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Exodus 21 ESV Audio Bible
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1 “Now these are the ordinances which you shall set before them.
2 “If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.
3 If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.
4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself.
5 But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’
6 then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
7 “If a man sells his daughter to be a female servant, she shall not go out as the male servants do.
8 If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.
9 If he marries her to his son, he shall deal with her as a daughter.
10 If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.
11 If he doesn’t do these three things for her, she may go free without paying any money.
12 “One who strikes a man so that he dies shall surely be put to death,
13 but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.
14 If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.
15 “Anyone who attacks his father or his mother shall be surely put to death.
16 “Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
17 “Anyone who curses his father or his mother shall surely be put to death.
18 “If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed;
19 if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.
20 “If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.
21 Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
22 “If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow.
23 But if any harm follows, then you must take life for life,
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
25 burning for burning, wound for wound, and bruise for bruise.
26 “If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.
27 If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let him go free for his tooth’s sake.
28 “If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
29 But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
30 If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.
31 Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.
32 If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
33 “If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,
34 the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.
35 “If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.
36 Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
Study tools for Exodus 21
Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 21. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 21 study resources: word-by-word Hebrew interlinear with Strong's numbers, 7 cross-references, 3 Early-Church citations.
Cross-references in Exodus 21 (7)
- v.16 Deuteronomy 24:7
- v.12 Genesis 9:6
- v.1 Deuteronomy 4:14
- v.2 Deuteronomy 15:12-15
- v.6 Deuteronomy 15:17
- v.12 Leviticus 24:17
- v.17 Proverbs 20:20
Hebrew interlinear — Exodus 21:1–36 (428 words)
- וְאֵ֙לֶּה֙wĕʾēllehel-leh: these or thoseH428
- הַמִּשְׁפָּטִ֔יםhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תָּשִׂ֖יםtāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לִפְנֵיהֶֽם׃lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִקְנֶה֙tiqnehqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- עֶ֣בֶדʿebed`ebed: a servantH5650
- עִבְרִ֔יʿibrî`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- שֵׁ֥שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- שָׁנִ֖יםšānîmshaneh: a year (as a revolution of time)H8141
- יַֽעֲבֹ֑דyaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- וּבַ֨שְּׁבִעִ֔תûbaššĕbiʿitshbiy`iy: seventhH7637
- יֵצֵ֥אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- לַֽחָפְשִׁ֖יlaḥopšîchophshiy: exempt (from bondage, tax or care)H2670
- חִנָּֽם׃ḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בְּגַפּ֥וֹbĕgappôgaph: the back; by extensive the body or selfH1610
- יָבֹ֖אyābōʾbow': to go or come (in a wide variety of applications)H935
- בְּגַפּ֣וֹbĕgappôgaph: the back; by extensive the body or selfH1610
- יֵצֵ֑אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בַּ֤עַלbaʿalba`al: a masterH1167
- אִשָּׁה֙ʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְיָֽצְאָ֥הwĕyāṣĕʾâyatsa': to go out; (causatively) to bring outH3318
- אִשְׁתּ֖וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֲדֹנָיו֙ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- יִתֶּןyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֣וֹlô
- אִשָּׁ֔הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְיָֽלְדָהwĕyālĕdâyalad: to bear young; (causatively) to begetH3205
- ל֥וֹlô
- בָנִ֖יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בָנ֑וֹתbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הָֽאִשָּׁ֣הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וִֽילָדֶ֗יהָwîlādêhāyeled: something born, i.e. a lad or offspringH3206
- תִּֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- לַֽאדֹנֶ֔יהָlaʾdōnêhāadown: sovereign, i.e. controller (human or divine)H113
- וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֵצֵ֥אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- בְגַפּֽוֹ׃bĕgappôgaph: the back; by extensive the body or selfH1610
