Loading Scripture...
التثنية 19 Arabic BIB Audio Bible
Select Translation
Listen to Deuteronomy 19 with verse-by-verse audio highlighting.
Study tools for Deuteronomy 19
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 19. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 19 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Deuteronomy 19:1–21 (331 words)
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַכְרִ֞יתyakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָ֑םʾarṣāmerets: the earth (at large, or partitively a land)H776
- וִֽירִשְׁתָּ֕םwîrištāmyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְיָֽשַׁבְתָּ֥wĕyāšabtāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְעָֽרֵיהֶ֖םbĕʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּבְבָֽתֵּיהֶֽם׃ûbĕbāttêhembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- שָׁל֥וֹשׁšālôšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עָרִ֖יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- תַּבְדִּ֣ילtabdîlbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- לָ֑ךְlāk
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- אַרְצְךָ֔ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- תָּכִ֣יןtākînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לְךָ֮lĕkā
- הַדֶּרֶךְ֒hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְשִׁלַּשְׁתָּ֙wĕšillaštāshalash: but apparently used only as denominative from H7969, to be (causatively, make) triplicate (by restoration, in...H8027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- אַרְצְךָ֔ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַנְחִֽילְךָ֖yanḥîlĕkānachal: to inherit (as a (figurative) mode of descent)H5157
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהָיָ֕הwĕhāyâhayah: to exist; to be or becomeH1961
- לָנ֥וּסlānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֹצֵֽחַ׃rōṣēaḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- וְזֶה֙wĕzehzeh: the masculine demonstrative pronoun, this or thatH2088
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָֽרֹצֵ֔חַhārōṣēaḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָנ֥וּסyānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וָחָ֑יwāḥāychayay: to live; causatively to reviveH2425
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַכֶּ֤הyakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵעֵ֙הוּ֙rēʿēhûrea`: an associate (more or less close)H7453
- בִּבְלִיbiblîbliy: (properly) failure; nothing or destructionH1097
- דַ֔עַתdaʿatda`ath: knowledgeH1847
- וְה֛וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שֹׂנֵ֥אśōnēʾsane': to hate (personally)H8130
- ל֖וֹlô
- מִתְּמֹ֥לmittĕmōltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- שִׁלְשֹֽׁם׃šilšōmshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- וַֽאֲשֶׁר֩waʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָבֹ֨אyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- רֵעֵ֥הוּrēʿēhûrea`: an associate (more or less close)H7453
- בַיַּעַר֮bayyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- לַחְטֹ֣בlaḥṭōbchatab: to chop or carve woodH2404
- עֵצִים֒ʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְנִדְּחָ֨הwĕniddĕḥânadach: to push offH5080
- יָד֤וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בַגַּרְזֶן֙baggarzengarzen: an axeH1631
- לִכְרֹ֣תlikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הָעֵ֔ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְנָשַׁ֤לwĕnāšalnashal: to pluck off, i.e. divest, eject or dropH5394
- הַבַּרְזֶל֙habbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעֵ֔ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וּמָצָ֥אûmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵעֵ֖הוּrēʿēhûrea`: an associate (more or less close)H7453
- וָמֵ֑תwāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָנ֛וּסyānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחַ֥תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הֶֽעָרִיםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- וָחָֽי׃wāḥāychayay: to live; causatively to reviveH2425
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יִרְדֹּף֩yirdōpradaph: to run after (usually with hostile intentH7291
- גֹּאֵ֨לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- הַדָּ֜םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הָֽרֹצֵ֗חַhārōṣēaḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵחַם֮yēḥamyacham: probably to be hot; (figuratively) to conceiveH3179
- לְבָבוֹ֒lĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- וְהִשִּׂיג֛וֹwĕhiśśîgônasag: to reach (literally or figuratively)H5381
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִרְבֶּ֥הyirberabah: to increase (in whatever respect)H7235
- הַדֶּ֖רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְהִכָּ֣הוּwĕhikkāhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- נָ֑פֶשׁnāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְלוֹ֙wĕlô
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מִשְׁפַּטmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- מָ֔וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שֹׂנֵ֥אśōnēʾsane': to hate (personally)H8130
