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Read Ezekiel 14 in modern English — World English Bible (23 verses)

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1 Then came certain of the elders of Israel to me, and sat before me.

2 Yahweh’s word came to me, saying,

3 Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?

4 Therefore speak to them, and tell them, Thus says the Lord Yahweh: Every man of the house of Israel who takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet; I Yahweh will answer him therein according to the multitude of his idols;

5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

6 Therefore tell the house of Israel, Thus says the Lord Yahweh: Return, and turn yourselves from your idols; and turn away your faces from all your abominations.

7 For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I Yahweh will answer him by myself:

8 and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people; and you shall know that I am Yahweh.

9 If the prophet is deceived and speak a word, I, Yahweh, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel.

10 They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;

11 that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, says the Lord Yahweh.

12 Yahweh’s word came to me, saying,

13 Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread, and send famine on it, and cut off from it man and animal;

14 though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, says the Lord Yahweh.

15 If I cause evil animals to pass through the land, and they ravage it, and it is made desolate, so that no man may pass through because of the animals;

16 though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.

17 Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off from it man and animal;

18 though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters, but they only should be delivered themselves.

19 Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal;

20 though Noah, Daniel, and Job, were in it, as I live, says the Lord Yahweh, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.

21 For thus says the Lord Yahweh: How much more when I send my four severe judgments on Jerusalem, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal!

22 Yet, behold, therein shall be left a remnant that shall be carried out, both sons and daughters: behold, they shall come out to you, and you shall see their way and their doings; and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.

23 They shall comfort you, when you see their way and their doings; and you shall know that I have not done without cause all that I have done in it, says the Lord Yahweh.

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Study tools for Ezekiel 14

Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 14. Tap any section to expand — or right-click any verse for the full interactive study panel.

