Early Christian Views on Conversion to Christianity
Early Christians taught that conversion meant turning from idols and sin to Christ, with repentance, baptism, and a changed life. Justin Martyr, Ignatius, Origen, Tertullian, Irenaeus, Hermas, Cyprian, and the Apostolic Constitutions all speak in that direction. Some writers stress belief and confession, while others stress repentance, grace, or baptism as part of the same change. The main pattern is clear: becoming Christian was a real turning, not just a new label.
135 early-church witnesses · 232 source quotations · compared with Scripture
What did early Christians believe about conversion to Christianity?
Early Christian writings teach that conversion meant turning from idols, sin, and old ways to faith in Christ, baptism, and a changed life. Justin Martyr, Ignatius, Tertullian, Origen, Irenaeus, Cyprian, Hermas, and the Apostolic Constitutions all speak this way in different forms. The evidence is broad across the 2nd and 3rd centuries, and it connects conversion with repentance, baptism, confession of Christ, and new conduct.
Some texts also stress that conversion could be sudden, while others speak of it as a process or even as the work of grace. A few items are only background or use the word in a different sense, so they are not central to the main claim. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.
Key Takeaways
- Early Christians linked conversion with repentance, faith in Christ, and baptism.
- They also tied conversion to a new way of living after turning to God.
- Several writers say people came from idols, Judaism, or pagan life into Christianity.
- Some texts describe conversion as sudden grace; others describe it as a process of growth.
Questions Answered by the Sources
Did early Christians say conversion means repenting and turning to the Lord?
The sources repeatedly describe conversion as repentance, turning from sin or idols, and turning to the Lord. They frame conversion as a moral and spiritual change, not just a label.
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Ignatius, Epistle to the Magnesians (Short Version) Direct teaching
... exist. Therefore, having become His disciples, let us learn to live according to the principles of Christianity. For anyone called by any other name besides this is not of God. Lay aside the evil, the old, the sour leaven, and be changed into the new leaven, which is Jesus Christ. Be salted in Him, lest anyone among you becomes corrupted, since by your savor you will be judged. It is absurd to profess Christ Jesus and then follow Judaism. For Christianity did not embrace Judaism, but Judaism embraced Christianity, so that every tongue which believes might be gathered together to God.
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Justin Martyr, Dialogue with Trypho Supporting witness
...nd unworthy of God to many people who had not received grace to know that your nation was called to conversion and repentance of spirit, while they were sinful and suffering from spiritual disease; and that the prophecy announced after Moses's death is everlasting. This is mentioned in the Psalm, my friends. And it is clear that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honeycomb, because even when threatened with death, we do not deny His name. Moreover, it is evident to all that we who believe in Him pray to be kept by Him from foreign, that is, wicked and deceitful, spirits, as the word of prophecy figuratively declares by personifying a believer. For we continually beseech God through Jesus Christ to preserve us from the demons opposed to the worship of God, whom we once served long ago, so that, after our conversion by Him to God, we may be blameless. We call Him Helper and Redeemer, whose name even the demons fear; and today, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judea, they are defeated. It is thus clear to all that His Father has given Him such great
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Tertullian, Apology Supporting witness
...have answered well enough the charges of the many crimes on which these fierce demands are made for Christian blood. We have fully presented our case. We have shown how we can prove that what we say is true, from the trustworthiness and antiquity of our sacred writings, and also from the confession of the powers of spiritual wickedness themselves. Who will dare to refute us, not with skill in words, but, as we have made our demonstration, on the basis of reality? But while the truth we hold is made clear to all, unbelief meanwhile, even at the very time when it is convinced of the worth of Christianity, now well known both for its benefits and from the intercourse of life, takes up the idea that it is not really something divine, but rather a kind of philosophy. "These are the very things," it says, "that the philosophers advise and profess: innocence, justice, patience, sobriety, and chastity." Why then are we not allowed the same freedom and immunity for our teachings that they have, when we are compared with them in what we teach? Or why are they not also forced to the same acts, by refusing which our lives are put in danger, if they are so much like us? For who forces a phil
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Tertullian, Against the Valentinians Direct teaching
for another tide of emotion still overwhelmed her, even of conversion to the Christ, by Whom she had been restored to life, and had been directed to this very conversion.
