Jeremiah 50 MTB1537 Bible

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1 The words that the LORD spake unto the prophet Jeremy, concerning Babylon, and the land of the Caldees:

2 preach among the Gentiles, let your voice be heard, make a token: cry out, keep no silence, but say Babylon shall be won, Bel shall be confounded, and Merodach shall be overcome. Yea their gods shall be brought to shame and their images shall stand in fear.

3 For out of the north there shall come a people against her, which shall make her land so waste, that no body shall dwell therein: neither man nor beast, for they shall flee and depart from thence.

4 In those days, and at that time, sayeth the LORD, the children of Israel shall come, they and the children of Judah, weeping and making haste, and shall seek the LORD their God.

5 They shall ask the way to Sion, thither shall they turn their faces, and come and hang upon thee, in a covenant that never shall be broken.

6 My people hath been a lost flock, my shepherds have deceived them, and have made them go astray upon the hills. They have gone from the mountains to the little hill, and forgotten their fold.

7 All they that came upon them, have devoured them: and their enemies said: We have made no fault against them, for they have displeased the LORD, yea even the LORD which is the beauty of their righteousness, and that defended their fathers.

8 Yet shall ye flee from Babylon, and depart out of the land of the Caldees, and ye shall be as the rams that go before the flock.

9 For lo, I will make up an host of people from the northern land, and bring them upon Babylon: these shall lay siege to it, and win it: Their arrows shall not miss, like as a cunning archer shooteth |shuteth| not wrong.

10 And the Chaldees shall be spoiled, and all they that spoil them, shall be satisfied, sayeth the LORD.

11 Because ye were so cheerful and glad, to tread down mine heritage, and fulfill your pleasures, as the calves in the grass: And triumphed over them like the bulls, when ye had gotten the victory.

12 Your mothers shall be sore confounded, and they that bare you, shall come to shame. She shall be the least set by among the nations, void, waste, and dried up.

13 No man shall be able to dwell there, for the fear of the LORD, but she shall be whole desolate. All they that go by Babylon, shall stand still, and be abashed, and shall wonder at all her plagues.

14 Go forth in your array against Babylon round about, all ye that can handle bows: shoot at her, spare no arrows, for she hath sinned against the LORD.

15 Cry out: upon her, upon her, against her round about: she shall yield herself, her foundations shall fall, and her walls shall come down, for it shall be the vengeance of the LORD. Yea vengeance shall be taken of her, and as she hath done, so shall she be dealt withal.

16 They shall root out the sower from Babylon, and him that handleth the sickle in Harvest. For fear of the sword of the enemy, every man shall get him to his own people, and every man shall flee to his own land.

17 Israel is a scattered flock, the Lions have dispersed them. First the king of the Assyrians devoured them, last of all this Nabuchodonosor king of Babylon hath bruised all their bones.

18 Therefore thus sayeth the LORD of Hosts the God of Israel: Behold, I will visit the king of Babylon and his kingdom, as I have visited the king of the Assyrians.

19 And will bring Israel again to his pleasant pasture, that he may feed upon Carmel and Bashan, and be satisfied upon the mount of Ephraim and Gilead.

20 In those days and at the same time (sayeth the LORD) if the offense of Israel be sought for, there shall none be found: If men enquire for the sin of Judah, there shall be none: for I will be merciful unto them, whom I suffer to remain over.

21 Go down (O thou avenger) in to the enemies land, and visit them that dwell therein: down with them, and smite them upon the backs, sayeth the LORD: do according to all, that I have commanded thee.

22 There is gone about the land a cry of a slaughter and great murder, namely on this manner:

23 How happeneth it, that the hammer of the whole world is thus broken and bruised in sunder? How chanceth it, that Babylon is become a wilderness among the Heathen on this manner?

24 I myself have laid wait for thee, and thou art taken: unawares art thou trapped and snared: for why, thou hast provoked the LORD unto anger:

25 The LORD hath opened his house of ordinance, and brought forth the weapons of his wrath. For the thing that is done in the land of the Caldees, it is the LORD of Hosts' work.

26 These things shall come upon her at the last, they shall break into her privy chambers, they shall leave her as bare as stones, that be laid together upon heaps. They shall so destroy her, that nothing shall be left.

27 They shall slay all her mighty soldiers, and put them to death. Woe be unto them, for the day and the time of their visitation is at hand.

28 Me think I hear all ready a cry, of them that be fled and escaped out of the land of Babylon, which shew in Sion the vengeance of the LORD our God, the vengeance of his temple: Yea a voice of them, that cry against Babylon:

29 Call up all the archers against Babylon, pitch your tents round about her, that none escape. Recompense her, as she hath deserved: and according as she hath done, so deal with her again: for she hath set up herself against the LORD, against the holy one of Israel.

30 Therefore shall her young men fall down in the streets, and all her men of war shall be rooted out in that day, sayeth the LORD.

31 Behold, I speak unto thee (O thou proud) sayeth the Lord GOD |LORDE God| of Hosts: for thy day shall come, even the time of thy visitation.