Ezekiel 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Ezekiel 14:1–23 (389 words)
1
  1. וַיָּב֤וֹאwayyābôʾbow': to go or come (in a wide variety of applications)H935
  2. אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אֲנָשִׁ֔יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  4. מִזִּקְנֵ֖יmizziqnêzaqen: oldH2205
  5. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. וַיֵּשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  7. לְפָנָֽי׃lĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
2
  1. וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
3
  1. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  2. אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  3. הָאֲנָשִׁ֤יםhāʾănāšîmiysh: a man as an individual or a male personH376
  4. הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
  5. הֶעֱל֤וּheʿĕlû`alah: to ascend, intransitively (be high) or actively (mount)H5927
  6. גִלּֽוּלֵיהֶם֙gillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  9. וּמִכְשׁ֣וֹלûmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
  10. עֲוֹנָ֔םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
  11. נָתְנ֖וּnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  12. נֹ֣כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
  13. פְּנֵיהֶ֑םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  14. הַאִדָּרֹ֥שׁhaʾiddārōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  15. אִדָּרֵ֖שׁʾiddārēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
4
  1. לָכֵ֣ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. דַּבֵּרdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  3. א֠וֹתָםʾôtometh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. וְאָמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
  5. אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  7. אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
  8. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  9. יְהוִ֗הyĕhwiYhovih: GodH3069
  10. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  11. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  12. מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  13. יִשְׂרָאֵ֡לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  14. אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. יַעֲלֶ֨הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  16. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. גִּלּוּלָ֜יוgillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
  18. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  19. לִבּ֗וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  20. וּמִכְשׁ֤וֹלûmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
  21. עֲוֹנוֹ֙ʿăwōnô`avon: perversity, i.e. (moral) evilH5771
  22. יָשִׂים֙yāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  23. נֹ֣כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
  24. פָּנָ֔יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  25. וּבָ֖אûbāʾbow': to go or come (in a wide variety of applications)H935
  26. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  27. הַנָּבִ֑יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
  28. אֲנִ֣יʾănîaniy: IH589
  29. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  30. נַעֲנֵ֧יתִיnaʿănêtî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  31. ל֦וֹlô
  32. בָ֖הbâ
  33. בְּרֹ֥בbĕrōbrob: abundance (in any respect)H7230
  34. גִּלּוּלָֽיו׃gillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
5
  1. לְמַ֛עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  2. תְּפֹ֥שׂtĕpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. בְּלִבָּ֑םbĕlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  7. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. נָזֹ֙רוּ֙nāzōrûzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
  9. מֵֽעָלַ֔יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. בְּגִלּֽוּלֵיהֶ֖םbĕgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
  11. כֻּלָּֽם׃kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
6
  1. לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. אֱמֹ֣ר׀ʾĕmōramar: to say (used with great latitude)H559
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  7. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  8. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  9. יְהוִ֔הyĕhwiYhovih: GodH3069
  10. שׁ֣וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  11. וְהָשִׁ֔יבוּwĕhāšîbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  12. מֵעַ֖לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. גִּלּֽוּלֵיכֶ֑םgillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
  14. וּמֵעַ֥לûmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  15. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. תּוֹעֲבֹתֵיכֶ֖םtôʿăbōtêkemtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
  17. הָשִׁ֥יבוּhāšîbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  18. פְנֵיכֶֽם׃pĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
7
  1. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
  3. אִ֜ישׁʾîšiysh: a man as an individual or a male personH376
  4. מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. וּמֵהַגֵּר֮ûmēhaggērger: (properly) a guest; (by implication) a foreignerH1616
  7. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. יָג֣וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  9. בְּיִשְׂרָאֵל֒bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. וְיִנָּזֵ֣רwĕyinnāzērnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
  11. מֵֽאַחֲרַ֗יmēʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  12. וְיַ֤עַלwĕyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
  13. גִּלּוּלָיו֙gillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
  14. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  15. לִבּ֔וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  16. וּמִכְשׁ֣וֹלûmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
  17. עֲוֹנ֔וֹʿăwōnô`avon: perversity, i.e. (moral) evilH5771
  18. יָשִׂ֖יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  19. נֹ֣כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
  20. פָּנָ֑יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  21. וּבָ֤אûbāʾbow': to go or come (in a wide variety of applications)H935
  22. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  23. הַנָּבִיא֙hannābîʾnabiy': a prophet; (generally) inspired manH5030
  24. לִדְרָשׁlidrošdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  25. ל֣וֹlô
  26. בִ֔יbî
  27. אֲנִ֣יʾănîaniy: IH589
  28. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  29. נַֽעֲנֶהnaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  30. לּ֖וֹlô
8
  1. וְנָתַתִּ֨יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. פָנַ֜יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  3. בָּאִ֣ישׁbāʾîšiysh: a man as an individual or a male personH376
  4. הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  5. וַהֲשִֽׂמֹתִ֙יהוּ֙wahăśimōtîhûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
  6. לְא֣וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
  7. וְלִמְשָׁלִ֔יםwĕlimšālîmmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
  8. וְהִכְרַתִּ֖יוwĕhikrattîwkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  9. מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
  10. עַמִּ֑יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  11. וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