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָמֹ֤רʾāmōramar: to say (used with great latitude)H559
- יֹאמַר֙yōʾmaramar: to say (used with great latitude)H559
- הָעֶ֔בֶדhāʿebed`ebed: a servantH5650
- אָהַ֙בְתִּי֙ʾāhabtiyahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתִּ֖יʾištîishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָ֑יbānāyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵצֵ֖אʾēṣēʾyatsa': to go out; (causatively) to bring outH3318
- חָפְשִֽׁי׃ḥopšîchophshiy: exempt (from bondage, tax or care)H2670
- וְהִגִּישׁ֤וֹwĕhiggîšônagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֲדֹנָיו֙ʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֣אֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהִגִּישׁוֹ֙wĕhiggîšônagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַדֶּ֔לֶתhaddeletdeleth: something swinging, i.e. the valve of a doorH1817
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמְּזוּזָ֑הhammĕzûzâmzuwzah: a door-post (as prominent)H4201
- וְרָצַ֨עwĕrāṣaʿratsa`: to pierceH7527
- אֲדֹנָ֤יוʾădōnāywadown: sovereign, i.e. controller (human or divine)H113
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנוֹ֙ʾoznôozen: broadness; (concretely) the ear (from its form in man)H241
- בַּמַּרְצֵ֔עַbammarṣēaʿmartsea`: an awlH4836
- וַֽעֲבָד֖וֹwaʿăbādô`abad: to work (in any sense); (by implication) to serve, tillH5647
- לְעֹלָֽם׃lĕʿōlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִמְכֹּ֥רyimkōrmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּתּ֖וֹbittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לְאָמָ֑הlĕʾāmâamah: a maid-servant or female slaveH519
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵצֵ֖אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- כְּצֵ֥אתkĕṣētyatsa': to go out; (causatively) to bring outH3318
- הָֽעֲבָדִֽים׃hāʿăbādîm`ebed: a servantH5650
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רָעָ֞הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֧יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֲדֹנֶ֛יהָʾădōnêhāadown: sovereign, i.e. controller (human or divine)H113
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְעָדָ֖הּyĕʿādāhya`ad: to fix upon (by agreement or appointment)H3259
- וְהֶפְדָּ֑הּwĕhepdāhpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- לְעַ֥םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נָכְרִ֛יnokrînokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמְשֹׁ֥לyimšōlmashal: to ruleH4910
- לְמָכְרָ֖הּlĕmokrāhmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- בְּבִגְדוֹbĕbigdôbagad: to cover (with a garment); (figuratively) to act covertlyH898
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לִבְנ֖וֹlibnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִֽיעָדֶ֑נָּהyîʿādennâya`ad: to fix upon (by agreement or appointment)H3259
- כְּמִשְׁפַּ֥טkĕmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הַבָּנ֖וֹתhabbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יַֽעֲשֶׂהyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַחֶ֖רֶתʾaḥeretacher: (properly) hinder; (generally) next, other, etcH312
- יִֽקַּֽחyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- ל֑וֹlô
- שְׁאֵרָ֛הּšĕʾērāhsh'er: flesh (as swelling out), as living or for foodH7607
- כְּסוּתָ֥הּkĕsûtāhkcuwth: a cover (garment); (figuratively) a veilingH3682
- וְעֹֽנָתָ֖הּwĕʿōnātāh`ownah: sexual (cohabitation)H5772
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִגְרָֽע׃yigrāʿgara`: to scrape off; (by implication) to shave, remove, lessen, withholdH1639
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שְׁלָ֨שׁšĕlāšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אֵ֔לֶּהʾēlleel-leh: these or thoseH428
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַֽעֲשֶׂ֖הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֑הּlāh
- וְיָֽצְאָ֥הwĕyāṣĕʾâyatsa': to go out; (causatively) to bring outH3318
- חִנָּ֖םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּֽסֶף׃kāsepkeceph: silver (from its pale color); (by implication) moneyH3701
- מַכֵּ֥הmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- וָמֵ֖תwāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַֽאֲשֶׁר֙waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צָדָ֔הṣādâtsadah: to chase; (by implication) to desolateH6658
- וְהָֽאֱלֹהִ֖יםwĕhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אִנָּ֣הʾinnâanah: to approach; (hence) to meet in various sensesH579
- לְיָד֑וֹlĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְשַׂמְתִּ֤יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְךָ֙lĕkā
- מָק֔וֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָנ֖וּסyānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָזִ֥דyāzidzuwd: to seethe; (figuratively) to be insolentH2102
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֵעֵ֖הוּrēʿēhûrea`: an associate (more or less close)H7453
- לְהָרְג֣וֹlĕhorgôharag: to smite with deadly intentH2026
- בְעָרְמָ֑הbĕʿormâ`ormah: trickery; or (in a good sense) discretionH6195
- מֵעִ֣םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מִזְבְּחִ֔יmizbĕḥîmizbeach: an altarH4196
- תִּקָּחֶ֖נּוּtiqqāḥennûlaqach: to take (in the widest variety of applications)H3947
