Loading Scripture...
التثنية 13 Arabic BIB Audio Bible
Select Translation
Listen to Deuteronomy 13 with verse-by-verse audio highlighting.
Study tools for Deuteronomy 13
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 13. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 13 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Deuteronomy 13:1–18 (312 words)
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָק֤וּםyāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בְּקִרְבְּךָ֙bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- נָבִ֔יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- חֹלֵ֣םḥōlēmחלםH2492
- חֲל֑וֹםḥălômchalowm: a dreamH2472
- וְנָתַ֥ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵלֶ֛יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- א֖וֹתʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מוֹפֵֽת׃môpētmowpheth: a miracle; (by implication) a token or omenH4159
- וּבָ֤אûbāʾbow': to go or come (in a wide variety of applications)H935
- הָאוֹת֙hāʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וְהַמּוֹפֵ֔תwĕhammôpētmowpheth: a miracle; (by implication) a token or omenH4159
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- נֵֽלְכָ֞הnēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֨יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהִ֧יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֛יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַעְתָּ֖םyĕdaʿtāmyada`: to know; (properly) to ascertain by seeingH3045
- וְנָֽעָבְדֵֽם׃wĕnāʿobdēm`abad: to work (in any sense); (by implication) to serve, tillH5647
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמַ֗עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דִּבְרֵי֙dibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַנָּבִ֣יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חוֹלֵ֥םḥôlēmחלםH2492
- הַֽחֲל֖וֹםhaḥălômchalowm: a dreamH2472
- הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְנַסֶּ֞הmĕnassenacah: to test; (by implication) to attemptH5254
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶם֙ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָדַ֗עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- הֲיִשְׁכֶ֤םhăyiškemyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- אֹֽהֲבִים֙ʾōhăbîmahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבַבְכֶ֖םlĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשְׁכֶֽם׃napšĕkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אַֽחֲרֵ֨יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֛םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תֵּלֵ֖כוּtēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאֹת֣וֹwĕʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִירָ֑אוּtîrāʾûyare': to fear; morally, to revereH3372
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוֹתָ֤יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- תִּשְׁמֹ֙רוּ֙tišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וּבְקֹל֣וֹûbĕqōlôqowl: a voice or soundH6963
- תִשְׁמָ֔עוּtišmāʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְאֹת֥וֹwĕʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַֽעֲבֹ֖דוּtaʿăbōdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- וּב֥וֹûbô
- תִדְבָּקֽוּן׃tidbāqûndabaq: (properly) to impinge, i.e. cling or adhereH1692
- וְהַנָּבִ֣יאwĕhannābîʾnabiy': a prophet; (generally) inspired manH5030
- הַה֡וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- חֹלֵם֩ḥōlēmחלםH2492
- הַֽחֲל֨וֹםhaḥălômchalowm: a dreamH2472
- הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוּמָ֗תyûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דִבֶּרdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- סָ֠רָהsārâcarah: apostasy, crime; (figuratively) remissionH5627
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֜םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַמּוֹצִ֥יאhammôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֶתְכֶ֣ם׀ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֗יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהַפֹּֽדְךָ֙wĕhappōdĕkāpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִ֔יםʿăbādîm`ebed: a servantH5650
- לְהַדִּֽיחֲךָ֙lĕhaddîḥăkānadach: to push offH5080
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדֶּ֔רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוְּךָ֛ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָלֶ֣כֶתlāleketyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- בָּ֑הּbāh
- וּבִֽעַרְתָּ֥ûbiʿartāba`ar: to kindle; to consume (by fire or by eating)H1197
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִקִּרְבֶּֽךָ׃miqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְסִֽיתְךָ֡yĕsîtĕkācuwth: (properly) to prick; (figuratively) stimulateH5496
- אָחִ֣יךָʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִ֠מֶּךָʾimmekāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בִנְךָ֙binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בִתְּךָ֜bittĕkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- א֣וֹ׀ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חֵיקֶ֗ךָḥêqekācheyq: the bosom (literally or figuratively)H2436
- א֧וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- רֵֽעֲךָ֛rēʿăkārea`: an associate (more or less close)H7453
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כְּנַפְשְׁךָ֖kĕnapšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בַּסֵּ֣תֶרbassētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- נֵֽלְכָ֗הnēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנַֽעַבְדָה֙wĕnaʿabdāh`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- וַֽאֲבֹתֶֽיךָ׃waʾăbōtêkāab: fatherH1
- מֵֽאֱלֹהֵ֣יmēʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽעַמִּ֗יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבֹ֣תֵיכֶ֔םsĕbîbōtêkemcabiyb: (as noun) a circle, neighbour, or environsH5439
- הַקְּרֹבִ֣יםhaqqĕrōbîmqarowb: near (in place, kindred or time)H7138
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- הָֽרְחֹקִ֣יםhārĕḥōqîmrachowq: remote, literally or figuratively, of place or timeH7350
- מִמֶּ֑ךָּmimmekkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- מִקְצֵ֥הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- קְצֵ֥הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאבֶ֣הtōʾbeabah: to breathe after; (figuratively) to be acquiescentH14
- ל֔וֹlô
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמַ֖עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָח֤וֹסtāḥôschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֵֽינְךָ֙ʿênĕkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַחְמֹ֥לtaḥmōlchamal: to commiserate; (by implication) to spareH2550
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְכַסֶּ֖הtĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָרֹג֙hārōgharag: to smite with deadly intentH2026
