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Nikamowina 31 Cree, Plains CBS Bible
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Study tools for Psalms 31
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 31. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 31 study resources: word-by-word Hebrew interlinear with Strong's numbers, 19 cross-references, 2 Early-Church citations.
Cross-references in Psalms 31 (19)
- v.19 1 Corinthians 2:9
- v.19 Isaiah 64:4
- v.19 Lamentations 3:23-25
- v.19 1 Peter 1:4-5
- v.19 Colossians 3:2-4
- v.19 James 2:5
- v.19 Psalms 16:11
- v.19 Psalms 126:2-3
- v.19 1 John 3:1-2
- v.19 Psalms 23:5
- v.19 2 Corinthians 5:5
- v.19 Psalms 36:7-10
- v.19 Psalms 145:7-9
- v.19 Psalms 73:24-26
- v.19 Isaiah 35:10
- v.19 John 3:21
- v.19 Psalms 73:1
- v.19 Isaiah 26:12
- v.24 Psalms 27:14
Hebrew interlinear — Psalms 31:1–24 (217 words)
- ืึผึฐืึธึฝbฤkฤ
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธึญืกึดืืชึดืแธฅฤsรฎtรฎchacah: to flee for protection; (figuratively) to confide inH2620
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึตืึฃืึนืฉืึธืสพฤbรดลกรขbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึฐืขืึนืึธึืlฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึผึฐืฆึดืึฐืงึธืชึฐืึธึฅbฤแนฃidqotkฤtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืคึทืึผึฐืึตึฝื ึดืืpallฤแนญฤnรฎpalat: to slip out, i.e. escape; causatively, to deliverH6403
- ืึทืึผึตึคืhaแนญแนญฤnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึตืึทึจืืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธืึฐื ึฐืึธึฎสพoznฤkฤozen: broadness; (concretely) the ear (from its form in man)H241
- ืึฐืึตืจึธึชืmฤhฤrรขmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- ืึทืฆึผึดึซืืึตึฅื ึดืhaแนฃแนฃรฎlฤnรฎnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึฑืึตึคืhฤyฤhayah: to exist; to be or becomeH1961
- ืึดึจืืlรฎ
- ืึฐึฝืฆืึผืจlฤแนฃรปrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- ืึธึญืขืึนืmฤสฟรดzma`owz: a fortified place; (figuratively) a defenceH4581
- ืึฐืึตึฅืืชlฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฐืฆืึผืึืึนืชmฤแนฃรปdรดtmatsuwd: a net, or (abstractly) capture; also a fastnessH4686
- ืึฐืืึนืฉืึดืืขึตึฝื ึดืืlฤhรดลกรฎสฟฤnรฎyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืกึทืึฐืขึดึฃืsalสฟรฎcela`: a craggy rock, literally or figuratively (a fortress)H5553
- ืึผืึฐืฆืึผืึธืชึดึฃืรปmฤแนฃรปdฤtรฎmatsuwd: a net, or (abstractly) capture; also a fastnessH4686
- ืึธึืชึผึธืสพฤttรขattah: thou and thee, or (plural) ye and youH859
- ืึผืึฐืึทึฅืขึทืรปlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืฉืึดึืึฐืึธึลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
- ืชึผึทึฝื ึฐืึตึฅื ึดืtanแธฅฤnรฎnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- ืึผึฝืชึฐื ึทืึฒืึตึฝื ึดืืรปtฤnahฤlฤnรฎnahal: (properly) to run with a sparkle, i.e. flowH5095
- ืชึผืึนืฆึดืืึตึื ึดืtรดแนฃรฎสพฤnรฎyatsa': to go out; (causatively) to bring outH3318
- ืึตืจึถึฃืฉืึถืชmฤreลกetresheth: a net (as catching animals)H7568
- ืึญืึผzรปzuw: this or thatH2098
- ืึธึฃืึฐื ืึผแนญฤmฤnรปtaman: to hide (by covering over)H2934
- ืึดึืlรฎ
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทึืชึผึธืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึธึฝืขืึผืึผึดึฝืืmฤสฟรปzzรฎma`owz: a fortified place; (figuratively) a defenceH4581