32 And the proud shall stumble and fall, and no man shall help him up. I will burn up his cities with fire, and it shall consume all that is round about him.

33 Thus sayeth the LORD of Hosts: The children of Israel and Judah suffer violence together. All they that have them in captivity, keep them fast, and will not let them go:

34 but their avenger and redeemer is mighty, whose name is the LORD of Hosts: he shall maintain their cause, he shall make the land shake, and judge them that dwell therein, one with another.

35 The sword shall come upon the Caldees, sayeth the LORD, upon them that dwell in Babylon, upon their princes, and upon their wise men:

36 The sword upon their soothsayers, as for those (they shall become fools) The sword upon their worthies, so that they shall stand in fear:

37 The sword upon their horsemen and chariots, and upon all the common people that dwell under them: so that they all shall become like women: The sword upon their treasure, so that it shall be stolen away:

38 The sword upon their waters, so that they shall be dried up: For the land worshippeth images, and delighteth in strange wonderful things.

39 Therefore shall wild beasts, Apes, and Ostriches dwell therein: for there shall never man dwell there, neither shall any man have his habitation there for evermore.

40 Like as God destroyed Sodome and Gomorre, with the cities that lay there about, sayeth the LORD: So shall no man dwell there also, neither shall any man have there his habitation.

41 Behold, there shall come a people from the North, with a great bound of men, and many kings shall stand up from the ends of the earth:

42 They bear bows and bucklers, cruel are they and unmerciful. Their voice roareth like the raging sea, they ride upon horses, and come weaponed to fight against thee: O Babylon.

43 As soon as the king of Babylon heareth tell of them, his hands shall wax feeble: Sorrow and heaviness shall come upon him, as a woman travailing with child.

44 Behold, like as the Lion cometh up from the pleasant meadows of Jordan unto the green pastures of Ethan, so will I drive them forth, and make them run against her. But whom shall I choose out, and ordain to such a thing? For who is like me, or who will strive with me? or what shepherd may stand against me?

45 Therefore hear the counsel that the LORD hath given upon Babylon, and the device that he hath taken upon the land of the Caldees. The least among the people shall tear them in pieces, and look what pleasant thing they have: they shall lay it waste.

46 The noise at the winning of Babylon shall move the earth, and the cry shall be heard among the Gentiles.

Matthew Bible Tradition (1537) — Modern-Spelling Reading Edition — Free for non-commercial Scripture distribution; copying and publishing are permitted when the content remains unaltered and free. (text via Faith of God)

Study tools for Jeremiah 50

Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 50. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 50 study resources: word-by-word Hebrew interlinear with Strong's numbers, 15 cross-references, 1 Early-Church citation.

Cross-references in Jeremiah 50 (15)

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Hebrew interlinear — Jeremiah 50:1–46 (690 words)

הַדָּבָ֗רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
יִרְמְיָ֥הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
הַנָּבִֽיא׃hannābîʾnabiy': a prophet; (generally) inspired manH5030

הַגִּ֨ידוּhaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
בַגּוֹיִ֤םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
וְהַשְׁמִ֙יעוּ֙wĕhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
וּֽשְׂאוּûśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
נֵ֔סnēsnec: a flag; (also) a sailH5251
הַשְׁמִ֖יעוּhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
אַלʾalal: (qualified negation) not (used as a deprecative)H408
תְּכַחֵ֑דוּtĕkaḥēdûkachad: to secrete, by act or word; hence (intensively) to destroyH3582
אִמְרוּ֩ʾimrûamar: to say (used with great latitude)H559
נִלְכְּדָ֨הnilkĕdâlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
בָבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
הֹבִ֥ישׁhōbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
בֵּל֙bēlBel: Bel, the Baal of the BabyloniansH1078
חַ֣תḥatchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
מְרֹדָ֔ךְmĕrōdākMrodak: Merodak, a Babylonian idolH4781
הֹבִ֣ישׁוּhōbîšûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
עֲצַבֶּ֔יהָʿăṣabbêhā`atsab: an (idolatrous) imageH6091
חַ֖תּוּḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
גִּלּוּלֶֽיהָ׃gillûlêhāgilluwl: (properly) a log (as round); (by implication) an idolH1544

כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
עָלָה֩ʿālāh`alah: to ascend, intransitively (be high) or actively (mount)H5927
עָלֶ֨יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
גּ֜וֹיgôygowy: a foreign nation; (hence) a GentileH1471
מִצָּפ֗וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
יָשִׁ֤יתyāšîtshiyth: to place (in a very wide application)H7896
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אַרְצָהּ֙ʾarṣāherets: the earth (at large, or partitively a land)H776
לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
בָּ֑הּbāh
מֵאָדָ֥םmēʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
בְּהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
נָ֥דוּnādûnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
הָלָֽכוּ׃hālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980

