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1 Yahweh said to Moses, “Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.
2 You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.
3 I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
4 But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring out my armies, my people the children of Israel, out of the land of Egypt by great judgments.
5 The Egyptians shall know that I am Yahweh, when I stretch out my hand on Egypt, and bring out the children of Israel from among them.”
6 Moses and Aaron did so. As Yahweh commanded them, so they did.
7 Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.
8 Yahweh spoke to Moses and to Aaron, saying,
9 “When Pharaoh speaks to you, saying, ‘Perform a miracle!’ then you shall tell Aaron, ‘Take your rod, and cast it down before Pharaoh, that it become a serpent.’”
10 Moses and Aaron went in to Pharaoh, and they did so, as Yahweh had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.
11 Then Pharaoh also called for the wise men and the sorcerers. They also, the magicians of Egypt, did the same thing with their enchantments.
12 For they each cast down their rods, and they became serpents: but Aaron’s rod swallowed up their rods.
13 Pharaoh’s heart was hardened, and he didn’t listen to them; as Yahweh had spoken.
14 Yahweh said to Moses, “Pharaoh’s heart is stubborn. He refuses to let the people go.
15 Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river’s bank to meet him; and the rod which was turned to a serpent you shall take in your hand.
16 You shall tell him, ‘Yahweh, the God of the Hebrews, has sent me to you, saying, “Let my people go, that they may serve me in the wilderness:” and behold, until now you haven’t listened.
17 Yahweh says, “In this you shall know that I am Yahweh. Behold, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.
18 The fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.”’”
19 Yahweh said to Moses, “Tell Aaron, ‘Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’”
20 Moses and Aaron did so, as Yahweh commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
21 The fish that were in the river died; and the river became foul, and the Egyptians couldn’t drink water from the river; and the blood was throughout all the land of Egypt.
22 The magicians of Egypt did the same thing with their enchantments; and Pharaoh’s heart was hardened, and he didn’t listen to them; as Yahweh had spoken.
23 Pharaoh turned and went into his house, and he didn’t even take this to heart.
24 All the Egyptians dug around the river for water to drink; for they couldn’t drink the river water.
25 Seven days were fulfilled, after Yahweh had struck the river.
Study tools for Exodus 7
Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 7. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 7 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — Exodus 7:1–25 (370 words)
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- רְאֵ֛הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נְתַתִּ֥יךָnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְפַרְעֹ֑הlĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְאַֽהֲרֹ֥ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- אָחִ֖יךָʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- נְבִיאֶֽךָ׃nĕbîʾekānabiy': a prophet; (generally) inspired manH5030
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- תְדַבֵּ֔רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲצַוֶּ֑ךָּʾăṣawwekkātsavah: (intensively) to constitute, enjoinH6680
- וְאַֽהֲרֹ֤ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- אָחִ֙יךָ֙ʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- יְדַבֵּ֣רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְשִׁלַּ֥חwĕšillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵֽאַרְצֽוֹ׃mēʾarṣôerets: the earth (at large, or partitively a land)H776
- וַֽאֲנִ֥יwaʾănîaniy: IH589
- אַקְשֶׁ֖הʾaqšeqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְהִרְבֵּיתִ֧יwĕhirbêtîrabah: to increase (in whatever respect)H7235
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽתֹתַ֛יʾōtōtayowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֽוֹפְתַ֖יmôpĕtaymowpheth: a miracle; (by implication) a token or omenH4159
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמַ֤עyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵכֶם֙ʾălēkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְנָֽתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֖יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהֽוֹצֵאתִ֨יwĕhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִבְאֹתַ֜יṣibʾōtaytsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֤יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בִּשְׁפָטִ֖יםbišpāṭîmshephet: a sentence, i.e. inflictionH8201
- גְּדֹלִֽים׃gĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- וְיָֽדְע֤וּwĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּנְטֹתִ֥יbinṭōtînatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֖יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהֽוֹצֵאתִ֥יwĕhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִתּוֹכָֽם׃mittôkāmtavek: a bisection; (by implication) the centreH8432
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹ֑ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּמֹשֶׁה֙ûmōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שְׁמֹנִ֣יםšĕmōnîmshmoniym: eighty, also eightiethH8084
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- וְאַֽהֲרֹ֔ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁלֹ֥שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- וּשְׁמֹנִ֖יםûšĕmōnîmshmoniym: eighty, also eightiethH8084
- שָׁנָ֑הšānâshaneh: a year (as a revolution of time)H8141
- בְּדַבְּרָ֖םbĕdabbĕrāmdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹֽה׃parʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְדַבֵּ֨רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵכֶ֤םʾălēkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹה֙parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- תְּנ֥וּtĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶ֖םlākem
