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Nikamowina 38 Cree, Plains CBS Bible
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Study tools for Psalms 38
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 38. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 38 study resources: word-by-word Hebrew interlinear with Strong's numbers, 22 cross-references, 1 Early-Church citation.
Cross-references in Psalms 38 (22)
- v.4 Psalms 40:12
- v.22 Psalms 40:13
- v.20 Psalms 35:12
- v.22 Psalms 27:1
- v.4 Ezra 9:6
- v.9 Psalms 10:17
- v.15 Psalms 39:7
- v.18 Psalms 32:5
- v.18 Proverbs 28:13
- v.1 Isaiah 54:8
- v.15 Psalms 17:6
- v.21 Psalms 22:19
- v.1 Psalms 6:1
- v.1 Hebrews 12:5-11
- v.11 Luke 23:49
- v.17 Psalms 35:15
- v.17 Psalms 6:6
- v.17 Psalms 38:6
- v.22 Isaiah 12:2
- v.4 Matthew 11:28
- v.9 2 Corinthians 5:2
- v.9 Psalms 6:6
Hebrew interlinear — Psalms 38:1–22 (165 words)
- ืึฐึฝืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึผึฐืงึถืฆึฐืคึผึฐืึธึฅbฤqeแนฃpฤkฤqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- ืชืึนืึดืืึตึื ึดืtรดkรฎแธฅฤnรฎyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืึผึฝืึทืึฒืึธืชึฐืึธึฅรปbaแธฅฤmotkฤchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืชึฐืึทืกึผึฐืจึตึฝื ึดืืtฤyassฤrฤnรฎyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดึญืฆึผึถืืึธแธฅiแนฃแนฃรชkฤchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- ื ึดึฃืึฒืชืึผniแธฅฤtรปnachath: to sink, i.e. descend; causatively, to press or lead downH5181
- ืึดึืbรฎ
- ืึทืชึผึดื ึฐืึทึืชwattinแธฅatnachath: to sink, i.e. descend; causatively, to press or lead downH5181
- ืขึธืึทึฃืสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึถึฝืึธืyฤdekฤyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึตืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐืชึนึฃืmฤtลmmthom: wholesomeness; (adverb) completelyH4974
- ืึผึดึญืึฐืฉืึธืจึดืbibลฤrรฎbasar: flesh (from its freshness); by extension, body, personH1320
- ืึดืคึผึฐื ึตึฃืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึทืขึฐืึถึืึธzaสฟmekฤza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- ืึตืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืฉืึธืึฅืึนืลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึผึทึืขึฒืฆึธืึทึืbaสฟฤแนฃฤmay`etsem: a bone (as strong); by extension, the bodyH6106
- ืึดืคึผึฐื ึตึฅืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึทืึผึธืืชึดึฝืืแธฅaแนญแนญฤสพtรฎchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึฒึญืึบื ึนืชึทืสฟฤwลnลtay`avon: perversity, i.e. (moral) evilH5771
- ืขึธืึฐืจึฃืึผสฟobrรป`abar: to cross overH5674
- ืจึนืืฉืึดึืrลสพลกรฎro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึผึฐืึทืฉืึผึธึฅืkฤmaลลฤสพmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- ืึธึืึตึืkฤbฤdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- ืึดืึฐืึผึฐืึฅืึผyikbฤdรปkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- ืึดืึผึถึฝื ึผึดืืmimmennรฎmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึดืึฐืึดึฃืืฉืืึผhibสพรฎลกรปba'ash: to smell bad; (figuratively) to be offensive morallyH887
- ื ึธึญืึทืงึผืึผnฤmaqqรปmaqaq: to melt; (figuratively) to flow, dwindle, vanishH4743
- ืึทืึผืึผืจึนืชึธึืแธฅabbรปrลtฤychabbuwrah: (properly) bound (with stripes), i.e. a weal (or black-and-blue mark itself)H2250
- ืึดึืคึผึฐื ึตึืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดืึผึทืึฐืชึผึดึฝืืสพiwwaltรฎivveleth: sillinessH200
- ื ึทืขึฒืึตึฃืืชึดืnaสฟฤwรชtรฎ`avah: to crook, literally or figuratively (as follows)H5753
- ืฉืึทืึนึฃืชึดืลกaแธฅลtรฎshachach: to sink or depress (reflexive or causative)H7817
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทึืึผึืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืงึนืึตึฅืจqลdฤrqadar: to be ashy, i.e. dark-colored; (by implication) to mourn (in sackcloth or sordid garments)H6937
- ืึดืึผึธึฝืึฐืชึผึดืืhillฤkฤttรฎhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐึญืกึธืึทืkฤsฤlaykecel: (properly) fatness; (by implication, literally) the loin (as the seat of the leaf fat)H3689
- ืึธืึฐืึฃืึผmolสพรปmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ื ึดืงึฐืึถึืniqleqalah: to toast, i.e. scorch partially or slowlyH7033
- ืึฐืึตึฅืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐึืชึนึืmฤtลmmthom: wholesomeness; (adverb) completelyH4974
- ืึผึดืึฐืฉืึธืจึดึฝืืbibลฤrรฎbasar: flesh (from its freshness); by extension, body, personH1320
- ื ึฐืคืึผืึฃืึนืชึดืnฤpรปgรดtรฎpuwg: to be sluggishH6313
- ืึฐื ึดืึฐืึผึตึฃืืชึดืwฤnidkรชtรฎdakah: to collapse (phys. or mentally)H1794
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืฉืึธึืึทึืึฐืชึผึดืลกฤสพagtรฎsha'ag: to rumble or moanH7580
- ืึดึฝื ึผึทืึฒืึทึฅืชminnahฤmatnhamah: snarlingH5100
- ืึดืึผึดึฝืืlibbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฒึฝืึนื ึธืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ื ึถืึฐืึผึฐืึธึฅnegdฤkฤneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืชึผึทืึฒืึธืชึดึืtaสพฤwฤtรฎta'avah: a longing; (by implication) a delightH8378
- ืึฐึืึทื ึฐืึธืชึดึืwฤสพanแธฅฤtรฎanachah: sighingH585
- ืึดืึผึฐืึธึฅmimmฤkฤmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึดืกึฐืชึผึธึฝืจึธืืnistฤrรขcathar: to hide (by covering), literally or figurativelyH5641
- ืึดืึผึดึฃืlibbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืกึฐึญืึทืจึฐืึทืจsฤแธฅarแธฅarcachar: to travel round (specifically as a pedlar)H5503
- ืขึฒืึธืึทึฃื ึดืสฟฤzฤbanรฎ`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึนืึดึืkลแธฅรฎkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึฐึฝืืึนืจwฤสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ืขึตืื ึทึฅืสฟรชnay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึตึึืhฤmhem: they (only used when emphatic)H1992
- ืึตึฃืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึดืชึผึดึฝืืสพittรฎeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึนึฝืึฒืึทึจืืสพลhฤbayahab: to have affection for (sexually or otherwise)H157
- ืึฐืจึตืขึทึืwฤrฤสฟayrea`: an associate (more or less close)H7453
- ืึดื ึผึถึฃืึถืminnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ื ึดืึฐืขึดึฃืnigสฟรฎnega`: a blow; (figuratively) an inflictionH5061
- ืึทืขึฒืึนึืืึผyaสฟฤmลdรป`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึผึืงึฐืจืึนืึทึืรปqฤrรดbayqarowb: near (in place, kindred or time)H7138
- ืึตืจึธืึนึฅืงmฤrฤแธฅลqrachowq: remote, literally or figuratively, of place or timeH7350
- ืขึธืึธึฝืืึผืสฟฤmฤdรป`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึทืึฐื ึทืงึฐืฉืึคืึผืwaynaqลกรปnaqash: to entrap (with a noose), literally or figurativelyH5367
- ืึฐืึทืงึฐืฉืึตึฌืmฤbaqลกรชbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ื ึทืคึฐืฉืึดึืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึฐืึนืจึฐืฉืึตึฃืwฤdลrฤลกรชdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืจึธึญืขึธืชึดืrฤสฟฤtรฎra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึดืึผึฐืจึฃืึผdibbฤrรปdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึทืึผึืึนืชhawwรดthavvah: desire; (also) ruinH1942
- ืึผึืึดืจึฐืึืึนืชรปmirmรดtmirmah: fraudH4820
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึฅืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึถืึฐืึผึฝืึผืyehgรปhagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- ืึทืึฒื ึดึฃืwaสพฤnรฎaniy: IH589
- ืึฐึญืึตืจึตืฉืkฤแธฅฤrฤลกcheresh: deaf (whether literally or spir.)H2795
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืฉืึฐืึธึืขสพeลกmฤสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึืึฐืึดืึผึตึืรปkฤสพillฤmillem: speechlessH483
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืคึฐืชึผึทืyiptaแธฅpathach: to open wide (literally or figuratively)H6605
- ืคึผึดึฝืืืpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึธืึฑืึดึืwฤสพฤhรฎhayah: to exist; to be or becomeH1961
- ืึผึฐึญืึดืืฉืkฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึนืึตึืขึทลกลmฤaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืึตึฅืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึผึฐึืคึดึืืbฤpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืชึผืึนืึธืึฝืึนืชืtรดkฤแธฅรดttowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืึธึฃlฤkฤ
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืืึนืึธึืึฐืชึผึดืhรดแธฅฤlฤttรฎyachal: to wait; (by implication) to be patient, hopeH3176
- ืึทืชึผึธึฅืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืชึทึืขึฒื ึถึืtaสฟฤne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึฒืึนื ึธึฅืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฑืึนืึธึฝืืสพฤlลhฤyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธึญืึทืจึฐืชึผึดืสพฤmartรฎamar: to say (used with great latitude)H559
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืึดืฉืึฐืึฐืืึผyiลmฤแธฅรปsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึดึืlรฎ
- ืึผึฐืึฅืึนืbฤmรดแนญmowt: to waver; (by implication) , to slip, shake, fallH4131
- ืจึทึืึฐืึดึืraglรฎregel: a foot (as used in walking); (by implication) a stepH7272
- ืขึธืึทึฅืสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืึฐืึผึดึฝืืืึผืhigdรฎlรปgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒึญื ึดืสพฤnรฎaniy: IH589
- ืึฐืฆึถึฃืึทืขlฤแนฃelaสฟtsela`: a limping or full (figuratively)H6761
- ื ึธืึืึนืnฤkรดnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึผืึทืึฐืืึนืึดึืรปmakสพรดbรฎmak'ob: anguish or (figuratively) afflictionH4341
- ื ึถืึฐืึผึดึฃืnegdรฎneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืชึธืึดึฝืืืtฤmรฎdtamiyd: (properly) continuance (as indefinite extension)H8548
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึฒืึนื ึดึฅืสฟฤwลnรฎ`avon: perversity, i.e. (moral) evilH5771
- ืึทืึผึดึืืสพaggรฎdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ืึถึืึฐืึทึืสพedสพagda'ag: be anxiousH1672
- ืึตึฝืึทืึผึธืืชึดึฝืืmฤแธฅaแนญแนญฤสพtรฎchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึฐึญึฝืึนืึฐืึทืwฤสพรดybayoyeb: hating; an adversaryH341
- ืึทืึผึดึฃืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืขึธืฆึตึืืึผสฟฤแนฃฤmรป`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
- ืึฐืจึทืึผึืึผwฤrabbรปrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- ืฉืึนื ึฐืึทึฃืลลnฤสพaysane': to hate (personally)H8130
- ืฉืึธึฝืงึถืจืลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึผืึฐืฉืึทืึผึฐืึตึฃืรปmฤลกallฤmรชshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืจึธึญืขึธืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืชึผึทึฃืึทืชtaแธฅattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ืืึนืึธึืแนญรดbรขtowb: good (as an adjective) in the widest senseH2896
- ืึดึืฉืึฐืึฐื ึืึผื ึดืyiลแนญฤnรปnรฎsatan: to attack, (figuratively) accuseH7853
- ืชึผึทึฃืึทืชtaแธฅattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ืจึธึฝืึฐืืคึดืrฤdฤwpรฎradaph: to run after (usually with hostile intentH7291
- ืึฝืึนืืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทึฝืขึทืึฐืึตึฅื ึดืtaสฟazbฤnรฎ`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑึืึนืึทึืสพฤlลhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืจึฐืึทึฅืงtirแธฅaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึดืึผึถึฝื ึผึดืืmimmennรฎmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึฅืึผืฉืึธืแธฅรปลกรขchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
- ืึฐืขึถืึฐืจึธืชึดึืlฤสฟezrฤtรฎ`ezrah: aidH5833
- ืึึฒืึนื ึธึืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืชึผึฐืฉืืึผืขึธืชึดึฝืืtฤลกรปสฟฤtรฎtshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
Strong's words in Psalms 38 (6)
- Strong's H369 — ืึตืื (สพรชn)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 5 times in Psalms 38.
- Strong's H136 — ืึฒึฝืึนื ึธื (สพฤdลnฤy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 3 times in Psalms 38.
- Strong's H3068 — ืึฐึฝืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 3 times in Psalms 38.
- Strong's H3605 — ืึผึธื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 3 times in Psalms 38.
- Strong's H408 — ืึทื (สพal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 3 times in Psalms 38.
- Strong's H5048 — ื ึถืึฐืึผึฐืึธึฅ (negdฤkฤ)
- neged (neh'-ghed) adj. 1. a front, i.e. part opposite 2. specifically a counterpart, or mate 3. usually (adverbial, especially with preposition) over against or before [from H5046] KJV: about, (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view. Root(s): H5046. Appears 3 times in Psalms 38.
“For it must โฆ be that the soul that is not sprinkled with the words of Christ, as with salt, should stink and breed worms, as King David, openly confessing with tears in the mountains, cried out, โMy wounds stink and are corrupt,โ because he had not salted himself with the exe...”