בַּיָּמִ֨יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הָהֵ֜מָּהhāhēmmâhem: they (only used when emphatic)H1992
וּבָעֵ֤תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
הַהִיא֙hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
נְאֻםnĕʾumn'um: an oracleH5002
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
יָבֹ֧אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
וּבְנֵֽיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
הָל֤וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
וּבָכוֹ֙ûbākôbakah: to weep; (generally) to bemoanH1058
יֵלֵ֔כוּyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֵיהֶ֖םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
יְבַקֵּֽשׁוּ׃yĕbaqqēšûbaqash: to search out (by any method, specifically in worship or prayer)H1245

צִיּ֣וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
יִשְׁאָ֔לוּyišʾālûsha'al: to inquire; (by implication) to requestH7592
דֶּ֖רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
הֵ֣נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
פְנֵיהֶ֑םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
בֹּ֚אוּbōʾûbow': to go or come (in a wide variety of applications)H935
וְנִלְו֣וּwĕnilwûlavah: (properly) to twine; (by implication) to unite, to remainH3867
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בְּרִ֥יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִשָּׁכֵֽחַ׃tiššākēaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911

צֹ֤אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
אֹֽבְדוֹת֙ʾōbĕdôtabad: (properly) to wander away, i.e. lose oneselfH6
הָי֣הּhāyhhayah: to exist; to be or becomeH1961
עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
רֹעֵיהֶ֣םrōʿêhemra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
הִתְע֔וּםhitʿûmta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
הָרִ֖יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
שֽׁוֹבְב֑יּםšôbĕbyymshowbab: apostate, i.e. idolatrousH7726
מֵהַ֤רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
גִּבְעָה֙gibʿāhgib`ah: a hillockH1389
הָלָ֔כוּhālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
שָׁכְח֖וּšokḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
רִבְצָֽם׃ribṣāmrebets: a couch or place of reposeH7258

כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מוֹצְאֵיהֶ֣םmôṣĕʾêhemmatsa': (properly) to come forth to, i.e. appear or existH4672
אֲכָל֔וּםʾăkālûmakal: to eat (literally or figuratively)H398
וְצָרֵיהֶ֥םwĕṣārêhemtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
אָמְר֖וּʾomrûamar: to say (used with great latitude)H559
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
נֶאְשָׁ֑םneʾšāmasham: (by implication) to be punished or perishH816
תַּ֗חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
חָטְא֤וּḥoṭʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
נְוֵהnĕwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
צֶ֔דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
וּמִקְוֵ֥הûmiqwēmiqveh: something waited for, i.e. confidence (objective or subjective)H4723
אֲבֽוֹתֵיהֶ֖םʾăbôtêhemab: fatherH1
יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

נֻ֚דוּnudûnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
וּמֵאֶ֥רֶץûmēʾereṣerets: the earth (at large, or partitively a land)H776
כַּשְׂדִּ֖יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
יצֵ֑אוּyṣēʾûyatsa': to go out; (causatively) to bring outH3318
וִהְי֕וּwihyûhayah: to exist; to be or becomeH1961
כְּעַתּוּדִ֖יםkĕʿattûdîm`attuwd: prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the peopleH6260
לִפְנֵיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
צֹֽאן׃ṣōntso'n: a collective name for a flock (of sheep or goats)H6629

כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
הִנֵּ֣הhinnēhinneh: lo!H2009
אָנֹכִ֡יʾānōkîanokiy: IH595
מֵעִיר֩mēʿîr`uwr: to wake (literally or figuratively)H5782
וּמַעֲלֶ֨הûmaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
קְהַלqĕhalqahal: (usually concretely) assemblageH6951
גּוֹיִ֤םgôyimgowy: a foreign nation; (hence) a GentileH1471
גְּדֹלִים֙gĕdōlîmgadowl: great (in any sense); (hence) olderH1419
מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
צָפ֔וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
וְעָ֣רְכוּwĕʿārĕkû`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
לָ֔הּlāh
מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
תִּלָּכֵ֑דtillākēdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
חִצָּיו֙ḥiṣṣāywchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
כְּגִבּ֣וֹרkĕgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
מַשְׁכִּ֔ילmaškîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָשׁ֖וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
רֵיקָֽם׃rêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387

וְהָיְתָ֥הwĕhāytâhayah: to exist; to be or becomeH1961
כַשְׂדִּ֖יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
לְשָׁלָ֑לlĕšālālshalal: bootyH7998
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
שֹׁלְלֶ֥יהָšōlĕlêhāshalal: to drop or strip; (by implication) to plunderH7997
יִשְׂבָּ֖עוּyiśbāʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
נְאֻםnĕʾumn'um: an oracleH5002
יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תִשְׂמְחיּ֙tiśmĕḥysamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תַֽעַלְז֔יּtaʿalzy`alaz: to jump for joy, i.e. exultH5937
שֹׁסֵ֖יšōsêshacah: to plunderH8154
נַחֲלָתִ֑יnaḥălātînachalah: (properly) something inherited; (abstractly) occupancyH5159
כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תָפ֙וּשׁיּ֙tāpûšypuwsh: to spread; (figuratively) act proudlyH6335
כְּעֶגְלָ֣הkĕʿeglâ`eglah: a (female) calf, especially one nearly grown (i.e. a heifer)H5697
דָשָׁ֔הdāšâdeshe': a sprout; by analogy, grassH1877
וְתִצְהֲל֖יּwĕtiṣhălytsahal: to gleam, i.e. (figuratively) be cheerfulH6670
כָּאֲבִּרִֽים׃kāʾăbbirîmabbiyr: mighty (spoken of created beingsH47

