Loading Scripture...
Nikamowina 2 Cree, Plains CBS Bible
Select Translation
Study tools for Psalms 2
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 5 Early-Church citations.
Cross-references in Psalms 2 (21)
- v.7 Hebrews 5:5
- v.7 Acts 13:33
- v.7 Hebrews 1:5-6
- v.4 Psalms 37:13
- v.1 Acts 4:25-26
- v.7 Matthew 3:17
- v.4 Psalms 59:8
- v.7 Matthew 17:5
- v.12 Psalms 40:4
- v.2 Matthew 26:59
- v.7 Psalms 89:27
- v.12 John 5:23
- v.8 Psalms 22:27
- v.11 Philippians 2:12
- v.1 Revelation 17:14
- v.7 Romans 1:4
- v.12 Psalms 84:12
- v.12 Psalms 34:8
- v.2 Revelation 17:12-14
- v.2 Matthew 27:1
- v.9 Revelation 2:26-27
Hebrew interlinear — Psalms 2:1–12 (90 words)
- ืึธึญืึผึธืlฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืจึธืึฐืฉืึฃืึผrogลกรปragash: to be tumultuousH7283
- ืืึนืึดึืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึผึืึฐืึปืึผึดึืืรปlฤสพummรฎmlom: a communityH3816
- ืึถืึฐืึผืึผyehgรปhagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- ืจึดึฝืืงืrรฎqriyq: emptiness; (figuratively) a worthless thingH7385
- ืึดึฅืชึฐืึทืฆึผึฐืึจืึผืyityaแนฃแนฃฤbรปyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- ืึทืึฐืึตืmalkรชmelek: a kingH4428
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืจืึนืึฐื ึดึฅืืwฤrรดzฤnรฎmrazan: probably to be heavy, i.e. (figuratively) honorableH7336
- ื ึฝืึนืกึฐืืึผnรดsฤdรปyacad: to set (literally or figuratively); intensively, to foundH3245
- ืึธึืึทืyฤแธฅadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐึืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืฉืึดืืึฝืึนืmฤลกรฎแธฅรดmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- ื ึฐึญึฝื ึทืชึผึฐืงึธืnฤnattฤqรขnathaq: to tear offH5423
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฝืึนืกึฐืจืึนืชึตึืืืึนmรดsฤrรดtรชmรดmowcer: (properly) chastisement; (by implication) a halterH4147
- ืึฐื ึทืฉืึฐืึดึืืึธืwฤnaลกlรฎkรขshalak: to throw out, down or away (literally or figuratively)H7993
- ืึดืึผึถึฃื ึผืึผmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืขึฒืึนืชึตึฝืืืึนืสฟฤbลtรชmรด`aboth: something intwined, i.e. a string, wreath or foliageH5688
- ืืึนืฉืึตึฃืyรดลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึทืฉืึผึธืึทึฃืึดืbaลกลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึดืฉืึฐืึธึืงyiลแธฅฤqsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- ืึึฒืึนื ึธึืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึดืึฐืขึทืyilสฟagla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
- ืึธึคืสพฤzaz: at that time or place; (as a conjunction) thereforeH227
- ืึฐืึทืึผึตึฃืจyฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึตืึตึฃืืืึนสพฤlรชmรดel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืึทืคึผึืึนbฤสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึผึฝืึทืึฒืจืึนื ึฅืึนรปbaแธฅฤrรดnรดcharown: a burning of angerH2740
- ืึฐืึทืึฒืึตึฝืืึนืyฤbahฤlฤmรดbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- ืึทึญืึฒื ึดืwaสพฤnรฎaniy: IH589
- ื ึธืกึทึฃืึฐืชึผึดืnฤsaktรฎnacak: to pour out, especially a libation, or to cast (metal)H5258
- ืึทืึฐืึผึดึืmalkรฎmelek: a kingH4428
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฆึดึืึผึืึนืแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึทืจharhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืงึธืึฐืฉืึดึฝืืqodลกรฎqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึฒืกึทืคึผึฐืจึธึืสพฤsappฤrรขcaphar: (properly) to score with a mark as a tally or recordH5608
- ืึถึซึฝืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึนึฅืงแธฅลqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- ืึฐึฝืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึทึืจสพฤmaramar: to say (used with great latitude)H559
- ืึตืึทึฅืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึฐื ึดึฅืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึทึืชึผึธืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึึฒื ึดึืสพฤnรฎaniy: IH589
- ืึทืึผึฅืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืึดืึฐืชึผึดึฝืืึธืyฤlidtรฎkฤyalad: to bear young; (causatively) to begetH3205
- ืฉืึฐืึทึคืลกฤสพalsha'al: to inquire; (by implication) to requestH7592
- ืึดืึผึถึื ึผึดืmimmennรฎmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึฐืึถืชึผึฐื ึธึฃืwฤสพettฤnรขnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึญืึนืึดืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ื ึทืึฒืึธืชึถึืึธnaแธฅฤlฤtekฤnachalah: (properly) something inherited; (abstractly) occupancyH5159
