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Nikamowina 27 Cree, Plains CBS Bible
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Study tools for Psalms 27
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 27. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 27 study resources: word-by-word Hebrew interlinear with Strong's numbers, 22 cross-references, 3 Early-Church citations.
Cross-references in Psalms 27 (22)
- v.14 Isaiah 40:31
- v.1 Hebrews 13:6
- v.1 Psalms 118:6
- v.1 Exodus 15:2
- v.1 2 Corinthians 12:9
- v.14 Psalms 31:24
- v.14 Isaiah 30:18
- v.1 Psalms 84:11
- v.14 Psalms 37:34
- v.4 Psalms 26:8
- v.1 Romans 8:31
- v.14 Psalms 130:5
- v.1 John 8:12
- v.1 Micah 7:7-8
- v.14 Philippians 4:13
- v.4 Psalms 23:6
- v.1 Isaiah 60:19-20
- v.14 Habakkuk 2:3
- v.4 Psalms 65:4
- v.4 Psalms 84:4
- v.8 Psalms 105:4
- v.1 Isaiah 12:2
Hebrew interlinear — Psalms 27:1–14 (148 words)
- ืึฐืืึธึคืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืืึนืจึดึฃืสพรดrรฎowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ืึฐึญืึดืฉืึฐืขึดืwฤyiลกสฟรฎyesha`: liberty, deliverance, prosperityH3468
- ืึดืึผึดึฃืmimmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึดืืจึธึืสพรฎrฤสพyare': to fear; morally, to revereH3372
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธึฝืขืึนืmฤสฟรดzma`owz: a fortified place; (figuratively) a defenceH4581
- ืึทึืึผึทึืแธฅayyaychay: alive; (hence) raw (flesh)H2416
- ืึดืึผึดึฅืmimmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึถืคึฐืึธึฝืืสพepแธฅฤdpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- ืึผึดืงึฐืจึนึคืbiqrลbqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืขึธืึทึจืืสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืจึตืขึดืืึฎmฤrฤสฟรฎmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- ืึถืึฑืึนึชืleสพฤkลlakal: to eat (literally or figuratively)H398
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐืฉืึธึซืจึดึฅืbฤลฤrรฎbasar: flesh (from its freshness); by extension, body, personH1320
- ืฆึธืจึทึฃืแนฃฤraytsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ืึฐืึนืึฐืึทึฃืwฤสพรดybayoyeb: hating; an adversaryH341
- ืึดึืlรฎ
- ืึตึืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืึธืฉืึฐืึฃืึผkoลกlรปkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึฐื ึธืคึธึฝืืึผืwฤnฤpฤlรปnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผึทืึฒื ึถึฌืtaแธฅฤnechanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- ืขึธืึทึจืืสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึฒื ึถืึฎmaแธฅฤnehmachaneh: an encampment (of travellers or troops)H4264
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืืจึธึชืyรฎrฤสพyare': to fear; morally, to revereH3372
- ืึดึซืึผึดึฅืlibbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผึธืงึฃืึผืtฤqรปmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืขึธึญืึทืสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืึฐืึธืึธึืmilแธฅฤmรขmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- ืึผึฐึืึนึืืชbฤzลtzo'th: this (often used adverb)H2063
- ืึฒื ึดึฃืสพฤnรฎaniy: IH589
- ืืึนืึตึฝืึทืbรดแนญฤaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึทืึทึคืชืสพaแธฅatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืฉืึธืึทึฃืึฐืชึผึดืลกฤสพaltรฎsha'al: to inquire; (by implication) to requestH7592
- ืึตึฝืึตืชmฤสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธืึฎyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืืึนืชึธึชืึผสพรดtฤheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฒืึทึซืงึผึตึฅืฉืสพฤbaqqฤลกbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ืฉืึดืึฐืชึผึดึฃืลกibtรฎyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึฐืึตืืชbฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืึตึฃืyฤmรชyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึทึืแธฅayyaychay: alive; (hence) raw (flesh)H2416
- ืึทืึฒืึฅืึนืชlaแธฅฤzรดtchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- ืึผึฐื ึนึฝืขึทืbฤnลสฟamno`am: agreeableness, i.e. delight, suitableness, splendor or graceH5278
