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Exodus 18 ESV Audio Bible
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Read Exodus 18 in modern English — World English Bible (27 verses)
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1 Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.
2 Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,
3 and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.
4 The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”
5 Jethro, Moses’ father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
6 He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”
7 Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
8 Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardships that had come on them on the way, and how Yahweh delivered them.
9 Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.
10 Jethro said, “Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
11 Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them.”
12 Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for God. Aaron came with all the elders of Israel, to eat bread with Moses’ father-in-law before God.
13 On the next day, Moses sat to judge the people, and the people stood around Moses from the morning to the evening.
14 When Moses’ father-in-law saw all that he did to the people, he said, “What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?”
15 Moses said to his father-in-law, “Because the people come to me to inquire of God.
16 When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.”
17 Moses’ father-in-law said to him, “The thing that you do is not good.
18 You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
19 Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
20 You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.
21 Moreover you shall provide out of all the people able men which fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
22 Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
23 If you will do this thing, and God commands you so, then you will be able to endure, and all these people also will go to their place in peace.”
24 So Moses listened to the voice of his father-in-law, and did all that he had said.
25 Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26 They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.
27 Moses let his father-in-law depart, and he went his way into his own land.
Study tools for Exodus 18
Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 18. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 18 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Exodus 18:1–27 (418 words)
- וַיִּשְׁמַ֞עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יִתְר֨וֹyitrôYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- כֹהֵ֤ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִדְיָן֙midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- חֹתֵ֣ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֤הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְמֹשֶׁ֔הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וּלְיִשְׂרָאֵ֖לûlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַמּ֑וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הוֹצִ֧יאhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּקַּ֗חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- יִתְרוֹ֙yitrôYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- חֹתֵ֣ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִפֹּרָ֖הṣippōrâTsipporah: bird; Tsipporah, Moses' wifeH6855
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אַחַ֖רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שִׁלּוּחֶֽיהָ׃šillûḥêhāshilluwach: (only in plural) a dismissal; (of a wife) a divorce (especially the document)H7964
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- בָנֶ֑יהָbānêhāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שֵׁ֤םšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָֽאֶחָד֙hāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- גֵּֽרְשֹׁ֔םgērĕšōmGershom: Gereshom, the name of four IsraelitesH1647
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמַ֔רʾāmaramar: to say (used with great latitude)H559
- גֵּ֣רgērger: (properly) a guest; (by implication) a foreignerH1616
- הָיִ֔יתִיhāyîtîhayah: to exist; to be or becomeH1961
- בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- נָכְרִיָּֽה׃nokriyyânokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- וְשֵׁ֥םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָֽאֶחָ֖דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אֱלִיעֶ֑זֶרʾĕlîʿezerEliy`ezer: God of help; Eliezer, the name of a Damascene and of ten IsraelitesH461
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָבִי֙ʾābiyab: fatherH1
- בְּעֶזְרִ֔יbĕʿezrî`ezer: aidH5828
- וַיַּצִּלֵ֖נִיwayyaṣṣilēnînatsal: to snatch away, whether in a good or a bad senseH5337
- מֵחֶ֥רֶבmēḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- פַּרְעֹֽה׃parʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיָּבֹ֞אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- יִתְר֨וֹyitrôYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- חֹתֵ֥ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וּבָנָ֥יוûbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאִשְׁתּ֖וֹwĕʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּדְבָּ֗רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֛וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹנֶ֥הḥōnechanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽאֱלֹהִֽים׃hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֲנִ֛יʾănîaniy: IH589
- חֹֽתֶנְךָ֥ḥōtenkāchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- יִתְר֖וֹyitrôYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֑יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאִ֨שְׁתְּךָ֔wĕʾištĕkāishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּשְׁנֵ֥יûšĕnêshnayim: two; (as ordinal) twofoldH8147
- בָנֶ֖יהָbānêhāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עִמָּֽהּ׃ʿimmāh`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיֵּצֵ֨אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לִקְרַ֣אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- חֹֽתְנ֗וֹḥōtĕnôchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- וַיִּשְׁתַּ֙חוּ֙wayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיִּשַּׁקwayyiššaqnashaq: to kiss; (literally or figuratively) touchH5401
- ל֔וֹlô
