Skip to content
The Historic Faith
Audio Bible

التثنية 8 Arabic BIB Audio Bible

Chapter Deuteronomy 8 Language Arabic Bible ID ARBBIB Label BIB Catalog Biblica® Open New Arabic Version 2012 (Ketab El Hayat ™) Biblica Audio Available audio, text Coverage Old and New Testament

Select Translation

Loading Scripture...

Listen to Deuteronomy 8 with verse-by-verse audio highlighting.

Study tools for Deuteronomy 8

Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 8. Tap any section to expand — or right-click any verse for the full interactive study panel.

Deuteronomy 8 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 cross-references, 2 Early-Church citations.

Cross-references in Deuteronomy 8 (2)

See the full cross-reference index →

Hebrew interlinear — Deuteronomy 8:1–20 (292 words)
1
  1. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. הַמִּצְוָ֗הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
  3. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. אָֽנֹכִ֧יʾānōkîanokiy: IH595
  5. מְצַוְּךָ֛mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
  6. הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. תִּשְׁמְר֣וּןtišmĕrûnshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  8. לַֽעֲשׂ֑וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  9. לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  10. תִּֽחְי֜וּןtiḥĕyûnchayah: to live, whether literally or figurativelyH2421
  11. וּרְבִיתֶ֗םûrĕbîtemrabah: to increase (in whatever respect)H7235
  12. וּבָאתֶם֙ûbāʾtembow': to go or come (in a wide variety of applications)H935
  13. וִֽירִשְׁתֶּ֣םwîrištemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  14. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  16. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. נִשְׁבַּ֥עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  18. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  19. לַאֲבֹֽתֵיכֶֽם׃laʾăbōtêkemab: fatherH1
2
  1. וְזָֽכַרְתָּ֣wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. הַדֶּ֗רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  5. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. הוֹלִֽיכְךָ֜hôlîkĕkāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  7. יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. זֶ֛הzezeh: the masculine demonstrative pronoun, this or thatH2088
  10. אַרְבָּעִ֥יםʾarbāʿîmarba`iym: fortyH705
  11. שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
  12. בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  13. לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  14. עַנֹּֽתְךָ֜ʿannōtĕkā`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  15. לְנַסֹּֽתְךָ֗lĕnassōtĕkānacah: to test; (by implication) to attemptH5254
  16. לָדַ֜עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
  17. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  19. בִּֽלְבָבְךָ֛bilĕbobkālebab: the heart (as the most interior organ); used also like H3820H3824
  20. הֲתִשְׁמֹ֥רhătišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  21. מִצְוֹתָ֖וmiṣwōtāwmitsvah: a command, whether human or divine (collectively, the Law)H4687
  22. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  23. לֹֽא׃lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
3
  1. וַֽיְעַנְּךָ֮wayʿannĕkā`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  2. וַיַּרְעִבֶךָ֒wayyarʿibekāra`eb: to hungerH7456
  3. וַיַּאֲכִֽלְךָ֤wayyaʾăkilĕkāakal: to eat (literally or figuratively)H398
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. הַמָּן֙hammānman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
  6. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. יָדַ֔עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
  9. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יָֽדְע֖וּןyādĕʿûnyada`: to know; (properly) to ascertain by seeingH3045
  11. אֲבֹתֶ֑יךָʾăbōtêkāab: fatherH1
  12. לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  13. הוֹדִֽיעֲךָ֗hôdîʿăkāyada`: to know; (properly) to ascertain by seeingH3045
  14. כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  17. הַלֶּ֤חֶםhalleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  18. לְבַדּוֹ֙lĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
  19. יִֽחְיֶ֣הyiḥĕyechayah: to live, whether literally or figurativelyH2421
  20. הָֽאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  21. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  22. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  23. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  24. מוֹצָ֥אmôṣāʾmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
  25. פִֽיpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  26. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  27. יִֽחְיֶ֥הyiḥĕyechayah: to live, whether literally or figurativelyH2421
  28. הָֽאָדָֽם׃hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
4
  1. שִׂמְלָ֨תְךָ֜śimlātĕkāsimlah: a dress, especially a mantleH8071
  2. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. בָֽלְתָה֙bālĕtāhbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
  4. מֵֽעָלֶ֔יךָmēʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. וְרַגְלְךָ֖wĕraglĕkāregel: a foot (as used in walking); (by implication) a stepH7272
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. בָצֵ֑קָהbāṣēqâbatseq: perhaps to swell up; blisterH1216
  8. זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
  9. אַרְבָּעִ֥יםʾarbāʿîmarba`iym: fortyH705
  10. שָׁנָֽה׃šānâshaneh: a year (as a revolution of time)H8141
5
  1. וְיָֽדַעְתָּ֖wĕyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
  2. עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  3. לְבָבֶ֑ךָlĕbābekālebab: the heart (as the most interior organ); used also like H3820H3824