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Acts 11:21 Supporting witness
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
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Acts 9:35 Supporting witness
And all that dwelt at Lydda and Saron saw him, and turned to the Lord.
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1 Thessalonians 1:9 Supporting witness
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
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Acts 15:3 Direct teaching
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
More related quotations from this section 16 shown
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Ignatius, Epistle to the Magnesians (Short Version) Supporting witness
For Christianity did not embrace Judaism, but Judaism Christianity, that so every tongue which believeth might be gathered together to God.
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Origen, Against Celsus Supporting witness
And although Celsus, or the Jew whom he has introduced, may treat with mockery what I am going to say, I shall say it nevertheless — that many have been converted to Christianity as if against their will, some sort of spirit having suddenly transformed their minds from a hatred of the doctrine to a readiness to die in its defense, and having appeared to them either in a waking vision or a dream of the night.
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Lactantius, Of the Manner in Which the Persecutors Died Supporting witness
...e Apostle Peter came to Rome. Through the power of God given to him, he worked certain miracles. By turning many to the true religion, he built up a faithful and steadfast temple for the Lord. When Nero heard these things, and saw that not only in Rome but in every other place, a great multitude was turning away daily from the worship of idols and, condemning their old ways, was going over to the new religion, he, a detestable and destructive tyrant, rushed forward to tear down the heavenly temple and destroy the true faith. He was the first who persecuted the servants of God. He crucified Peter and killed Paul. Nor did he escape without punishment, for God looked on the suffering of His people. Therefore the tyrant, stripped of authority and thrown down from the height of empire, suddenly disappeared, and even the burial place of that poisonous wild beast was nowhere to be seen. This has led some people of wild imagination to suppose that, having been carried away to a distant region, he is still being kept alive. To him they apply the Sibylline verses concerning
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Irenaeus, Against Heresies: Book III Supporting witness
For when certain men had come down from Judea to Antioch—where also, first of all, the Lord’s disciples were called Christians, because of their faith in Christ—and sought to persuade those who had believed on the Lord to be circumcised, and to perform other things after the observance of the law;
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Apostolic Constitutions, Apostolic Constitutions Supporting witness
These men were those which came from the centurion, and so by reasoning I understood the word of the Lord which is written: 'Whosoever shall call on the name of the Lord shall be saved.' And again: 'All the ends of the earth shall remember, and turn unto the Lord, and all the families of the heathen shall worship before Him: for the kingdom is in the Lord's, and He is the governor of the nations.' And observing that there were expressions everywhere concerning the calling of the Gentiles, I rose up, and went with them, and entered into the man's house.
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Justin Martyr, Dialogue with Trypho Supporting witness
If, then, you have any concern for yourself, and if you are eagerly looking for salvation, and if you believe in God, you may—since you are not indifferent to the matter —become acquainted with the Christ of God, and, after being initiated, live a happy life.”
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Origen, Against Celsus Supporting witness
But Christians, who have in so wonderful a manner formed themselves into a community, appear at first to have been more induced by miracles than by exhortations to forsake the institutions of their fathers, and to adopt others which were quite strange to them.
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Justin Martyr, Dialogue with Trypho Supporting witness
For some out of all the nations, through the power of this mystery, having been so pushed, that is, pricked in their hearts, have turned from vain idols and demons to serve God.
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Justin Martyr, The First Apology Supporting witness
For Christ also said, “Except ye be born again, ye shall not enter into the kingdom of heaven.” Now, that it is impossible for those who have once been born to enter into their mothers’ wombs, is manifest to all.
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Acts 13:43 Supporting witness
And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.
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Acts 11:26 Supporting witness
and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.
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Acts 13:12 Supporting witness
Then the proconsul believed, when he saw what had been done, being astonished at the teaching of the Lord.
