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Read Job 2 in modern English — World English Bible (13 verses)
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1 Again, on the day when the God’s sons came to present themselves before Yahweh, Satan came also among them to present himself before Yahweh.
2 Yahweh said to Satan, “Where have you come from?” Satan answered Yahweh, and said, “From going back and forth in the earth, and from walking up and down in it.”
3 Yahweh said to Satan, “Have you considered my servant Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause.”
4 Satan answered Yahweh, and said, “Skin for skin. Yes, all that a man has he will give for his life.
5 But stretch out your hand now, and touch his bone and his flesh, and he will renounce you to your face.”
6 Yahweh said to Satan, “Behold, he is in your hand. Only spare his life.”
7 So Satan went out from the presence of Yahweh, and struck Job with painful sores from the sole of his foot to his head.
8 He took for himself a potsherd to scrape himself with, and he sat among the ashes.
9 Then his wife said to him, “Do you still maintain your integrity? Renounce God, and die.”
10 But he said to her, “You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?” In all this Job didn’t sin with his lips.
11 Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to sympathize with him and to comfort him.
12 When they lifted up their eyes from a distance, and didn’t recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.
13 So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.
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Job 2 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Job 2:1–13 (208 words)
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְהִתְיַצֵּ֖בlĕhityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּב֤וֹאwayyābôʾbow': to go or come (in a wide variety of applications)H935
- גַֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הַשָּׂטָן֙haśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- בְּתֹכָ֔םbĕtōkāmtavek: a bisection; (by implication) the centreH8432
- לְהִתְיַצֵּ֖בlĕhityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׂטָ֔ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- אֵ֥יʾêay: where? hence how?H335
- מִזֶּ֖הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
- תָּבֹ֑אtābōʾbow': to go or come (in a wide variety of applications)H935
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַשָּׂטָ֤ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּאמַ֔רwayyōʾmaramar: to say (used with great latitude)H559
- מִשֻּׁ֣טmiššuṭshuwt: (properly) to push forth; (but used only figuratively) to lash (the sea with oars), to rowH7751
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּמֵֽהִתְהַלֵּ֖ךְûmēhithallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׂטָ֗ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- הֲשַׂ֣מְתָּhăśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לִבְּךָ֮libbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַבְדִּ֣יʿabdî`ebed: a servantH5650
- אִיּוֹב֒ʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֨יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּמֹ֜הוּkāmōhûkmow: as, thus, soH3644
- בָּאָ֗רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- תָּ֧םtāmtam: complete; usually (morally) piousH8535
- וְיָשָׁ֛רwĕyāšāryashar: straightH3477
- יְרֵ֥אyĕrēʾyare': fearing; morally, reverentH3373
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְסָ֣רwĕsārcuwr: to turn off (literal or figurative)H5493
- מֵרָ֑עmērāʿra`: bad or (as noun) evil (natural or moral)H7451
- וְעֹדֶ֙נּוּ֙wĕʿōdennû`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מַֽחֲזִ֣יקmaḥăzîqchazaq: to fasten uponH2388
- בְּתֻמָּת֔וֹbĕtummātôtummah: innocenceH8538
- וַתְּסִיתֵ֥נִיwattĕsîtēnîcuwth: (properly) to prick; (figuratively) stimulateH5496
- ב֖וֹbô
- לְבַלְּע֥וֹlĕballĕʿôbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- חִנָּֽם׃ḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- וַיַּ֧עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַשָּׂטָ֛ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- ע֣וֹרʿôr`owr: skin (as naked); (by implication) hide, leatherH5785
- בְּעַדbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- ע֗וֹרʿôr`owr: skin (as naked); (by implication) hide, leatherH5785
- וְכֹל֙wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָאִ֔ישׁlāʾîšiysh: a man as an individual or a male personH376
- יִתֵּ֖ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּעַ֥דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- נַפְשֽׁוֹ׃napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אוּלָם֙ʾûlāmuwlam: however or on the contraryH199
- שְֽׁלַֽחšĕlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יָֽדְךָ֔yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְגַ֥עwĕgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַצְמ֖וֹʿaṣmô`etsem: a bone (as strong); by extension, the bodyH6106
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּשָׂר֑וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פָּנֶ֖יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְבָרֲכֶֽךָּ׃yĕbārăkekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׂטָ֖ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- הִנּ֣וֹhinnôhen: lo!; (as expressing surprise) ifH2005
- בְיָדֶ֑ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אַ֖ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁ֥וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- שְׁמֹֽר׃šĕmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וַיֵּצֵא֙wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂטָ֔ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּ֤ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִיּוֹב֙ʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- בִּשְׁחִ֣יןbišḥînshchiyn: inflammation, i.e. an ulcerH7822
