Jeremiah 14 MTB1537 Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Jeremiah 14:1–22 (354 words)
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַבַּצָּרֽוֹת׃habbaṣṣārôtbatstsoreth: restraint; (of rain) droughtH1226
- אָבְלָ֣הʾoblâabal: to bewailH56
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּשְׁעָרֶ֥יהָûšĕʿārêhāsha`ar: an opening, i.e. door or gateH8179
- אֻמְלְל֖וּʾumlĕlûamal: to droop; (by implication) to be sick, to mournH535
- קָדְר֣וּqodrûqadar: to be ashy, i.e. dark-colored; (by implication) to mourn (in sackcloth or sordid garments)H6937
- לָאָ֑רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְצִוְחַ֥תwĕṣiwḥattsvachah: a screech (of anguish)H6682
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- עָלָֽתָה׃ʿālātâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וְאַדִּ֣רֵיהֶ֔םwĕʾaddirêhemaddiyr: wide; (generally) largeH117
- שָׁלְח֥וּšolḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- צְעִורֵיהֶ֖םṣĕʿiwrêhemtsa`iyr: little; (in number) fewH6810
- לַמָּ֑יִםlammāyimmayim: water; (figuratively) juiceH4325
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גֵּבִ֞יםgēbîmgeb: a log (as cut out); also well or cistern (as dug)H1356
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָ֣צְאוּmāṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- מַ֗יִםmayimmayim: water; (figuratively) juiceH4325
- שָׁ֤בוּšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כְלֵיהֶם֙kĕlêhemkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- רֵיקָ֔םrêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
- בֹּ֥שׁוּbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְהָכְלְמ֖וּwĕhoklĕmûkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- וְחָפ֥וּwĕḥāpûchaphah: to cover; (by implication) to veil, to encase, protectH2645
- רֹאשָֽׁם׃rōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- בַּעֲב֤וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- הָאֲדָמָה֙hāʾădāmāhadamah: soil (from its general redness)H127
- חַ֔תָּהḥattâchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- גֶ֖שֶׁםgešemgeshem: a showerH1653
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- בֹּ֥שׁוּbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- אִכָּרִ֖יםʾikkārîmikkar: a farmerH406
- חָפ֥וּḥāpûchaphah: to cover; (by implication) to veil, to encase, protectH2645
- רֹאשָֽׁם׃rōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַיֶּ֙לֶת֙ʾayyeletayeleth: a doeH365
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- יָלְדָ֖הyoldâyalad: to bear young; (causatively) to begetH3205
- וְעָז֑וֹבwĕʿāzôb`azab: to loosen, i.e. relinquish, permit, etcH5800
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֖הhāyâhayah: to exist; to be or becomeH1961
- דֶּֽשֶׁא׃dešeʾdeshe': a sprout; by analogy, grassH1877
- וּפְרָאִים֙ûpĕrāʾîmpere': the onagerH6501
- עָמְד֣וּʿomdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁפָיִ֔םšĕpāyimshphiy: bareness; (concretely) a bare hill or plainH8205
- שָׁאֲפ֥וּšāʾăpûsha'aph: to inhale eagerly; (figuratively) to coverH7602
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- כַּתַּנִּ֑יםkattannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- כָּל֥וּkālûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- עֵינֵיהֶ֖םʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- עֵֽשֶׂב׃ʿēśeb`eseb: grass (or any tender shoot)H6212
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עֲוֹנֵ֙ינוּ֙ʿăwōnênû`avon: perversity, i.e. (moral) evilH5771
- עָ֣נוּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בָ֔נוּbānû
- יְהוָ֕הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲשֵׂ֖הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמֶ֑ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבּ֥וּrabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- מְשׁוּבֹתֵ֖ינוּmĕšûbōtênûmshuwbah: apostasyH4878
- לְךָ֥lĕkā
- חָטָֽאנוּ׃ḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- מִקְוֵה֙miqwēhmiqveh: something waited for, i.e. confidence (objective or subjective)H4723
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֽוֹשִׁיע֖וֹmôšîʿôyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- בְּעֵ֣תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- צָרָ֑הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- כְּגֵ֣רkĕgērger: (properly) a guest; (by implication) a foreignerH1616
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּכְאֹרֵ֖חַûkĕʾōrēaḥarach: to travelH732