- ืึทึืึฒืึปืึผึธืชึฐืึธึwaสพฤแธฅuzzotkฤachuzzah: something seized, i.e. a possession (especially of land)H272
- ืึทืคึฐืกึตืสพapsรชephec: cessation; an end (especially of the earth)H657
- ืึธึฝืจึถืฅืสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืชึผึฐึญืจึนืขึตืtฤrลสฟฤmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- ืึผึฐืฉืึตึฃืึถืbฤลกฤbeแนญshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- ืึผึทืจึฐืึถึืbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- ืึผึดืึฐืึดึืkiklรฎkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- ืืึนืฆึตึฃืจyรดแนฃฤryatsar: to mould into a form; especially as a potterH3335
- ืชึผึฐื ึทืคึผึฐืฆึตึฝืืtฤnappฤแนฃฤmnaphats: to dash to pieces, or scatterH5310
- ืึฐึญืขึทืชึผึธืwฤสฟattรข`attah: at this time, whether adverb, conjunction or expletiveH6258
- ืึฐืึธืึดึฃืืmฤlฤkรฎmmelek: a kingH4428
- ืึทืฉืึฐืึผึดึืืืึผhaลkรฎlรปsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืึดึืึผึธืกึฐืจึืึผhiwwosrรปyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืฉืึนึฃืคึฐืึตืลกลpฤแนญรชshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึธึฝืจึถืฅืสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืขึดืึฐืึฃืึผสฟibdรป`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืึดืจึฐืึธึืbฤyirสพรขyir'ah: fear (also used as infinitive); morally, reverenceH3374
- ืึฐึืึดึืืืึผwฤgรฎlรปgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- ืึผึดืจึฐืขึธืึธึฝืืbirสฟฤdรขra`ad: a shudderH7461
- ื ึทืฉืึผึฐืงืึผnaลกลกฤqรปnashaq: to kiss; (literally or figuratively) touchH5401
- ืึทึกืจbarbar: the heir (apparent to the throne)H1248
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืึถืึฑื ึทึคืฃืyeสพฤnapanaph: to breathe hard; be enragedH599
- ืึฐืชึนึฌืืึฐืืึผwฤtลสพbฤdรปabad: (properly) to wander away, i.e. lose oneselfH6
- ืึถึืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืึฐืขึทึฃืจyibสฟarba`ar: to kindle; to consume (by fire or by eating)H1197
- ืึผึดืึฐืขึทึฃืkimสฟaแนญm`at: a little or few (often adverbial or compar.)H4592
- ืึทืคึผึืึนสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึทึืฉืึฐืจึตึืสพaลกrรชesher: happiness; only in masculine plural construction as interjection, how happy!H835
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฅืึนืกึตืแธฅรดsรชchacah: to flee for protection; (figuratively) to confide inH2620
Strong's words in Psalms 2 (6)
- Strong's H3068 — ืึฐึืืึธื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 3 times in Psalms 2.
- Strong's H4428 — ืึทืึฐืึตื (malkรช)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 3 times in Psalms 2.
- Strong's H776 — ืึถึืจึถืฅ (สพereแนฃ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 3 times in Psalms 2.
- Strong's H1471 — ืืึนืึดึื (gรดyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 2 times in Psalms 2.
- Strong's H639 — ืึฐืึทืคึผึืึน (bฤสพappรด)
- aph (af) n-m. 1. (properly) the nose or nostril 2. (hence) the face, and occasionally a person 3. (also, from the rapid breathing in passion) ire [from H599] KJV: anger(-gry), + before, countenance, f. Appears 2 times in Psalms 2.
- Strong's H1121 — ืึผึฐื ึดึฅื (bฤnรฎ)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 1 time in Psalms 2.
“You are my Son, today have I begotten You. Ask of me, and I will give You the heathen for Your inheritance, and the uttermost parts of the earth for Your possession.”
What the Early Church wrote about Psalms 2 (4)
-
“And it is easy to perceive the man in Him, when He hungers and shows exhaustion, and is weary and thirsty, and withdraws in fear, and is in prayer and in grief, and sleeps on a boat's pillow, and entreats the removal of the cup of suffering, and sweats in an agony, and is stre...”
-
“They rage, therefore, and dwell on worthless ideas and have gathered themselves and stand united together. Not only by their appearance have they moved the crowds against Christ, but whatever has been done by them is counted as if they had assailed the Father. So, it is said t...”
-
“These are words of destruction that are pronounced in anger. Moreover, the evils that God had said he was going to inflict, he promises that he will withdraw if the listeners will become penitent. God in his anger spoke through Jonah to the Ninevites, and since they repented i...”
-
“There is no evening of God possible and, I think, no morning, but the time, if I may put it this way, which is coextensive with his unoriginated and eternal life, is today for him, the day in which the Son has been begotten. Consequently neither the beginning nor the day of hi...”