- ה֛וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ל֖וֹlô
- מִתְּמ֥וֹלmittĕmôltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- שִׁלְשֽׁוֹם׃šilšômshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- שָׁלֹ֥שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עָרִ֖יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- תַּבְדִּ֥ילtabdîlbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יַרְחִ֞יבyarḥîbrachab: to broaden (intransitive or transitive, literal or figurative)H7337
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּבֻ֣לְךָ֔gĕbulkāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֖עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתֶ֑יךָlaʾăbōtêkāab: fatherH1
- וְנָ֤תַןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֙lĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֖רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲבֹתֶֽיךָ׃laʾăbōtêkāab: fatherH1
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁמֹר֩tišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּצְוָ֨הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַזֹּ֜אתhazzōtzo'th: this (often used adverb)H2063
- לַֽעֲשֹׂתָ֗הּlaʿăśōtāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֣יʾānōkîanokiy: IH595
- מְצַוְּךָ֮mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּוֹם֒hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְאַֽהֲבָ֞הlĕʾahăbâahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְלָלֶ֥כֶתwĕlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בִּדְרָכָ֖יוbidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִ֑יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְיָֽסַפְתָּ֙wĕyāsaptāyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לְךָ֥lĕkā
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עָרִ֔יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשָּׁלֹ֥שׁhaššālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשָּׁפֵךְ֙yiššāpēkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָּ֣םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֔יnāqînaqiy: innocentH5355
- בְּקֶ֣רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אַרְצְךָ֔ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- נַֽחֲלָ֑הnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דָּמִֽים׃dāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- שֹׂנֵ֣אśōnēʾsane': to hate (personally)H8130
- לְרֵעֵ֔הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- וְאָ֤רַבwĕʾārabarab: to lurkH693
- לוֹ֙lô
- וְקָ֣םwĕqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְהִכָּ֥הוּwĕhikkāhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וָמֵ֑תwāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְנָ֕סwĕnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחַ֖תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הֶֽעָרִ֥יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָאֵֽל׃hāʾēlel: these, thoseH411
- וְשָֽׁלְחוּ֙wĕšālĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- זִקְנֵ֣יziqnêzaqen: oldH2205
- עִיר֔וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְלָֽקְח֥וּwĕlāqĕḥûlaqach: to take (in the widest variety of applications)H3947
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשָּׁ֑םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְנָֽתְנ֣וּwĕnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיַ֛דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- גֹּאֵ֥לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- הַדָּ֖םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וָמֵֽת׃wāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָח֥וֹסtāḥôschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֵֽינְךָ֖ʿênĕkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּבִֽעַרְתָּ֧ûbiʿartāba`ar: to kindle; to consume (by fire or by eating)H1197
- דַֽםdamdam: blood (as that which when shed causes death) of man or an animalH1818
- הַנָּקִ֛יhannāqînaqiy: innocentH5355
- מִיִּשְׂרָאֵ֖לmiyyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְט֥וֹבwĕṭôbtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
- לָֽךְ׃lākhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַסִּיג֙tassîgnacag: to retreatH5253
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- רֵֽעֲךָ֔rēʿăkārea`: an associate (more or less close)H7453
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- גָּֽבְל֖וּgābĕlûgabal: (properly) to twist as a rope; only (as a denominative from H1366) to bound (as by a line)H1379
- רִֽאשֹׁנִ֑יםriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- בְּנַחֲלָֽתְךָ֙bĕnaḥălātĕkānachalah: (properly) something inherited; (abstractly) occupancyH5159
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּנְחַ֔לtinḥalnachal: to inherit (as a (figurative) mode of descent)H5157
- בָּאָ֕רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָקוּם֩yāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֵ֨דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- אֶחָ֜דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בְּאִ֗ישׁbĕʾîšiysh: a man as an individual or a male personH376