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผืึฐืึทืงึผึตึฅืจรปlฤbaqqฤrbaqar: (properly) to plough; (generally) break forthH1239
- ืึผึฐืึตืืึธืึฝืึนืbฤhรชkฤlรดheykal: a large public building, such as a palace or templeH1964
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืฆึฐืคึผึฐื ึตึจื ึดืืyiแนฃpฤnฤnรฎtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
- ืึผึฐืกึปืึผึนืึฎbฤsukkลhcok: a hut (as of entwined boughs); also a lairH5520
- ืึผึฐืึชืึนืbฤyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืจึธึซืขึธึฅืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึทึญืกึฐืชึผึดืจึตื ึดืyastirฤnรฎcathar: to hide (by covering), literally or figurativelyH5641
- ืึผึฐืกึตึฃืชึถืจbฤsฤtercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- ืึธืึณืึืึนสพฤhลlรดohel: a tent (as clearly conspicuous from a distance)H168
- ืึผึฐึืฆึืึผืจbฤแนฃรปrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- ืึฐืจืึนืึฐืึตึฝื ึดืืyฤrรดmฤmฤnรฎruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืึฐืขึทืชึผึธึจืwฤสฟattรข`attah: at this time, whether adverb, conjunction or expletiveH6258
- ืึธืจึชืึผืyฤrรปmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืจึนืืฉืึดึกืrลสพลกรฎro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืขึทึคืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึนึฝืึฐืึทึฌืสพลyฤbayoyeb: hating; an adversaryH341
- ืกึฐึฝืึดืืืึนืชึทึืsฤbรฎbรดtaycabiyb: (as noun) a circle, neighbour, or environsH5439
- ืึฐืึถืึฐืึผึฐืึธึฃืwฤสพezbฤแธฅรขzabach: to slaughter an animal (usually in sacrifice)H2076
- ืึฐึญืึธืึณืืึนbฤสพฤhลlรดohel: a tent (as clearly conspicuous from a distance)H168
- ืึดืึฐืึตึฃืzibแธฅรชzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- ืชึฐืจืึผืขึธึืtฤrรปสฟรขtruw`ah: clamor, i.e. acclamation of joy or a battle-cryH8643
- ืึธืฉืึดึฅืืจึธืสพฤลกรฎrรขshiyr: to singH7891
- ืึทึืึฒืึทืึผึฐืจึธึืwaสพฤzammฤrรขzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
- ืึทืืืึธึฝืืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฉืึฐืึทืขลกฤmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืงืึนืึดึฅืqรดlรฎqowl: a voice or soundH6963
- ืึถืงึฐืจึธึืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืึธื ึผึตึฅื ึดืwฤแธฅonnฤnรฎchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- ืึทืขึฒื ึตึฝื ึดืืwaสฟฤnฤnรฎ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึฐืึธึคืlฤkฤ
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึดึญืึผึดืlibbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผึทืงึผึฐืฉืึฃืึผbaqqฤลกรปbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ืคึธื ึธึืpฤnฤypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืคึผึธื ึถึืืึธpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒืึทืงึผึตึฝืฉืืสพฤbaqqฤลกbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทืกึฐืชึผึตึฌืจtastฤrcathar: to hide (by covering), literally or figurativelyH5641
- ืคึผึธื ึถึจืืึธืpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดืึผึถื ึผึดืึฎmimmenniymin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทึฝืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทืtaแนญnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึผึฐืึทึืฃbฤสพapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืขึทึซืึฐืึผึถึฅืึธสฟabdekฤ`ebed: a servantH5650
- ืขึถืึฐืจึธืชึดึฅืสฟezrฤtรฎ`ezrah: aidH5833
- ืึธืึดึืืชึธhฤyรฎtฤhayah: to exist; to be or becomeH1961
- ืึทึฝืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืึผึฐืฉืึตึฅื ึดืtiแนญแนญฤลกฤnรฎnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทึึฝืขึทืึฐืึตึื ึดืtaสฟazbฤnรฎ`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึฑืึนืึตึฅืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดืฉืึฐืขึดึฝืืyiลกสฟรฎyesha`: liberty, deliverance, prosperityH3468
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึดึฃืสพฤbรฎab: fatherH1
- ืึฐืึดืึผึดึฃืwฤสพimmรฎem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืขึฒืึธืึืึผื ึดืสฟฤzฤbรปnรฎ`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึทึฝืืืึธึฃืwayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทึฝืึทืกึฐืคึตึฝื ึดืืyaสพaspฤnรฎacaph: to gather for any purpose; (hence) to receive, take awayH622
