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1 Then Yahweh said to Moses, “Go in to Pharaoh, and tell him, ‘This is what Yahweh, the God of the Hebrews, says: “Let my people go, that they may serve me.
2 For if you refuse to let them go, and hold them still,
3 behold, the hand of Yahweh is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence.
4 Yahweh will make a distinction between the livestock of Israel and the livestock of Egypt; and nothing shall die of all that belongs to the children of Israel.”’”
5 Yahweh appointed a set time, saying, “Tomorrow Yahweh shall do this thing in the land.”
6 Yahweh did that thing on the next day; and all the livestock of Egypt died, but of the livestock of the children of Israel, not one died.
7 Pharaoh sent, and, behold, there was not so much as one of the livestock of the Israelites dead. But the heart of Pharaoh was stubborn, and he didn’t let the people go.
8 Yahweh said to Moses and to Aaron, “Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.
9 It shall become small dust over all the land of Egypt, and shall be a boil breaking out with boils on man and on animal, throughout all the land of Egypt.”
10 They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became a boil breaking out with boils on man and on animal.
11 The magicians couldn’t stand before Moses because of the boils; for the boils were on the magicians, and on all the Egyptians.
12 Yahweh hardened the heart of Pharaoh, and he didn’t listen to them, as Yahweh had spoken to Moses.
13 Yahweh said to Moses, “Rise up early in the morning, and stand before Pharaoh, and tell him, ‘This is what Yahweh, the God of the Hebrews, says: “Let my people go, that they may serve me.
14 For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is no one like me in all the earth.
15 For now I would have stretched out my hand, and struck you and your people with pestilence, and you would have been cut off from the earth;
16 but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;
17 as you still exalt yourself against my people, that you won’t let them go.
18 Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the day it was founded even until now.
19 Now therefore command that all of your livestock and all that you have in the field be brought into shelter. Every man and animal that is found in the field, and isn’t brought home, the hail shall come down on them, and they shall die.”’”
20 Those who feared Yahweh’s word among the servants of Pharaoh made their servants and their livestock flee into the houses.
21 Whoever didn’t respect Yahweh’s word left his servants and his livestock in the field.
22 Yahweh said to Moses, “Stretch out your hand toward the sky, that there may be hail in all the land of Egypt, on man, and on animal, and on every herb of the field, throughout the land of Egypt.”
23 Moses stretched out his rod toward the heavens, and Yahweh sent thunder, hail, and lightning flashed down to the earth. Yahweh rained hail on the land of Egypt.
24 So there was very severe hail, and lightning mixed with the hail, such as had not been in all the land of Egypt since it became a nation.
25 The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every herb of the field, and broke every tree of the field.
26 Only in the land of Goshen, where the children of Israel were, there was no hail.
27 Pharaoh sent, and called for Moses and Aaron, and said to them, “I have sinned this time. Yahweh is righteous, and I and my people are wicked.
28 Pray to Yahweh; for there has been enough of mighty thunderings and hail. I will let you go, and you shall stay no longer.”
29 Moses said to him, “As soon as I have gone out of the city, I will spread abroad my hands to Yahweh. The thunders shall cease, and there will not be any more hail; that you may know that the earth is Yahweh’s.
30 But as for you and your servants, I know that you don’t yet fear Yahweh God.”
31 The flax and the barley were struck, for the barley was in the ear, and the flax was in bloom.
32 But the wheat and the spelt were not struck, for they had not grown up.
33 Moses went out of the city from Pharaoh, and spread abroad his hands to Yahweh; and the thunders and hail ceased, and the rain was not poured on the earth.
34 When Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
35 The heart of Pharaoh was hardened, and he didn’t let the children of Israel go, just as Yahweh had spoken through Moses.
