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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 7. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 7 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Deuteronomy 7:1–26 (409 words)
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְבִֽיאֲךָ֙yĕbîʾăkābow': to go or come (in a wide variety of applications)H935
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֕רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- בָאbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּ֑הּlĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְנָשַׁ֣לwĕnāšalnashal: to pluck off, i.e. divest, eject or dropH5394
- גּֽוֹיִםgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֣ים׀rabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מִפָּנֶ֡יךָmippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַֽחִתִּי֩haḥittiyChittiy: a Chittite, or descendant of ChethH2850
- וְהַגִּרְגָּשִׁ֨יwĕhaggirgāšîGirgashiy: a Girgashite, one of the native tribes of CanaanH1622
- וְהָֽאֱמֹרִ֜יwĕhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וְהַכְּנַֽעֲנִ֣יwĕhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וְהַפְּרִזִּ֗יwĕhappĕrizzîPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
- וְהַֽחִוִּי֙wĕhaḥiwwiyChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
- וְהַיְבוּסִ֔יwĕhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
- שִׁבְעָ֣הšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- גוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֥יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וַֽעֲצוּמִ֖יםwaʿăṣûmîm`atsuwm: powerful; (specifically) a pawH6099
- מִמֶּֽךָּ׃mimmekkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וּנְתָנָ֞םûnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְפָנֶ֖יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְהִכִּיתָ֑םwĕhikkîtāmnakah: to strike (lightly or severely, literally or figuratively)H5221
- הַֽחֲרֵ֤םhaḥărēmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- תַּֽחֲרִים֙taḥărîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכְרֹ֥תtikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָהֶ֛םlāhem
- בְּרִ֖יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְחָנֵּֽם׃tĕḥonnēmchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְחַתֵּ֖ןtitḥattēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- בָּ֑םbām
- בִּתְּךָ֙bittĕkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתֵּ֣ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִבְנ֔וֹlibnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבִתּ֖וֹûbittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִקַּ֥חtiqqaḥlaqach: to take (in the widest variety of applications)H3947
- לִבְנֶֽךָ׃libnekāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָסִ֤ירyāsîrcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּנְךָ֙binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵֽאַחֲרַ֔יmēʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְעָֽבְד֖וּwĕʿābĕdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֑יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וְחָרָ֤הwĕḥārâcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּכֶ֔םbākem
- וְהִשְׁמִֽידְךָ֖wĕhišmîdĕkāshamad: to desolateH8045
- מַהֵֽר׃mahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תַֽעֲשׂוּ֙taʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֔םlāhemhem: they (only used when emphatic)H1992
- מִזְבְּחֹֽתֵיהֶ֣םmizbĕḥōtêhemmizbeach: an altarH4196
- תִּתֹּ֔צוּtittōṣûnathats: to tear downH5422
- וּמַצֵּֽבֹתָ֖םûmaṣṣēbōtāmmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- תְּשַׁבֵּ֑רוּtĕšabbērûshabar: to burst (literally or figuratively)H7665
- וַאֲשֵֽׁירֵהֶם֙waʾăšêrēhemasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- תְּגַדֵּע֔וּןtĕgaddēʿûngada`: to fell a tree; (generally) to destroy anythingH1438
- וּפְסִֽילֵיהֶ֖םûpĕsîlêhempciyl: an idolH6456
- תִּשְׂרְפ֥וּןtiśrĕpûnsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַ֤םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- קָדוֹשׁ֙qādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- אַתָּ֔הʾattâattah: thou and thee, or (plural) ye and youH859
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּךָ֞bĕkā
- בָּחַ֣ר׀bāḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- לוֹ֙lô
- לְעַ֣םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- סְגֻלָּ֔הsĕgullâcgullah: wealth (as closely shut up)H5459
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵֽרֻבְּכֶ֞םmērubbĕkemrob: abundance (in any respect)H7230
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֗יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- חָשַׁ֧קḥāšaqchashaq: to cling, i.e. join, (figuratively) to love, delight inH2836
