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Read Exodus 40 in modern English — World English Bible (38 verses)

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¹ Yahweh spoke to Moses, saying,

² “On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting.

³ You shall put the ark of the testimony in it, and you shall screen the ark with the veil.

⁴ You shall bring in the table, and set in order the things that are on it. You shall bring in the lamp stand, and light its lamps.

⁵ You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.

⁶ “You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting.

⁷ You shall set the basin between the Tent of Meeting and the altar, and shall put water therein.

⁸ You shall set up the court around it, and hang up the screen of the gate of the court.

⁹ “You shall take the anointing oil, and anoint the tabernacle, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.

¹⁰ You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar: and the altar will be most holy.

¹¹ You shall anoint the basin and its base, and sanctify it.

¹² “You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.

¹³ You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest’s office.

¹⁴ You shall bring his sons, and put coats on them.

¹⁵ You shall anoint them, as you anointed their father, that they may minister to me in the priest’s office. Their anointing shall be to them for an everlasting priesthood throughout their generations.”

¹⁶ Moses did so. According to all that Yahweh commanded him, so he did.

¹⁷ In the first month in the second year, on the first day of the month, the tabernacle was raised up.

¹⁸ Moses raised up the tabernacle, and laid its sockets, and set up its boards, and put in its bars, and raised up its pillars.

¹⁹ He spread the covering over the tent, and put the roof of the tabernacle above on it, as Yahweh commanded Moses.

²⁰ He took and put the testimony into the ark, and set the poles on the ark, and put the mercy seat above on the ark.

²¹ He brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony, as Yahweh commanded Moses.

²² He put the table in the Tent of Meeting, on the side of the tabernacle northward, outside of the veil.

²³ He set the bread in order on it before Yahweh, as Yahweh commanded Moses.

²⁴ He put the lamp stand in the Tent of Meeting, opposite the table, on the side of the tabernacle southward.

²⁵ He lit the lamps before Yahweh, as Yahweh commanded Moses.

²⁶ He put the golden altar in the Tent of Meeting before the veil;

²⁷ and he burnt incense of sweet spices on it, as Yahweh commanded Moses.

²⁸ He put up the screen of the door to the tabernacle.

²⁹ He set the altar of burnt offering at the door of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the meal offering, as Yahweh commanded Moses.

³⁰ He set the basin between the Tent of Meeting and the altar, and put water therein, with which to wash.

³¹ Moses, Aaron, and his sons washed their hands and their feet there.

³² When they went into the Tent of Meeting, and when they came near to the altar, they washed, as Yahweh commanded Moses.

³³ He raised up the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.

³⁴ Then the cloud covered the Tent of Meeting, and Yahweh’s glory filled the tabernacle.

³⁵ Moses wasn’t able to enter into the Tent of Meeting, because the cloud stayed on it, and Yahweh’s glory filled the tabernacle.

³⁶ When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys;

³⁷ but if the cloud wasn’t taken up, then they didn’t travel until the day that it was taken up.

³⁸ For the cloud of Yahweh was on the tabernacle by day, and there was fire in the cloud by night, in the sight of all the house of Israel, throughout all their journeys.

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Exodus 40 study resources: word-by-word Hebrew interlinear with Strong's numbers, 6 cross-references.

Cross-references in Exodus 40 (6)

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Hebrew interlinear — Exodus 40:1–38 (439 words)

וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559

בְּיוֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הַחֹ֥דֶשׁhaḥōdešchodesh: the new moon; (by implication) a monthH2320
הָֽרִאשׁ֖וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
בְּאֶחָ֣דbĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
לַחֹ֑דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
תָּקִ֕יםtāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִשְׁכַּ֖ןmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150

וְשַׂמְתָּ֣wĕśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֲר֣וֹןʾărônarown: a boxH727
הָֽעֵד֑וּתhāʿēdût`eduwth: testimonyH5715
וְסַכֹּתָ֥wĕsakkōtācakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הָֽאָרֹ֖ןhāʾārōnarown: a boxH727
אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
הַפָּרֹֽכֶת׃happārōketporeketh: a separatrix, i.e. (the sacred) screenH6532