Study tools for Exodus 9
Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Exodus 9:1–35 (520 words)
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בֹּ֖אbōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְדִבַּרְתָּ֣wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽעִבְרִ֔יםhāʿibrîm`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- שַׁלַּ֥חšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיַֽעַבְדֻֽנִי׃wĕyaʿabdunî`abad: to work (in any sense); (by implication) to serve, tillH5647
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מָאֵ֥ןmāʾēnma'en: unwillingH3986
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לְשַׁלֵּ֑חַlĕšallēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וְעֽוֹדְךָ֖wĕʿôdĕkā`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מַֽחֲזִ֥יקmaḥăzîqchazaq: to fasten uponH2388
- הִנֵּ֨הhinnēhinneh: lo!H2009
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הוֹיָ֗הhôyâhayah: to exist; to be or becomeH1961
- בְּמִקְנְךָ֙bĕmiqnĕkāmiqneh: something bought, i.e. property, but only livestockH4735
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- בַּסּוּסִ֤יםbassûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- בַּֽחֲמֹרִים֙baḥămōrîmchamowr: a male donkey (from its dun red)H2543
- בַּגְּמַלִּ֔יםbaggĕmallîmgamal: a camelH1581
- בַּבָּקָ֖רbabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וּבַצֹּ֑אןûbaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- דֶּ֖בֶרdeberdeber: a pestilenceH1698
- כָּבֵ֥דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְהִפְלָ֣הwĕhiplâpalah: to distinguish (literally or figuratively)H6395
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בֵּ֚יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- מִקְנֵ֣הmiqnēmiqneh: something bought, i.e. property, but only livestockH4735
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבֵ֖יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- מִקְנֵ֣הmiqnēmiqneh: something bought, i.e. property, but only livestockH4735
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמ֛וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיָּ֥שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מוֹעֵ֣דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- מָחָ֗רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- יַֽעֲשֶׂ֧הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בָּאָֽרֶץ׃bāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיַּ֨עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- מִֽמָּחֳרָ֔תmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וַיָּ֕מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִקְנֵ֣הmiqnēmiqneh: something bought, i.e. property, but only livestockH4735
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמִמִּקְנֵ֥הûmimmiqnēmiqneh: something bought, i.e. property, but only livestockH4735
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵ֥תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְהִנֵּ֗הwĕhinnēhinneh: lo!H2009
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵ֛תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מִמִּקְנֵ֥הmimmiqnēmiqneh: something bought, i.e. property, but only livestockH4735
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֶחָ֑דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיִּכְבַּד֙wayyikbadkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שִׁלַּ֖חšillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹן֒ʾahărōnAharown: Aharon, the brother of MosesH175
- קְח֤וּqĕḥûlaqach: to take (in the widest variety of applications)H3947
- לָכֶם֙lākem
- מְלֹ֣אmĕlōʾmlo': fullness (literally or figuratively)H4393
- חָפְנֵיכֶ֔םḥopnêkemchophen: a fist (only in the dual)H2651
- פִּ֖יחַpîaḥpiyach: a powder (as easily puffed away), i.e. ashes or dustH6368
- כִּבְשָׁ֑ןkibšānkibshan: a smelting furnace (as reducing metals)H3536
- וּזְרָק֥וֹûzĕrāqôzaraq: to sprinkle (fluid or solid particles)H2236
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- הַשָּׁמַ֖יְמָהhaššāmaymâshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- פַרְעֹֽה׃parʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- לְאָבָ֔קlĕʾābāqabaq: light particles (as volatile)H80
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהָיָ֨הwĕhāyâhayah: to exist; to be or becomeH1961
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאָדָ֜םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבְּהֵמָ֗הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- לִשְׁחִ֥יןlišḥînshchiyn: inflammation, i.e. an ulcerH7822
- פֹּרֵ֛חַpōrēaḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- אֲבַעְבֻּעֹ֖תʾăbaʿbuʿōtaba`bu`ah: an inflammatory pustule (as eruption)H76
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּקְח֞וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֣יחַpîaḥpiyach: a powder (as easily puffed away), i.e. ashes or dustH6368
- הַכִּבְשָׁ֗ןhakkibšānkibshan: a smelting furnace (as reducing metals)H3536
- וַיַּֽעַמְדוּ֙wayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיִּזְרֹ֥קwayyizrōqzaraq: to sprinkle (fluid or solid particles)H2236
