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Job 32 ESV Audio Bible
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Read Job 32 in modern English — World English Bible (22 verses)
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1 So these three men ceased to answer Job, because he was righteous in his own eyes.
2 Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.
3 Also his wrath was kindled against his three friends, because they had found no answer, and yet had condemned Job.
4 Now Elihu had waited to speak to Job, because they were elder than he.
5 When Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.
6 Elihu the son of Barachel the Buzite answered, “I am young, and you are very old; Therefore I held back, and didn’t dare show you my opinion.
7 I said, ‘Days should speak, and multitude of years should teach wisdom.’
8 But there is a spirit in man, and the breath of the Almighty gives them understanding.
9 It is not the great who are wise, nor the aged who understand justice.
10 Therefore I said, ‘Listen to me; I also will show my opinion.’
11 “Behold, I waited for your words, and I listened for your reasoning, while you searched out what to say.
12 Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.
13 Beware lest you say, ‘We have found wisdom, God may refute him, not man;’
14 for he has not directed his words against me; neither will I answer him with your speeches.
15 “They are amazed. They answer no more. They don’t have a word to say.
16 Shall I wait, because they don’t speak, because they stand still, and answer no more?
17 I also will answer my part, and I also will show my opinion.
18 For I am full of words. The spirit within me constrains me.
19 Behold, my breast is as wine which has no vent; like new wineskins it is ready to burst.
20 I will speak, that I may be refreshed. I will open my lips and answer.
21 Please don’t let me respect any man’s person, neither will I give flattering titles to any man.
22 For I don’t know how to give flattering titles; or else my Maker would soon take me away.
Study tools for Job 32
Cross-references, Hebrew word study, and what the Early Church wrote about Job 32. Tap any section to expand — or right-click any verse for the full interactive study panel.
Job 32 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references.
Cross-references in Job 32 (14)
- v.8 Job 33:4
- v.8 Job 38:36
- v.8 2 Timothy 3:16
- v.8 James 1:5
- v.8 Proverbs 2:6
- v.8 1 Corinthians 2:10-12
- v.8 Ecclesiastes 2:26
- v.8 1 Kings 3:12
- v.8 Daniel 2:21
- v.8 Job 33:16
- v.8 Job 35:11
- v.8 1 Kings 3:28
- v.8 Daniel 1:17
- v.8 1 Kings 4:29
Hebrew interlinear — Job 32:1–22 (197 words)
- וַֽיִּשְׁבְּת֡וּwayyišbĕtûshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- שְׁלֹ֤שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הָאֲנָשִׁ֣יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הָ֭אֵלֶּהhāʾēlleel-leh: these or thoseH428
- מֵעֲנ֣וֹתmēʿănôt`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִיּ֑וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- צַדִּ֣יקṣaddîqtsaddiyq: justH6662
- בְּעֵינָֽיו׃bĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיִּ֤חַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֨ף׀ʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אֱלִיה֣וּאʾĕlîhûʾEliyhuw: God of him; Elihu, the name of one of Job's friends, and of three IsraelitesH453
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בַּרַכְאֵ֣לbarakʾēlBarak'el: Barakel, the father of one of Job's friendsH1292
- הַבּוּזִי֮habbûziyBuwziy: a Buzite or descendant of BuzH940
- מִמִּשְׁפַּ֪חַ֫תmimmišpaḥatmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- רָ֥םrāmRam: high; Ram, the name of an Arabian and of an IsraeliteH7410
- בְּ֭אִיּוֹבbĕʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- חָרָ֣הḥārâcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַפּ֑וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַדְּק֥וֹṣaddĕqôtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- נַ֝פְשׁ֗וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מֵאֱלֹהִֽים׃mēʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּבִשְׁלֹ֣שֶׁתûbišlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רֵעָיו֮rēʿāywrea`: an associate (more or less close)H7453
- חָרָ֪הḥārâcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֫פּ֥וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- עַ֤לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָצְא֣וּmoṣʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- מַעֲנֶ֑הmaʿănema`aneh: a reply (favorable or contradictory)H4617
- וַ֝יַּרְשִׁ֗יעוּwayyaršîʿûrasha`: to be wrong; (causatively) to do or declare wrongH7561
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִיּֽוֹב׃ʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- וֶֽאֱלִיה֗וּweʾĕlîhûEliyhuw: God of him; Elihu, the name of one of Job's friends, and of three IsraelitesH453
- חִכָּ֣הḥikkâchakah: (properly) to adhere to; (hence) to awaitH2442
