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Nikamowina 116 Cree, Plains CBS Bible
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Study tools for Psalms 116
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 116. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 116 study resources: word-by-word Hebrew interlinear with Strong's numbers, 28 cross-references, 2 Early-Church citations.
Cross-references in Psalms 116 (28)
- v.1 1 John 4:19
- v.15 Psalms 72:14
- v.1 Psalms 66:19-20
- v.12 Psalms 103:2
- v.12 1 Corinthians 6:20
- v.8 Psalms 56:13
- v.10 2 Corinthians 4:13
- v.12 2 Corinthians 5:14-15
- v.2 Psalms 145:18-19
- v.8 Revelation 21:4
- v.12 2 Chronicles 32:25
- v.12 Romans 12:1
- v.1 1 John 5:2-3
- v.16 Psalms 86:16
- v.1 John 16:24
- v.1 Psalms 34:3-4
- v.13 Psalms 16:5
- v.2 Psalms 40:1
- v.7 Psalms 13:6
- v.10 Hebrews 11:1
- v.12 Psalms 51:12-14
- v.15 1 Samuel 25:29
- v.1 Mark 12:33
- v.1 Psalms 69:33
- v.15 Psalms 37:32-33
- v.6 Psalms 19:7
- v.8 Revelation 7:17
- v.9 Psalms 27:13
Hebrew interlinear — Psalms 116:1–19 (131 words)
- ืึธึญืึทืึฐืชึผึดืสพฤhabtรฎahab: to have affection for (sexually or otherwise)H157
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืฉืึฐืึทึฅืขืyiลกmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืงึืึนืึดึืqรดlรฎqowl: a voice or soundH6963
- ืชึผึทืึฒื ืึผื ึธึฝืืtaแธฅฤnรปnฤytachanuwn: earnest prayerH8469
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืึผึธึฃืhiแนญแนญรขnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึฐื ึฃืึนสพoznรดozen: broadness; (concretely) the ear (from its form in man)H241
- ืึดึืlรฎ
- ืึผืึฐืึธืึทึฅืรปbฤyฤmayyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึถืงึฐืจึธึฝืืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฒืคึธืคึคืึผื ึดืืสพฤpฤpรปnรฎaphaph: to surroundH661
- ืึถืึฐืึตืแธฅeblรชchebel: a rope (as twisted), especially a measuring lineH2256
- ืึธึืึถืชmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึผืึฐืฆึธืจึตึฃืรปmฤแนฃฤrรชmetsar: something tight, i.e. (figuratively) troubleH4712
- ืฉืึฐืึฃืึนืลกฤสพรดlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- ืึฐืฆึธืึืึผื ึดืmฤแนฃฤสพรปnรฎmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืฆึธืจึธึืแนฃฤrรขtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- ืึฐืึธืึฃืึนืwฤyฤgรดnyagown: afflictionH3015
- ืึถืึฐืฆึธึฝืืสพemแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึผืึฐืฉืึตึฝืรปbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืงึฐืจึธึืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึธื ึผึธึฅืสพonnรขanna': oh now!H577
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึฐืึธึฅืmallฤแนญรขmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- ื ึทืคึฐืฉืึดึฝืืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึทื ึผึฃืึผืแธฅannรปnchannuwn: graciousH2587
- ืึฐืืึนึธึฃืyฤhรดรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืฆึทืึผึดึืืงwฤแนฃaddรฎqtsaddiyq: justH6662
- ืึตึืืึนืึตึฃืื ืึผwฤสพlลhรชnรปelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืจึทืึตึฝืืmฤraแธฅฤmracham: to fondle; (by implication) to loveH7355
- ืฉืึนืึตึฃืจลกลmฤrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืคึผึฐืชึธืืึดึฃืpฤtฤสพyimpthiy: silly (i.e. seducible)H6612
- ืึฐืืึนึธึืyฤhรดรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทึืึผึนืชึดึืdallลtรฎdalal: to slacken or be feeble; (figuratively) to be oppressedH1809
- ืึฐืึดึฃืwฤlรฎ
- ืึฐืืึนืฉืึดึฝืืขึทืyฤhรดลกรฎaสฟyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืฉืืึผืึดึฃืลกรปbรฎshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ื ึทึญืคึฐืฉืึดืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึดืึฐื ืึผืึธึืึฐืึดืlimnรปแธฅฤyฤkรฎmanowach: quiet; (concretely) a settled spotH4494
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธืึทึฅืgฤmalgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- ืขึธืึธึฝืึฐืึดืืสฟฤlฤyฤkรฎ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืึผึทึฅืฆึฐืชึผึธแธฅillaแนฃtฤchalats: to pull off; (hence, intensively) to stripH2502
- ื ึทืคึฐืฉืึดึืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึดึซืึผึธึฅืึถืชmimmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึตืื ึดึฅืสฟรชnรฎ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึผึดืึฐืขึธึืdimสฟรขdim`ah: weepingH1832
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืจึทืึฐืึดึฅืraglรฎregel: a foot (as used in walking); (by implication) a stepH7272
- ืึดืึผึถึฝืึดืืmiddeแธฅรฎdchiy: a push; (by implication) a fallH1762
- ืึถึญืชึฐืึทืึผึตืึฐสพethallฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึดืคึฐื ึตึฃืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐึืึทืจึฐืฆึืึนืชbฤสพarแนฃรดterets: the earth (at large, or partitively a land)H776
- ืึทึฝืึทืึผึดึฝืืืhaแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึถึญืึฑืึทื ึฐืชึผึดืheสพฤmantรฎaman: (properly) to build up or support; to foster as a parent or nurseH539
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒืึทืึผึตึืจสพฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึึฒื ึดึืสพฤnรฎaniy: IH589
- ืขึธื ึดึฅืืชึดืสฟฤnรฎtรฎ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- ืึฐืึนึฝืืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึฒึญื ึดืสพฤnรฎaniy: IH589
- ืึธืึทึฃืจึฐืชึผึดืสพฤmartรฎamar: to say (used with great latitude)H559