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- הַשָּׁמָ֑יְמָהhaššāmāyĕmâshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- שְׁחִין֙šĕḥînshchiyn: inflammation, i.e. an ulcerH7822
- אֲבַעְבֻּעֹ֔תʾăbaʿbuʿōtaba`bu`ah: an inflammatory pustule (as eruption)H76
- פֹּרֵ֕חַpōrēaḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- בָּֽאָדָ֖םbāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבַבְּהֵמָֽה׃ûbabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָכְל֣וּyoklûyakol: to be able; (literally) can, couldH3201
- הַֽחַרְטֻמִּ֗יםhaḥarṭummîmchartom: a horoscopist (as drawing magical lines or circles)H2748
- לַֽעֲמֹ֛דlaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַשְּׁחִ֑יןhaššĕḥînshchiyn: inflammation, i.e. an ulcerH7822
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- הַשְּׁחִ֔יןhaššĕḥînshchiyn: inflammation, i.e. an ulcerH7822
- בַּֽחֲרְטֻמִּ֖םbaḥărṭummimchartom: a horoscopist (as drawing magical lines or circles)H2748
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְחַזֵּ֤קwayḥazzēqchazaq: to fasten uponH2388
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֖עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- הַשְׁכֵּ֣םhaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- בַּבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְהִתְיַצֵּ֖בwĕhityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְאָֽמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽעִבְרִ֔יםhāʿibrîm`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- שַׁלַּ֥חšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיַֽעַבְדֻֽנִי׃wĕyaʿabdunî`abad: to work (in any sense); (by implication) to serve, tillH5647
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַּפַּ֣עַםbappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- הַזֹּ֗אתhazzōtzo'th: this (often used adverb)H2063
- אֲנִ֨יʾănîaniy: IH589
- שֹׁלֵ֜חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַגֵּֽפֹתַי֙maggēpōtaymaggephah: a pestilence; by analogy, defeatH4046
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִבְּךָ֔libbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּבַֽעֲבָדֶ֖יךָûbaʿăbādêkā`ebed: a servantH5650
- וּבְעַמֶּ֑ךָûbĕʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּֽעֲב֣וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- תֵּדַ֔עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּמֹ֖נִיkāmōnîkmow: as, thus, soH3644
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- שָׁלַ֣חְתִּיšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וָאַ֥ךְwāʾaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֽוֹתְךָ֛ʾôtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמְּךָ֖ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּדָּ֑בֶרbaddāberdeber: a pestilenceH1698
- וַתִּכָּחֵ֖דwattikkāḥēdkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאוּלָ֗םwĕʾûlāmuwlam: however or on the contraryH199
- בַּֽעֲב֥וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- זֹאת֙zōtzo'th: this (often used adverb)H2063
- הֶֽעֱמַדְתִּ֔יךָheʿĕmadtîkā`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בַּֽעֲב֖וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- הַרְאֹֽתְךָ֣harʾōtĕkāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֹּחִ֑יkōḥîkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וּלְמַ֛עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- סַפֵּ֥רsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- עֽוֹדְךָ֖ʿôdĕkā`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מִסְתּוֹלֵ֣לmistôlēlcalal: to mound up (especially a turnpike); figurative, to exaltH5549
- בְּעַמִּ֑יbĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
- שַׁלְּחָֽם׃šallĕḥāmshalach: to send away, for, or out (in a great variety of applications)H7971
- הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
- מַמְטִיר֙mamṭîrmatar: to rainH4305
- כָּעֵ֣תkāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מָחָ֔רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- בָּרָ֖דbārādbarad: hailH1259
- כָּבֵ֣דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- כָמֹ֙הוּ֙kāmōhûkmow: as, thus, soH3644
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְמִןlĕminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִוָּֽסְדָ֖הhiwwāsĕdâyacad: to set (literally or figuratively); intensively, to foundH3245
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- עָֽתָּה׃ʿāttâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁלַ֤חšĕlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הָעֵז֙hāʿēz`uwz: to be strong; causatively, to stregthen, i.e. (figuratively) to save (by flight)H5756
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִקְנְךָ֔miqnĕkāmiqneh: something bought, i.e. property, but only livestockH4735
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְךָ֖lĕkā
- בַּשָּׂדֶ֑הbaśśādesadeh: a field (as flat)H7704