- לָמֽוּת׃lāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּמַכֵּ֥הûmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- אָבִ֛יוʾābîwab: fatherH1
- וְאִמּ֖וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְגֹנֵ֨בwĕgōnēbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- אִ֧ישׁʾîšiysh: a man as an individual or a male personH376
- וּמְכָר֛וֹûmĕkārômakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- וְנִמְצָ֥אwĕnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְיָד֖וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּמְקַלֵּ֥לûmĕqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- אָבִ֛יוʾābîwab: fatherH1
- וְאִמּ֖וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְרִיבֻ֣ןyĕrîbunriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֲנָשִׁ֔יםʾănāšîmiysh: a man as an individual or a male personH376
- וְהִכָּהwĕhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵעֵ֔הוּrēʿēhûrea`: an associate (more or less close)H7453
- בְּאֶ֖בֶןbĕʾebeneben: a stoneH68
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְאֶגְרֹ֑ףbĕʾegrōpegroph: the clenched handH106
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמ֖וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְנָפַ֥לwĕnāpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לְמִשְׁכָּֽב׃lĕmiškābmishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָק֞וּםyāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְהִתְהַלֵּ֥ךְwĕhithallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּח֛וּץbaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁעַנְתּ֖וֹmišʿantômish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
- וְנִקָּ֣הwĕniqqânaqah: to be (or make) clean (literally or figuratively)H5352
- הַמַּכֶּ֑הhammakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- רַ֥קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- שִׁבְתּ֛וֹšibtôshebeth: rest, interruption, cessationH7674
- יִתֵּ֖ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְרַפֹּ֥אwĕrappōʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- יְרַפֵּֽא׃yĕrappēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַכֶּה֩yakkehnakah: to strike (lightly or severely, literally or figuratively)H5221
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּ֜וֹʿabdô`ebed: a servantH5650
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲמָתוֹ֙ʾămātôamah: a maid-servant or female slaveH519
- בַּשֵּׁ֔בֶטbaššēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וּמֵ֖תûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- יָד֑וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָקֹ֖םnāqōmnaqam: to grudge, i.e. avenge or punishH5358
- יִנָּקֵֽם׃yinnāqēmnaqam: to grudge, i.e. avenge or punishH5358
- אַ֥ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- י֛וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- יוֹמַ֖יִםyômayimyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יַֽעֲמֹ֑דyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֻקַּ֔םyuqqamnaqam: to grudge, i.e. avenge or punishH5358
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כַסְפּ֖וֹkaspôkeceph: silver (from its pale color); (by implication) moneyH3701
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִנָּצ֣וּyinnāṣûnatsah: (properly) to go forth; (by implication) to be expelledH5327
- אֲנָשִׁ֗יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- וְנָ֨גְפ֜וּwĕnāgĕpûnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- אִשָּׁ֤הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הָרָה֙hārāhhareh: pregnantH2030
- וְיָֽצְא֣וּwĕyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- יְלָדֶ֔יהָyĕlādêhāyeled: something born, i.e. a lad or offspringH3206
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- אָס֑וֹןʾāsônacown: hurtH611
- עָנ֣וֹשׁʿānôš`anash: (properly) to urge; (by implication) to inflict a penaltyH6064
- יֵֽעָנֵ֗שׁyēʿānēš`anash: (properly) to urge; (by implication) to inflict a penaltyH6064
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָשִׁ֤יתyāšîtshiyth: to place (in a very wide application)H7896
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּ֣עַלbaʿalba`al: a masterH1167
- הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְנָתַ֖ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בִּפְלִלִֽים׃biplilîmpaliyl: a magistrateH6414
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָס֖וֹןʾāsônacown: hurtH611
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- וְנָֽתַתָּ֥הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- נָֽפֶשׁ׃nāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- עַ֚יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- עַ֔יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שֵׁ֖ןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שֵׁ֑ןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- יָ֚דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- יָ֔דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רֶ֖גֶלregelregel: a foot (as used in walking); (by implication) a stepH7272
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- רָֽגֶל׃rāgelregel: a foot (as used in walking); (by implication) a stepH7272
- כְּוִיָּה֙kĕwiyyāhkviyah: a brandingH3555
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כְּוִיָּ֔הkĕwiyyâkviyah: a brandingH3555