בּ֤וֹשָׁהbôšâbuwsh: (properly) to pale; (by implication) to be ashamedH954
אִמְּכֶם֙ʾimmĕkemem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
חָפְרָ֖הḥoprâchapher: to blush; (figuratively) to be ashamed, disappointedH2659
יֽוֹלַדְתְּכֶ֑םyôladtĕkemyalad: to bear young; (causatively) to begetH3205
הִנֵּה֙hinnēhhinneh: lo!H2009
אַחֲרִ֣יתʾaḥărîtachariyth: the last or end; (hence) the futureH319
גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
מִדְבָּ֖רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
צִיָּ֥הṣiyyâtsiyah: aridity; (concretely) a desertH6723
וַעֲרָבָֽה׃waʿărābâ`arabah: a desertH6160

מִקֶּ֤צֶףmiqqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תֵשֵׁ֔בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
וְהָיְתָ֥הwĕhāytâhayah: to exist; to be or becomeH1961
שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
כֻּלָּ֑הּkullāhkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עֹבֵ֣רʿōbēr`abar: to cross overH5674
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
יִשֹּׁ֥םyiššōmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
וְיִשְׁרֹ֖קwĕyišrōqsharaq: (properly) to be shrill, i.e. to whistle or hiss (as a call or in scorn)H8319
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מַכּוֹתֶֽיהָ׃makkôtêhāmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347

עִרְכ֨וּʿirkû`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
בָּבֶ֤ל׀bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
סָבִיב֙sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
דֹּ֣רְכֵיdōrĕkêdarak: to tread; (by implication) to walkH1869
קֶ֔שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
יְד֣וּyĕdûyadah: (literally) to use (i.e. hold out) the handH3034
אֵלֶ֔יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
תַּחְמְל֖וּtaḥmĕlûchamal: to commiserate; (by implication) to spareH2550
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
חֵ֑ץḥēṣchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
חָטָֽאָה׃ḥāṭāʾâchata': (properly) to miss; (hence, figuratively and generally) to sinH2398

הָרִ֨יעוּhārîʿûruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
עָלֶ֤יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
סָבִיב֙sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
נָתְנָ֣הnotnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
יָדָ֔הּyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
נָֽפְלוּ֙nāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
אָשְׁויֹתֶ֔יהָʾošwyōtêhāashuwyah: foundationH803
נֶהֶרְס֖וּnehersûharac: to pull down or in pieces, break, &Š destroyH2040
חֽוֹמוֹתֶ֑יהָḥômôtêhāchowmah: a wall of protectionH2346
כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
נִקְמַ֨תniqmatnqamah: avengement, whether the act of the passionH5360
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
הִנָּ֣קְמוּhinnāqĕmûnaqam: to grudge, i.e. avenge or punishH5358
בָ֔הּbāh
כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
עָשְׂתָ֖הʿośtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
עֲשׂוּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213

כִּרְת֤וּkirtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
זוֹרֵ֙עַ֙zôrēʿazara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
מִבָּבֶ֔לmibbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
וְתֹפֵ֥שׂwĕtōpēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
מַגָּ֖לmaggālmaggal: a sickleH4038
בְּעֵ֣תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
קָצִ֑ירqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
מִפְּנֵי֙mippĕnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
הַיּוֹנָ֔הhayyônâyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
עַמּוֹ֙ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
יִפְנ֔וּyipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
לְאַרְצ֖וֹlĕʾarṣôerets: the earth (at large, or partitively a land)H776
יָנֻֽסוּ׃yānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127

שֶׂ֧הśeseh: a member of a flock, i.e. a sheep or goatH7716
פְזוּרָ֛הpĕzûrâpazar: to scatter, whether in enmity or bountyH6340
יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
אֲרָי֣וֹתʾărāyôtariy: a lionH738
הִדִּ֑יחוּhiddîḥûnadach: to push offH5080
הָרִאשׁ֤וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
אֲכָלוֹ֙ʾăkālôakal: to eat (literally or figuratively)H398
מֶ֣לֶךְmelekmelek: a kingH4428
אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
וְזֶ֤הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
הָאַחֲרוֹן֙hāʾaḥărônacharown: hinder; (generally) late or lastH314
עִצְּמ֔וֹʿiṣṣĕmô`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
נְבוּכַדְרֶאצַּ֖רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
מֶ֥לֶךְmelekmelek: a kingH4428
בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894

לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֞רʾāmaramar: to say (used with great latitude)H559
יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
פֹקֵ֛דpōqēdpaqad: to visit (with friendly or hostile intent)H6485
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מֶ֥לֶךְmelekmelek: a kingH4428
בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אַרְצ֑וֹʾarṣôerets: the earth (at large, or partitively a land)H776
כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
פָּקַ֖דְתִּיpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מֶ֥לֶךְmelekmelek: a kingH4428
אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804

וְשֹׁבַבְתִּ֤יwĕšōbabtîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
נָוֵ֔הוּnāwēhûnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
וְרָעָ֥הwĕrāʿâra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
הַכַּרְמֶ֖לhakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
וְהַבָּשָׁ֑ןwĕhabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
וּבְהַ֥רûbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
אֶפְרַ֛יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
וְהַגִּלְעָ֖דwĕhaggilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
תִּשְׂבַּ֥עtiśbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
נַפְשֽׁוֹ׃napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315

בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הָהֵם֩hāhēmhem: they (only used when emphatic)H1992
וּבָעֵ֨תûbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
הַהִ֜יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
נְאֻםnĕʾumn'um: an oracleH5002
יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
יְבֻקַּ֞שׁyĕbuqqašbaqash: to search out (by any method, specifically in worship or prayer)H1245
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
עֲוֹ֤ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
וְאֵינֶ֔נּוּwĕʾênennûayin: a non-entity; (generally) used as a negative particleH369
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
חַטֹּ֥אתḥaṭṭōtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִמָּצֶ֑אינָהtimmāṣeynâmatsa': (properly) to come forth to, i.e. appear or existH4672
כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֶסְלַ֖חʾeslaḥcalach: to forgiveH5545
לַאֲשֶׁ֥רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אַשְׁאִֽיר׃ʾašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604

עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הָאָ֤רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
מְרָתַ֙יִם֙mĕrātayimMrathayim: double bitterness; Merathajim, an epithet of BabylonH4850
עֲלֵ֣הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
יוֹשְׁבֵ֖יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
פְּק֑וֹדpĕqôdPqowd: punishment; Pekod, a symbolic name for BabyloniaH6489
חֲרֹ֨בḥărōbcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
וְהַחֲרֵ֤םwĕhaḥărēmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
אַֽחֲרֵיהֶם֙ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
נְאֻםnĕʾumn'um: an oracleH5002
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
וַעֲשֵׂ֕הwaʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
כְּכֹ֖לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוִּיתִֽיךָ׃ṣiwwîtîkātsavah: (intensively) to constitute, enjoinH6680

ק֥וֹלqôlqowl: a voice or soundH6963
מִלְחָמָ֖הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
וְשֶׁ֖בֶרwĕšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
גָּדֽוֹל׃gādôlgadowl: great (in any sense); (hence) olderH1419

אֵ֤יךְʾêkeyk: how? or how!; (also) where?H349
נִגְדַּע֙nigdaʿgada`: to fell a tree; (generally) to destroy anythingH1438
וַיִּשָּׁבֵ֔רwayyiššābērshabar: to burst (literally or figuratively)H7665
פַּטִּ֖ישׁpaṭṭîšpattiysh: a hammerH6360
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
הָיְתָ֧הhāytâhayah: to exist; to be or becomeH1961
לְשַׁמָּ֛הlĕšammâshammah: ruin; (by implication) consternationH8047
בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
בַּגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471

יָקֹ֨שְׁתִּיyāqōšĕttîyaqosh: to ensnare (literally or figuratively)H3369
לָ֤ךְlāk
וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
נִלְכַּדְתְּ֙nilkadĕtlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
וְאַ֖תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָדָ֑עַתְּyādāʿatyada`: to know; (properly) to ascertain by seeingH3045
נִמְצֵאת֙nimṣētmatsa': (properly) to come forth to, i.e. appear or existH4672
וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
נִתְפַּ֔שְׂתְּnitpaśĕttaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
בַֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
הִתְגָּרִֽית׃hitgārîtgarah: (properly) to grate, i.e. (figuratively) to angerH1624

פָּתַ֤חpātaḥpathach: to open wide (literally or figuratively)H6605
יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
א֣וֹצָר֔וֹʾôṣārôowtsar: a depositoryH214
וַיּוֹצֵ֖אwayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כְּלֵ֣יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
זַעְמ֑וֹzaʿmôza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
מְלָאכָ֣הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
הִ֗יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
לַֽאדֹנָ֧יlaʾdōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֛הyĕhwiYhovih: GodH3069
צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
כַּשְׂדִּֽים׃kaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778