- וַיִּשְׁאֲל֥וּwayyišʾălûsha'al: to inquire; (by implication) to requestH7592
- אִישׁʾîšiysh: a man as an individual or a male personH376
- לְרֵעֵ֖הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- לְשָׁל֑וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הָאֹֽהֱלָה׃hāʾōhĕlâohel: a tent (as clearly conspicuous from a distance)H168
- וַיְסַפֵּ֤רwaysappērcaphar: (properly) to score with a mark as a tally or recordH5608
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- לְחֹ֣תְנ֔וֹlĕḥōtĕnôchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֤הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְפַרְעֹ֣הlĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּלְמִצְרַ֔יִםûlĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אוֹדֹ֣תʾôdōtowdowth: turnings (i.e. occasions); (adverb) on account ofH182
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֵ֤תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַתְּלָאָה֙hattĕlāʾāhtla'ah: distressH8513
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְצָאָ֣תַםmĕṣāʾātammatsa': (properly) to come forth to, i.e. appear or existH4672
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיַּצִּלֵ֖םwayyaṣṣilēmnatsal: to snatch away, whether in a good or a bad senseH5337
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּ֣חַדְּwayyiḥadchadah: to rejoiceH2302
- יִתְר֔וֹyitrôYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטּוֹבָ֔הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֥הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְיִשְׂרָאֵ֑לlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִצִּיל֖וֹhiṣṣîlônatsal: to snatch away, whether in a good or a bad senseH5337
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיֹּאמֶר֮wayyōʾmeramar: to say (used with great latitude)H559
- יִתְרוֹ֒yitrôYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- בָּר֣וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִצִּ֥ילhiṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמִיַּ֣דûmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִצִּיל֙hiṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִתַּ֖חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יָדַ֔עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָד֥וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַדָּבָ֔רbaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- זָד֖וּzādûzuwd: to seethe; (figuratively) to be insolentH2102
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- יִתְר֨וֹyitrôYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- חֹתֵ֥ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עֹלָ֥הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וּזְבָחִ֖יםûzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- לֵֽאלֹהִ֑יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אַֽהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
- וְכֹ֣ל׀wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זִקְנֵ֣יziqnêzaqen: oldH2205
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֶֽאֱכָלleʾĕkolakal: to eat (literally or figuratively)H398
- לֶ֛חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- חֹתֵ֥ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֱלֹהִֽים׃hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- מִֽמָּחֳרָ֔תmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וַיֵּ֥שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לִשְׁפֹּ֣טlišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיַּֽעֲמֹ֤דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבֹּ֖קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הָעָֽרֶב׃hāʿāreb`ereb: duskH6153
- וַיַּרְא֙wayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- חֹתֵ֣ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֹשֶׂ֖הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָעָ֑םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֤הʾattâattah: thou and thee, or (plural) ye and youH859
- עֹשֶׂה֙ʿōśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָעָ֔םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מַדּ֗וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- אַתָּ֤הʾattâattah: thou and thee, or (plural) ye and youH859
- יוֹשֵׁב֙yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לְבַדֶּ֔ךָlĕbaddekābad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נִצָּ֥בniṣṣābnatsab: to station, in various applications (literally or figuratively)H5324
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בֹּ֥קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עָֽרֶב׃ʿāreb`ereb: duskH6153
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לְחֹֽתְנ֑וֹlĕḥōtĕnôchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָבֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- אֵלַ֛יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לִדְרֹ֥שׁlidrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִהְיֶ֨הyihyehayah: to exist; to be or becomeH1961
- לָהֶ֤םlāhem
- דָּבָר֙dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְשָׁ֣פַטְתִּ֔יwĕšāpaṭtîshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- וּבֵ֣יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- רֵעֵ֑הוּrēʿēhûrea`: an associate (more or less close)H7453
- וְהֽוֹדַעְתִּ֛יwĕhôdaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקֵּ֥יḥuqqêchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תּֽוֹרֹתָֽיו׃tôrōtāywtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חֹתֵ֥ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טוֹב֙ṭôbtowb: good (as an adjective) in the widest senseH2896
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- עֹשֶֽׂה׃ʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- נָבֹ֣לnābōlnabel: to wilt; (generally) to fall away, fail, faintH5034
- תִּבֹּ֔לtibbōlnabel: to wilt; (generally) to fall away, fail, faintH5034
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתָּ֕הʾattâattah: thou and thee, or (plural) ye and youH859
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עִמָּ֑ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָבֵ֤דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- מִמְּךָ֙mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכַ֥לtûkalyakol: to be able; (literally) can, couldH3201
- עֲשֹׂ֖הוּʿăśōhû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְבַדֶּֽךָ׃lĕbaddekābad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- עַתָּ֞הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁמַ֤עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקֹלִי֙bĕqōliyqowl: a voice or soundH6963