- רָ֔עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִכַּ֥ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רַגְל֖וֹraglôregel: a foot (as used in walking); (by implication) a stepH7272
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- קָדְקֳדֽוֹ׃qodqŏdôqodqod: the crown of the head (as the part most bowed)H6936
- וַיִּֽקַּֽחwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- ל֣וֹlô
- חֶ֔רֶשׂḥereścheres: a piece of potteryH2789
- לְהִתְגָּרֵ֖דlĕhitgārēdgarad: to abradeH1623
- בּ֑וֹbô
- וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֹשֵׁ֥בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָאֵֽפֶר׃hāʾēperepher: ashesH665
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לוֹ֙lô
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- עֹֽדְךָ֖ʿōdĕkā`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מַֽחֲזִ֣יקmaḥăzîqchazaq: to fasten uponH2388
- בְּתֻמָּתֶ֑ךָbĕtummātekātummah: innocenceH8538
- בָּרֵ֥ךְbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וָמֻֽת׃wāmutmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֗יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כְּדַבֵּ֞רkĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אַחַ֤תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הַנְּבָלוֹת֙hannĕbālôtnabal: stupid; wicked (especially impious)H5036
- תְּדַבֵּ֔רִיtĕdabbērîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַטּ֗וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- נְקַבֵּל֙nĕqabbēlqabal: to admit, i.e. take (literally or figuratively)H6901
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נְקַבֵּ֑לnĕqabbēlqabal: to admit, i.e. take (literally or figuratively)H6901
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹ֛אתzōtzo'th: this (often used adverb)H2063
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָטָ֥אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אִיּ֖וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- בִּשְׂפָתָֽיו׃biśpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- וַֽיִּשְׁמְע֞וּwayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שְׁלֹ֣שֶׁת׀šĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רֵעֵ֣יrēʿêrea`: an associate (more or less close)H7453
- אִיּ֗וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽרָעָ֣הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הַזֹּאת֮hazzōtzo'th: this (often used adverb)H2063
- הַבָּ֣אָהhabbāʾâbow': to go or come (in a wide variety of applications)H935
- עָלָיו֒ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מִמְּקֹמ֔וֹmimmĕqōmômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֱלִיפַ֤זʾĕlîpazEliyphaz: God of gold; Eliphaz, the name of one of Job's friends, and of a son of EsauH464
- הַתֵּֽימָנִי֙hattêmāniyTeymaniy: a Temanite or descendant of TemanH8489
- וּבִלְדַּ֣דûbildadBildad: Bildad, one of Job's friendsH1085
- הַשּׁוּחִ֔יhaššûḥîShuchiy: a Shuchite or descendant of ShuachH7747
- וְצוֹפַ֖רwĕṣôparTsowphar: departing; Tsophar, a friend of JobH6691
- הַנַּֽעֲמָתִ֑יhannaʿămātîNa`amathiy: a Naamathite, or inhabitant of NaamahH5284
- וַיִּוָּֽעֲד֣וּwayyiwwāʿădûya`ad: to fix upon (by agreement or appointment)H3259
- יַחְדָּ֔וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- לָב֥וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- לָנֽוּדlānûdnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
- ל֖וֹlô
- וּֽלְנַחֲמֽוֹ׃ûlĕnaḥămônacham: (properly) to sigh, i.e. breathe stronglyH5162
- וַיִּשְׂא֨וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵֽינֵיהֶ֤םʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מֵֽרָחוֹק֙mērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִכִּירֻ֔הוּhikkîruhûnakar: (properly) to scrutinize, i.e. look intently atH5234
- וַיִּשְׂא֥וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- קוֹלָ֖םqôlāmqowl: a voice or soundH6963
- וַיִּבְכּ֑וּwayyibkûbakah: to weep; (generally) to bemoanH1058
- וַֽיִּקְרְעוּ֙wayyiqrĕʿûqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מְעִל֔וֹmĕʿilôm`iyl: a robe (i.e. upper and outer garment)H4598
- וַיִּזְרְק֥וּwayyizrĕqûzaraq: to sprinkle (fluid or solid particles)H2236
- עָפָ֛רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָֽאשֵׁיהֶ֖םrāʾšêhemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַשָּׁמָֽיְמָה׃haššāmāyĕmâshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיֵּֽשְׁב֤וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אִתּוֹ֙ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לָאָ֔רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְשִׁבְעַ֣תwĕšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- לֵיל֑וֹתlêlôtlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- דֹּבֵ֤רdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָא֔וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָדַ֥לgādalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- הַכְּאֵ֖בhakkĕʾēbk'eb: suffering (physical or mental), adversityH3511
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
Strong's words in Job 2 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Job 2.
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 7 times in Job 2.
- Strong's H7854 — הַשָּׂטָן֙ (haśśāṭān)
- satan (saw-tawn') n-m. 1. an opponent 2. especially (with the article prefixed) Satan, the arch-enemy of good [from H7853] KJV: adversary, Satan, withstand. Root(s): H7853. Appears 7 times in Job 2.
- Strong's H935 — וַיָּבֹ֙אוּ֙ (wayyābōʾû)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 6 times in Job 2.
- Strong's H347 — אִיּוֹב֒ (ʾiyyôb)
- Iyowb (ee-yobe') n/p. 1. hated (i.e. persecuted) 2. Ijob, the patriarch famous for his patience [from H340] KJV: Job. Root(s): H340. Appears 4 times in Job 2.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 4 times in Job 2.