  12. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. אֲנִ֥יʾănîaniy: IH589
  14. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
9
  1. וְהַנָּבִ֤יאwĕhannābîʾnabiy': a prophet; (generally) inspired manH5030
  2. כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. יְפֻתֶּה֙yĕputtehpathah: to open, i.e. be (causatively, make) roomyH6601
  4. וְדִבֶּ֣רwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  5. דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. אֲנִ֤יʾănîaniy: IH589
  7. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. פִּתֵּ֔יתִיpittêtîpathah: to open, i.e. be (causatively, make) roomyH6601
  9. אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. הַנָּבִ֣יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
  11. הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  12. וְנָטִ֤יתִיwĕnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  15. עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. וְהִ֨שְׁמַדְתִּ֔יוwĕhišmadtîwshamad: to desolateH8045
  17. מִתּ֖וֹךְmittôktavek: a bisection; (by implication) the centreH8432
  18. עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  19. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
10
  1. וְנָשְׂא֖וּwĕnośʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. עֲוֹנָ֑םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
  3. כַּֽעֲוֹן֙kaʿăwōn`avon: perversity, i.e. (moral) evilH5771
  4. הַדֹּרֵ֔שׁhaddōrēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  5. כַּעֲוֹ֥ןkaʿăwōn`avon: perversity, i.e. (moral) evilH5771
  6. הַנָּבִ֖יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
  7. יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
11
  1. לְ֠מַעַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  2. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. יִתְע֨וּyitʿûta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
  4. ע֤וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  5. בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. מֵאַֽחֲרַ֔יmēʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  8. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יִטַּמְּא֥וּyiṭṭammĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  10. ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  11. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. פִּשְׁעֵיהֶ֑םpišʿêhempesha`: a revolt (national, moral or religious)H6588
  13. וְהָֽיוּwĕhāyûhayah: to exist; to be or becomeH1961
  14. לִ֣יlî
  15. לְעָ֗םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  16. וַֽאֲנִי֙waʾăniyaniy: IH589
  17. אֶהְיֶ֤הʾehyehayah: to exist; to be or becomeH1961
  18. לָהֶם֙lāhem
  19. לֵֽאלֹהִ֔יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  20. נְאֻ֖םnĕʾumn'um: an oracleH5002
  21. אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  22. יְהוִֽה׃yĕhwiYhovih: GodH3069
12
  1. וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
13
  1. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  2. אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  3. אֶ֚רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  4. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. תֶחֱטָאteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  6. לִי֙liy
  7. לִמְעָלlimʿālma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
  8. מַ֔עַלmaʿalma`al: treachery, i.e. sinH4604
  9. וְנָטִ֤יתִיwĕnāṭîtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  10. יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  11. עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. וְשָׁבַ֥רְתִּיwĕšābartîshabar: to burst (literally or figuratively)H7665
  13. לָ֖הּlāh
  14. מַטֵּהmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
  15. לָ֑חֶםlāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  16. וְהִשְׁלַחְתִּיwĕhišlaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  17. בָ֣הּbāh
  18. רָעָ֔בrāʿābra`ab: hunger (more or less extensive)H7458
  19. וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  20. מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  21. אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  22. וּבְהֵמָֽה׃ûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
14
  1. וְ֠הָיוּwĕhāyûhayah: to exist; to be or becomeH1961
  2. שְׁלֹ֨שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  3. הָאֲנָשִׁ֤יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  4. הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
  5. בְּתוֹכָ֔הּbĕtôkāhtavek: a bisection; (by implication) the centreH8432
  6. נֹ֖חַnōaḥNoach: rest; Noach, the patriarch of the floodH5146
  7. דָּנִּאֵ֣לdonniʾēlDaniye'l: judge of God; Daniel or Danijel, the name of two IsraelitesH1840
  8. וְאִיּ֑וֹבwĕʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
  9. הֵ֤מָּהhēmmâhem: they (only used when emphatic)H1992
  10. בְצִדְקָתָם֙bĕṣidqātāmtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  11. יְנַצְּל֣וּyĕnaṣṣĕlûnatsal: to snatch away, whether in a good or a bad senseH5337
  12. נַפְשָׁ֔םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  13. נְאֻ֖םnĕʾumn'um: an oracleH5002
  14. אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  15. יְהוִֽה׃yĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
15
  1. לֽוּlûluw': if; (by implication) (interj. as a wish) would that!H3863
  2. חַיָּ֥הḥayyâchay: alive; (hence) raw (flesh)H2416
  3. רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  4. אַעֲבִ֥ירʾaʿăbîr`abar: to cross overH5674
  5. בָּאָ֖רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. וְשִׁכְּלָ֑תָּהwĕšikkĕlāttâshakol: (properly) to miscarry, i.e. suffer abortionH7921
  7. וְהָיְתָ֤הwĕhāytâhayah: to exist; to be or becomeH1961
  8. שְׁמָמָה֙šĕmāmāhshmamah: devastation; (figuratively) astonishmentH8077
  9. מִבְּלִ֣יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
  10. עוֹבֵ֔רʿôbēr`abar: to cross overH5674
  11. מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  12. הַחַיָּֽה׃haḥayyâchay: alive; (hence) raw (flesh)H2416
16
  1. שְׁלֹ֨שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  2. הָאֲנָשִׁ֣יםhāʾănāšîmiysh: a man as an individual or a male personH376
  3. הָאֵלֶּה֮hāʾēllehel-leh: these or thoseH428
  4. בְּתוֹכָהּ֒bĕtôkāhtavek: a bisection; (by implication) the centreH8432
  5. חַיḥaychay: alive; (hence) raw (flesh)H2416
  6. אָ֗נִיʾānîaniy: IH589
  7. נְאֻם֙nĕʾumn'um: an oracleH5002
  8. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  9. יְהוִ֔הyĕhwiYhovih: GodH3069
  10. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  11. בָּנִ֥יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  12. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  13. בָּנ֖וֹתbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  14. יַצִּ֑ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
  15. הֵ֤מָּהhēmmâhem: they (only used when emphatic)H1992
  16. לְבַדָּם֙lĕbaddāmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
  17. יִנָּצֵ֔לוּyinnāṣēlûnatsal: to snatch away, whether in a good or a bad senseH5337
  18. וְהָאָ֖רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
  19. תִּהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
  20. שְׁמָמָֽה׃šĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
17
  1. א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  2. חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  3. אָבִ֖יאʾābîʾbow': to go or come (in a wide variety of applications)H935