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאָדָ֨םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְהַבְּהֵמָ֜הwĕhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִמָּצֵ֣אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בַשָּׂדֶ֗הbaśśādesadeh: a field (as flat)H7704
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽאָסֵף֙yēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- הַבַּ֔יְתָהhabbaytâbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְיָרַ֧דwĕyāradyarad: to descend; (literally) to go downwardsH3381
- עֲלֵהֶ֛םʿălēhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבָּרָ֖דhabbārādbarad: hailH1259
- וָמֵֽתוּ׃wāmētûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הַיָּרֵא֙hayyārēʾyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵֽעַבְדֵ֖יmēʿabdê`ebed: a servantH5650
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- הֵנִ֛יסhēnîsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדָ֥יוʿăbādāyw`ebed: a servantH5650
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִקְנֵ֖הוּmiqnēhûmiqneh: something bought, i.e. property, but only livestockH4735
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבָּתִּֽים׃habbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׂ֛םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לִבּ֖וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיַּעֲזֹ֛בwayyaʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדָ֥יוʿăbādāyw`ebed: a servantH5650
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִקְנֵ֖הוּmiqnēhûmiqneh: something bought, i.e. property, but only livestockH4735
- בַּשָּׂדֶֽה׃baśśādesadeh: a field (as flat)H7704
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁהmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- נְטֵ֤הnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וִיהִ֥יwîhîhayah: to exist; to be or becomeH1961
- בָרָ֖דbārādbarad: hailH1259
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאָדָ֣םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבְּהֵמָ֗הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְעַ֛לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֥שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיֵּ֨טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַטֵּהוּ֮maṭṭēhûmatteh: a branch (as extending); (figuratively) a tribeH4294
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשָּׁמַיִם֒haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַֽיהוָ֗הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נָתַ֤ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- קֹלֹת֙qōlōtqowl: a voice or soundH6963
- וּבָרָ֔דûbārādbarad: hailH1259
- וַתִּ֥הֲלַךְwattihălakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- אָ֑רְצָהʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וַיַּמְטֵ֧רwayyamṭērmatar: to rainH4305
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּרָ֖דbārādbarad: hailH1259
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- בָרָ֔דbārādbarad: hailH1259
- וְאֵ֕שׁwĕʾēšesh: fire (literally or figuratively)H784
- מִתְלַקַּ֖חַתmitlaqqaḥatlaqach: to take (in the widest variety of applications)H3947
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַבָּרָ֑דhabbārādbarad: hailH1259
- כָּבֵ֣דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אֲ֠שֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- כָמֹ֙הוּ֙kāmōhûkmow: as, thus, soH3644
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מֵאָ֖זmēʾāzaz: at that time or place; (as a conjunction) thereforeH227
- הָֽיְתָ֥הhāyĕtâhayah: to exist; to be or becomeH1961
- לְגֽוֹי׃lĕgôygowy: a foreign nation; (hence) a GentileH1471
- וַיַּ֨ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- הַבָּרָ֜דhabbārādbarad: hailH1259
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֗יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- מֵֽאָדָ֖םmēʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בְּהֵמָ֑הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֤שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- הַשָּׂדֶה֙haśśādehsadeh: a field (as flat)H7704
- הִכָּ֣הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- הַבָּרָ֔דhabbārādbarad: hailH1259
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- שִׁבֵּֽר׃šibbērshabar: to burst (literally or figuratively)H7665
- רַ֚קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- גֹּ֔שֶׁןgōšenGoshen: Goshen, the residence of the Israelites in EgyptH1657
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֖הhāyâhayah: to exist; to be or becomeH1961
- בָּרָֽד׃bārādbarad: hailH1259
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- פַּרְעֹ֗הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיִּקְרָא֙wayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְמֹשֶׁ֣הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וּֽלְאַהֲרֹ֔ןûlĕʾahărōnAharown: Aharon, the brother of MosesH175
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶ֖םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חָטָ֣אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- הַפָּ֑עַםhappāʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַצַּדִּ֔יקhaṣṣaddîqtsaddiyq: justH6662