- נָטָ֥הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לָלֽוּן׃lālûnluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- כְּאִ֣ישׁkĕʾîšiysh: a man as an individual or a male personH376
- נִדְהָ֔םnidhāmdaham: to be dumb, i.e. (figuratively) dumbfoundedH1724
- כְּגִבּ֖וֹרkĕgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֣לyûkalyakol: to be able; (literally) can, couldH3201
- לְהוֹשִׁ֑יעַlĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְאַתָּ֧הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בְקִרְבֵּ֣נוּbĕqirbēnûqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשִׁמְךָ֛wĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- עָלֵ֥ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נִקְרָ֖אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּנִּחֵֽנוּ׃tanniḥēnûyanach: to deposit; (by implication) to allow to stayH3240
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָעָ֣םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָֽהֲבוּ֙ʾāhăbûahab: to have affection for (sexually or otherwise)H157
- לָנ֔וּעַlānûaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- רַגְלֵיהֶ֖םraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָשָׂ֑כוּḥāśākûchasak: to restrain; (reflexively) refrainH2820
- וַיהוָה֙wayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָצָ֔םrāṣāmratsah: to be pleased with; specifically, to satisfy a debtH7521
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִזְכֹּ֣רyizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עֲוֹנָ֔םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- וְיִפְקֹ֖דwĕyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- חַטֹּאתָֽם׃ḥaṭṭōʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְפַּלֵּ֛לtitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- בְּעַדbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְטוֹבָֽה׃lĕṭôbâtowb: good (as an adjective) in the widest senseH2896
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָצֻ֗מוּyāṣumûtsuwm: to cover over (the mouth), i.e. to fastH6684
- אֵינֶ֤נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
- שֹׁמֵ֙עַ֙šōmēʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רִנָּתָ֔םrinnātāmrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- וְכִ֧יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַעֲל֛וּyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עֹלָ֥הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וּמִנְחָ֖הûminḥâminchah: a donation; euphemistically, tributeH4503
- אֵינֶ֣נִּיʾênennîayin: a non-entity; (generally) used as a negative particleH369
- רֹצָ֑םrōṣāmratsah: to be pleased with; specifically, to satisfy a debtH7521
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַּחֶ֙רֶב֙baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָרָעָ֣בûbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדֶּ֔בֶרûbaddeberdeber: a pestilenceH1698
- אָנֹכִ֖יʾānōkîanokiy: IH595
- מְכַלֶּ֥הmĕkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
- אֲהָ֣הּ׀ʾăhāhahahh: Oh!H162
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֗הyĕhwiYhovih: GodH3069
- הִנֵּ֨הhinnēhinneh: lo!H2009
- הַנְּבִאִ֜יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- אֹמְרִ֤יםʾōmĕrîmamar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִרְא֣וּtirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְרָעָ֖בwĕrāʿābra`ab: hunger (more or less extensive)H7458
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
- לָכֶ֑םlākem
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁל֤וֹםšĕlômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֱמֶת֙ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶ֔םlākem
- בַּמָּק֖וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שֶׁ֚קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הַנְּבִאִים֙hannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- נִבְּאִ֣יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בִּשְׁמִ֔יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁלַחְתִּים֙šĕlaḥtîmshalach: to send away, for, or out (in a great variety of applications)H7971
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צִוִּיתִ֔יםṣiwwîtîmtsavah: (intensively) to constitute, enjoinH6680
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דִבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֑םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֲז֨וֹןḥăzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- שֶׁ֜קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְקֶ֤סֶםwĕqesemqecem: a lotH7081