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּכֶ֖םbākem
- וַיִּבְחַ֣רwayyibḥarbachar: (properly) to try; (by implication) selectH977
- בָּכֶ֑םbākem
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- הַמְעַ֖טhamʿaṭm`at: a little or few (often adverbial or compar.)H4592
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּֽים׃hāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵֽאַהֲבַ֨תmēʾahăbatahabah: loveH160
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתְכֶ֗םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּמִשָּׁמְר֤וֹûmiššomrôshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׁבֻעָה֙haššĕbuʿāhshbuw`ah: (properly) something sworn, i.e. an oathH7621
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּע֙nišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַאֲבֹ֣תֵיכֶ֔םlaʾăbōtêkemab: fatherH1
- הוֹצִ֧יאhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיָ֣דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֲזָקָ֑הḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וַֽיִּפְדְּךָ֙wayyipdĕkāpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִ֔יםʿăbādîm`ebed: a servantH5650
- מִיַּ֖דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פַּרְעֹ֥הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָ֣דַעְתָּ֔wĕyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָאֵל֙hāʾēlel: strength; (as adjective) mightyH410
- הַֽנֶּאֱמָ֔ןhanneʾĕmānaman: (properly) to build up or support; to foster as a parent or nurseH539
- שֹׁמֵ֧רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַבְּרִ֣יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְהַחֶ֗סֶדwĕhaḥesedcheced: kindness; (by implication, towards God) pietyH2617
- לְאֹֽהֲבָ֛יוlĕʾōhăbāywahab: to have affection for (sexually or otherwise)H157
- וּלְשֹֽׁמְרֵ֥יûlĕšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתָ֖וmiṣwōtāwmitsvah: a command, whether human or divine (collectively, the Law)H4687
- לְאֶ֥לֶףlĕʾelepeleph: a thousandH505
- דּֽוֹר׃dôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וּמְשַׁלֵּ֧םûmĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לְשֹֽׂנְאָ֛יוlĕśōnĕʾāywsane': to hate (personally)H8130
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פָּנָ֖יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְהַֽאֲבִיד֑וֹlĕhaʾăbîdôabad: (properly) to wander away, i.e. lose oneselfH6
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְאַחֵר֙yĕʾaḥērachar: to loiter (i.e. be behind); (by implication) to procrastinateH309
- לְשֹׂ֣נְא֔וֹlĕśōnĕʾôsane': to hate (personally)H8130
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פָּנָ֖יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְשַׁלֶּםyĕšallemshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְשָֽׁמַרְתָּ֙wĕšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּצְוָ֜הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחֻקִּ֣יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּשְׁפָּטִ֗יםhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֧יʾānōkîanokiy: IH595
- מְצַוְּךָ֛mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַֽעֲשׂוֹתָֽם׃laʿăśôtām`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- עֵ֣קֶבʿēqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
- תִּשְׁמְע֗וּןtišmĕʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵ֤תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּשְׁפָּטִים֙hammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- וּשְׁמַרְתֶּ֥םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֑םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְשָׁמַר֩wĕšāmarshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְךָ֗lĕkā
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּרִית֙habbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶ֔סֶדhaḥesedcheced: kindness; (by implication, towards God) pietyH2617
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֖עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתֶֽיךָ׃laʾăbōtêkāab: fatherH1
- וַאֲהֵ֣בְךָ֔waʾăhēbĕkāahab: to have affection for (sexually or otherwise)H157
- וּבֵֽרַכְךָ֖ûbērakkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וְהִרְבֶּ֑ךָwĕhirbekārabah: to increase (in whatever respect)H7235
- וּבֵרַ֣ךְûbērakbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- פְּרִֽיpĕrîpriy: fruit (literally or figuratively)H6529
- בִטְנְךָ֣biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
- וּפְרִֽיûpĕrîpriy: fruit (literally or figuratively)H6529
- אַ֠דְמָתֶךָʾadmātekāadamah: soil (from its general redness)H127
- דְּגָ֨נְךָ֜dĕgānĕkādagan: (properly) increase, i.e. grainH1715