- תַּֽהַרְגֶ֔נּוּtahargennûharag: to smite with deadly intentH2026
- יָֽדְךָ֛yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תִּֽהְיֶהtihĕyehayah: to exist; to be or becomeH1961
- בּ֥וֹbô
- בָרִֽאשׁוֹנָ֖הbāriʾšônâri'shown: first, in place, time or rank (as adjective or noun)H7223
- לַֽהֲמִית֑וֹlahămîtômuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְיַ֥דwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בָּאַֽחֲרֹנָֽה׃bāʾaḥărōnâacharown: hinder; (generally) late or lastH314
- וּסְקַלְתּ֥וֹûsĕqaltôcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- בָֽאֲבָנִ֖יםbāʾăbānîmeben: a stoneH68
- וָמֵ֑תwāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בִקֵּ֗שׁbiqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- לְהַדִּֽיחֲךָ֙lĕhaddîḥăkānadach: to push offH5080
- מֵעַל֙mēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַמּוֹצִֽיאֲךָ֛hammôṣîʾăkāyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִֽים׃ʿăbādîm`ebed: a servantH5650
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יִשְׁמְע֖וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְיִֽרָא֑וּןwĕyirāʾûnyare': to fear; morally, to revereH3372
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹסִ֣פוּyôsipûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לַֽעֲשׂ֗וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּדָּבָ֥רkaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָרָ֛עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בְּקִרְבֶּֽךָ׃bĕqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁמַ֞עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּאַחַ֣תbĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עָרֶ֗יךָʿārêkā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֛lĕkā
- לָשֶׁ֥בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- יָֽצְא֞וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- אֲנָשִׁ֤יםʾănāšîmiysh: a man as an individual or a male personH376
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְלִיַּ֙עַל֙bĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- מִקִּרְבֶּ֔ךָmiqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וַיַּדִּ֛יחוּwayyaddîḥûnadach: to push offH5080
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עִירָ֖םʿîrām`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- נֵֽלְכָ֗הnēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְנַֽעַבְדָ֛הwĕnaʿabdâ`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַעְתֶּֽם׃yĕdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- וְדָֽרַשְׁתָּ֧wĕdāraštādarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וְחָֽקַרְתָּ֛wĕḥāqartāchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- וְשָֽׁאַלְתָּ֖wĕšāʾaltāsha'al: to inquire; (by implication) to requestH7592
- הֵיטֵ֑בhêṭēbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- אֱמֶת֙ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- נָכ֣וֹןnākônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- נֶֽעֶשְׂתָ֛הneʿeśtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַתּֽוֹעֵבָ֥הhattôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- בְּקִרְבֶּֽךָ׃bĕqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הַכֵּ֣הhakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- תַכֶּ֗הtakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֛יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- הַֽחֲרֵ֨םhaḥărēmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֹתָ֧הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֛הּbāh
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּהֶמְתָּ֖הּbĕhemtāhbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָֽרֶב׃ḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁלָלָ֗הּšĕlālāhshalal: bootyH7998
- תִּקְבֹּץ֮tiqbōṣqabats: to grasp, i.e. collectH6908
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תּ֣וֹךְtôktavek: a bisection; (by implication) the centreH8432
- רְחֹבָהּ֒rĕḥōbāhrchob: a width; (concretely) avenue or areaH7339
- וְשָֽׂרַפְתָּ֙wĕśāraptāsaraph: to be (causatively, set) on fireH8313
- בָאֵ֜שׁbāʾēšesh: fire (literally or figuratively)H784
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁלָלָהּ֙šĕlālāhshalal: bootyH7998
- כָּלִ֔ילkālîlkaliyl: complete; as noun, the whole (specifically, a sacrifice entirely consumed)H3632
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהָֽיְתָה֙wĕhāyĕtāhhayah: to exist; to be or becomeH1961
- תֵּ֣לtēltel: a moundH8510
- עוֹלָ֔םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִבָּנֶ֖הtibbānebanah: to build (literally and figuratively)H1129
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִדְבַּ֧קyidbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- בְּיָֽדְךָ֛bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְא֖וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַחֵ֑רֶםhaḥēremcherem: physical (as shutting in) a net (either literally or figuratively)H2764
- לְמַעַן֩lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יָשׁ֨וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵֽחֲר֣וֹןmēḥărôncharown: a burning of angerH2740
- אַפּ֗וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְנָֽתַןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֤lĕkā
- רַֽחֲמִים֙raḥămîmracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- וְרִֽחַמְךָ֣wĕriḥamkāracham: to fondle; (by implication) to loveH7355
- וְהִרְבֶּ֔ךָwĕhirbekārabah: to increase (in whatever respect)H7235
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֖עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתֶֽיךָ׃laʾăbōtêkāab: fatherH1
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁמַ֗עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִשְׁמֹר֙lišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹתָ֔יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַֽעֲשׂוֹת֙laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיָּשָׁ֔רhayyāšāryashar: straightH3477
- בְּעֵינֵ֖יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Deuteronomy 13 (6)
- Strong's H430 — אֱלֹהִ֧ים (ʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 14 times in Deuteronomy 13.
- Strong's H3068 — יְהוָ֤ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Deuteronomy 13.
- Strong's H176 — א֖וֹ (ʾô)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 9 times in Deuteronomy 13.
- Strong's H3605 — בְּכָל (bĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Deuteronomy 13.
- Strong's H8085 — תִשְׁמַ֗ע (tišmaʿ)
- shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 6 times in Deuteronomy 13.
- Strong's H7130 — בְּקִרְבְּךָ֙ (bĕqirbĕkā)
- qereb (keh'-reb) n-m. 1. (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [from H7126] KJV: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self. Root(s): H7126. Appears 5 times in Deuteronomy 13.