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Cross-references, Hebrew word study, and what the Early Church wrote about Amos 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Amos 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Amos 5:1–27 (319 words)
- שִׁמְע֞וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָנֹכִ֜יʾānōkîanokiy: IH595
- נֹשֵׂ֧אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֲלֵיכֶ֛םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קִינָ֖הqînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נָֽפְלָה֙nāpĕlāhnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹסִ֣יףtôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ק֔וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בְּתוּלַ֖תbĕtûlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נִטְּשָׁ֥הniṭṭĕšânatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמָתָ֖הּʾadmātāhadamah: soil (from its general redness)H127
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מְקִימָֽהּ׃mĕqîmāhquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- הָעִ֛ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַיֹּצֵ֥אתhayyōṣētyatsa': to go out; (causatively) to bring outH3318
- אֶ֖לֶףʾelepeleph: a thousandH505
- תַּשְׁאִ֣ירtašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מֵאָ֑הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- וְהַיּוֹצֵ֥אתwĕhayyôṣētyatsa': to go out; (causatively) to bring outH3318
- מֵאָ֛הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- תַּשְׁאִ֥ירtašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- עֲשָׂרָ֖הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- לְבֵ֥יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- דִּרְשׁ֖וּנִיdiršûnîdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וִֽחְיֽוּ׃wiḥĕyûchayah: to live, whether literally or figurativelyH2421
- וְאַֽלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּדְרְשׁוּ֙tidrĕšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- בֵּֽיתbêt
- אֵ֔לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וְהַגִּלְגָּל֙wĕhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָבֹ֔אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
- וּבְאֵ֥רûbĕʾēr
- שֶׁ֖בַעšebaʿwell of an oath; Beer-Sheba, a place in IsraelH884
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲבֹ֑רוּtaʿăbōrû`abar: to cross overH5674
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַגִּלְגָּל֙haggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- גָּלֹ֣הgālōgalah: to denude (especially in a disgraceful sense)H1540
- יִגְלֶ֔הyiglegalah: to denude (especially in a disgraceful sense)H1540
- וּבֵֽיתûbêt
- אֵ֖לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- לְאָֽוֶן׃lĕʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- דִּרְשׁ֥וּdiršûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וִֽחְי֑וּwiḥĕyûchayah: to live, whether literally or figurativelyH2421
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יִצְלַ֤חyiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- כָּאֵשׁ֙kāʾēšesh: fire (literally or figuratively)H784
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יוֹסֵ֔ףyôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
- וְאָכְלָ֥הwĕʾoklâakal: to eat (literally or figuratively)H398
- וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מְכַבֶּ֖הmĕkabbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- לְבֵֽיתlĕbêt
- אֵֽל׃ʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- הַהֹפְכִ֥יםhahōpĕkîmhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לְלַעֲנָ֖הlĕlaʿănâla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לָאָ֥רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- הִנִּֽיחוּ׃hinnîḥûyanach: to deposit; (by implication) to allow to stayH3240
- עֹשֵׂ֨הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִימָ֜הkîmâKiymah: a cluster of stars, i.e. the PleiadesH3598
- וּכְסִ֗ילûkĕsîlKciyl: any notable constellation; specifically Orion (as if a burly one)H3685
- וְהֹפֵ֤ךְwĕhōpēkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לַבֹּ֙קֶר֙labbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- צַלְמָ֔וֶתṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- וְי֖וֹםwĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַ֣יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הֶחְשִׁ֑יךְheḥšîkchashak: to be dark (as withholding light); transitively, to darkenH2821
- הַקּוֹרֵ֣אhaqqôrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְמֵֽיlĕmêmayim: water; (figuratively) juiceH4325
- הַיָּ֗םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַֽיִּשְׁפְּכֵ֛םwayyišpĕkēmshaphak: to spill forth (blood, a libation, liquid metal)H8210
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- הַמַּבְלִ֥יגhammablîgbalag: to break off or loose (in a favorable or unfavorable sense)H1082
- שֹׁ֖דšōdshod: violence, ravageH7701
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָ֑זʿāz`az: strong, vehement, harshH5794
- וְשֹׁ֖דwĕšōdshod: violence, ravageH7701
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִבְצָ֥רmibṣārmibtsar: a fortification, castle, or fortified cityH4013
- יָבֽוֹא׃yābôʾbow': to go or come (in a wide variety of applications)H935
- שָׂנְא֥וּśonʾûsane': to hate (personally)H8130
- בַשַּׁ֖עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
- מוֹכִ֑יחַmôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- וְדֹבֵ֥רwĕdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- תָּמִ֖יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- יְתָעֵֽבוּ׃yĕtāʿēbûta`ab: to loathe, i.e. (morally) detestH8581