בֹּֽאוּbōʾûbow': to go or come (in a wide variety of applications)H935
לָ֤הּlāh
מִקֵּץ֙miqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
פִּתְח֣וּpitḥûpathach: to open wide (literally or figuratively)H6605
מַאֲבֻסֶ֔יהָmaʾăbusêhāma`abuwc: a granaryH3965
סָלּ֥וּהָsāllûhācalal: to mound up (especially a turnpike); figurative, to exaltH5549
כְמוֹkĕmôkmow: as, thus, soH3644
עֲרֵמִ֖יםʿărēmîm`arem: a heap; specifically, a sheafH6194
וְהַחֲרִימ֑וּהָwĕhaḥărîmûhācharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
אַלʾalal: (qualified negation) not (used as a deprecative)H408
תְּהִיtĕhîhayah: to exist; to be or becomeH1961
לָ֖הּlāh
שְׁאֵרִֽית׃šĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611

חִרְבוּ֙ḥirbûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
פָּרֶ֔יהָpārêhāpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
יֵרְד֖וּyērĕdûyarad: to descend; (literally) to go downwardsH3381
לַטָּ֑בַחlaṭṭābaḥtebach: (properly) something slaughtered; (hence) a beast (or meat, as butchered)H2874
ה֣וֹיhôyhowy: oh!H1945
עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
בָ֥אbāʾbow': to go or come (in a wide variety of applications)H935
יוֹמָ֖םyômāmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
פְּקֻדָּתָֽם׃pĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486

ק֥וֹלqôlqowl: a voice or soundH6963
נָסִ֛יםnāsîmnuwc: to flit, i.e. vanish away (subside, escapeH5127
וּפְלֵטִ֖יםûpĕlēṭîmpallet: escapeH6405
מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
לְהַגִּ֣ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
בְּצִיּ֗וֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
נִקְמַת֙niqmatnqamah: avengement, whether the act of the passionH5360
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
נִקְמַ֖תniqmatnqamah: avengement, whether the act of the passionH5360
הֵיכָלֽוֹ׃hêkālôheykal: a large public building, such as a palace or templeH1964

הַשְׁמִ֣יעוּhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בָּבֶ֣ל׀bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
רַ֠בִּיםrabbîmrab: an archer (or perhaps the same as H7227)H7228
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
דֹּ֨רְכֵיdōrĕkêdarak: to tread; (by implication) to walkH1869
קֶ֜שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
חֲנ֧וּḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
עָלֶ֣יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
סָבִ֗יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
אַלʾalal: (qualified negation) not (used as a deprecative)H408
יְהִיyĕhîhayah: to exist; to be or becomeH1961
פְּלֵיטָ֔הpĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
שַׁלְּמוּšallĕmûshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
לָ֣הּlāh
כְּפָעֳלָ֔הּkĕpāʿŏlāhpo`al: (concretely) an act or workH6467
כְּכֹ֛לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
עָשְׂתָ֖הʿośtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
עֲשׂוּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
לָ֑הּlāh
כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
זָ֖דָהzādâzuwd: to seethe; (figuratively) to be insolentH2102
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
קְד֥וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478

לָכֵ֛ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
יִפְּל֥וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
בַחוּרֶ֖יהָbaḥûrêhābachuwr: (properly) selected; a youth (often collective)H970
בִּרְחֹבֹתֶ֑יהָbirḥōbōtêhārchob: a width; (concretely) avenue or areaH7339
וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
מִלְחַמְתָּ֥הּmilḥamtāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
יִדַּ֛מּוּyiddammûdamam: to be dumb; (by implication) to be astonished, to stopH1826
בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
נְאֻםnĕʾumn'um: an oracleH5002
יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
זָד֔וֹןzādônzadown: arroganceH2087
נְאֻםnĕʾumn'um: an oracleH5002
אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֖הyĕhwiYhovih: GodH3069
צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
יוֹמְךָ֖yômĕkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
פְּקַדְתִּֽיךָ׃pĕqadtîkāpaqad: to visit (with friendly or hostile intent)H6485

וְכָשַׁ֤לwĕkāšalkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
זָדוֹן֙zādônzadown: arroganceH2087
וְנָפַ֔לwĕnāpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
ל֖וֹlô
מֵקִ֑יםmēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
וְהִצַּ֤תִּיwĕhiṣṣattîyatsath: to burn or set on fire; (figuratively) to desolateH3341
אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
בְּעָרָ֔יוbĕʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
וְאָכְלָ֖הwĕʾoklâakal: to eat (literally or figuratively)H398
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
סְבִיבֹתָֽיו׃sĕbîbōtāywcabiyb: (as noun) a circle, neighbour, or environsH5439

כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַר֙ʾāmaramar: to say (used with great latitude)H559
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
עֲשׁוּקִ֛יםʿăšûqîm`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
וּבְנֵיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
שֹֽׁבֵיהֶם֙šōbêhemshabah: to transport into captivityH7617
הֶחֱזִ֣יקוּheḥĕzîqûchazaq: to fasten uponH2388
בָ֔םbām
מֵאֲנ֖וּmēʾănûma'en: to refuseH3985
שַׁלְּחָֽם׃šallĕḥāmshalach: to send away, for, or out (in a great variety of applications)H7971