- וַֽאֲנִ֥יwaʾănîaniy: IH589
- וְעַמִּ֖יwĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָֽרְשָׁעִֽים׃hārĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- הַעְתִּ֙ירוּ֙haʿtîrû`athar: to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)H6279
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְרַ֕בwĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מִֽהְיֹ֛תmihĕyōthayah: to exist; to be or becomeH1961
- קֹלֹ֥תqōlōtqowl: a voice or soundH6963
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּבָרָ֑דûbārādbarad: hailH1259
- וַֽאֲשַׁלְּחָ֣הwaʾăšallĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹֽסִפ֖וּןtōsipûnyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לַֽעֲמֹֽד׃laʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כְּצֵאתִי֙kĕṣēʾtiyyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֶפְרֹ֥שׂʾeprōśparas: to break apart, disperse, etcH6566
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּפַּ֖יkappaykaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַקֹּל֣וֹתhaqqōlôtqowl: a voice or soundH6963
- יֶחְדָּל֗וּןyeḥdālûnchadal: (properly) to be flabby; (by implication) desistH2308
- וְהַבָּרָד֙wĕhabbārādbarad: hailH1259
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תֵּדַ֔עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- וַֽעֲבָדֶ֑יךָwaʿăbādêkā`ebed: a servantH5650
- יָדַ֕עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- טֶ֣רֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- תִּֽירְא֔וּןtîrĕʾûnyare': to fear; morally, to revereH3372
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהַפִּשְׁתָּ֥הwĕhappištâpishtah: flax; (by implication) a wickH6594
- וְהַשְּׂעֹרָ֖הwĕhaśśĕʿōrâs`orah: barley (as villose)H8184
- נֻכָּ֑תָהnukkātânakah: to strike (lightly or severely, literally or figuratively)H5221
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַשְּׂעֹרָה֙haśśĕʿōrāhs`orah: barley (as villose)H8184
- אָבִ֔יבʾābîbabiyb: green, i.e. a young ear of grain; (hence) the name of the month Abib or NisanH24
- וְהַפִּשְׁתָּ֖הwĕhappištâpishtah: flax; (by implication) a wickH6594
- גִּבְעֹֽל׃gibʿōlgib`ol: the calyx of a flowerH1392
- וְהַחִטָּ֥הwĕhaḥiṭṭâchittah: wheat, whether the grain or the plantH2406
- וְהַכֻּסֶּ֖מֶתwĕhakkussemetkuccemeth: spelt (from its bristliness as if just shorn)H3698
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֻכּ֑וּnukkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲפִילֹ֖תʾăpîlōtaphiyl: unripeH648
- הֵֽנָּה׃hēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- וַיֵּצֵ֨אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מֵעִ֤םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פַּרְעֹה֙parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּפְרֹ֥שׂwayyiprōśparas: to break apart, disperse, etcH6566
- כַּפָּ֖יוkappāywkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיַּחְדְּל֤וּwayyaḥdĕlûchadal: (properly) to be flabby; (by implication) desistH2308
- הַקֹּלוֹת֙haqqōlôtqowl: a voice or soundH6963
- וְהַבָּרָ֔דwĕhabbārādbarad: hailH1259
- וּמָטָ֖רûmāṭārmatar: rainH4306
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִתַּ֥ךְnittaknathak: to flow forth (literally or figuratively)H5413
- אָֽרְצָה׃ʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וַיַּ֣רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פַּרְעֹ֗הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָדַ֨לḥādalchadal: (properly) to be flabby; (by implication) desistH2308
- הַמָּטָ֧רhammāṭārmatar: rainH4306
- וְהַבָּרָ֛דwĕhabbārādbarad: hailH1259
- וְהַקֹּלֹ֖תwĕhaqqōlōtqowl: a voice or soundH6963
- וַיֹּ֣סֶףwayyōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לַֽחֲטֹ֑אlaḥăṭōʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וַיַּכְבֵּ֥דwayyakbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- לִבּ֖וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַֽעֲבָדָֽיו׃waʿăbādāyw`ebed: a servantH5650
- וַֽיֶּחֱזַק֙wayyeḥĕzaqchazaq: to fasten uponH2388
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שִׁלַּ֖חšillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
Strong's words in Exodus 9 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 24 times in Exodus 9.
- Strong's H3605 — מִכָּל (mikkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 17 times in Exodus 9.
- Strong's H776 — בָּאָֽרֶץ׃ (bāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 15 times in Exodus 9.
- Strong's H1259 — בָּרָ֖ד (bārād)
- barad (baw-rawd') n-m. 1. hail [from H1258] KJV: hail (stones). Root(s): H1258. Appears 14 times in Exodus 9.
- Strong's H1961 — הוֹיָ֗ה (hôyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 13 times in Exodus 9.
- Strong's H4872 — מֹשֶׁ֔ה (mōše)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 13 times in Exodus 9.
“See whether it is for this reason that God hardens the heart of Pharaoh, so that at a moment when he was not hardened he could say, “The Lord is just: I and my people are wicked.” His heart has to be hardened further, and he has to suffer more, that he may not, because he has...”