  4. כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. יְיַסֵּ֥רyĕyassēryacar: to chastise, literally (with blows) or figuratively (with words)H3256
  7. אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. בְּנ֔וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  10. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  12. מְיַסְּרֶֽךָּ׃mĕyassĕrekkāyacar: to chastise, literally (with blows) or figuratively (with words)H3256
6
  1. וְשָׁ֣מַרְתָּ֔wĕšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. מִצְוֹ֖תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
  4. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. לָלֶ֥כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  7. בִּדְרָכָ֖יוbidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  8. וּלְיִרְאָ֥הûlĕyirʾâyare': to fear; morally, to revereH3372
  9. אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
7
  1. כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  4. מְבִֽיאֲךָ֖mĕbîʾăkābow': to go or come (in a wide variety of applications)H935
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  7. טוֹבָ֑הṭôbâtowb: good (as an adjective) in the widest senseH2896
  8. אֶ֚רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  9. נַ֣חֲלֵיnaḥălênachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
  10. מָ֔יִםmāyimmayim: water; (figuratively) juiceH4325
  11. עֲיָנֹת֙ʿăyānōt`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  12. וּתְהֹמֹ֔תûtĕhōmōtthowm: an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)H8415
  13. יֹֽצְאִ֥יםyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
  14. בַּבִּקְעָ֖הbabbiqʿâbiq`ah: (properly) a split; a wide level valley between mountainsH1237
  15. וּבָהָֽר׃ûbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
8
  1. אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  2. חִטָּה֙ḥiṭṭāhchittah: wheat, whether the grain or the plantH2406
  3. וּשְׂעֹרָ֔הûśĕʿōrâs`orah: barley (as villose)H8184
  4. וְגֶ֥פֶןwĕgepengephen: a vine (as twining), especially the grapeH1612
  5. וּתְאֵנָ֖הûtĕʾēnât'en: the fig (tree or fruit)H8384
  6. וְרִמּ֑וֹןwĕrimmônrimmown: a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)H7416
  7. אֶֽרֶץʾereṣerets: the earth (at large, or partitively a land)H776
  8. זֵ֥יתzêtzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
  9. שֶׁ֖מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
  10. וּדְבָֽשׁ׃ûdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
9
  1. אֶ֗רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  2. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. בְמִסְכֵּנֻת֙bĕmiskēnutmickenuth: indigenceH4544
  5. תֹּֽאכַלtōʾkalakal: to eat (literally or figuratively)H398
  6. בָּ֣הּbāh
  7. לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  8. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. תֶחְסַ֥רteḥsarchacer: to lack; (by implication) to fail, want, lessenH2637
  10. כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. בָּ֑הּbāh
  12. אֶ֚רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  13. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. אֲבָנֶ֣יהָʾăbānêhāeben: a stoneH68
  15. בַרְזֶ֔לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
  16. וּמֵֽהֲרָרֶ֖יהָûmēhărārêhāharar: a mountainH2042
  17. תַּחְצֹ֥בtaḥṣōbchatsab: to cut or carve (wood, stone or other material)H2672
  18. נְחֹֽשֶׁת׃nĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
10
  1. וְאָֽכַלְתָּ֖wĕʾākaltāakal: to eat (literally or figuratively)H398
  2. וְשָׂבָ֑עְתָּwĕśābāʿĕttāsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
  3. וּבֵֽרַכְתָּ֙ûbēraktābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. הָאָ֥רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  9. הַטֹּבָ֖הhaṭṭōbâtowb: good (as an adjective) in the widest senseH2896
  10. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. נָֽתַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
11
  1. הִשָּׁ֣מֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. לְךָ֔lĕkā
  3. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  4. תִּשְׁכַּ֖חtiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. לְבִלְתִּ֨יlĕbiltîbiltiy: (properly) a failure ofH1115
  9. שְׁמֹ֤רšĕmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  10. מִצְוֹתָיו֙miṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
  11. וּמִשְׁפָּטָ֣יוûmišpāṭāywmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  12. וְחֻקֹּתָ֔יוwĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
  13. אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. אָֽנֹכִ֥יʾānōkîanokiy: IH595
  15. מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
  16. הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
12
  1. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  2. תֹּאכַ֖לtōʾkalakal: to eat (literally or figuratively)H398
  3. וְשָׂבָ֑עְתָּwĕśābāʿĕttāsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
  4. וּבָתִּ֥יםûbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. טֹבִ֛יםṭōbîmtowb: good (as an adjective) in the widest senseH2896
  6. תִּבְנֶ֖הtibnebanah: to build (literally and figuratively)H1129
  7. וְיָשָֽׁבְתָּ׃wĕyāšābĕttāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
13
  1. וּבְקָֽרְךָ֤ûbĕqārĕkābaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
  2. וְצֹֽאנְךָ֙wĕṣōʾnĕkātso'n: a collective name for a flock (of sheep or goats)H6629
  3. יִרְבְּיֻ֔ןyirbĕyunrabah: to increase (in whatever respect)H7235
  4. וְכֶ֥סֶףwĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
  5. וְזָהָ֖בwĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
  6. יִרְבֶּהyirberabah: to increase (in whatever respect)H7235