- לָ֠כֵןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַ֣עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- בּוֹשַׁסְכֶ֞םbôšaskembashac: to trample downH1318
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דָּ֗לdāldal: (properly) dangling; (by implication) weak or thinH1800
- וּמַשְׂאַתûmaśʾatmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
- בַּר֙barbar: grain of any kind (even while standing in the field)H1250
- תִּקְח֣וּtiqḥûlaqach: to take (in the widest variety of applications)H3947
- מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בָּתֵּ֥יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- גָזִ֛יתgāzîtgaziyth: something cut, i.e. dressed stoneH1496
- בְּנִיתֶ֖םbĕnîtembanah: to build (literally and figuratively)H1129
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵ֣שְׁבוּtēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָ֑םbām
- כַּרְמֵיkarmêkerem: a garden or vineyardH3754
- חֶ֣מֶדḥemedchemed: delightH2531
- נְטַעְתֶּ֔םnĕṭaʿtemnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁתּ֖וּtištûshathah: to imbibe (literally or figuratively)H8354
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֵינָֽם׃yênāmyayin: wine (as fermented); (by implication) intoxicationH3196
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָדַ֙עְתִּי֙yādaʿtiyyada`: to know; (properly) to ascertain by seeingH3045
- רַבִּ֣יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- פִּשְׁעֵיכֶ֔םpišʿêkempesha`: a revolt (national, moral or religious)H6588
- וַעֲצֻמִ֖יםwaʿăṣumîm`atsuwm: powerful; (specifically) a pawH6099
- חַטֹּֽאתֵיכֶ֑םḥaṭṭōʾtêkemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- צֹרְרֵ֤יṣōrĕrêtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- צַדִּיק֙ṣaddîqtsaddiyq: justH6662
- לֹ֣קְחֵיlōqĕḥêlaqach: to take (in the widest variety of applications)H3947
- כֹ֔פֶרkōperkopher: (properly) a cover, i.e. (literally) a village (as covered in)H3724
- וְאֶבְיוֹנִ֖יםwĕʾebyônîmebyown: destituteH34
- בַּשַּׁ֥עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
- הִטּֽוּ׃hiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הַמַּשְׂכִּ֛ילhammaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- בָּעֵ֥תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֖יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִדֹּ֑םyiddōmdamam: to be dumb; (by implication) to be astonished, to stopH1826
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הִֽיא׃hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- דִּרְשׁוּdiršûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ט֥וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- רָ֖עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּֽחְי֑וּtiḥĕyûchayah: to live, whether literally or figurativelyH2421
- וִיהִיwîhîhayah: to exist; to be or becomeH1961
- כֵ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָא֛וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲמַרְתֶּֽם׃ʾămartemamar: to say (used with great latitude)H559
- שִׂנְאוּśinʾûsane': to hate (personally)H8130
- רָע֙rāʿra`: bad or (as noun) evil (natural or moral)H7451
- וְאֶ֣הֱבוּwĕʾehĕbûahab: to have affection for (sexually or otherwise)H157
- ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְהַצִּ֥יגוּwĕhaṣṣîgûyatsag: to place permanentlyH3322
- בַשַּׁ֖עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אוּלַ֗יʾûlayuwlay: if not; hence perhapsH194
- יֶֽחֱנַ֛ןyeḥĕnanchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁאֵרִ֥יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יוֹסֵֽף׃yôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
- לָ֠כֵןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֲדֹנָ֔יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רְחֹב֣וֹתrĕḥōbôtrchob: a width; (concretely) avenue or areaH7339
- מִסְפֵּ֔דmispēdmicepd: a lamentationH4553
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חוּצ֖וֹתḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יֹאמְר֣וּyōʾmĕrûamar: to say (used with great latitude)H559
- הוֹhôhow: oh!H1930
- ה֑וֹhôhow: oh!H1930
- וְקָרְא֤וּwĕqorʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אִכָּר֙ʾikkārikkar: a farmerH406
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֔בֶלʾēbelebel: lamentationH60
- וּמִסְפֵּ֖דûmispēdmicepd: a lamentationH4553
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- י֥וֹדְעֵיyôdĕʿêyada`: to know; (properly) to ascertain by seeingH3045
- נֶֽהִי׃nehînhiy: an elegyH5092
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּרָמִ֖יםkĕrāmîmkerem: a garden or vineyardH3754
- מִסְפֵּ֑דmispēdmicepd: a lamentationH4553
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶעֱבֹ֥רʾeʿĕbōr`abar: to cross overH5674
- בְּקִרְבְּךָ֖bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֥וֹיhôyhowy: oh!H1945
- הַמִּתְאַוִּ֖יםhammitʾawwîmavah: to wish forH183
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָמָּהlommâmah: (properly, interrogative) what? (including how? why? when?)H4100
- זֶּ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָכֶ֛םlākem
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹ֥שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֽוֹר׃ʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- כַּאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָנ֥וּסyānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאֲרִ֔יhāʾărîariy: a lionH738
- וּפְגָע֖וֹûpĕgāʿôpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- הַדֹּ֑בhaddōbdob: the bear (as slow)H1677