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִ֭יּוֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- בִּדְבָרִ֑יםbidbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זְֽקֵנִיםzĕqēnîmzaqen: oldH2205
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- מִמֶּ֣נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- לְיָמִֽים׃lĕyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיַּ֤רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֱלִיה֗וּאʾĕlîhûʾEliyhuw: God of him; Elihu, the name of one of Job's friends, and of three IsraelitesH453
- כִּ֘יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מַעֲנֶ֗הmaʿănema`aneh: a reply (favorable or contradictory)H4617
- בְּ֭פִיbĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שְׁלֹ֥שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הָאֲנָשִׁ֗יםhāʾănāšîmiysh: a man as an individual or a male personH376
- וַיִּ֥חַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַפּֽוֹ׃ʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַיַּ֤עַן׀wayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֱלִיה֖וּאʾĕlîhûʾEliyhuw: God of him; Elihu, the name of one of Job's friends, and of three IsraelitesH453
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בַּֽרַכְאֵ֥לbarakʾēlBarak'el: Barakel, the father of one of Job's friendsH1292
- הַבּוּזִ֗יhabbûzîBuwziy: a Buzite or descendant of BuzH940
- וַיֹּ֫אמַ֥רwayyōʾmaramar: to say (used with great latitude)H559
- צָ֘עִ֤ירṣāʿîrtsa`iyr: little; (in number) fewH6810
- אֲנִ֣יʾănîaniy: IH589
- לְ֭יָמִיםlĕyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאַתֶּ֣םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- יְשִׁישִׁ֑יםyĕšîšîmyashiysh: an old manH3453
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- זָחַ֥לְתִּיzāḥaltîzachal: to crawl; (by implication) to fearH2119
- וָֽאִירָ֓א׀wāʾîrāʾyare': to fear; morally, to revereH3372
- מֵחַוֺּ֖תmēḥawwōtchavah: (properly) to live; (by implication) (intensively) to declare or showH2331
- דֵּעִ֣יdēʿîdea`: knowledgeH1843
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָ֭מַרְתִּיʾāmartîamar: to say (used with great latitude)H559
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יְדַבֵּ֑רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְרֹ֥בwĕrōbrob: abundance (in any respect)H7230
- שָׁ֝נִ֗יםšānîmshaneh: a year (as a revolution of time)H8141
- יֹדִ֥יעוּyōdîʿûyada`: to know; (properly) to ascertain by seeingH3045
- חָכְמָֽה׃ḥokmâchokmah: wisdom (in a good sense)H2451
- אָ֭כֵןʾākēnaken: firmly; (figuratively) surelyH403
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בֶאֱנ֑וֹשׁbeʾĕnôšenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- וְנִשְׁמַ֖תwĕnišmatnshamah: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animalH5397
- שַׁדַּ֣יšaddayShadday: the AlmightyH7706
- תְּבִינֵֽם׃tĕbînēmbiyn: to separate mentally (or distinguish); (generally) understandH995
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רַבִּ֥יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- יֶחְכָּ֑מוּyeḥkāmûchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- וּ֝זְקֵנִ֗יםûzĕqēnîmzaqen: oldH2205
- יָבִ֥ינוּyābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- מִשְׁפָּֽט׃mišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לָכֵ֣ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָ֭מַרְתִּיʾāmartîamar: to say (used with great latitude)H559
- שִׁמְעָהšimʿâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לִּ֑יlî
- אֲחַוֶּ֖הʾăḥawwechavah: (properly) to live; (by implication) (intensively) to declare or showH2331
- דֵּעִ֣יdēʿîdea`: knowledgeH1843
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- אָֽנִי׃ʾānîaniy: IH589
- הֵ֤ןhēnhen: lo!; (as expressing surprise) ifH2005
- הוֹחַ֨לְתִּי׀hôḥaltîyachal: to wait; (by implication) to be patient, hopeH3176
- לְֽדִבְרֵיכֶ֗םlĕdibrêkemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אָ֭זִיןʾāzînazan: to broaden out the ear (with the hand); (by implication) to listenH238
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תְּב֥וּנֹֽתֵיכֶ֑םtĕbûnōtêkemtabuwn: intelligence; (by implication) an argumentH8394
- עַֽדʿad`ad: (properly) a (peremptory) terminusH5704
- תַּחְקְר֥וּןtaḥqĕrûnchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- מִלִּֽין׃millînmillah: a word; collectively, a discourseH4405
- וְעָֽדֵיכֶ֗םwĕʿādêkem`ad: (properly) a (peremptory) terminusH5704
- אֶתְבּ֫וֹנָ֥ןʾetbônānbiyn: to separate mentally (or distinguish); (generally) understandH995
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לְאִיּ֣וֹבlĕʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- מוֹכִ֑יחַmôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- עוֹנֶ֖הʿône`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֲמָרָ֣יוʾămārāywemer: something saidH561
- מִכֶּֽם׃mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תֹּ֣֭אמְרוּtōʾmĕrûamar: to say (used with great latitude)H559
- מָצָ֣אנוּmāṣāʾnûmatsa': (properly) to come forth to, i.e. appear or existH4672
- חָכְמָ֑הḥokmâchokmah: wisdom (in a good sense)H2451
- אֵ֖לʾēlel: strength; (as adjective) mightyH410