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Irenaeus, Fragments from the Lost Writings of Irenæus Background
...se of the display it gives, but also because of the timing when it is shown. For instance, consider early fruit from the grape or the fig, or any fruit really, which no one expects to be mature or fully developed while it's still growing. Yet, although someone might see it as somewhat imperfect, they don't dismiss the immature grape as useless when they pick it. On the contrary, they gather it with pleasure because it appears early in the season, not worrying if the grape possesses perfect sweetness. They feel satisfaction knowing it came before the rest. Similarly, God, when He sees the faithful with wisdom that is still imperfect and faith that is small, overlooks their shortcomings in this regard and does not reject them. Instead, He kindly welcomes and accepts them as early fruits, honoring the mind, whatever state it may be in, that is marked with virtue, even if not yet perfect. He makes allowances for it, considering it a precursor to the harvest and esteems it highly since, being more willing than the rest, it has, in a sense, claimed the blessing early for itself.
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Archelaus, Disputation with Manes Background
as, for example, we might say that if a Jew were to make up his mind to become a Christian, or, on the other hand, if a Christian were to decide to be a Gentile, this would be a species of convertibility, and a cause of the same.
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1 Corinthians 9:20 Background
To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law.
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Acts 26:28 Background
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Did early Christians connect conversion with baptism and confessing Christ?
These sources connect conversion with believing, confessing Christ, and receiving baptism or cleansing. They also show that converts were publicly identified as Christians after coming to faith.
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Hermas, The Shepherd (Pastor) Direct teaching
...about God are double-minded, and they receive none of their requests. But those who are complete in faith ask for everything, trusting in the Lord, and they receive it, because they ask without doubting and are not double-minded. For every double-minded person, even if he repents, will be saved only with difficulty. Therefore cleanse your heart from all doubt, and put on faith, because it is strong. Trust God that you will receive from Him all that you ask. And if at any time, after you have asked the Lord, you are slower to receive your request than you expected, do not doubt because you have not quickly received what your soul asked for. For it is always because of some temptation or some sin, unknown to you, that you are slower to receive your request. Therefore do not stop asking for what your soul desires, and you will receive it. But if you grow tired and begin to waver in your request, blame yourself and not Him who does not give to you. Think carefully about this doubting state of mind, for it is wicked and foolish, and it turns many completely away from the faith, even though they may be very strong. For this doubt is the daughter of the devil, and it acts very wickedly
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Apostolic Constitutions, Apostolic Constitutions Direct teaching
...ck. Encourage those who stand firm to continue in their goodness. Receive those who repent, for the Lord God has promised with an oath to grant forgiveness to those who repent for the wrong things they have done. For He says through Ezekiel: "Speak to them, 'As I live,' says the Lord, 'I do not desire the death of a sinner, but that the wicked turn from his evil way and live. Therefore turn from your evil ways; for why will you die, O house of Israel?'" Ezekiel 33:11. Here the word gives hope to sinners, so that if they repent, they will have hope of salvation. Otherwise, out of despair, they might give themselves over to their transgressions. But having hope of salvation, they may be converted, and may pray to God with tears because of their sins, and may repent from their hearts, and so calm His displeasure toward them. Then they will receive pardon from Him, as from a merciful Father.
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Anonymous, Treatise Against the Heretic Novatian Direct teaching
... and pass by what leads to mercy, when Scripture cries out and says, "Repent, you who go astray; be converted in heart," Ezekiel 18:30. And when the same prophet also urges and says, "Be converted to me with all your heart, with fasting, weeping, and mourning. Tear your hearts and not your garments. Be converted to the Lord your God, for He is merciful and pities with great compassion," Joel 2:12-13.
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Acts 3:19 Direct teaching
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
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1 Corinthians 6:11 Supporting witness
And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
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Psalms 51:13 Supporting witness
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
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James 5:20 Supporting witness
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
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Clement of Rome, First Epistle to the Corinthians Supporting witness
Let us turn to every age that has passed, and learn that, from generation to generation, the Lord has granted a place of repentance to all such as would be converted unto Him.
More related quotations from this section 3 shown
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Clement of Rome, First Epistle to the Corinthians Supporting witness
I will teach transgressors Thy ways, and the ungodly shall be converted unto Thee.