  4. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. וְאָמַרְתִּ֗יwĕʾāmartîamar: to say (used with great latitude)H559
  8. חֶ֚רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  9. תַּעֲבֹ֣רtaʿăbōr`abar: to cross overH5674
  10. בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  11. וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  12. מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  13. אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  14. וּבְהֵמָֽה׃ûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
18
  1. וּשְׁלֹ֨שֶׁתûšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  2. הָאֲנָשִׁ֣יםhāʾănāšîmiysh: a man as an individual or a male personH376
  3. הָאֵלֶּה֮hāʾēllehel-leh: these or thoseH428
  4. בְּתוֹכָהּ֒bĕtôkāhtavek: a bisection; (by implication) the centreH8432
  5. חַיḥaychay: alive; (hence) raw (flesh)H2416
  6. אָ֗נִיʾānîaniy: IH589
  7. נְאֻם֙nĕʾumn'um: an oracleH5002
  8. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  9. יְהוִ֔הyĕhwiYhovih: GodH3069
  10. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. יַצִּ֖ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
  12. בָּנִ֣יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  13. וּבָנ֑וֹתûbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  14. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. הֵ֥םhēmhem: they (only used when emphatic)H1992
  16. לְבַדָּ֖םlĕbaddāmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
  17. יִנָּצֵֽלוּ׃yinnāṣēlûnatsal: to snatch away, whether in a good or a bad senseH5337
19
  1. א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  2. דֶּ֥בֶרdeberdeber: a pestilenceH1698
  3. אֲשַׁלַּ֖חʾăšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  4. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. וְשָׁפַכְתִּ֨יwĕšāpaktîshaphak: to spill forth (blood, a libation, liquid metal)H8210
  8. חֲמָתִ֤יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
  9. עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. בְּדָ֔םbĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
  11. לְהַכְרִ֥יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  12. מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  13. אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  14. וּבְהֵמָֽה׃ûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
20
  1. וְנֹ֨חַwĕnōaḥNoach: rest; Noach, the patriarch of the floodH5146
  2. דָּנִּאֵ֣לdonniʾēlDaniye'l: judge of God; Daniel or Danijel, the name of two IsraelitesH1840
  3. וְאִיּוֹב֮wĕʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
  4. בְּתוֹכָהּ֒bĕtôkāhtavek: a bisection; (by implication) the centreH8432
  5. חַיḥaychay: alive; (hence) raw (flesh)H2416
  6. אָ֗נִיʾānîaniy: IH589
  7. נְאֻם֙nĕʾumn'um: an oracleH5002
  8. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  9. יְהוִ֔הyĕhwiYhovih: GodH3069
  10. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  11. בֵּ֥ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  12. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  13. בַּ֖תbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  14. יַצִּ֑ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
  15. הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
  16. בְצִדְקָתָ֖םbĕṣidqātāmtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  17. יַצִּ֥ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
  18. נַפְשָֽׁם׃napšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
21
  1. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כֹ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֜רʾāmaramar: to say (used with great latitude)H559
  4. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  5. יְהוִֹ֔הyĕhôiYhovih: GodH3069
  6. אַ֣ףʾapaph: meaning accession (used as an adverb or conjunction)H637
  7. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. אַרְבַּ֣עַתʾarbaʿatarba`: fourH702
  9. שְׁפָטַ֣י׀šĕpāṭayshephet: a sentence, i.e. inflictionH8201
  10. הָרָעִ֡יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
  11. חֶ֠רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  12. וְרָעָ֞בwĕrāʿābra`ab: hunger (more or less extensive)H7458
  13. וְחַיָּ֤הwĕḥayyâchay: alive; (hence) raw (flesh)H2416
  14. רָעָה֙rāʿāhra`: bad or (as noun) evil (natural or moral)H7451
  15. וָדֶ֔בֶרwādeberdeber: a pestilenceH1698
  16. שִׁלַּ֖חְתִּיšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  17. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  18. יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  19. לְהַכְרִ֥יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  20. מִמֶּ֖נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  21. אָדָ֥םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  22. וּבְהֵמָֽה׃ûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
22
  1. וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
  2. נֽוֹתְרָהnôtĕrâyathar: to jut over or exceed; (by implication) to excelH3498
  3. בָּ֜הּbāh
  4. פְּלֵטָ֗הpĕlēṭâpleytah: deliverance; (concretely) an escaped portionH6413
  5. הַֽמּוּצָאִים֮hammûṣāʾîmyatsa': to go out; (causatively) to bring outH3318
  6. בָּנִ֣יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. וּבָנוֹת֒ûbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  8. הִנָּם֙hinnāmhinneh: lo!H2009
  9. יוֹצְאִ֣יםyôṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
  10. אֲלֵיכֶ֔םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. וּרְאִיתֶ֥םûrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. דַּרְכָּ֖םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  14. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. עֲלִֽילוֹתָ֑םʿălîlôtām`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
  16. וְנִחַמְתֶּ֗םwĕniḥamtemnacham: (properly) to sigh, i.e. breathe stronglyH5162
  17. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  18. הָֽרָעָה֙hārāʿāhra`: bad or (as noun) evil (natural or moral)H7451
  19. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  20. הֵבֵ֙אתִי֙hēbēʾtiybow': to go or come (in a wide variety of applications)H935
  21. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  22. יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  23. אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  24. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  25. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  26. הֵבֵ֖אתִיhēbēʾtîbow': to go or come (in a wide variety of applications)H935
  27. עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
23
  1. וְנִחֲמ֣וּwĕniḥămûnacham: (properly) to sigh, i.e. breathe stronglyH5162
  2. אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. תִרְא֥וּtirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. דַּרְכָּ֖םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  7. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. עֲלִֽילוֹתָ֑םʿălîlôtām`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
  9. וִֽידַעְתֶּ֗םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
  10. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. חִנָּ֤םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
  13. עָשִׂ֙יתִי֙ʿāśîtiy`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  14. אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. עָשִׂ֣יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  18. בָ֔הּbāh
  19. נְאֻ֖םnĕʾumn'um: an oracleH5002
  20. אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  21. יְהוִֹֽה׃yĕhôiYhovih: GodH3069