וְהֵֽבֵאתָ֙wĕhēbēʾtābow': to go or come (in a wide variety of applications)H935
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַשֻּׁלְחָ֔ןhaššulḥānshulchan: a table (as spread out); (by implication) a mealH7979
וְעָֽרַכְתָּ֖wĕʿāraktā`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
עֶרְכּ֑וֹʿerkô`erek: a pile, equipment, estimateH6187
וְהֵֽבֵאתָ֙wĕhēbēʾtābow': to go or come (in a wide variety of applications)H935
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמְּנֹרָ֔הhammĕnōrâmnowrah: a chandelierH4501
וְהַֽעֲלֵיתָ֖wĕhaʿălêtā`alah: to ascend, intransitively (be high) or actively (mount)H5927
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
נֵֽרֹתֶֽיהָ׃nērōtêhāniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216

וְנָֽתַתָּ֞הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִזְבַּ֤חmizbaḥmizbeach: an altarH4196
הַזָּהָב֙hazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
לִקְטֹ֔רֶתliqṭōretqtoreth: a fumigationH7004
לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
אֲר֣וֹןʾărônarown: a boxH727
הָֽעֵדֻ֑תhāʿēdut`eduwth: testimonyH5715
וְשַׂמְתָּ֛wĕśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מָסַ֥ךְmāsakmacak: a cover, i.e. veilH4539
הַפֶּ֖תַחhappetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
לַמִּשְׁכָּֽן׃lammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908

וְנָ֣תַתָּ֔הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִזְבַּ֣חmizbaḥmizbeach: an altarH4196
הָֽעֹלָ֑הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
לִפְנֵ֕יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
מִשְׁכַּ֥ןmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
אֹֽהֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150

וְנָֽתַתָּ֙wĕnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַכִּיֹּ֔רhakkiyyōrkiyowr: (properly) something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cookingH3595
בֵּֽיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֖דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
וּבֵ֣יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
הַמִּזְבֵּ֑חַhammizbēaḥmizbeach: an altarH4196
וְנָֽתַתָּ֥wĕnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325

וְשַׂמְתָּ֥wĕśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הֶֽחָצֵ֖רheḥāṣērchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
סָבִ֑יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
וְנָ֣תַתָּ֔wĕnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מָסַ֖ךְmāsakmacak: a cover, i.e. veilH4539
שַׁ֥עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
הֶֽחָצֵֽר׃heḥāṣērchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691

וְלָֽקַחְתָּ֙wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שֶׁ֣מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
הַמִּשְׁחָ֔הhammišḥâmishchah: unction (the act); (by implication) a consecratory giftH4888
וּמָֽשַׁחְתָּ֥ûmāšaḥtāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמִּשְׁכָּ֖ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
בּ֑וֹbô
וְקִדַּשְׁתָּ֥wĕqiddaštāqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
כֵּלָ֖יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
וְהָ֥יָהwĕhāyâhayah: to exist; to be or becomeH1961
קֹֽדֶשׁ׃qōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944

וּמָֽשַׁחְתָּ֛ûmāšaḥtāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִזְבַּ֥חmizbaḥmizbeach: an altarH4196
הָֽעֹלָ֖הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
כֵּלָ֑יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
וְקִדַּשְׁתָּ֙wĕqiddaštāqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמִּזְבֵּ֔חַhammizbēaḥmizbeach: an altarH4196
וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
קָֽדָשִֽׁים׃qādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944

וּמָֽשַׁחְתָּ֥ûmāšaḥtāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַכִּיֹּ֖רhakkiyyōrkiyowr: (properly) something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cookingH3595
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כַּנּ֑וֹkannôken: a stand, i.e. pedestal or stationH3653
וְקִדַּשְׁתָּ֖wĕqiddaštāqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853

וְהִקְרַבְתָּ֤wĕhiqrabtāqarab: to approach (causatively, bring near) for whatever purposeH7126
אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אַהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בָּנָ֔יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
וְרָֽחַצְתָּ֥wĕrāḥaṣtārachats: to lave (the whole or a part of a thing)H7364
אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בַּמָּֽיִם׃bammāyimmayim: water; (figuratively) juiceH4325