- ืึฐืึธืคึฐืึดึืbฤแธฅopzรฎchaphaz: (properly) to start up suddenly; (by implication) to hasten away, to fearH2648
- ืึผึธึฝืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืึธืึธึฅืhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผึนืึตึฝืืkลzฤbkazab: to lie (i.e. deceive), literally or figurativelyH3576
- ืึธึฝืmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึธืฉืึดึฅืืสพฤลกรฎbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึทืืืึธึืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธึฝืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืชึผึทืึฐืืึผืึฅืึนืึดืtagmรปlรดhรฎtagmuwl: a bestowmentH8408
- ืขึธืึธึฝืืสฟฤlฤy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผืึนืกkรดskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- ืึฐืฉืืึผืขึฅืึนืชyฤลกรปสฟรดtyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืึถืฉืึผึธึืสพeลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึผืึฐืฉืึตึืรปbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืงึฐืจึธึฝืืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ื ึฐึญืึธืจึทืnฤdฤrayneder: a promise (to God); (concretely) a thing promisedH5088
- ืึทืืืึธึฃืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒืฉืึทืึผึตึืสพฤลกallฤmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ื ึถืึฐืึธืnegdรขneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ื ึผึธึึืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึฐืึธืlฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืขึทืึผึฝืึนืสฟammรด`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึธึญืงึธืจyฤqoryaqar: valuableH3368
- ืึผึฐืขึตืื ึตึฃืbฤสฟรชnรช`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทึืึผึธึืึฐืชึธืhammฤwฤtรขmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึทืึฒืกึดืืึธึฝืืืlaแธฅฤsรฎdฤywchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- ืึธึฝื ึผึธึฃืสพฤnnรขanna': oh now!H577
- ืึฐืืึธืึฎyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึชืสพฤnรฎaniy: IH589
- ืขึทึซืึฐืึผึถึฅืึธสฟabdekฤ`ebed: a servantH5650
- ืึฒึฝื ึดืสพฤnรฎaniy: IH589
- ืขึทึญืึฐืึผึฐืึธสฟabdฤkฤ`ebed: a servantH5650
- ืึผึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฒืึธืชึถึืึธสพฤmฤtekฤamah: a maid-servant or female slaveH519
- ืคึผึดึืชึผึทึืึฐืชึผึธpittaแธฅtฤpathach: to open wide (literally or figuratively)H6605
- ืึฐืืึนืกึตืจึธึฝืืlฤmรดsฤrฤymowcer: (properly) chastisement; (by implication) a halterH4147
- ืึฐึฝืึธlฤkฤ
- ืึถึญืึฐืึผึทืสพezbaแธฅzabach: to slaughter an animal (usually in sacrifice)H2076
- ืึถึฃืึทืzebaแธฅzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- ืชึผืึนืึธึืtรดdรขtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- ืึผืึฐืฉืึตึืรปbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืงึฐืจึธึฝืืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ื ึฐึญืึธืจึทืnฤdฤrayneder: a promise (to God); (concretely) a thing promisedH5088
- ืึทืืืึธึฃืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒืฉืึทืึผึตึืสพฤลกallฤmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ื ึถืึฐืึธืnegdรขneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ื ึผึธึึืnฤสพna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- ืึฐืึธืlฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืขึทืึผึฝืึนืสฟammรด`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึผึฐืึทืฆึฐืจึคืึนืชืbฤแธฅaแนฃrรดtchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- ืึผึตึคืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐึฝืชึืึนืึตึคืึดืbฤtรดkฤkรฎtavek: a bisection; (by implication) the centreH8432
- ืึฐึฝืจืึผืฉืึธืึธึดึืyฤrรปลกฤlฤimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึทึฝืึฐืืึผhallรปhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึธึฝืึผืyฤhYahh: Jah, the sacred nameH3050
Strong's words in Psalms 116 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Psalms 116.
- Strong's H3605 — ืึผึธึฝื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Psalms 116.
- Strong's H7121 — ืึถืงึฐืจึธึฝืื (สพeqrฤสพ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 4 times in Psalms 116.
- Strong's H4194 — ืึธึืึถืช (mฤwet)
- maveth (maw'-veth) n-m. 1. death (natural or violent) 2. (concretely) the dead, their place or state (hades) 3. (figuratively) pestilence, ruin [from H4191] KJV: (be) dead((-ly)), death, die(-d). Root(s): H4191. Appears 3 times in Psalms 116.
- Strong's H5315 — ื ึทืคึฐืฉืึดึฝืื (napลกรฎ)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 3 times in Psalms 116.
- Strong's H8034 — ืึผืึฐืฉืึตึฝื (รปbฤลกฤm)
- shem (shame) n-m. 1. an appellation, as a mark or memorial of individuality 2. (by implication) honor, authority, character [a primitive word (perhaps rather from H7760 through the idea of definite an. Appears 3 times in Psalms 116.
“โMany are the afflictions of the righteous, but the Lord delivers them out of them all.โ โPrecious in the sight of the Lord is the death of his saints.โ โThe Lord keeps all their bones; not one of them shall be broken.โ”
What the Early Church wrote about Psalms 116 (1)
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“As it is written in the Psalms, when the Holy Spirit at once speaks to us and warns us: "Precious in the sight of the Lord is the death of His saints." Precious is the death which has bought immortality at the cost of its blood, which has received the crown from the consummati...”