גֹּאֲלָ֣ם׀gōʾălāmga'al: to redeem (according to the Oriental law of kinship)H1350
חָזָ֗קḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
שְׁמ֔וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
רִ֥יבrîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
יָרִ֖יבyārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
רִיבָ֑םrîbāmriyb: a contest (personal or legal)H7379
לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
הִרְגִּ֣יעַhirgîaʿraga`: (properly) to toss violently and suddenly (the sea with waves, the skin with boils)H7280
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
וְהִרְגִּ֖יזwĕhirgîzragaz: to quiver (with any violent emotion, especially anger or fear)H7264
לְיֹשְׁבֵ֥יlĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
בָבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894

חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כַּשְׂדִּ֖יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
נְאֻםnĕʾumn'um: an oracleH5002
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
בָבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
שָׂרֶ֖יהָśārêhāsar: a head person (of any rank or class)H8269
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
חֲכָמֶֽיהָ׃ḥăkāmêhāchakam: wise, (i.e. intelligent, skilful or artful)H2450

חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הַבַּדִּ֖יםhabbaddîmbad: a brag or lie; also a liarH907
וְנֹאָ֑לוּwĕnōʾālûya'al: (properly) to be slack, i.e. (figuratively) to be foolishH2973
חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
גִּבּוֹרֶ֖יהָgibbôrêhāgibbowr: powerful; (by implication) a warrior, tyrantH1368
וָחָֽתּוּ׃wāḥāttûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865

חֶ֜רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
סוּסָ֣יוsûsāywcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
רִכְבּ֗וֹrikbôrekeb: a vehicle; (by implication) a teamH7393
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הָעֶ֛רֶבhāʿereb`ereb: the web (or transverse threads of cloth)H6154
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
בְּתוֹכָ֖הּbĕtôkāhtavek: a bisection; (by implication) the centreH8432
וְהָי֣וּwĕhāyûhayah: to exist; to be or becomeH1961
לְנָשִׁ֑יםlĕnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אוֹצְרֹתֶ֖יהָʾôṣĕrōtêhāowtsar: a depositoryH214
וּבֻזָּֽזוּ׃ûbuzzāzûbazaz: to plunderH962

חֹ֥רֶבḥōrebchoreb: drought or desolationH2721
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מֵימֶ֖יהָmêmêhāmayim: water; (figuratively) juiceH4325
וְיָבֵ֑שׁוּwĕyābēšûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
פְּסִלִים֙pĕsilîmpciyl: an idolH6456
הִ֔יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
וּבָאֵימִ֖יםûbāʾêmîmeymah: fright; (concretely) an idol (as a bugbear)H367
יִתְהֹלָֽלוּ׃yithōlālûhalal: to be clear (orig. of sound, but usually of color)H1984

לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
יֵשְׁב֤וּyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
צִיִּים֙ṣiyyîmtsiyiy: a desert-dweller, i.e. nomad or wild beastH6728
אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
אִיִּ֔יםʾiyyîmiy: (properly) a howler; any solitary wild creatureH338
וְיָ֥שְׁבוּwĕyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
בָ֖הּbāh
בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
יַֽעֲנָ֑הyaʿănâya`anah: an unclean bird, the owl or the ostrich; (literally) "daughter of the owl (or ostrich)"H3284
וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תֵשֵׁ֥בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
לָנֶ֔צַחlāneṣaḥnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִשְׁכּ֖וֹןtiškônshakan: to reside or permanently stay (literally or figuratively)H7931
עַדʿad`ad: (properly) a (peremptory) terminusH5704
דּ֥וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
וָדֹֽר׃wādōrdowr: (properly) a revolution of time, i.e. an age or generationH1755

כְּמַהְפֵּכַ֨תkĕmahpēkatmahpekah: a destructionH4114
אֱלֹהִ֜יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
סְדֹ֧םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
עֲמֹרָ֛הʿămōrâ`Amorah: a (ruined) heap; Amorah, a place in IsraelH6017
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שְׁכֵנֶ֖יהָšĕkēnêhāshaken: a resident; by extension, a fellow-citizenH7934
נְאֻםnĕʾumn'um: an oracleH5002
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יֵשֵׁ֥בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָג֥וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
בָּ֖הּbāh
בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120

הִנֵּ֛הhinnēhinneh: lo!H2009
עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
מִצָּפ֑וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
וְג֤וֹיwĕgôygowy: a foreign nation; (hence) a GentileH1471
גָּדוֹל֙gādôlgadowl: great (in any sense); (hence) olderH1419
וּמְלָכִ֣יםûmĕlākîmmelek: a kingH4428
רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
יֵעֹ֖רוּyēʿōrû`uwr: to wake (literally or figuratively)H5782
מִיַּרְכְּתֵיmiyyarkĕtêyrekah: (properly) the flank; (figuratively) the rear or recess, i.e. "ends of the earth"H3411
אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776