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Anonymous, Treatise Against the Heretic Novatian Supporting witness
Ezekiel 18:30 and when the same prophet also exhorts, and says, Be converted unto me with all your heart, in fasting, and weeping, and mourning;
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Hermas, The Shepherd (Pastor) Supporting witness
And when the Lord saw that their repentance was good and pure, and that they were able to remain in it, He ordered their former sins to be blotted out.
Did early Christians describe Jews and Gentiles becoming Christians?
The evidence shows early Christians speaking about Gentiles turning from idols to God and about Christians distinguishing themselves from Judaism. The sources also preserve the idea that people from both Jewish and Gentile backgrounds could enter the Church.
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Justin Martyr, The Martyrdom of Justin Martyr Supporting witness
Then the prefect Rusticus said to Chariton, “Tell me more, Chariton, are you also a Christian?” Chariton replied, “I am a Christian by the command of God.” Rusticus the prefect asked the woman Charito, “What do you say, Charito?” Charito answered, “I am a Christian by the grace of God.” Rusticus asked Euelpistus, “And what about you?” Euelpistus, a servant of Caesar, responded, “I too am a Christian, having been freed by Christ; and by the grace of Christ, I share the same hope.” Rusticus the prefect asked Hierax, “And you, are you a Christian?” Hierax answered, “Yes, I am a Christian, for I revere and worship the same God.” Rusticus the prefect asked, “Did Justin make you Christians?” Hierax replied, “I was a Christian, and will be a Christian.” Then Pæon stood up and said, “I too am a Christian.” Rusticus the prefect asked, “Who taught you?” Pæon replied, “From our parents, we received this good confession.” Euelpistus said, “I willingly heard the words of Justin. But I also learned to be a Christian from my parents.” Rusticus the prefect asked, “Where are your parents?” Euelpistus replied, “In Cappadocia.” Rusticus asked Hierax, “Where are your parents?” And he answered, “Christ
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Justin Martyr, The Second Apology Supporting witness
...rvants and indulging in drunkenness and vice and wanting him to do the same, accused her of being a Christian when she left without his consent. She presented a request to the Emperor, asking for permission to settle her affairs before defending against the accusation, which was granted. Unable to prosecute her, her husband targeted a man named Ptolemaeus, her teacher in Christian doctrines, with the help of a centurion who was friendly to him. The centurion took Ptolemaeus, interrogating him only on whether he was a Christian. Ptolemaeus, being truthful, confessed, was imprisoned, and later, when questioned by Urbicus, again affirmed his belief truthfully and was sentenced. Lucius, another Christian, witnessing this unjust judgment, questioned Urbicus: “What cause is there for this judgment? Why punish a man not guilty of adultery, immorality, murder, theft, or any crime, but only for being called a Christian? This judgment does not reflect well on Emperor Pius, nor the philosopher, son of Caesar, nor the sacred senate.” Urbicus responded, “You seem to be like this man,” to which Lucius replied, “Most certainly I am,” and was ordered to be executed. Lucius gave thanks, knowing
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Hippolytus, Refutation of All Heresies Direct teaching
He alleges, as to those who have been involved in every description of lasciviousness, and filthiness, and in acts of wickedness, if only any of them be a believer, that he determines that such a one, on being converted, and obeying the book, and believing its contents, should by baptism receive remission of sins.
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Cyprian, Epistles Supporting witness
and thenceforward until the present day, so many thousands of heretics in our provinces have been converted to the Church, and have neither despised nor delayed, nay, they have both reasonably and gladly embraced, the opportunity to attain the grace of the life-giving layer and of saving baptism.
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Apostolic Constitutions, Apostolic Constitutions Supporting witness
But to you, the converted of the Gentiles, is the kingdom given, because you, who knew not God, have believed by preaching, and have known Him, or rather are known of Him, through Jesus, the Saviour and Redeemer of those that hope in Him.
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Acts 2:41 Direct teaching
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
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Acts 8:12 Direct teaching
But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
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Acts 18:25 Supporting witness
This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John.
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Galatians 3:27 Supporting witness
For as many of you as were baptized into Christ have put on Christ.