- ืึคืึนืจึตึฅื ึดืhรดrฤnรฎyarah: (properly) to flow as water; (hence) to rainH3384
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทึซืจึฐืึผึถึฅืึธdarkekฤderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึญื ึฐืึตื ึดืรปnฤแธฅฤnรฎnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- ืึผึฐืึนึฃืจึทืbฤสพลraแธฅorach: (literally or figuratively) a well-trodden roadH734
- ืึดืืฉืึืึนืจmรฎลกรดrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- ืึฐึืึทึืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืฉืืึนืจึฐืจึธึฝืืลกรดrฤrฤysharar: to be hostile (only active participle an opponent)H8324
- ืึทึฝืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดึญืชึผึฐื ึตื ึดืtittฤnฤnรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึผึฐื ึถึฃืคึถืฉืbฤnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืฆึธืจึธึืแนฃฤrฤytsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืงึธึฝืืึผqฤmรปquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึดึฅืbรฎ
- ืขึตึฝืึตืสฟฤdรช`ed: concretely, a witness; abstractly, testimonyH5707
- ืฉืึถึึืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึดืืคึตึฅืึทwรฎpฤaแธฅyapheach: (properly) puffing, i.e. (figuratively) meditatingH3307
- ืึธืึธึฝืกืแธฅฤmฤschamac: violence; (by implication) wrongH2555
- ืืื ืึผืื ืึตึืื ืืื lรปlฤสพluwle': if notH3884
- ืึถึญืึฑืึทื ึฐืชึผึดืheสพฤmantรฎaman: (properly) to build up or support; to foster as a parent or nurseH539
- ืึดืจึฐืึฅืึนืชlirสพรดtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึผึฐึฝืืึผืbฤแนญรปbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืึถึฃืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึดึฝืืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืงึทืึผึตึืqawwฤqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืึซืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒึญืึทืงแธฅฤzaqchazaq: to fasten uponH2388
- ืึฐืึทืึฒืึตึฃืฅwฤyaสพฤmฤแนฃamats: to be alert, physically (on foot) or mentally (in courage)H553
- ืึดืึผึถึืึธlibbekฤleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฐึืงึทืึผึตึืwฤqawwฤqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Psalms 27 (6)
- Strong's H3068 — ืึฐืืึธึคืื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in Psalms 27.
- Strong's H408 — ืึทื (สพal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 5 times in Psalms 27.
- Strong's H1245 — ืึฒืึทึซืงึผึตึฅืฉื (สพฤbaqqฤลก)
- baqash (baw-kash') v. 1. to search out (by any method, specifically in worship or prayer) 2. (by implication) to strive after [a primitive root] KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).. Appears 3 times in Psalms 27.
- Strong's H2416 — ืึทึืึผึทึื (แธฅayyay)
- chay (khah'-ee) adj. 1. alive 2. (hence) raw (flesh) 3. fresh (plant, water, year), strong 4. (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively [from H2421] KJV: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop. Root(s): H2421. Appears 3 times in Psalms 27.
- Strong's H3820 — ืึดึซืึผึดึฅื (libbรฎ)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 3 times in Psalms 27.
- Strong's H6440 — ืคึธื ึธึื (pฤnฤy)
- paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 3 times in Psalms 27.
“And his heart was not at all fearful when the entire host of Satan encamped against him. His heart, filled with sacred teachings, hoped in God when war rose up against him.”
What the Early Church wrote about Psalms 27 (2)
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“Christians have nothing to fear, even if demons should not be well-disposed to them; for they are protected by the supreme God, who is well pleased with their piety and who sets his divine angels to watch over those who are worthy of such guardianship, so that they can suffer...”
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“You see steadfastness and vigor of the soul that keeps the commandments of God and has the confidence of uncreated liberty.”