- אִיעָ֣צְךָ֔ʾîʿāṣĕkāya`ats: to advise; (reflexively) to deliberate or resolveH3289
- וִיהִ֥יwîhîhayah: to exist; to be or becomeH1961
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עִמָּ֑ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הֱיֵ֧הhĕyēhayah: to exist; to be or becomeH1961
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- לָעָ֗םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מ֚וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהֵֽבֵאתָ֥wĕhēbēʾtābow': to go or come (in a wide variety of applications)H935
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֱלֹהִֽים׃hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהִזְהַרְתָּ֣הwĕhizhartâzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- אֶתְהֶ֔םʾethemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחֻקִּ֖יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתּוֹרֹ֑תhattôrōttowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- וְהֽוֹדַעְתָּ֣wĕhôdaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- לָהֶ֗םlāhem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יֵ֣לְכוּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָ֔הּbāh
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמַּעֲשֶׂ֖הhammaʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲשֽׂוּן׃yaʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תֶֽחֱזֶ֣הteḥĕzechazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֠עָםhāʿom`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַנְשֵׁיʾanšêiysh: a man as an individual or a male personH376
- חַ֜יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- יִרְאֵ֧יyirʾêyare': fearing; morally, reverentH3373
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
- אֱמֶ֖תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- שֹׂ֣נְאֵיśōnĕʾêsane': to hate (personally)H8130
- בָ֑צַעbāṣaʿbetsa`: plunder; by extension, gain (usually unjust)H1215
- וְשַׂמְתָּ֣wĕśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עֲלֵהֶ֗םʿălēhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׂרֵ֤יśārêsar: a head person (of any rank or class)H8269
- אֲלָפִים֙ʾălāpîmeleph: a thousandH505
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- מֵא֔וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- חֲמִשִּׁ֖יםḥămiššîmchamishshiym: fiftyH2572
- וְשָׂרֵ֥יwĕśārêsar: a head person (of any rank or class)H8269
- עֲשָׂרֹֽת׃ʿăśārōt`eser: ten (as an accumulation to the extent of the digits)H6235
- וְשָֽׁפְט֣וּwĕšāpĕṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָם֮hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵת֒ʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַגָּדֹל֙haggādōlgadowl: great (in any sense); (hence) olderH1419
- יָבִ֣יאוּyābîʾûbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַקָּטֹ֖ןhaqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- יִשְׁפְּטוּyišpĕṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- הֵ֑םhēmhem: they (only used when emphatic)H1992
- וְהָקֵל֙wĕhāqēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- מֵֽעָלֶ֔יךָmēʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָֽשְׂא֖וּwĕnāśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אִתָּֽךְ׃ʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אִ֣םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- תַּֽעֲשֶׂ֔הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְצִוְּךָ֣wĕṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְיָֽכָלְתָּ֖wĕyākoltāyakol: to be able; (literally) can, couldH3201
- עֲמֹ֑דʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְקֹמ֖וֹmĕqōmômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- יָבֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- בְשָׁלֽוֹם׃bĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיִּשְׁמַ֥עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לְק֣וֹלlĕqôlqowl: a voice or soundH6963
- חֹֽתְנ֑וֹḥōtĕnôchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- וַיַּ֕עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמָֽר׃ʾāmāramar: to say (used with great latitude)H559
- וַיִּבְחַ֨רwayyibḥarbachar: (properly) to try; (by implication) selectH977
- מֹשֶׁ֤הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אַנְשֵׁיʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- חַ֙יִל֙ḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּתֵּ֥ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָ֛םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָאשִׁ֖יםrāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שָׂרֵ֤יśārêsar: a head person (of any rank or class)H8269
- אֲלָפִים֙ʾălāpîmeleph: a thousandH505
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- מֵא֔וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- חֲמִשִּׁ֖יםḥămiššîmchamishshiym: fiftyH2572
- וְשָׂרֵ֥יwĕśārêsar: a head person (of any rank or class)H8269
- עֲשָׂרֹֽת׃ʿăśārōt`eser: ten (as an accumulation to the extent of the digits)H6235
- וְשָֽׁפְט֥וּwĕšāpĕṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֑תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַקָּשֶׁה֙haqqāšehqasheh: severe (in various applications)H7186
- יְבִיא֣וּןyĕbîʾûnbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַקָּטֹ֖ןhaqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- יִשְׁפּוּט֥וּyišpûṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- הֵֽם׃hēmhem: they (only used when emphatic)H1992
- וַיְשַׁלַּ֥חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֹֽתְנ֑וֹḥōtĕnôchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ל֖וֹlôyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַרְצֽוֹ׃ʾarṣôerets: the earth (at large, or partitively a land)H776
Strong's words in Exodus 18 (6)
- Strong's H4872 — מֹשֶׁ֔ה (mōše)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 20 times in Exodus 18.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 17 times in Exodus 18.
- Strong's H5971 — עַמּ֑וֹ (ʿammô)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 15 times in Exodus 18.
- Strong's H2859 — חֹתֵ֣ן (ḥōtēn)
- chathan (khaw-than') v. 1. to give (a daughter) away in marriage 2. (hence, generally) to contract relationship (affinity) by marriage [a primitive root] KJV: join in affinity, father in law, make marriages, mother in law, son in law.. Appears 13 times in Exodus 18.
- Strong's H430 — אֱלֹהִים֙ (ʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 13 times in Exodus 18.
- Strong's H1697 — בַדָּבָ֔ר (baddābār)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 11 times in Exodus 18.