More related quotations from this section 3 shown
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Apostolic Constitutions, Apostolic Constitutions Background
...oved Barnabas and Paul, men who have risked their lives for our Lord Jesus Christ, by whom you sent unto us. We have also sent Judas and Silas with them, and they themselves will tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay on you no greater burden than these necessary things: that you abstain from things offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these things, you will do well. Farewell." So we sent this letter. But we ourselves remained in Jerusalem many days, consulting together for the public good, for the good ordering of all things.
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Hippolytus, Discourse on the Holy Theophany Background
Do you see, beloved, how the prophet spoke beforetime of the purifying power of baptism?
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Acts 19:3 Background
And he said, “Into what then were you baptized?” They said, “Into John's baptism.”
Did early Christians say conversion should produce a new way of life?
Early Christian writers connect conversion with becoming a disciple, being made new, and living differently. They present conversion as a real change that should show up in conduct, obedience, and perseverance.
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Ignatius, Epistle to the Magnesians (Short Version) Direct teaching
Therefore, having become His disciples, let us learn to live according to the principles of Christianity.
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Ignatius, The Epistle of Ignatius to the Ephesians (Long Version) Supporting witness
...d is not in word, but in power." Men "believe with the heart, and confess with the mouth," the one "unto righteousness," the other "unto salvation." It is good to teach if the one who speaks also acts. For he who both "does and teaches, the same shall be great in the kingdom." Our Lord and God, Jesus Christ, the Son of the living God, first did and then taught, as Luke testifies, "whose praise is in the Gospel through all the Churches." There is nothing hidden from the Lord, but our very secrets are near to Him. Let us therefore do all things as those who have Him dwelling in us, that we may be His temples, and He may be in us as God. Let Christ speak in us, just as He did in Paul. Let the Holy Spirit teach us to speak the things of Christ in the same way as He did.
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Cyprian, Treatises Supporting witness
... the flower fades, but the word of the Lord endures forever" Isaiah 40:6. It is not fitting for any Christian, and especially it is not fitting for a virgin, to pay attention to any glory and honor of the flesh, but only to desire the word of God and to embrace blessings that will endure forever. Or if she must glory in the flesh, then certainly let her glory when she is tortured in confessing the Name; when a woman is found stronger than tortures; when she endures fire, or the cross, or the sword, or wild beasts, so that she may be crowned. These are the precious jewels of the flesh. These are the better ornaments of the body.
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Justin Martyr, The First Apology Supporting witness
...ayer to the gods of my country. But, as they did not respond, I called upon those among us known as Christians. Upon investigation, I found a great number and multitude of them and initially acted against them, which was quite inappropriate, as I later understood their power. They began the battle, not with weapons, armor, or bugles, as such preparations are detestable to them because of the God they carry in their conscience. Therefore, it appears that those we think are atheists have God as their guiding force entrenched in their conscience. Throwing themselves on the ground, they prayed not only for me but for the entire army, that we might be saved from the current thirst and hunger. We had been without water for five days because there was none, being deep in Germany, in enemy territory. Simultaneously as they threw themselves on the ground and prayed to God (a God unknown to me), water poured from the sky, refreshingly cool upon us but as withering hail upon Rome's enemies. Immediately we acknowledged the presence of God following their prayer—a God unconquerable and indestructible. Based on this, let us pardon such individuals who are Christians, lest they pray for and ac
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Apostolic Constitutions, Apostolic Constitutions Supporting witness
...r He says, "Behold, your house is left to you desolate." Matthew 23:38 And He has given to you, the converted from the Gentiles, spiritual grace, as He says through Joel: "And it shall come to pass after these things, says God, that I will pour out of My Spirit upon all flesh; and your sons shall prophesy, and your daughters shall see visions, and your old men shall dream dreams." Joel 2:28 For God has taken away all the power and effectiveness of His word, and similar visitations, from that people, and has transferred it to you, the converted from the Gentiles. For this reason the devil himself is very angry at the holy Church of God. He has turned against you and has stirred up adversities, seditions, reproaches, schisms, and heresies against you. For he had previously brought that people under his power by their killing of Christ. But you, who have left his vanities, he tempts in different ways, as he did the blessed Job. For indeed he opposed that great high priest Joshua the son of Josedek. Zechariah 3:1 And he often sought to sift us, so that our faith might fail. But our Lord and Master, after bringing him to judgment, said to him: "The Lord rebuke you, O devil; and the L
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Cyprian, Treatises Supporting witness
...ient examples may be counted, but afterward, when the abundance of virtue and faith overflowed, the Christian martyrs cannot be counted, as the Apocalypse testifies and says: "After these things I saw a great multitude, which no man could number, of every nation, and tribe, and people, and language, standing before the throne and before the Lamb; and they were clothed in white robes, and palms were in their hands; and they cried with a loud voice, saying, Salvation to our God, who sits on the throne, and to the Lamb! And one of the elders answered and said to me, Who are these who are clothed in white robes, and from where have they come? And I said to him, My lord, you know. And he said to me, These are they who have come out of great tribulation, and have washed their robes and made them white in the blood of the Lamb. Therefore they are before the throne of God, and serve Him day and night in His temple." But if the assembly of the Christian martyrs is shown and proved to be so great, let no one think it hard or difficult to become a martyr, when he sees that the crowd of martyrs cannot be counted.