  7. לָּ֑ךְlāk
  8. וְכֹ֥לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. לְךָ֖lĕkā
  11. יִרְבֶּֽה׃yirberabah: to increase (in whatever respect)H7235
14
  1. וְרָ֖םwĕrāmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
  2. לְבָבֶ֑ךָlĕbābekālebab: the heart (as the most interior organ); used also like H3820H3824
  3. וְשָֽׁכַחְתָּ֙wĕšākaḥtāshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. הַמּוֹצִֽיאֲךָ֛hammôṣîʾăkāyatsa': to go out; (causatively) to bring outH3318
  8. מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  9. מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  10. מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  11. עֲבָדִֽים׃ʿăbādîm`ebed: a servantH5650
15
  1. הַמּוֹלִ֨יכֲךָ֜hammôlîkăkāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. בַּמִּדְבָּ֣ר׀bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  3. הַגָּדֹ֣לhaggādōlgadowl: great (in any sense); (hence) olderH1419
  4. וְהַנּוֹרָ֗אwĕhannôrāʾyare': to fear; morally, to revereH3372
  5. נָחָ֤שׁ׀nāḥāšnachash: a snake (from its hiss)H5175
  6. שָׂרָף֙śārāpsaraph: burning, i.e. (figuratively) poisonous (serpent)H8314
  7. וְעַקְרָ֔בwĕʿaqrāb`aqrab: a scorpion; (figuratively) a scourge or knotted whipH6137
  8. וְצִמָּא֖וֹןwĕṣimmāʾôntsimma'own: a thirsty place, i.e. desertH6774
  9. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
  11. מָ֑יִםmāyimmayim: water; (figuratively) juiceH4325
  12. הַמּוֹצִ֤יאhammôṣîʾyatsa': to go out; (causatively) to bring outH3318
  13. לְךָ֙lĕkā
  14. מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
  15. מִצּ֖וּרmiṣṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
  16. הַֽחַלָּמִֽישׁ׃haḥallāmîšchallamiysh: flintH2496
16
  1. הַמַּאֲכִ֨לְךָ֥hammaʾăkilkāakal: to eat (literally or figuratively)H398
  2. מָן֙mānman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
  3. בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  4. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. יָדְע֖וּןyodʿûnyada`: to know; (properly) to ascertain by seeingH3045
  7. אֲבֹתֶ֑יךָʾăbōtêkāab: fatherH1
  8. לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  9. עַנֹּֽתְךָ֗ʿannōtĕkā`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
  10. וּלְמַ֙עַן֙ûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  11. נַסֹּתֶ֔ךָnassōtekānacah: to test; (by implication) to attemptH5254
  12. לְהֵיטִֽבְךָ֖lĕhêṭibĕkāyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  13. בְּאַֽחֲרִיתֶֽךָ׃bĕʾaḥărîtekāachariyth: the last or end; (hence) the futureH319
17
  1. וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
  2. בִּלְבָבֶ֑ךָbilbābekālebab: the heart (as the most interior organ); used also like H3820H3824
  3. כֹּחִי֙kōḥiykoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  4. וְעֹ֣צֶםwĕʿōṣem`otsem: power; (hence) bodyH6108
  5. יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  6. עָ֥שָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  7. לִ֖יlî
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. הַחַ֥יִלhaḥayilchayil: probably a force, whether of men, means or other resourcesH2428
  10. הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
18
  1. וְזָֽכַרְתָּ֙wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. הַנֹּתֵ֥ןhannōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  8. לְךָ֛lĕkā
  9. כֹּ֖חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
  10. לַֽעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  11. חָ֑יִלḥāyilchayil: probably a force, whether of men, means or other resourcesH2428
  12. לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  13. הָקִ֧יםhāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  14. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. בְּרִית֛וֹbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
  16. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. נִשְׁבַּ֥עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  18. לַֽאֲבֹתֶ֖יךָlaʾăbōtêkāab: fatherH1
  19. כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  20. הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
19
  1. וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. שָׁכֹ֤חַšākōaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  4. תִּשְׁכַּח֙tiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. וְהָֽלַכְתָּ֗wĕhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  10. אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  11. אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  12. וַֽעֲבַדְתָּ֖םwaʿăbadtām`abad: to work (in any sense); (by implication) to serve, tillH5647
  13. וְהִשְׁתַּֽחֲוִ֣יתָwĕhištaḥăwîtāshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  14. לָהֶ֑םlāhem
  15. הַֽעִדֹ֤תִיhaʿidōtî`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
  16. בָכֶם֙bākem
  17. הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  18. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  19. אָבֹ֖דʾābōdabad: (properly) to wander away, i.e. lose oneselfH6
  20. תֹּֽאבֵדֽוּן׃tōʾbēdûnabad: (properly) to wander away, i.e. lose oneselfH6
20
  1. כַּגּוֹיִ֗םkaggôyimgowy: a foreign nation; (hence) a GentileH1471
  2. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. מַֽאֲבִ֣ידmaʾăbîdabad: (properly) to wander away, i.e. lose oneselfH6
  5. מִפְּנֵיכֶ֔םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  7. תֹּֽאבֵד֑וּןtōʾbēdûnabad: (properly) to wander away, i.e. lose oneselfH6
  8. עֵ֚קֶבʿēqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
  9. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תִשְׁמְע֔וּןtišmĕʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  11. בְּק֖וֹלbĕqôlqowl: a voice or soundH6963
  12. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430