- וֶֽאֱלִול֙weʾĕliwleliyl: good for nothing, by anal. vain or vanityH457
- וְתַרְמִ֣ותwĕtarmiwttormah: fraudH8649
- לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- מִֽתְנַבְּאִ֥יםmitĕnabbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנְּבִאִ֞יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הַנִּבְּאִ֣יםhannibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בִּשְׁמִי֮bišmiyshem: an appellation, as a mark or memorial of individualityH8034
- וַאֲנִ֣יwaʾănîaniy: IH589
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁלַחְתִּים֒šĕlaḥtîmshalach: to send away, for, or out (in a great variety of applications)H7971
- וְהֵ֙מָּה֙wĕhēmmāhhem: they (only used when emphatic)H1992
- אֹֽמְרִ֔יםʾōmĕrîmamar: to say (used with great latitude)H559
- חֶ֣רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְרָעָ֔בwĕrāʿābra`ab: hunger (more or less extensive)H7458
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֖הyihyehayah: to exist; to be or becomeH1961
- בָּאָ֣רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- בַּחֶ֤רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָֽרָעָב֙ûbārāʿābra`ab: hunger (more or less extensive)H7458
- יִתַּ֔מּוּyittammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- הַנְּבִאִ֖יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הָהֵֽמָּה׃hāhēmmâhem: they (only used when emphatic)H1992
- וְהָעָ֣םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- נִבְּאִ֣יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- לָהֶ֡םlāhemhem: they (only used when emphatic)H1992
- יִֽהְי֣וּyihĕyûhayah: to exist; to be or becomeH1961
- מֻשְׁלָכִים֩mušlākîmshalak: to throw out, down or away (literally or figuratively)H7993
- בְּחֻצ֨וֹתbĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְרוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מִפְּנֵ֣י׀mippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָרָעָ֣בhārāʿābra`ab: hunger (more or less extensive)H7458
- וְהַחֶ֗רֶבwĕhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֵ֤יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מְקַבֵּר֙mĕqabbērqabar: to interH6912
- לָהֵ֔מָּהlāhēmmâhem: they (only used when emphatic)H1992
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- נְשֵׁיהֶ֔םnĕšêhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבְנֵיהֶ֖םûbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנֹֽתֵיהֶ֑םûbĕnōtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְשָׁפַכְתִּ֥יwĕšāpaktîshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָעָתָֽם׃rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- וְאָמַרְתָּ֤wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- תֵּרַ֨דְנָהtēradnâyarad: to descend; (literally) to go downwardsH3381
- עֵינַ֥יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- דִּמְעָ֛הdimʿâdim`ah: weepingH1832
- לַ֥יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְיוֹמָ֖םwĕyômāmyowmam: dailyH3119
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּדְמֶ֑ינָהtidmênâdamah: to be dumb or silent; (hence) to fail or perishH1820
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֨בֶרšebershabar: to burst (literally or figuratively)H7665
- גָּד֜וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- נִשְׁבְּרָ֗הnišbĕrâsheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בְּתוּלַת֙bĕtûlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מַכָּ֖הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- נַחְלָ֥הnaḥlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָצָ֣אתִיyāṣāʾtîyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂדֶ֗הhaśśādesadeh: a field (as flat)H7704
- וְהִנֵּה֙wĕhinnēhhinneh: lo!H2009
- חַלְלֵיḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- חֶ֔רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאִם֙wĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בָּ֣אתִיbāʾtîbow': to go or come (in a wide variety of applications)H935
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְהִנֵּ֖הwĕhinnēhinneh: lo!H2009
- תַּחֲלוּאֵ֣יtaḥălûʾêtachaluw': a maladyH8463
- רָעָ֑בrāʿābra`ab: hunger (more or less extensive)H7458
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- נָבִ֧יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כֹּהֵ֛ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- סָחֲר֥וּsāḥărûcachar: to travel round (specifically as a pedlar)H5503
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָֽעוּ׃yādāʿûyada`: to know; (properly) to ascertain by seeingH3045