- פֶּ֖צַעpeṣaʿpetsa`: a woundH6482
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- פָּ֑צַעpāṣaʿpetsa`: a woundH6482
- חַבּוּרָ֕הḥabbûrâchabbuwrah: (properly) bound (with stripes), i.e. a weal (or black-and-blue mark itself)H2250
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- חַבּוּרָֽה׃ḥabbûrâchabbuwrah: (properly) bound (with stripes), i.e. a weal (or black-and-blue mark itself)H2250
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַכֶּ֨הyakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- אִ֜ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֥יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עַבְדּ֛וֹʿabdô`ebed: a servantH5650
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֥יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֲמָת֖וֹʾămātôamah: a maid-servant or female slaveH519
- וְשִֽׁחֲתָ֑הּwĕšiḥătāhshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- לַֽחָפְשִׁ֥יlaḥopšîchophshiy: exempt (from bondage, tax or care)H2670
- יְשַׁלְּחֶ֖נּוּyĕšallĕḥennûshalach: to send away, for, or out (in a great variety of applications)H7971
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- עֵינֽוֹ׃ʿênô`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שֵׁ֥ןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- עַבְדּ֛וֹʿabdô`ebed: a servantH5650
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שֵׁ֥ןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- אֲמָת֖וֹʾămātôamah: a maid-servant or female slaveH519
- יַפִּ֑ילyappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לַֽחָפְשִׁ֥יlaḥopšîchophshiy: exempt (from bondage, tax or care)H2670
- יְשַׁלְּחֶ֖נּוּyĕšallĕḥennûshalach: to send away, for, or out (in a great variety of applications)H7971
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שִׁנּֽוֹ׃šinnôshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִגַּ֨חyiggaḥnagach: to but with the horns; (figuratively) to war againstH5055
- שׁ֥וֹרšôrshowr: a bullock (as a traveller)H7794
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשָּׁ֖הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וָמֵ֑תwāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- סָק֨וֹלsāqôlcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- יִסָּקֵ֜לyissāqēlcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- הַשּׁ֗וֹרhaššôrshowr: a bullock (as a traveller)H7794
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽאָכֵל֙yēʾākēlakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשָׂר֔וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- וּבַ֥עַלûbaʿalba`al: a masterH1167
- הַשּׁ֖וֹרhaššôrshowr: a bullock (as a traveller)H7794
- נָקִֽי׃nāqînaqiy: innocentH5355
- וְאִ֡םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שׁוֹר֩šôrshowr: a bullock (as a traveller)H7794
- נַגָּ֨חnaggāḥnaggach: butting, i.e. viciousH5056
- ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִתְּמֹ֣לmittĕmōltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- שִׁלְשֹׁ֗םšilšōmshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- וְהוּעַ֤דwĕhûʿad`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בִּבְעָלָיו֙bibʿālāywba`al: a masterH1167
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמְרֶ֔נּוּyišmĕrennûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וְהֵמִ֥יתwĕhēmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִשָּׁ֑הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַשּׁוֹר֙haššôrshowr: a bullock (as a traveller)H7794
- יִסָּקֵ֔לyissāqēlcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּעָלָ֖יוbĕʿālāywba`al: a masterH1167
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כֹּ֖פֶרkōperkopher: (properly) a cover, i.e. (literally) a village (as covered in)H3724
- יוּשַׁ֣תyûšatshiyth: to place (in a very wide application)H7896
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָתַן֙wĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- פִּדְיֹ֣ןpidyōnpidyowm: a ransomH6306
- נַפְשׁ֔וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוּשַׁ֖תyûšatshiyth: to place (in a very wide application)H7896
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בֵ֥ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִגָּ֖חyiggāḥnagach: to but with the horns; (figuratively) to war againstH5055
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בַ֣תbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יִגָּ֑חyiggāḥnagach: to but with the horns; (figuratively) to war againstH5055
- כַּמִּשְׁפָּ֥טkammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יֵעָ֥שֶׂהyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עֶ֛בֶדʿebed`ebed: a servantH5650
- יִגַּ֥חyiggaḥnagach: to but with the horns; (figuratively) to war againstH5055
- הַשּׁ֖וֹרhaššôrshowr: a bullock (as a traveller)H7794
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אָמָ֑הʾāmâamah: a maid-servant or female slaveH519
- כֶּ֣סֶף׀kesepkeceph: silver (from its pale color); (by implication) moneyH3701
- שְׁלֹשִׁ֣יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- שְׁקָלִ֗יםšĕqālîmsheqel: probably a weight; used as a commercial standardH8255
- יִתֵּן֙yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאדֹנָ֔יוlaʾdōnāywadown: sovereign, i.e. controller (human or divine)H113