View the full Hebrew interlinear for Deuteronomy 8 →

Strong's words in Deuteronomy 8 (6)
Strong's H3068 — יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in Deuteronomy 8.
Strong's H430 — אֱלֹהֶ֛יךָ (ʾĕlōhêkā)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 11 times in Deuteronomy 8.
Strong's H776 — הָאָ֔רֶץ (hāʾāreṣ)
erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Deuteronomy 8.
Strong's H3045 — לָדַ֜עַת (lādaʿat)
yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 6 times in Deuteronomy 8.
Strong's H4616 — לְמַ֨עַן (lĕmaʿan)
ma`an (mah'-an) prep. 1. (properly) heed, i.e. purpose 2. used only adverbially, on account of (as a motive or an aim), teleologically, in order that [from H6030] KJV: because of, to the end (intent) that, for (to,... 's sake), + lest, that, to. Root(s): H6030. Appears 6 times in Deuteronomy 8.
Strong's H3605 — כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Deuteronomy 8.

Browse the full Strong's concordance →

“Besides, let him read the beautiful sentence, “It is not by bread alone that the just man lives, but by the Word of the Lord,” who is the true bread, the bread of heaven. The good man is never really in want as long as he keeps intact his adherence to faith in God.”

What the Early Church wrote about Deuteronomy 8 (1)

  • “By these words [Scripture] is showing clearly that it is God who grants us gifts of good things and that we ought as servants of the grace of God to sow God’s gracious gifts and enable our neighbors to become people of honor.”

Read the full Ante-Nicene Fathers library →

0:00 Deuteronomy 8 0:00

Video Bible

Loading video...

Scripture video provided by Faith Comes By Hearing

🌐 Select Language

2532 Bibles in 2198 Languages

Select Translation

Congratulations!

You completed the book of Matthew!

Points Earned +280
28 Chapters
15% NT Progress