וְהִלְבַּשְׁתָּ֙wĕhilbaštālabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אַהֲרֹ֔ןʾahărōnAharown: Aharon, the brother of MosesH175
אֵ֖תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
בִּגְדֵ֣יbigdêbeged: a covering; clothingH899
הַקֹּ֑דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
וּמָֽשַׁחְתָּ֥ûmāšaḥtāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
וְקִדַּשְׁתָּ֥wĕqiddaštāqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
וְכִהֵ֥ןwĕkihēnkahan: to officiate as a priest; (figuratively) to put on regaliaH3547

וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בָּנָ֖יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
תַּקְרִ֑יבtaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
וְהִלְבַּשְׁתָּ֥wĕhilbaštālabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כֻּתֳּנֹֽת׃kuttŏnōtkthoneth: a shirtH3801

וּמָֽשַׁחְתָּ֣ûmāšaḥtāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
אֹתָ֗םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כַּֽאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
מָשַׁ֙חְתָּ֙māšaḥtāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֲבִיהֶ֔םʾăbîhemab: fatherH1
וְכִֽהֲנ֖וּwĕkihănûkahan: to officiate as a priest; (figuratively) to put on regaliaH3547
לִ֑יlî
וְ֠הָֽיְתָהwĕhāyĕtâhayah: to exist; to be or becomeH1961
לִֽהְיֹ֨תlihĕyōthayah: to exist; to be or becomeH1961
לָהֶ֧םlāhem
מָשְׁחָתָ֛םmošḥātāmmishchah: unction (the act); (by implication) a consecratory giftH4888
לִכְהֻנַּ֥תlikhunnatkhunnah: priesthoodH3550
עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
לְדֹֽרֹתָֽם׃lĕdōrōtāmdowr: (properly) a revolution of time, i.e. an age or generationH1755

וַיַּ֖עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
כְּ֠כֹלkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
עָשָֽׂה׃ʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213

וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
בַּחֹ֧דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
הָֽרִאשׁ֛וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
בַּשָּׁנָ֥הbaššānâshaneh: a year (as a revolution of time)H8141
הַשֵּׁנִ֖יתhaššēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
בְּאֶחָ֣דbĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
לַחֹ֑דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
הוּקַ֖םhûqamquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
הַמִּשְׁכָּֽן׃hammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908

וַיָּ֨קֶםwayyāqemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמִּשְׁכָּ֗ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֲדָנָ֔יוʾădānāyweden: a basis (of a building, a column, etc.)H134
וַיָּ֙שֶׂם֙wayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
קְרָשָׁ֔יוqĕrāšāywqeresh: a slab or plank; (by implication) a deck of a shipH7175
וַיִּתֵּ֖ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּרִיחָ֑יוbĕrîḥāywbriyach: a boltH1280
וַיָּ֖קֶםwayyāqemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
עַמּוּדָֽיו׃ʿammûdāyw`ammuwd: a column (as standing); also a stand, i.e. platformH5982

וַיִּפְרֹ֤שׂwayyiprōśparas: to break apart, disperse, etcH6566
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָאֹ֙הֶל֙hāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַמִּשְׁכָּ֔ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
וַיָּ֜שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִכְסֵ֥הmiksēmikceh: a covering, i.e. weather-boardingH4372
הָאֹ֛הֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
מִלְמָ֑עְלָהmilmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872

וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
וַיִּתֵּ֤ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָֽעֵדֻת֙hāʿēdut`eduwth: testimonyH5715
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הָ֣אָרֹ֔ןhāʾārōnarown: a boxH727
וַיָּ֥שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַבַּדִּ֖יםhabbaddîmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הָֽאָרֹ֑ןhāʾārōnarown: a boxH727
וַיִּתֵּ֧ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַכַּפֹּ֛רֶתhakkappōretkapporeth: a lid (used only of the cover of the sacred Ark)H3727
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הָֽאָרֹ֖ןhāʾārōnarown: a boxH727
מִלְמָֽעְלָה׃milmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605