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָוֹן֙ʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטָּ֔אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵ֖טְאḥēṭĕʾchet': a crime or its penaltyH2399
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֶֽחֱטָ֑אyeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֣י׀pîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- עֵדִ֗יםʿēdîm`ed: concretely, a witness; abstractly, testimonyH5707
- א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֥יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שְׁלֹשָֽׁהšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עֵדִ֖יםʿēdîm`ed: concretely, a witness; abstractly, testimonyH5707
- יָק֥וּםyāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָק֥וּםyāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֵדʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- חָמָ֖סḥāmāschamac: violence; (by implication) wrongH2555
- בְּאִ֑ישׁbĕʾîšiysh: a man as an individual or a male personH376
- לַֽעֲנ֥וֹתlaʿănôt`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בּ֖וֹbô
- סָרָֽה׃sārâcarah: apostasy, crime; (figuratively) remissionH5627
- וְעָֽמְד֧וּwĕʿāmĕdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- הָאֲנָשִׁ֛יםhāʾănāšîmiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָהֶ֥םlāhemhem: they (only used when emphatic)H1992
- הָרִ֖יבhārîbriyb: a contest (personal or legal)H7379
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִפְנֵ֤יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַשֹּׁ֣פְטִ֔יםwĕhaššōpĕṭîmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְי֖וּyihĕyûhayah: to exist; to be or becomeH1961
- בַּיָּמִ֥יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵֽם׃hāhēmhem: they (only used when emphatic)H1992
- וְדָֽרְשׁ֥וּwĕdārĕšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- הַשֹּֽׁפְטִ֖יםhaššōpĕṭîmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- הֵיטֵ֑בhêṭēbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- עֵֽדʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- שֶׁ֙קֶר֙šeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הָעֵ֔דhāʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- שֶׁ֖קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- עָנָ֥הʿānâ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בְאָחִֽיו׃bĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַֽעֲשִׂ֣יתֶםwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֔וֹlô
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- זָמַ֖םzāmamzamam: to plan, usually in a bad senseH2161
- לַֽעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְאָחִ֑יוlĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּבִֽעַרְתָּ֥ûbiʿartāba`ar: to kindle; to consume (by fire or by eating)H1197
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִקִּרְבֶּֽךָ׃miqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְהַנִּשְׁאָרִ֖יםwĕhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- יִשְׁמְע֣וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְיִרָ֑אוּwĕyirāʾûyare': to fear; morally, to revereH3372
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹסִ֨פוּyōsipûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לַֽעֲשׂ֜וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- כַּדָּבָ֥רkaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָרָ֛עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בְּקִרְבֶּֽךָ׃bĕqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָח֖וֹסtāḥôschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֵינֶ֑ךָʿênekā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּנֶ֗פֶשׁbĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- עַ֤יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּעַ֙יִן֙bĕʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שֵׁ֣ןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- בְּשֵׁ֔ןbĕšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- יָ֥דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּיָ֖דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- רֶ֥גֶלregelregel: a foot (as used in walking); (by implication) a stepH7272
- בְּרָֽגֶל׃bĕrāgelregel: a foot (as used in walking); (by implication) a stepH7272
Strong's words in Deuteronomy 19 (6)
- Strong's H3068 — יְהוָ֤ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Deuteronomy 19.
- Strong's H430 — אֱלֹהֶ֙יךָ֙ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 8 times in Deuteronomy 19.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 7 times in Deuteronomy 19.
- Strong's H5414 — נֹתֵ֥ן (nōtēn)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 7 times in Deuteronomy 19.
- Strong's H5892 — בְעָֽרֵיהֶ֖ם (bĕʿārêhem)
- `iyr (eer) (or (in the plural) par {awr} or ayar (Judges 10) n-m. 1. a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) [from H5782] KJV: Ai (from margin), city, court (from margin), town. Root(s): H5782. Appears 7 times in Deuteronomy 19.
- Strong's H5707 — עֵ֨ד (ʿēd)
- `ed (ayd) n-m. 1. concretely, a witness 2. abstractly, testimony 3. specifically, a recorder, i.e. prince [contracted from H5749] KJV: witness. Root(s): H5749. Appears 6 times in Deuteronomy 19.