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Strong's words in Ezekiel 14 (6)
Strong's H136 — אֲדֹנָ֣י (ʾădōnāy)
Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 9 times in Ezekiel 14.
Strong's H1961 — וַיְהִ֥י (wayhî)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Ezekiel 14.
Strong's H3069 — יְהוִ֗ה (yĕhwi)
Yhovih (yeh-ho-vee') n/p. 1. God [a variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136)] Root(s): H3068, H136, H430, H3068, H136. Appears 8 times in Ezekiel 14.
Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 8 times in Ezekiel 14.
Strong's H376 — הָאֲנָשִׁ֤ים (hāʾănāšîm)
iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 8 times in Ezekiel 14.
Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Ezekiel 14.

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“And that this is so, God makes known in Ezekiel, [when] He said concerning it: 'If Noah and Jacob and Daniel should beg either sons or daughters, the request would not be granted them.'”

What the Early Church wrote about Ezekiel 14 (4)

  • “He says, “And the word of the Lord came to me saying, ‘son of man, when a land shall sin against me so as to transgress grievously, I will stretch forth my hand on it, and I will break the staff of the bread thereof; and I will send famine on it and destroy man and beast out o...”

  • “When the prophet Ezekiel interceded for the sins of the people, God said, “Whatever land shall sin against me, so as to transgress grievously, I will stretch forth my hand on it, and will break the staff of bread thereof, and will send famine upon it and will destroy people an...”

    — Cyprian (3rd century) on Ezekiel 14:14

  • “No one among us thinks that tortures are inflicted by anyone other than ourselves.”

  • “Do you think it is true that the word applies not to the inhabitants of the earth but to the earth itself?”

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