- וְתִֽירֹשְׁךָ֣wĕtîrōšĕkātiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- וְיִצְהָרֶ֗ךָwĕyiṣhārekāyitshar: oil (as producing light); (figuratively) anointingH3323
- שְׁגַרšĕgarsheger: the fetus (as finally expelled)H7698
- אֲלָפֶ֙יךָ֙ʾălāpêkāeleph: a family; (also, from the sense of yoking or taming) an ox or cowH504
- וְעַשְׁתְּרֹ֣תwĕʿaštĕrōt`ashtrah: increaseH6251
- צֹאנֶ֔ךָṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֥עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתֶ֖יךָlaʾăbōtêkāab: fatherH1
- לָ֥תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בָּר֥וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- תִּֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֑יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- בְךָ֛bĕkā
- עָקָ֥רʿāqār`aqar: sterile (as if extirpated in the generative organs)H6135
- וַֽעֲקָרָ֖הwaʿăqārâ`aqar: sterile (as if extirpated in the generative organs)H6135
- וּבִבְהֶמְתֶּֽךָ׃ûbibhemtekābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְהֵסִ֧ירwĕhēsîrcuwr: to turn off (literal or figurative)H5493
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִמְּךָ֖mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֹ֑לִיḥōlîcholiy: malady, anxiety, calamityH2483
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַדְוֵי֩madwēymadveh: sicknessH4064
- מִצְרַ֨יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הָֽרָעִ֜יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָדַ֗עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְשִׂימָם֙yĕśîmāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בָּ֔ךְbāk
- וּנְתָנָ֖םûnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹֽׂנְאֶֽיךָ׃śōnĕʾêkāsane': to hate (personally)H8130
- וְאָֽכַלְתָּ֣wĕʾākaltāakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֗יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֣ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔ךְlāk
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָח֥וֹסtāḥôschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֵֽינְךָ֖ʿênĕkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲבֹד֙taʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלֹ֣הֵיהֶ֔םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מוֹקֵ֥שׁmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹאמַר֙tōʾmaramar: to say (used with great latitude)H559
- בִּלְבָ֣בְךָ֔bilbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- רַבִּ֛יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הַגּוֹיִ֥םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֵיכָ֥הʾêkâeyk: how? or how!; (also) where?H349
- אוּכַ֖לʾûkalyakol: to be able; (literally) can, couldH3201
- לְהֽוֹרִישָֽׁם׃lĕhôrîšāmyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִירָ֖אtîrāʾyare': to fear; morally, to revereH3372
- מֵהֶ֑םmēhemhem: they (only used when emphatic)H1992
- זָכֹ֣רzākōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- תִּזְכֹּ֗רtizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֵ֤תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂה֙ʿāśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְפַרְעֹ֖הlĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הַמַּסֹּ֨תhammassōtmaccah: a testing, of men (judicial) or of God (querulous)H4531
- הַגְּדֹלֹ֜תhaggĕdōlōtgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָא֣וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עֵינֶ֗יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְהָֽאֹתֹ֤תwĕhāʾōtōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וְהַמֹּֽפְתִים֙wĕhammōpĕtîmmowpheth: a miracle; (by implication) a token or omenH4159
- וְהַיָּ֤דwĕhayyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַֽחֲזָקָה֙haḥăzāqāhchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וְהַזְּרֹ֣עַwĕhazzĕrōaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- הַנְּטוּיָ֔הhannĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹצִֽאֲךָ֖hôṣiʾăkāyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כֵּֽןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַעֲשֶׂ֞הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- יָרֵ֖אyārēʾyare': fearing; morally, reverentH3373
- מִפְּנֵיהֶֽם׃mippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַצִּרְעָ֔הhaṣṣirʿâtsir`ah: a wasp (as stinging)H6880
- יְשַׁלַּ֛חyĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּ֑םbām
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אֲבֹ֗דʾăbōdabad: (properly) to wander away, i.e. lose oneselfH6
- הַנִּשְׁאָרִ֛יםhannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- וְהַנִּסְתָּרִ֖יםwĕhannistārîmcathar: to hide (by covering), literally or figurativelyH5641