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Victorinus, On the Creation of the World Supporting witness
...t even among such matters there are some who, although they have claimed for themselves the name of Christian, provide examples and teachings of lack of self-control. Their vices have gone so far that, while fasting, they drink early in the morning. They do not think it Christian to drink after food, unless the wine poured into their empty and idle veins has gone down immediately after sleep. For they seem to enjoy what they drink less if food is mixed with the wine. So you may see such people in a new condition: still fasting, and already drunk; not running to the tavern, but carrying the tavern around with them. And if one of them offers a greeting, he gives not a kiss, but drinks a health. What can they do after food, when food finds them already drunk? Or in what condition does the setting sun leave those whom the rising sun sees already dull with wine? But things that are detestable are not to be taken as our examples. For only those things are to be taken by which our soul may be made better. And although in the Gospel the use of foods is given to us generally, it is still understood to be given to us only with the law of frugality and self-control. For these things are es
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2 Corinthians 5:17 Supporting witness
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
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Acts 20:21 Supporting witness
testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ.
More related quotations from this section 3 shown
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Cyprian, Epistles Supporting witness
...e did. And yet He did not rebuke them when they went away, nor even threaten them severely. Rather, turning to His apostles, He said, "Will you also go away?" John 6:67. Clearly, He was observing the law by which a man, left to his own liberty and established in his own choice, desires for himself either death or salvation. Nevertheless, Peter, upon whom the Church had been built by that same Lord, speaking for all and answering with the voice of the Church, says, "Lord, to whom shall we go? You have the words of eternal life; and we believe, and are sure that You are the Christ, the Son of the living God." Matthew 15:13. He doubtless signifies and shows that those who departed from Christ perished by their own fault, yet that the Church which believes on Christ, and holds what it has once learned, never departs from Him at all, and that those are the Church who remain in the house of God. But on the other hand, they are not the planting planted by God the Father, whom we see are not established with the firmness of wheat, but are blown about like chaff by the breath of the enemy who scatters them. Of them John also says in his epistle, "They went out from us, but they were not
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Tertullian, Ad Nationes Supporting witness
and as you shall have become Christians, so far will you have compassed your own amendment of life.
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Romans 10:9 Supporting witness
because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
Common Questions
How did early Christians describe conversion to Christianity?
They described it as turning from idols, sin, or old religion to Christ, often with repentance, baptism, and a changed way of life.
Did early Christians connect conversion with baptism?
Yes. Several early Christian writers connect conversion with baptism or initiation into Christ, especially when speaking about becoming a Christian.
Did early Christians think conversion changed how a person lived?
Yes. They often link becoming Christian with a new life, obedience, and leaving old sins behind.
Source Index for Conversion to Christianity
The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 232 compiled sources for deeper study.
Source index 160 ranked links shown
Early Christian Writings 80 shown of 135
Primary-source quotations from early Christian writers and church documents.
Bible Passages 80 shown of 97
Related Bible passages saved for comparison with the early Christian quotations.