- ืึผึฐืึธืึฐืึธึฎbฤyodkฤyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึทืคึฐืงึดึชืืสพapqรฎdpaqad: to visit (with friendly or hostile intent)H6485
- ืจึซืึผืึดึฅืrรปแธฅรฎruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืคึผึธืึดึืืชึธืpฤdรฎtรขpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- ืืึนืชึดึฅืสพรดtรฎeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตึฃืสพฤlel: strength; (as adjective) mightyH410
- ืึฑืึถึฝืชืสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืฉืึธื ึตึืืชึดืลฤnฤสพtรฎsane': to hate (personally)H8130
- ืึทืฉืึผึนืึฐืจึดึฅืืhaลกลกลmฤrรฎmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึทืึฐืึตืhablรชhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ืฉืึธึืึฐืลกฤwฤสพshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- ืึทึืึฒื ึดึืwaสพฤnรฎaniy: IH589
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธืึธึฝืึฐืชึผึดืืbฤแนญฤแธฅฤttรฎbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึธืึดึฅืืึธืสพฤgรฎlรขgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- ืึฐืึถืฉืึฐืึฐืึธึืwฤสพeลmฤแธฅรขsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึผึฐืึทึซืกึฐืึผึถึฅืึธbฤแธฅasdekฤcheced: kindness; (by implication, towards God) pietyH2617
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืจึธึญืึดืืชึธrฤสพรฎtฤra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึธื ึฐืึดึืสฟonyรฎ`oniy: depression, i.e. miseryH6040
- ืึธึืึทึืขึฐืชึผึธyฤdaสฟtฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึฐืฆึธืจึฅืึนืชbฤแนฃฤrรดttsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- ื ึทืคึฐืฉืึดึฝืืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดึญืกึฐืึผึทืจึฐืชึผึทื ึดืhisgartanรฎcagar: to shut up; (figuratively) to surrenderH5462
- ืึผึฐืึทืbฤyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืืึนืึตึืสพรดyฤboyeb: hating; an adversaryH341
- ืึถึฝืขึฑืึทึืึฐืชึผึธheสฟฤmadtฤ`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึทืึผึถืจึฐืึธึฃืbammerแธฅฤbmerchab: enlargement, either literally (an open space, usually in a good sense), or figuratively (liberty)H4800
- ืจึทืึฐืึธึฝืืraglฤyregel: a foot (as used in walking); (by implication) a stepH7272
- ืึธื ึผึตึฅื ึดืแธฅonnฤnรฎchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- ืึฐืืึธืึฎyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฆึทึซืจแนฃartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- ืึดึฅืlรฎ
- ืขึธืฉืึฐืฉืึธึืสฟoลกลกรข`ashesh: probably to shrink, i.e. failH6244
- ืึฐืึทึฅืขึทืกbฤkaสฟaska`ac: vexationH3708
- ืขึตืื ึดึืสฟรชnรฎ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ื ึทืคึฐืฉืึดึฅืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผืึดืึฐื ึดึฝืืรปbiแนญnรฎbeten: the belly, especially the womb; also the bosom or body of anythingH990
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึชืึผkฤlรปkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืึฐืึธืึกืึนืbฤyฤgรดnyagown: afflictionH3015
- ืึทืึผึทืึฎแธฅayyaychay: alive; (hence) raw (flesh)H2416
- ืึผืฉืึฐื ืึนืชึทึชืรปลกฤnรดtayshaneh: a year (as a revolution of time)H8141
- ืึผึทืึฒื ึธึซืึธึฅืbaสพฤnฤแธฅรขanachah: sighingH585
- ืึผึธืฉืึทึฃืkฤลกalkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึผึทืขึฒืึบื ึดึฃืbaสฟฤwลnรฎ`avon: perversity, i.e. (moral) evilH5771
- ืึนืึดึืkลแธฅรฎkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึทืขึฒืฆึธืึทึฅืwaสฟฤแนฃฤmay`etsem: a bone (as strong); by extension, the bodyH6106
- ืขึธืฉืึตึฝืฉืืึผืสฟฤลกฤลกรป`ashesh: probably to shrink, i.e. failH6244
- ืึดืึผึธืmikkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืฆึนืจึฐืจึทึจืแนฃลrฤraytsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- ืึธืึดึชืืชึดืhฤyรฎtรฎhayah: to exist; to be or becomeH1961
- ืึถืจึฐืคึผึธึกืแธฅerpรขcherpah: contumely, disgrace, the pudendaH2781
- ืึฐืึดึฅืฉืึฐืึตื ึทึจืืwฤliลกkฤnayshaken: a resident; by extension, a fellow-citizenH7934
- ืึฐืึนืึฎmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึผืคึทึชืึทืรปpaแธฅadpachad: a (sudden) alarm; (properly) the object fearedH6343
- ืึดึฝืึฐืึปืึผึธึซืขึธึฅืlimฤyuddฤสฟฤyyada`: to know; (properly) to ascertain by seeingH3045
- ืจึนืึทึฅืrลสพayra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึผึทืึืึผืฅbaแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ื ึธืึฐืึฅืึผnoddรปnadad: (properly) to wave to and fro (rarely to flap up and down)H5074
- ืึดืึผึถึฝื ึผึดืืmimmennรฎmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ื ึดึญืฉืึฐืึผึทืึฐืชึผึดืniลกkaแธฅtรฎshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืึผึฐืึตึฃืชkฤmฤtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึดืึผึตึืmillฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึธึืึดึืืชึดืhฤyรฎtรฎhayah: to exist; to be or becomeH1961
- ืึผึดืึฐืึดึฅืkiklรฎkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- ืึนืึตึฝืืสพลbฤdabad: (properly) to wander away, i.e. lose oneselfH6
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฉืึธืึทึจืขึฐืชึผึดืืลกฤmaสฟtรฎshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึดืึผึทึฅืชdibbatdibbah: slanderH1681
- ืจึทืึผึดืืึฎrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึธืึชืึนืจmฤgรดrmagowr: a fright (objective or subjective)H4032
- ืึดืกึผึธึซืึดึฅืืmissฤbรฎbcabiyb: (as noun) a circle, neighbour, or environsH5439
- ืึผึฐืึดืึผึธืกึฐืึธึฃืbฤhiwwosdฤmyacad: to set (literally or figuratively); intensively, to foundH3245
- ืึทึฃืึทืyaแธฅadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- ืขึธืึทึืสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืงึทึืึทืชlฤqaแธฅatlaqach: to take (in the widest variety of applications)H3947
- ื ึทืคึฐืฉืึดึฃืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึธืึธึฝืืึผืzฤmฤmรปzamam: to plan, usually in a bad senseH2161
- ืึทืึฒื ึดึคืืwaสพฤnรฎaniy: IH589
- ืขึธืึถึฃืืึธสฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึทึฃืึฐืชึผึดืbฤแนญaแธฅtรฎbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธึืึทึืจึฐืชึผึดืสพฤmartรฎamar: to say (used with great latitude)H559
- ืึฑืึนืึทึฅืสพฤlลhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธึฝืชึผึธืืสพฤttรขattah: thou and thee, or (plural) ye and youH859
- ืึผึฐืึธืึฐืึธึฅbฤyodkฤyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึดืชึผึนืชึธึืสฟittลtฤy`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืึทืฆึผึดึืืึตึคื ึดืhaแนฃแนฃรฎlฤnรฎnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึดืึผึทืmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึืึนืึฐืึทึืสพรดybayoyeb: hating; an adversaryH341
- ืึผืึตืจึนืึฐืคึธึฝืืรปmฤrลdฤpฤyradaph: to run after (usually with hostile intentH7291