- וְהַשּׁ֖וֹרwĕhaššôrshowr: a bullock (as a traveller)H7794
- יִסָּקֵֽל׃yissāqēlcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִפְתַּ֨חyiptaḥpathach: to open wide (literally or figuratively)H6605
- אִ֜ישׁʾîšiysh: a man as an individual or a male personH376
- בּ֗וֹרbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- א֠וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִכְרֶ֥הyikrekarah: (properly) to dig; (figuratively) to plotH3738
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- בֹּ֖רbōrbowr: a pit hole (especially one used as a cistern or a prison)H953
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְכַסֶּ֑נּוּyĕkassennûkacah: (properly) to plump, i.e. fill up hollowsH3680
- וְנָֽפַלwĕnāpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- שָׁ֥מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- שּׁ֖וֹרšôrshowr: a bullock (as a traveller)H7794
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- חֲמֽוֹר׃ḥămôrchamowr: a male donkey (from its dun red)H2543
- בַּ֤עַלbaʿalba`al: a masterH1167
- הַבּוֹר֙habbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- יְשַׁלֵּ֔םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- כֶּ֖סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- יָשִׁ֣יבyāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לִבְעָלָ֑יוlibʿālāywba`al: a masterH1167
- וְהַמֵּ֖תwĕhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִגֹּ֧ףyiggōpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- שֽׁוֹרšôrshowr: a bullock (as a traveller)H7794
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שׁ֥וֹרšôrshowr: a bullock (as a traveller)H7794
- רֵעֵ֖הוּrēʿēhûrea`: an associate (more or less close)H7453
- וָמֵ֑תwāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּמָ֨כְר֜וּûmākĕrûmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשּׁ֤וֹרhaššôrshowr: a bullock (as a traveller)H7794
- הַחַי֙haḥaychay: alive; (hence) raw (flesh)H2416
- וְחָצ֣וּwĕḥāṣûchatsah: to cut or split in two; to halveH2673
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּסְפּ֔וֹkaspôkeceph: silver (from its pale color); (by implication) moneyH3701
- וְגַ֥םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמֵּ֖תhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יֶֽחֱצֽוּן׃yeḥĕṣûnchatsah: to cut or split in two; to halveH2673
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- נוֹדַ֗עnôdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שׁ֣וֹרšôrshowr: a bullock (as a traveller)H7794
- נַגָּ֥חnaggāḥnaggach: butting, i.e. viciousH5056
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִתְּמ֣וֹלmittĕmôltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- שִׁלְשֹׁ֔םšilšōmshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמְרֶ֖נּוּyišmĕrennûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בְּעָלָ֑יוbĕʿālāywba`al: a masterH1167
- שַׁלֵּ֨םšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- יְשַׁלֵּ֥םyĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- שׁוֹר֙šôrshowr: a bullock (as a traveller)H7794
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַשּׁ֔וֹרhaššôrshowr: a bullock (as a traveller)H7794
- וְהַמֵּ֖תwĕhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
Strong's words in Exodus 21 (6)
- Strong's H4191 — וָמֵ֖ת (wāmēt)
- muwth (mooth) v. 1. (literally or figuratively) to die 2. (causatively) to kill [a primitive root] KJV: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.. Appears 19 times in Exodus 21.
- Strong's H176 — א֣וֹ (ʾô)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 15 times in Exodus 21.
- Strong's H518 — אִם (ʾim)
- im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 15 times in Exodus 21.
- Strong's H7794 — שׁ֥וֹר (šôr)
- showr (shore) n-m. 1. a bullock (as a traveller) [from H7788] KJV: bull(-ock), cow, ox, wall (by mistake for H7791). Root(s): H7788 See also: H7791. Appears 14 times in Exodus 21.
- Strong's H376 — אִ֛ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 13 times in Exodus 21.
- Strong's H8478 — תַּ֣חַת (taḥat)
- tachath (takh'-ath) n-m. 1. the bottom (as depressed) 2. only adverbially, below (often with prepositional prefix underneath), in lieu of, etc [from the same as H8430] KJV: as, beneath, X flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, X unto, X when...was mine, whereas, (where-)fore, with. Root(s): H8430. Appears 12 times in Exodus 21.
“For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [Exodus 21:17] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be...”
What the Early Church wrote about Exodus 21 (2)
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“as the statute of retaliation, requiring eye for eye, tooth for tooth and stripe for stripe? Now there is not here any smack of permission to mutual injury. There is rather, on the whole, a provision for restraining violence.”
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“But we will say that we are aware that “it was said to them of old time, ‘An eye for an eye and a tooth for a tooth,’ ” and that we have read also the words “But I say unto you, to him that strikes you on one cheek offer the other one also.” However, I imagine that Celsus deri...”