- מוֹפֵ֑תmôpētmowpheth: a miracle; (by implication) a token or omenH4159
- וְאָֽמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֗ןʾahărōnAharown: Aharon, the brother of MosesH175
- קַ֧חqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַטְּךָ֛maṭṭĕkāmatteh: a branch (as extending); (figuratively) a tribeH4294
- וְהַשְׁלֵ֥ךְwĕhašlēkshalak: to throw out, down or away (literally or figuratively)H7993
- לִפְנֵֽיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַרְעֹ֖הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- יְהִ֥יyĕhîhayah: to exist; to be or becomeH1961
- לְתַנִּֽין׃lĕtannîntanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מֹשֶׁ֤הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹן֙wĕʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיַּ֣עַשׂוּwayyaʿaśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֣הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּשְׁלֵ֨ךְwayyašlēkshalak: to throw out, down or away (literally or figuratively)H7993
- אַֽהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַטֵּ֗הוּmaṭṭēhûmatteh: a branch (as extending); (figuratively) a tribeH4294
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַרְעֹ֛הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלִפְנֵ֥יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עֲבָדָ֖יוʿăbādāyw`ebed: a servantH5650
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- לְתַנִּֽין׃lĕtannîntanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- וַיִּקְרָא֙wayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- לַֽחֲכָמִ֖יםlaḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וְלַֽמְכַשְּׁפִ֑יםwĕlamkaššĕpîmkashaph: (properly) to whisper a spell, i.e. to inchant or practise magicH3784
- וַיַּֽעֲשׂ֨וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֜םhēmhem: they (only used when emphatic)H1992
- חַרְטֻמֵּ֥יḥarṭummêchartom: a horoscopist (as drawing magical lines or circles)H2748
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּלַֽהֲטֵיהֶ֖םbĕlahăṭêhemlahat: a blaze; (from the idea of enwrapping) magic (as covert)H3858
- כֵּֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיַּשְׁלִ֙יכוּ֙wayyašlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מַטֵּ֔הוּmaṭṭēhûmatteh: a branch (as extending); (figuratively) a tribeH4294
- וַיִּֽהְי֖וּwayyihĕyûhayah: to exist; to be or becomeH1961
- לְתַנִּינִ֑םlĕtannînimtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- וַיִּבְלַ֥עwayyiblaʿbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- מַטֵּֽהmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- אַהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַטֹּתָֽם׃maṭṭōtāmmatteh: a branch (as extending); (figuratively) a tribeH4294
- וַיֶּֽחֱזַק֙wayyeḥĕzaqchazaq: to fasten uponH2388
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֖עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כָּבֵ֖דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֵאֵ֖ןmēʾēnma'en: to refuseH3985
- לְשַׁלַּ֥חlĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֞הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- בַּבֹּ֗קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- הִנֵּה֙hinnēhhinneh: lo!H2009
- יֹצֵ֣אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- הַמַּ֔יְמָהhammaymâmayim: water; (figuratively) juiceH4325
- וְנִצַּבְתָּ֥wĕniṣṣabtānatsab: to station, in various applications (literally or figuratively)H5324
- לִקְרָאת֖וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂפַ֣תśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- הַיְאֹ֑רhayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וְהַמַּטֶּ֛הwĕhammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נֶהְפַּ֥ךְnehpakhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לְנָחָ֖שׁlĕnāḥāšnachash: a snake (from its hiss)H5175
- תִּקַּ֥חtiqqaḥlaqach: to take (in the widest variety of applications)H3947
- בְּיָדֶֽךָ׃bĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאָֽמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽעִבְרִים֙hāʿibrîm`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- שְׁלָחַ֤נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- שַׁלַּח֙šallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיַֽעַבְדֻ֖נִיwĕyaʿabdunî`abad: to work (in any sense); (by implication) to serve, tillH5647
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֖עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- כֹּֽה׃kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּזֹ֣אתbĕzōtzo'th: this (often used adverb)H2063
- תֵּדַ֔עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנֵּ֨הhinnēhinneh: lo!H2009
- אָֽנֹכִ֜יʾānōkîanokiy: IH595
- מַכֶּ֣ה׀makkenakah: to strike (lightly or severely, literally or figuratively)H5221
- בַּמַּטֶּ֣הbammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָדִ֗יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמַּ֛יִםhammayimmayim: water; (figuratively) juiceH4325
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּיְאֹ֖רbayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וְנֶֽהֶפְכ֥וּwĕnehepkûhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לְדָֽם׃lĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְהַדָּגָ֧הwĕhaddāgâdagah: fishH1710
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּיְאֹ֛רbayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- תָּמ֖וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּבָאַ֣שׁûbāʾašba'ash: to smell bad; (figuratively) to be offensive morallyH887
- הַיְאֹ֑רhayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וְנִלְא֣וּwĕnilʾûla'ah: to tire; (figuratively) to be (or make) disgustedH3811
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לִשְׁתּ֥וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיְאֹֽר׃hayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֱמֹ֣רʾĕmōramar: to say (used with great latitude)H559