- ืึธืึดึฃืืจึธืhฤสพรฎrรขowr: to be (causative, make) luminous (literally and metaphorically)H215
- ืคึธึญื ึถืืึธpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืขึทืึฐืึผึถึืึธสฟabdekฤ`ebed: a servantH5650
- ืึืึนืฉืึดืืขึตึฃื ึดืhรดลกรฎสฟฤnรฎyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึฐืึทืกึฐืึผึถึฝืึธืbฤแธฅasdekฤcheced: kindness; (by implication, towards God) pietyH2617
- ืึฐึฝืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึตึญืืึนืฉืึธืสพฤbรดลกรขbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืงึฐืจึธืืชึดึืืึธqฤrฤสพtรฎkฤqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึตืึนึฅืฉืืึผyฤbลลกรปbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืจึฐึืฉืึธืขึดึืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึดืึผึฐืึฅืึผyiddฤmรปdamam: to be dumb; (by implication) to be astonished, to stopH1826
- ืึดืฉืึฐืึฝืึนืืliลกสพรดlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- ืชึผึตึฅืึธืึทึืึฐื ึธืtฤสพฤlamnรขalam: to tie fast; hence (of the mouth) to be tongue-tiedH481
- ืฉืึดืคึฐืชึตึซืลiptรชsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืฉืึธึฅืงึถืจลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึทืึผึนืึฐืจึืึนืชhaddลbฤrรดtdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฆึทืึผึดึฅืืงแนฃaddรฎqtsaddiyq: justH6662
- ืขึธืชึธึืงสฟฤtฤq`athaq: impudentH6277
- ืึผึฐืึทืึฒืึธึฅืbฤgaสพฤwรขga`avah: arrogance or majesty; (by implication, concretely) ornamentH1346
- ืึธืึฝืึผืืwฤbรปzbuwz: disrespectH937
- ืึธึคืmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืจึทึฝืrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืืึผืึฐืึธึฎแนญรปbฤkฤtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืฆึธืคึทึชื ึฐืชึผึธแนฃฤpantฤtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
- ืึผึดึฝืืจึตึซืึถึฅืืึธlรฎrฤสพรชkฤyare': fearing; morally, reverentH3373
- ืคึผึธึญืขึทืึฐืชึผึธpฤสฟaltฤpa`al: to do or make (systematically and habitually), especially to practiseH6466
- ืึทืึนืกึดึฃืืlaแธฅลsรฎmchacah: to flee for protection; (figuratively) to confide inH2620
- ืึผึธึืึฐbฤk
- ื ึถึึืึถืnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืึผึฐื ึตึฃืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึธืึธืืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืชึผึทืกึฐืชึผึดืืจึตึคืืtastรฎrฤmcathar: to hide (by covering), literally or figurativelyH5641
- ืึผึฐืกึตึฅืชึถืจbฤsฤtercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- ืคึผึธื ึถืืึธึฎpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึตึฝืจึปืึฐืกึตึซืmฤruksรชrokec: a snare (as of tied meshes)H7407
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืชึผึดืฆึฐืคึผึฐื ึตึฅืtiแนฃpฤnฤmtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
- ืึผึฐืกึปืึผึธึืbฤsukkรขcukkah: a hut or lairH5521
- ืึตืจึดึฅืืmฤrรฎbriyb: a contest (personal or legal)H7379
- ืึฐืฉืึนื ึฝืึนืชืlฤลกลnรดtlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึผึธืจึฅืึผืึฐbฤrรปkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืคึฐืึดึืืhiplรฎสพpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- ืึทืกึฐืึผึฅืึนแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
- ืึดึึืlรฎ
- ืึผึฐืขึดึฃืืจbฤสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึธืฆึฝืึนืจืmฤแนฃรดrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- ืึทืึฒื ึดึคืืwaสพฤnรฎaniy: IH589