- וּבָ֣אûbāʾbow': to go or come (in a wide variety of applications)H935
- הַבַּ֔יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְסָמַ֤ךְwĕsāmakcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַקִּ֔ירhaqqîrqiyr: a wall (as built in a trench)H7023
- וּנְשָׁכ֖וֹûnĕšākônashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
- הַנָּחָֽשׁ׃hannāḥāšnachash: a snake (from its hiss)H5175
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֹ֛שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- א֑וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- וְאָפֵ֖לwĕʾāpēlaphel: duskyH651
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֹ֥גַֽהּnōgahnogahh: brilliancy (literally or figuratively)H5051
- שָׂנֵ֥אתִיśānēʾtîsane': to hate (personally)H8130
- מָאַ֖סְתִּיmāʾastîma'ac: to spurn; (intransitively) to disappearH3988
- חַגֵּיכֶ֑םḥaggêkemchag: a festival, or a victim thereforH2282
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָרִ֖יחַʾārîaḥruwach: (properly) to blow, i.e. breathe; (literally, only) to smellH7306
- בְּעַצְּרֹֽתֵיכֶֽם׃bĕʿaṣṣĕrōtêkem`atsarah: an assembly, especially on a festival or holidayH6116
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תַּעֲלוּtaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לִ֥יlî
- עֹל֛וֹתʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- וּמִנְחֹתֵיכֶ֖םûminḥōtêkemminchah: a donation; euphemistically, tributeH4503
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶרְצֶ֑הʾerṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
- וְשֶׁ֥לֶםwĕšelemshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- מְרִיאֵיכֶ֖םmĕrîʾêkemmriy': stall-fed; often (as noun) a beeveH4806
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַבִּֽיט׃ʾabbîṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- הָסֵ֥רhāsērcuwr: to turn off (literal or figurative)H5493
- מֵעָלַ֖יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- שִׁרֶ֑יךָširêkāshiyr: a song; abstractly, singingH7892
- וְזִמְרַ֥תwĕzimratzimrah: a musical piece or song to be accompanied by an instrumentH2172
- נְבָלֶ֖יךָnĕbālêkānebel: a skin-bag for liquids (from collapsing when empty)H5035
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶשְׁמָֽע׃ʾešmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְיִגַּ֥לwĕyiggalgalal: to roll (literally or figuratively)H1556
- כַּמַּ֖יִםkammayimmayim: water; (figuratively) juiceH4325
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- כְּנַ֥חַלkĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אֵיתָֽן׃ʾêtāneythan: permanence; (hence, concretely) permanentH386
- הַזְּבָחִ֨יםhazzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וּמִנְחָ֜הûminḥâminchah: a donation; euphemistically, tributeH4503
- הִֽגַּשְׁתֶּםhiggaštemnagash: to be or come (causatively, bring) near (for any purpose)H5066
- לִ֧יlî
- בַמִּדְבָּ֛רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אַרְבָּעִ֥יםʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּנְשָׂאתֶ֗םûnĕśāʾtemnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִכּ֣וּתsikkûtcikkuwth: an (idolatrous) boothH5522
- מַלְכְּכֶ֔םmalkĕkemMolek: Molek (i.e. king), the chief deity of the AmmonitesH4432
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּיּ֣וּןkiyyûnKiyuwn: (properly) a statue, i.e. idolH3594
- צַלְמֵיכֶ֑םṣalmêkemtselem: a phantom, i.e. (figuratively) illusion, resemblanceH6754
- כּוֹכַב֙kôkabkowkab: a star (as round or as shining); (figuratively) a princeH3556
- אֱלֹ֣הֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲשִׂיתֶ֖םʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְהִגְלֵיתִ֥יwĕhiglêtîgalah: to denude (especially in a disgraceful sense)H1540
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵהָ֣לְאָהmēhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
- לְדַמָּ֑שֶׂקlĕdammāśeqDammeseq: Damascus, a city of SyriaH1834
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
Strong's words in Amos 5 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Amos 5.
- Strong's H1004 — בֵּ֥ית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 7 times in Amos 5.
- Strong's H559 — אָמַר֙ (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 7 times in Amos 5.
- Strong's H3478 — יִשְׂרָאֵֽל׃ (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 5 times in Amos 5.
- Strong's H430 — אֱלֹהֵֽי (ʾĕlōhê)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 5 times in Amos 5.
- Strong's H1875 — דִּרְשׁ֖וּנִי (diršûnî)
- darash (daw-rash') v. 1. (properly) to tread or frequent 2. (usually) to follow (for pursuit or search) 3. (by implication) to seek or ask 4. (specifically) to worship [a primitive root] KJV: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.. Appears 4 times in Amos 5.
“But you should realize that this is God’s anger, this is God’s censure, so that he who is not recognized for his blessings may at least be recognized for his judgments. “Seek God, and your soul shall live.” Acknowledge God even though it is late.”
What the Early Church wrote about Amos 5 (2)
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“For when was Judah not a transgressor of the law? “Hearing with the ear and not hearing, holding in hate him who reproves at the gates and scorning holy speech.””
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“For “why do you desire the Day of the Lord? And it is darkness and not light,” says the prophet Amos. If you can envision after the consummation of the world what the gloom is, a gloom that pursues nearly all of the race of humans who are punished for sins.”