם֙ûnĕqōṭōtemquwt: (properly) to cut off, i.e. (figuratively) detestH6962
- בִּפְנֵיכֶ֔םbipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָעוֹתֵיכֶ֖םrāʿôtêkemra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲשִׂיתֶֽם׃ʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וִֽידַעְתֶּם֙wîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּעֲשׂוֹתִ֥יbaʿăśôtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- לֹא֩lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְדַרְכֵיכֶ֨םkĕdarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָרָעִ֜יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- וְכַעֲלִילֽוֹתֵיכֶ֤םwĕkaʿălîlôtêkem`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- הַנִּשְׁחָתוֹת֙hannišḥātôtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שִׂ֤יםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָּנֶ֙יךָ֙pānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- תֵּימָ֔נָהtêmānâteyman: the south (as being on the right hand of a person facing the east)H8486
- וְהַטֵּ֖ףwĕhaṭṭēpnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּר֑וֹםdārômdarowm: the south; poet. the south windH1864
- וְהִנָּבֵ֛אwĕhinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יַ֥עַרyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- נֶֽגֶב׃negebnegeb: the south (from its drought)H5045
- וְאָֽמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
- לְיַ֣עַרlĕyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- הַנֶּ֔גֶבhannegebnegeb: the south (from its drought)H5045
- שְׁמַ֖עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֡הyĕhwiYhovih: GodH3069
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- מַֽצִּיתmaṣṣîtyatsath: to burn or set on fire; (figuratively) to desolateH3341
- בְּךָ֣׀bĕkā
- אֵ֡שׁʾēšesh: fire (literally or figuratively)H784
- וְאָכְלָ֣הwĕʾoklâakal: to eat (literally or figuratively)H398
- בְךָ֣bĕkā
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵֽץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- לַח֩laḥlach: fresh, i.e. unused or undriedH3892
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֨ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- יָבֵ֤שׁyābēšyabesh: dryH3002
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכְבֶּה֙tikbehkabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- לַהֶ֣בֶתlahebetlehabah: meaning the same as H3851H3852
- שַׁלְהֶ֔בֶתšalhebetshalhebeth: a flare of fireH7957
- וְנִצְרְבוּwĕniṣrĕbûtsarab: to burnH6866
- בָ֥הּbāh
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִנֶּ֥גֶבminnegebnegeb: the south (from its drought)H5045
- צָפֽוֹנָה׃ṣāpônâtsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וְרָאוּ֙wĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּשָׂ֔רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּֽעַרְתִּ֑יהָbiʿartîhāba`ar: to kindle; to consume (by fire or by eating)H1197
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִּכְבֶּֽה׃tikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- וָאֹמַ֕רwāʾōmaramar: to say (used with great latitude)H559
- אֲהָ֖הּʾăhāhahahh: Oh!H162
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- הֵ֚מָּהhēmmâhem: they (only used when emphatic)H1992
- אֹמְרִ֣יםʾōmĕrîmamar: to say (used with great latitude)H559
- לִ֔יlî
- הֲלֹ֛אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מְמַשֵּׁ֥לmĕmaššēlmashal: to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like)H4911
- מְשָׁלִ֖יםmĕšālîmmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
Strong's words in Ezekiel 20 (6)
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 23 times in Ezekiel 20.
- Strong's H776 — בְּאֶ֣רֶץ (bĕʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 18 times in Ezekiel 20.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Ezekiel 20.
- Strong's H3605 — לְכָל (lĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 15 times in Ezekiel 20.
- Strong's H136 — אֲדֹנָ֣י (ʾădōnāy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 13 times in Ezekiel 20.
- Strong's H3478 — יִשְׂרָאֵ֖ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 13 times in Ezekiel 20.
“He commands us to be completely separated from idolatry and have no close dealing with it, because even the earthly serpent sucks people into its jaws at a distance with its breath.”
What the Early Church wrote about Ezekiel 20 (4)
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“It breathes forth a foul smell, but you are an odor of sweetness.”
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“Of the first or literal sense it is said, not by us but by God, speaking in one of the prophets, that “the statutes are not good, and the judgments not good”; whereas, taken in a spiritual sense, the same prophet makes God say that “his statutes are good, and his judgments are...”
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“Hence it is that through the prophet Ezekiel the Lord says to them, “I gave you precepts and ordinances that were not good, by which you will not live.” For when they were tested in the precepts of the Lord, they were not found faithful.”
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“For we were “impure in soul,” who “used to worship wood and stone” and “not knowing God, we used to serve those things that by nature were not gods.””