- ืึธึืึทึคืจึฐืชึผึดืสพฤmartรฎamar: to say (used with great latitude)H559
- ืึฐืึธืคึฐืึดึืbฤแธฅopzรฎchaphaz: (properly) to start up suddenly; (by implication) to hasten away, to fearH2648
- ื ึดืึฐืจึทืึฐืชึผึดืึฎnigraztiygaraz: to cut offH1629
- ืึดื ึผึถึชืึถืminnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืขึตึซืื ึถึฅืืึธสฟรชnรชkฤ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึธืึตึืสพฤkฤnaken: firmly; (figuratively) surelyH403
- ืฉืึธึญืึทืขึฐืชึผึธลกฤmaสฟtฤshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืงึฅืึนืqรดlqowl: a voice or soundH6963
- ืชึผึทืึฒื ืึผื ึทึืtaแธฅฤnรปnaytachanuwn: earnest prayerH8469
- ืึผึฐืฉืึทืึผึฐืขึดึฅืbฤลกawwฤสฟรฎshava`: (properly) to be free; but used only causatively and reflexively, to halloo (for help, i.e. freedom from some...H7768
- ืึตืึถึฝืืึธืสพฤlรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึถึฝืึฑืึฅืึผสพehฤbรปahab: to have affection for (sexually or otherwise)H157
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธึฝืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฒืกึดึซืืึธึฅืืแธฅฤsรฎdฤywchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- ืึฑึญืืึผื ึดืืสพฤmรปnรฎmaman: (properly) to build up or support; to foster as a parent or nurseH539
- ื ึนืฆึตึฃืจnลแนฃฤrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผืึฐืฉืึทืึผึตึฅืรปmฤลกallฤmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึถึึืชึถืจyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- ืขึนืฉืึตึฅืสฟลลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึทืึฒืึธึฝืืgaสพฤwรขga`avah: arrogance or majesty; (by implication, concretely) ornamentH1346
- ืึดึญืึฐืงืึผแธฅizqรปchazaq: to fasten uponH2388
- ืึฐืึทืึฒืึตึฃืฅwฤyaสพฤmฤแนฃamats: to be alert, physically (on foot) or mentally (in courage)H553
- ืึฐืึทืึฐืึถึืlฤbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทึืึฐืึทืึฒืึดึืืhamyaแธฅฤlรฎmyachal: to wait; (by implication) to be patient, hopeH3176
- ืึทืืืึธึฝืืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Psalms 31 (6)
- Strong's H3068 — ืึฐืืึธึฃื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Psalms 31.
- Strong's H3027 — ืึผึฐืึธืึฐืึธึฎ (bฤyodkฤ)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 4 times in Psalms 31.
- Strong's H1961 — ืึฑืึตึคื (hฤyฤ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 3 times in Psalms 31.
- Strong's H2617 — ืึผึฐืึทึซืกึฐืึผึถึฅืึธ (bฤแธฅasdekฤ)
- checed (kheh'-sed) n-m. 1. kindness 2. (by implication, towards God) piety 3. (by opposition, rarely) reproof 4. (subjectively) beauty [from H2616] KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing. Root(s): H2616. Appears 3 times in Psalms 31.
- Strong's H3605 — ืึดืึผึธื (mikkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 3 times in Psalms 31.
- Strong's H5315 — ื ึทืคึฐืฉืึดึฝืื (napลกรฎ)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 3 times in Psalms 31.
“For he is a searcher of thoughts and desires; his breath is in us, and when he wills, he will take it away.”
What the Early Church wrote about Psalms 31 (1)
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“The mercy of God is not so "marvellous" when it is shown in humbler cities as when it is shown in "a strong city," and for this reason "God is to be blessed."”