וַיָּבֵ֣אwayyābēʾbow': to go or come (in a wide variety of applications)H935
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָֽאָרֹן֮hāʾārōnarown: a boxH727
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הַמִּשְׁכָּן֒hammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
וַיָּ֗שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
פָּרֹ֣כֶתpārōketporeketh: a separatrix, i.e. (the sacred) screenH6532
הַמָּסָ֔ךְhammāsākmacak: a cover, i.e. veilH4539
וַיָּ֕סֶךְwayyāsekcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
אֲר֣וֹןʾărônarown: a boxH727
הָֽעֵד֑וּתhāʿēdût`eduwth: testimonyH5715
כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872

וַיִּתֵּ֤ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַשֻּׁלְחָן֙haššulḥānshulchan: a table (as spread out); (by implication) a mealH7979
בְּאֹ֣הֶלbĕʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
עַ֛לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
יֶ֥רֶךְyerekyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
הַמִּשְׁכָּ֖ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
צָפֹ֑נָהṣāpōnâtsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
מִח֖וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
לַפָּרֹֽכֶת׃lappārōketporeketh: a separatrix, i.e. (the sacred) screenH6532

וַיַּֽעֲרֹ֥ךְwayyaʿărōk`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
עֵ֥רֶךְʿērek`erek: a pile, equipment, estimateH6187
לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872

וַיָּ֤שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמְּנֹרָה֙hammĕnōrāhmnowrah: a chandelierH4501
בְּאֹ֣הֶלbĕʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
נֹ֖כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
הַשֻּׁלְחָ֑ןhaššulḥānshulchan: a table (as spread out); (by implication) a mealH7979
עַ֛לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
יֶ֥רֶךְyerekyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
הַמִּשְׁכָּ֖ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
נֶֽגְבָּה׃negĕbbânegeb: the south (from its drought)H5045

וַיַּ֥עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
הַנֵּרֹ֖תhannērōtniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872

וַיָּ֛שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִזְבַּ֥חmizbaḥmizbeach: an altarH4196
הַזָּהָ֖בhazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
בְּאֹ֣הֶלbĕʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
הַפָּרֹֽכֶת׃happārōketporeketh: a separatrix, i.e. (the sacred) screenH6532

וַיַּקְטֵ֥רwayyaqṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
קְטֹ֣רֶתqĕṭōretqtoreth: a fumigationH7004
סַמִּ֑יםsammîmcam: an aromaH5561
כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872

וַיָּ֛שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מָסַ֥ךְmāsakmacak: a cover, i.e. veilH4539
הַפֶּ֖תַחhappetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
לַמִּשְׁכָּֽן׃lammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908

וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִזְבַּ֣חmizbaḥmizbeach: an altarH4196
הָֽעֹלָ֔הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
שָׂ֕םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
מִשְׁכַּ֣ןmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
אֹֽהֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
עָלָ֗יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָֽעֹלָה֙hāʿōlāh`olah: a step or (collectively, stairs, as ascending)H5930
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמִּנְחָ֔הhamminḥâminchah: a donation; euphemistically, tributeH4503
כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872

וַיָּ֙שֶׂם֙wayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַכִּיֹּ֔רhakkiyyōrkiyowr: (properly) something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cookingH3595
בֵּֽיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֖דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
וּבֵ֣יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
הַמִּזְבֵּ֑חַhammizbēaḥmizbeach: an altarH4196
וַיִּתֵּ֥ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
שָׁ֛מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
לְרָחְצָֽה׃lĕroḥṣârachats: to lave (the whole or a part of a thing)H7364

וְרָֽחֲצ֣וּwĕrāḥăṣûrachats: to lave (the whole or a part of a thing)H7364
מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
וְאַֽהֲרֹ֣ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
וּבָנָ֑יוûbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יְדֵיהֶ֖םyĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
רַגְלֵיהֶֽם׃raglêhemregel: a foot (as used in walking); (by implication) a stepH7272

בְּבֹאָ֞םbĕbōʾāmbow': to go or come (in a wide variety of applications)H935
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֗דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
וּבְקָרְבָתָ֛םûbĕqorbātāmqarab: to approach (causatively, bring near) for whatever purposeH7126
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
יִרְחָ֑צוּyirḥāṣûrachats: to lave (the whole or a part of a thing)H7364
כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872