קֶ֣שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
וְכִידֹ֞ןwĕkîdōnkiydown: (properly) something to strike with, i.e. a dart (perhaps smaller that H2595)H3591
יַחֲזִ֗יקוּyaḥăzîqûchazaq: to fasten uponH2388
אַכְזָרִ֥יʾakzārîakzariy: terribleH394
הֵ֙מָּה֙hēmmāhhem: they (only used when emphatic)H1992
וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יְרַחֵ֔מוּyĕraḥēmûracham: to fondle; (by implication) to loveH7355
קוֹלָם֙qôlāmqowl: a voice or soundH6963
כַּיָּ֣םkayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
יֶהֱמֶ֔הyehĕmehamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
סוּסִ֖יםsûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
יִרְכָּ֑בוּyirkābûrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
עָר֗וּךְʿārûk`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
כְּאִישׁ֙kĕʾîšiysh: a man as an individual or a male personH376
לַמִּלְחָמָ֔הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894

שָׁמַ֧עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
מֶֽלֶךְmelekmelek: a kingH4428
בָּבֶ֛לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שִׁמְעָ֖םšimʿāmshema`: something heard, i.e. a sound, rumor, announcementH8088
וְרָפ֣וּwĕrāpûraphah: to slacken (in many applications, literal or figurative)H7503
יָדָ֑יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
צָרָה֙ṣārāhtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
הֶחֱזִיקַ֔תְהוּheḥĕzîqathûchazaq: to fasten uponH2388
חִ֖ילḥîlchiyl: a throe (expectant of childbirth)H2427
כַּיּוֹלֵדָֽה׃kayyôlēdâyalad: to bear young; (causatively) to begetH3205

הִ֠נֵּהhinnēhinneh: lo!H2009
כְּאַרְיֵ֞הkĕʾaryēariy: a lionH738
יַעֲלֶ֨הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
מִגְּא֣וֹןmiggĕʾônga'own: the same as H1346H1347
הַיַּרְדֵּן֮hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
נְוֵ֣הnĕwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
אֵיתָן֒ʾêtāneythan: permanence; (hence, concretely) permanentH386
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אַרְגִּ֤עָהʾargiʿâraga`: (properly) to toss violently and suddenly (the sea with waves, the skin with boils)H7280
אֲרִוצֵם֙ʾăriwṣēmruwts: to run (for whatever reason, especially to rush)H7323
מֵֽעָלֶ֔יהָmēʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
וּמִ֥יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
בָח֖וּרbāḥûrbachar: (properly) to try; (by implication) selectH977
אֵלֶ֣יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אֶפְקֹ֑דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
כָמ֙וֹנִי֙kāmôniykmow: as, thus, soH3644
וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
יוֹעִדֶ֔נִּיyôʿidennîya`ad: to fix upon (by agreement or appointment)H3259
וּמִֽיûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
רֹעֶ֔הrōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יַעֲמֹ֖דyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
לְפָנָֽי׃lĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440

לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
עֲצַתʿăṣat`etsah: advice; (by implication) planH6098
יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יָעַץ֙yāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
וּמַ֨חְשְׁבוֹתָ֔יוûmaḥšĕbôtāywmachashabah: a contrivance; (concretely) a texture, machineH4284
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
חָשַׁ֖בḥāšabchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִסְחָבוּם֙yisḥābûmcachab: to trail alongH5498
צְעִירֵ֣יṣĕʿîrêtsa`iyr: little; (in number) fewH6810
הַצֹּ֔אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יַשִּׁ֛יםyaššîmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
נָוֶֽה׃nāwenaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116

מִקּוֹל֙miqqôlqowl: a voice or soundH6963
נִתְפְּשָׂ֣הnitpĕśâtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
בָבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
נִרְעֲשָׁ֖הnirʿăšâra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
וּזְעָקָ֖הûzĕʿāqâza`aq: a shriek or outcryH2201
בַּגּוֹיִ֥םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
נִשְׁמָֽע׃nišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085

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Strong's words in Jeremiah 50 (6)

Strong's H3068 — יְהוָ֛ה (yĕhwâ): Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in Jeremiah 50.
Strong's H894 — בָּבֶ֖ל (bābel): Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 19 times in Jeremiah 50.
Strong's H776 — אֶ֣רֶץ (ʾereṣ): erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 16 times in Jeremiah 50.
Strong's H3605 — כָּל (kāl): kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 15 times in Jeremiah 50.
Strong's H1961 — יִהְיֶ֥ה (yihye): hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Jeremiah 50.
Strong's H3427 — יוֹשֵׁ֖ב (yôšēb): yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 9 times in Jeremiah 50.

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“He said the sheep is like one who has gone astray. And also in the Gospel he said, “The Son of man came to search for and save the lost.” And also in the parable only one is lost out of the hundred that the shepherd who dwelled with them came to find, who also, after laying it...”

— Origen (3rd century) on Jeremiah 50:6

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