- מִפָּנֶֽיךָ׃mippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲרֹ֖ץtaʿărōṣ`arats: to awe or (intransitive) to dread; (hence) to harassH6206
- מִפְּנֵיהֶ֑םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּקִרְבֶּ֔ךָbĕqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אֵ֥לʾēlel: strength; (as adjective) mightyH410
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וְנוֹרָֽא׃wĕnôrāʾyare': to fear; morally, to revereH3372
- וְנָשַׁל֩wĕnāšalnashal: to pluck off, i.e. divest, eject or dropH5394
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגּוֹיִ֥םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָאֵ֛לhāʾēlel: these, thoseH411
- מִפָּנֶ֖יךָmippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מְעַ֣טmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- מְעָ֑טmĕʿāṭm`at: a little or few (often adverbial or compar.)H4592
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכַל֙tûkalyakol: to be able; (literally) can, couldH3201
- כַּלֹּתָ֣םkallōtāmkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- מַהֵ֔רmahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּרְבֶּ֥הtirberabah: to increase (in whatever respect)H7235
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַיַּ֥תḥayyatchay: alive; (hence) raw (flesh)H2416
- הַשָּׂדֶֽה׃haśśādesadeh: a field (as flat)H7704
- וּנְתָנָ֛םûnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְהָמָם֙wĕhāmāmhuwm: to make an uproar, or agitate greatlyH1949
- מְהוּמָ֣הmĕhûmâmhuwmah: confusion or uproarH4103
- גְדֹלָ֔הgĕdōlâgadowl: great (in any sense); (hence) olderH1419
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הִשָּֽׁמְדָֽם׃hiššāmĕdāmshamad: to desolateH8045
- וְנָתַ֤ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מַלְכֵיהֶם֙malkêhemmelek: a kingH4428
- בְּיָדֶ֔ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהַֽאֲבַדְתָּ֣wĕhaʾăbadtāabad: (properly) to wander away, i.e. lose oneselfH6
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמָ֔םšĕmāmshem: an appellation, as a mark or memorial of individualityH8034
- מִתַּ֖חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתְיַצֵּ֥בyityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- בְּפָנֶ֔יךָbĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- הִשְׁמִֽדְךָ֖hišmidĕkāshamad: to desolateH8045
- אֹתָֽם׃ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּסִילֵ֥יpĕsîlêpciyl: an idolH6456
- אֱלֹֽהֵיהֶ֖םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תִּשְׂרְפ֣וּןtiśrĕpûnsaraph: to be (causatively, set) on fireH8313
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַחְמֹד֩taḥmōdchamad: to delight inH2530
- כֶּ֨סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְזָהָ֤בwĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלָֽקַחְתָּ֣wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- לָ֔ךְlāk
- פֶּ֚ןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּוָּקֵ֣שׁtiwwāqēšyaqosh: to ensnare (literally or figuratively)H3369
- בּ֔וֹbô
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֽוֹעֲבַ֛תtôʿăbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָבִ֤יאtābîʾbow': to go or come (in a wide variety of applications)H935
- תֽוֹעֵבָה֙tôʿēbāhtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּיתֶ֔ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהָיִ֥יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- חֵ֖רֶםḥēremcherem: physical (as shutting in) a net (either literally or figuratively)H2764
- כָּמֹ֑הוּkāmōhûkmow: as, thus, soH3644
- שַׁקֵּ֧ץ׀šaqqēṣshaqats: to be filthy, i.e. (intensively) to loathe, polluteH8262
- תְּשַׁקְּצֶ֛נּוּtĕšaqqĕṣennûshaqats: to be filthy, i.e. (intensively) to loathe, polluteH8262
- וְתַעֵ֥ב׀wĕtaʿēbta`ab: to loathe, i.e. (morally) detestH8581
- תְּֽתַעֲבֶ֖נּוּtĕtaʿăbennûta`ab: to loathe, i.e. (morally) detestH8581
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֵ֥רֶםḥēremcherem: physical (as shutting in) a net (either literally or figuratively)H2764
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
Strong's words in Deuteronomy 7 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 20 times in Deuteronomy 7.
- Strong's H430 — אֱלֹהֶ֔יךָ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 19 times in Deuteronomy 7.
- Strong's H6440 — מִפָּנֶ֡יךָ (mippānêkā)
- paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 11 times in Deuteronomy 7.
- Strong's H3605 — מִכֹּל֙ (mikkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Deuteronomy 7.
- Strong's H5971 — עַ֤ם (ʿam)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 8 times in Deuteronomy 7.
- Strong's H5414 — וּנְתָנָ֞ם (ûnĕtānām)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 7 times in Deuteronomy 7.