- הֲמָאֹ֨סhămāʾōsma'ac: to spurn; (intransitively) to disappearH3988
- מָאַ֜סְתָּmāʾastāma'ac: to spurn; (intransitively) to disappearH3988
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּצִיּוֹן֙bĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- גָּעֲלָ֣הgāʿălâga`al: to detest; (by implication) to rejectH1602
- נַפְשֶׁ֔ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מַדּ֙וּעַ֙maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- הִכִּיתָ֔נוּhikkîtānûnakah: to strike (lightly or severely, literally or figuratively)H5221
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- לָ֖נוּlānû
- מַרְפֵּ֑אmarpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
- קַוֵּ֤הqawwēqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְשָׁלוֹם֙lĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וּלְעֵ֥תûlĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מַרְפֵּ֖אmarpēʾmarpe': (properly) curative; (literally, concretely) a medicineH4832
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- בְעָתָֽה׃bĕʿātâb`athah: fearH1205
- יָדַ֧עְנוּyādaʿnûyada`: to know; (properly) to ascertain by seeingH3045
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רִשְׁעֵ֖נוּrišʿēnûresha`: a wrong (especially moral)H7562
- עֲוֹ֣ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- אֲבוֹתֵ֑ינוּʾăbôtênûab: fatherH1
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָטָ֖אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּנְאַץ֙tinʾaṣna'ats: to scorn; or (Ecclesiastes 12H5006
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שִׁמְךָ֔šimkāshem: an appellation, as a mark or memorial of individualityH8034
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּנַבֵּ֖לtĕnabbēlnabel: to wilt; (generally) to fall away, fail, faintH5034
- כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- כְבוֹדֶ֑ךָkĕbôdekākabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- זְכֹ֕רzĕkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תָּפֵ֥רtāpērparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- בְּרִֽיתְךָ֖bĕrîtĕkābriyth: a compact (because made by passing between pieces of flesh)H1285
- אִתָּֽנוּ׃ʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הֲיֵ֨שׁhăyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- בְּהַבְלֵ֤יbĕhablêhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- מַגְשִׁמִ֔יםmagšimîmgasham: to shower violentlyH1652
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יִתְּנ֣וּyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- רְבִבִ֑יםrĕbibîmrabiyb: a rain (as an accumulation of drops)H7241
- הֲלֹ֨אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַתָּהʾattâattah: thou and thee, or (plural) ye and youH859
- ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּ֨נְקַוֶּהûnĕqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לָּ֔ךְlāk
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- עָשִׂ֖יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵֽלֶּה׃ʾēlleel-leh: these or thoseH428
Strong's words in Jeremiah 14 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Jeremiah 14.
- Strong's H1961 — הָיָ֤ה (hāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Jeremiah 14.
- Strong's H559 — אָמַ֨ר (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Jeremiah 14.
- Strong's H1992 — הֵ֖מָּה (hēmmâ)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 7 times in Jeremiah 14.
- Strong's H2719 — בַּחֶ֙רֶב֙ (baḥereb)
- chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 6 times in Jeremiah 14.
- Strong's H369 — אֵ֥ין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 6 times in Jeremiah 14.
“How can this be after we have known that the heart of those who worship idols is ashes and their life more worthless than clay, and after we have said, “Our ancestors possessed false idols, and none of them can bring rain”?”
What the Early Church wrote about Jeremiah 14 (2)
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“He desires repentance, yet he commands Jeremiah not to intercede for the sinful people, since, he says, even if they fast, I will not hear their prayer.”
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“It will serve us to remember that what is called the Word came to certain persons, as “the word of the Lord which came to Hosea, the son of Beeri,” and “the word which came to Isaiah, the son of Amoz, concerning Judah and concerning Jerusalem,” and “the word that came to Jerem...”