וַיָּ֣קֶםwayyāqemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הֶֽחָצֵ֗רheḥāṣērchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
סָבִיב֙sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
לַמִּשְׁכָּ֣ןlammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
וְלַמִּזְבֵּ֔חַwĕlammizbēaḥmizbeach: an altarH4196
וַיִּתֵּ֕ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מָסַ֖ךְmāsakmacak: a cover, i.e. veilH4539
שַׁ֣עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
הֶֽחָצֵ֑רheḥāṣērchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
וַיְכַ֥לwaykalkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמְּלָאכָֽה׃hammĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399

וַיְכַ֥סwaykaskacah: (properly) to plump, i.e. fill up hollowsH3680
הֶֽעָנָ֖ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
וּכְב֣וֹדûkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
מָלֵ֖אmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמִּשְׁכָּֽן׃hammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908

וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָכֹ֣לyākōlyakol: to be able; (literally) can, couldH3201
מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
לָבוֹא֙lābôʾbow': to go or come (in a wide variety of applications)H935
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
שָׁכַ֥ןšākanshakan: to reside or permanently stay (literally or figuratively)H7931
עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הֶֽעָנָ֑ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
וּכְב֣וֹדûkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
מָלֵ֖אmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמִּשְׁכָּֽן׃hammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908

וּבְהֵֽעָל֤וֹתûbĕhēʿālôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
הֶֽעָנָן֙heʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַמִּשְׁכָּ֔ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
יִסְע֖וּyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מַסְעֵיהֶֽם׃masʿêhemmacca`: a departure (from striking the tents), i.e. march (not necessarily a single day's travel)H4550

וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יֵֽעָלֶ֖הyēʿāle`alah: to ascend, intransitively (be high) or actively (mount)H5927
הֶֽעָנָ֑ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִסְע֔וּyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
עַדʿad`ad: (properly) a (peremptory) terminusH5704
י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הֵעָֽלֹתֽוֹ׃hēʿālōtô`alah: to ascend, intransitively (be high) or actively (mount)H5927

כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
עֲנַ֨ןʿănan`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַמִּשְׁכָּן֙hammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
יוֹמָ֔םyômāmyowmam: dailyH3119
וְאֵ֕שׁwĕʾēšesh: fire (literally or figuratively)H784
תִּֽהְיֶ֥הtihĕyehayah: to exist; to be or becomeH1961
לַ֖יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
בּ֑וֹbô
לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מַסְעֵיהֶֽם׃masʿêhemmacca`: a departure (from striking the tents), i.e. march (not necessarily a single day's travel)H4550

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Strong's words in Exodus 40 (6)

Strong's H4908 — מִשְׁכַּ֖ן (miškan): mishkan (mish-kawn') n-m. 1. a residence (including a shepherd's hut, the lair of animals, figuratively, the grave 2. also the Temple) 3. specifically, the Tabernacle (properly, its wooden walls) [from H7931] KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. Root(s): H7931. Appears 17 times in Exodus 40.
Strong's H168 — אֹ֥הֶל (ʾōhel): ohel (o'-hel) n-m. 1. a tent (as clearly conspicuous from a distance) [from H166] KJV: covering, (dwelling)(place), home, tabernacle, tent. Root(s): H166. Appears 14 times in Exodus 40.
Strong's H3068 — יְהוָ֖ה (yĕhwâ): Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in Exodus 40.
Strong's H4872 — מֹשֶׁ֥ה (mōše): Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 13 times in Exodus 40.
Strong's H4150 — מוֹעֵֽד׃ (môʿēd): mow`ed (mo-ade') (or moled {mo-ade'} or (feminine) moweadah (2 Chronicles 8) n-m. 1. (properly) an appointment, i.e. a fixed time or season 2. (specifically) a festival 3. (conventionally) a year 4. (by implication) an assembly (as convened for a definite purpose) 5. (technically) the congregation 6. (by extension) the place of meeting 7. (also) a signal (as appointed beforehand) [from H3259] KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). Root(s): H3259. Appears 12 times in Exodus 40.
Strong's H5414 — וְנָֽתַתָּ֞ה (wĕnātattâ): nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 12 times in Exodus 40.

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