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֡ןʾahărōnAharown: Aharon, the brother of MosesH175
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- מַטְּךָ֣maṭṭĕkāmatteh: a branch (as extending); (figuratively) a tribeH4294
- וּנְטֵֽהûnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָדְךָ֩yodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֵימֵ֨יmêmêmayim: water; (figuratively) juiceH4325
- מִצְרַ֜יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַהֲרֹתָ֣ם׀nahărōtāmnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְאֹֽרֵיהֶ֣םyĕʾōrêhemy`or: a channel, e.g. a fosse, canal, shaftH2975
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַגְמֵיהֶ֗םʾagmêhemagam: a marsh; hence a rush (as growing in swamps)H98
- וְעַ֛לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִקְוֵ֥הmiqwēmiqveh: something waited for, i.e. confidence (objective or subjective)H4723
- מֵֽימֵיהֶ֖םmêmêhemmayim: water; (figuratively) juiceH4325
- וְיִֽהְיוּwĕyihĕyûhayah: to exist; to be or becomeH1961
- דָ֑םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְהָ֤יָהwĕhāyâhayah: to exist; to be or becomeH1961
- דָם֙dāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּבָֽעֵצִ֖יםûbāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וּבָֽאֲבָנִֽים׃ûbāʾăbānîmeben: a stoneH68
- וַיַּֽעֲשׂוּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵן֩kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- מֹשֶׁ֨הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹ֜ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- כַּֽאֲשֶׁ֣ר׀kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֣הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּ֤רֶםwayyāremruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- בַּמַּטֶּה֙bammaṭṭehmatteh: a branch (as extending); (figuratively) a tribeH4294
- וַיַּ֤ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּ֙יִם֙hammayimmayim: water; (figuratively) juiceH4325
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּיְאֹ֔רbayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- לְעֵינֵ֣יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- פַרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּלְעֵינֵ֖יûlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עֲבָדָ֑יוʿăbādāyw`ebed: a servantH5650
- וַיֵּהָֽפְכ֛וּwayyēhāpĕkûhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמַּ֥יִםhammayimmayim: water; (figuratively) juiceH4325
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּיְאֹ֖רbayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- לְדָֽם׃lĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְהַדָּגָ֨הwĕhaddāgâdagah: fishH1710
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּיְאֹ֥רbayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- מֵ֙תָה֙mētāhmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּבְאַ֣שׁwayyibʾašba'ash: to smell bad; (figuratively) to be offensive morallyH887
- הַיְאֹ֔רhayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָכְל֣וּyoklûyakol: to be able; (literally) can, couldH3201
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לִשְׁתּ֥וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיְאֹ֑רhayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- הַדָּ֖םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיַּֽעֲשׂוּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- חַרְטֻמֵּ֥יḥarṭummêchartom: a horoscopist (as drawing magical lines or circles)H2748
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּלָֽטֵיהֶ֑םbĕlāṭêhemlat: (properly) covered; (generally) secret (also secrecy)H3909
- וַיֶּֽחֱזַ֤קwayyeḥĕzaqchazaq: to fasten uponH2388
- לֵבlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹה֙parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֣עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּ֣פֶןwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֑וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֥תšātshiyth: to place (in a very wide application)H7896
- לִבּ֖וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לָזֹֽאת׃lāzōtzo'th: this (often used adverb)H2063
- וַיַּחְפְּר֧וּwayyaḥpĕrûchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- סְבִיבֹ֥תsĕbîbōtcabiyb: (as noun) a circle, neighbour, or environsH5439
- הַיְאֹ֖רhayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
- לִשְׁתּ֑וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽכְלוּ֙yākĕlûyakol: to be able; (literally) can, couldH3201
- לִשְׁתֹּ֔תlištōtshathah: to imbibe (literally or figuratively)H8354
- מִמֵּימֵ֖יmimmêmêmayim: water; (figuratively) juiceH4325
- הַיְאֹֽר׃hayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וַיִּמָּלֵ֖אwayyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַכּוֹתhakkôtnakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיְאֹֽר׃hayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
Strong's words in Exodus 7 (6)
- Strong's H6547 — לְפַרְעֹ֑ה (lĕparʿō)
- Par`oh (par-o') n-m. 1. Paroh, a general title of Egyptian kings [of Egyptian derivation] KJV: Pharaoh.. Appears 16 times in Exodus 7.
- Strong's H2975 — הַיְאֹ֑ר (hayʾōr)
- y`or (yeh-ore') n-m. 1. a channel, e.g. a fosse, canal, shaft 2. specifically the Nile, as the one river of Egypt, including its collateral trenches 3. also the Tigris, as the main river of Assyria [of Egyptian origin] KJV: brook, flood, river, stream.. Appears 14 times in Exodus 7.
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in Exodus 7.
- Strong's H4714 — מִצְרָֽיִם׃ (miṣrāyim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 13 times in Exodus 7.
- Strong's H175 — וְאַֽהֲרֹ֥ן (wĕʾahărōn)
- Aharown (a-har-one') n/p. 1. Aharon, the brother of Moses [of uncertain derivation] KJV: Aaron.. Appears 11 times in Exodus 7.
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 11 times in Exodus 7.
“You will find that Moses’ father observed this point. He left a three-year gap after Aaron’s birth before fathering Moses.”
What the Early Church wrote about Exodus 7 (1)
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““I have made you as god to Pharaoh,””