- יִדְּפֶ֣נּוּyiddĕpennûnadaph: to shove asunder, i.e. disperseH5086
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָרַ֣ךְʿārak`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- אֵלַ֣יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִלִּ֑יןmillînmillah: a word; collectively, a discourseH4405
- וּ֝בְאִמְרֵיכֶ֗םûbĕʾimrêkememer: something saidH561
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲשִׁיבֶֽנּוּ׃ʾăšîbennûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- חַ֭תּוּḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָ֣נוּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הֶעְתִּ֖יקוּheʿtîqû`athaq: to remove (intransitive or transitive) figuratively, to grow oldH6275
- מֵהֶ֣םmēhemhem: they (only used when emphatic)H1992
- מִלִּֽים׃millîmmillah: a word; collectively, a discourseH4405
- וְ֭הוֹחַלְתִּיwĕhôḥaltîyachal: to wait; (by implication) to be patient, hopeH3176
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַבֵּ֑רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָ֝מְד֗וּʿāmĕdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָ֥נוּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אַעֲנֶ֣הʾaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- אֲנִ֣יʾănîaniy: IH589
- חֶלְקִ֑יḥelqîcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- אֲחַוֶּ֖הʾăḥawwechavah: (properly) to live; (by implication) (intensively) to declare or showH2331
- דֵעִ֣יdēʿîdea`: knowledgeH1843
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- אָֽנִי׃ʾānîaniy: IH589
- כִּ֭יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָלֵ֣תִיmālētîmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- מִלִּ֑יםmillîmmillah: a word; collectively, a discourseH4405
- הֱ֝צִיקַ֗תְנִיhĕṣîqatnîtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- בִּטְנִֽי׃biṭnîbeten: the belly, especially the womb; also the bosom or body of anythingH990
- הִנֵּֽהhinnēhinneh: lo!H2009
- בִטְנִ֗יbiṭnîbeten: the belly, especially the womb; also the bosom or body of anythingH990
- כְּיַ֥יִןkĕyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִפָּתֵ֑חַyippātēaḥpathach: to open wide (literally or figuratively)H6605
- כְּאֹב֥וֹתkĕʾōbôtowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- חֲ֝דָשִׁ֗יםḥădāšîmchadash: newH2319
- יִבָּקֵֽעַ׃yibbāqēaʿbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- אֲדַבְּרָ֥הʾădabbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְיִֽרְוַֽחwĕyirĕwaḥravach: (properly) to breathe freely, i.e. reviveH7304
- לִ֑יlî
- אֶפְתַּ֖חʾeptaḥpathach: to open wide (literally or figuratively)H6605
- שְׂפָתַ֣יśĕpātaysaphah: the lip (as a natural boundary); (by implication) languageH8193
- וְאֶֽעֱנֶֽה׃wĕʾeʿĕne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- נָ֭אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶשָּׂ֣אʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פְנֵיpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָ֝דָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲכַנֶּֽה׃ʾăkannekanah: to address by an additional name; (hence) to eulogizeH3655
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֣עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- אֲכַנֶּ֑הʾăkannekanah: to address by an additional name; (hence) to eulogizeH3655
- כִּ֝מְעַ֗טkimʿaṭm`at: a little or few (often adverbial or compar.)H4592
- יִשָּׂאֵ֥נִיyiśśāʾēnînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֹשֵֽׂנִי׃ʿōśēnî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
Strong's words in Job 32 (6)
- Strong's H6030 — מֵעֲנ֣וֹת (mēʿănôt)
- `anah (aw-naw') v. 1. (properly) to eye 2. (generally) to heed, i.e. pay attention 3. (by implication) to respond 4. (by extension) to begin to speak 5. (specifically) to sing, shout, testify, announce [a primitive root] KJV: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043. See also: H6031, H6031, H1042, H1043. Appears 7 times in Job 32.
- Strong's H347 — אִיּ֑וֹב (ʾiyyôb)
- Iyowb (ee-yobe') n/p. 1. hated (i.e. persecuted) 2. Ijob, the patriarch famous for his patience [from H340] KJV: Job. Root(s): H340. Appears 5 times in Job 32.
- Strong's H2734 — וַיִּ֤חַר (wayyiḥar)
- charah (khaw-raw') v. 1. to glow or grow warm 2. figuratively (usually) to blaze up, of anger, zeal, jealousy [a primitive root] KJV: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See H8474. Compare: H2787 See also: H8474. Appears 4 times in Job 32.
- Strong's H4405 — מִלִּֽין׃ (millîn)
- millah (mil-law') n-f. 1. a word 2. collectively, a discourse 3. (figuratively) a topic [from H4448 (plural masculine as if from milleh {mil-leh'}] KJV: + answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word. Root(s): H4448. Appears 4 times in Job 32.
- Strong's H453 — אֱלִיה֣וּא (ʾĕlîhûʾ)
- Eliyhuw (el-ee-hoo') (or (fully) dEliyhuwh {el-ee-hoo'}) n/p. 1. God of him 2. Elihu, the name of one of Job's friends, and of three Israelites [from H410 and H1931] KJV: Elihu. Root(s): H410, H1931. Appears 4 times in Job 32.
- Strong's H559 — וַיֹּ֫אמַ֥ר (wayyōʾmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 4 times in Job 32.