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Psalmi 32 Serbian PDV Bible
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Study tools for Psalms 32
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 32. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 32 study resources: word-by-word Hebrew interlinear with Strong's numbers, 20 cross-references, 2 Early-Church citations.
Cross-references in Psalms 32 (20)
- v.8 Proverbs 3:5-6
- v.8 Psalms 33:18
- v.8 Psalms 25:8-10
- v.8 Matthew 11:29
- v.8 Proverbs 8:10-11
- v.8 Isaiah 49:10
- v.1 Romans 4:6-8
- v.8 Proverbs 3:1
- v.8 Psalms 34:11
- v.1 Isaiah 44:22
- v.8 Proverbs 4:1-13
- v.1 Psalms 85:2
- v.1 Acts 13:38-39
- v.7 Psalms 91:1
- v.1 Isaiah 43:25
- v.7 Psalms 119:114
- v.7 Psalms 27:5
- v.1 Micah 7:18-19
- v.7 Psalms 9:9
- v.1 Revelation 22:14
Hebrew interlinear — Psalms 32:1–11 (108 words)
1
- אַשְׁרֵ֥יʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- נְֽשׂוּיnĕśûynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פֶּ֗שַׁעpešaʿpesha`: a revolt (national, moral or religious)H6588
- כְּס֣וּיkĕsûykacah: (properly) to plump, i.e. fill up hollowsH3680
- חֲטָאָֽה׃ḥăṭāʾâchata'ah: an offence, or a sacrifice for itH2401
2
- אַ֥שְֽׁרֵיʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַחְשֹׁ֬בyaḥšōbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ל֣וֹlô
- עָוֹ֑ןʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- בְּרוּח֣וֹbĕrûḥôruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- רְמִיָּה׃rĕmiyyârmiyah: remissness, treacheryH7423
3
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֶ֭חֱרַשְׁתִּיheḥĕraštîcharash: to scratch; (by implication) to engrave, ploughH2790
- בָּל֣וּbālûbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- עֲצָמָ֑יʿăṣāmāy`etsem: a bone (as strong); by extension, the bodyH6106
- בְּ֝שַׁאֲגָתִ֗יbĕšaʾăgātîshagah: a rumbling or moanH7581
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
4
- כִּ֤י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יוֹמָ֣םyômāmyowmam: dailyH3119
- וָלַיְלָה֮wālaylāhlayil: (properly) a twist (away of the light), i.e. nightH3915
- תִּכְבַּ֥דtikbadkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- עָלַ֗יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָ֫דֶ֥ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נֶהְפַּ֥ךְnehpakhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לְשַׁדִּ֑יlĕšaddîlshad: apparently juice, i.e. (figuratively) vigorH3955
- בְּחַרְבֹ֖נֵיbĕḥarbōnêcharabown: parching heatH2725
- קַ֣יִץqayiṣqayits: harvest (as the crop), whether the product (grain or fruit) or the (dry) seasonH7019
- סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
5
- חַטָּאתִ֨יḥaṭṭāʾtîchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אוֹדִ֪יעֲךָ֡ʾôdîʿăkāyada`: to know; (properly) to ascertain by seeingH3045
- וַעֲוֺ֘נִ֤יwaʿăwōnî`avon: perversity, i.e. (moral) evilH5771
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִסִּ֗יתִיkissîtîkacah: (properly) to plump, i.e. fill up hollowsH3680
- אָמַ֗רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אוֹדֶ֤הʾôdeyadah: (literally) to use (i.e. hold out) the handH3034
- עֲלֵ֣יʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְ֭שָׁעַיpĕšāʿaypesha`: a revolt (national, moral or religious)H6588
- לַיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַתָּ֨הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- נָ֘שָׂ֤אתָnāśāʾtānasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֲוֹ֖ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- חַטָּאתִ֣יḥaṭṭāʾtîchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
6
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זֹ֡אתzōtzo'th: this (often used adverb)H2063
- יִתְפַּלֵּ֬לyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חָסִ֨יד׀ḥāsîdchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- אֵלֶיךָ֮ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְעֵ֪תlĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מְ֫צֹ֥אmĕṣōʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- רַ֗קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- לְ֭שֵׁטֶףlĕšēṭepsheteph: a deluge (literally or figuratively)H7858
- מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֵ֝לָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַגִּֽיעוּ׃yaggîʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
7
- אַתָּ֤ה׀ʾattâattah: thou and thee, or (plural) ye and youH859
- סֵ֥תֶרsētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- לִי֮liy
- מִצַּ֪רmiṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- תִּ֫צְּרֵ֥נִיtiṣṣĕrēnînatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- רָנֵּ֥יronnêron: a shout (of deliverance)H7438
- פַלֵּ֑טpallēṭpallet: escapeH6405
- תְּס֖וֹבְבֵ֣נִיtĕsôbĕbēnîcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
8
- אַשְׂכִּֽילְךָ֙׀ʾaśkîlĕkāsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- וְֽאוֹרְךָ֗wĕʾôrĕkāyarah: (properly) to flow as water; (hence) to rainH3384
- בְּדֶֽרֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ז֥וּzûzuw: this or thatH2098
- תֵלֵ֑ךְtēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִֽיעֲצָ֖הʾîʿăṣâya`ats: to advise; (reflexively) to deliberate or resolveH3289
- עָלֶ֣יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵינִֽי׃ʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
9
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽהְי֤וּ׀tihĕyûhayah: to exist; to be or becomeH1961
- כְּס֥וּסkĕsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- כְּפֶרֶד֮kĕperedpered: a mule (perhaps from his lonely habits)H6505
- אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
- הָ֫בִ֥יןhābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- בְּמֶֽתֶגbĕmetegmetheg: a bitH4964
- וָרֶ֣סֶןwāresenrecen: a halter (as restraining); (by implication) the jawH7448
- עֶדְי֣וֹʿedyô`adiy: finery; (generally) an outfitH5716
- לִבְל֑וֹםliblômbalam: to muzzleH1102
- בַּ֝֗לbalbal: (properly) a failure; (by implication) nothingH1077
- קְרֹ֣בqĕrōbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלֶֽיךָ׃ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
10
- רַבִּ֥יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מַכְאוֹבִ֗יםmakʾôbîmmak'ob: anguish or (figuratively) afflictionH4341
- לָרָ֫שָׁ֥עlārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְהַבּוֹטֵ֥חַwĕhabbôṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בַּיהוָ֑הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חֶ֝֗סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- יְסוֹבְבֶֽנּוּ׃yĕsôbĕbennûcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
11
- שִׂמְח֬וּśimḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בַֽיהוָ֣הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְ֭גִילוּwĕgîlûgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- צַדִּיקִ֑יםṣaddîqîmtsaddiyq: justH6662
- וְ֝הַרְנִ֗ינוּwĕharnînûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׁרֵיyišrêyashar: straightH3477
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
Strong's words in Psalms 32 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 4 times in Psalms 32.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 3 times in Psalms 32.
- Strong's H5542 — סֶֽלָה׃ (selâ)
- celah (seh'-law) v. 1. suspension (of music), i.e. pause [from H5541] KJV: Selah. Root(s): H5541. Appears 3 times in Psalms 32.
- Strong's H5771 — עָוֹ֑ן (ʿāwōn)
- `avon (aw-vone') (or oavown (2 Kings 7) n-m. 1. perversity, i.e. (moral) evil [from H5753] KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. Root(s): H5753 See also: H7. Appears 3 times in Psalms 32.
- Strong's H2403 — חַטָּאתִ֨י (ḥaṭṭāʾtî)
- chatta'ah (khat-taw-aw') (or chattacth {khat-tawth'}) n-f. 1. an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation 2. (concretely) an offender [from H2398] KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). Root(s): H2398. Appears 2 times in Psalms 32.
- Strong's H3680 — כְּס֣וּי (kĕsûy)
- kacah (kaw-saw') v. 1. (properly) to plump, i.e. fill up hollows 2. (by implication) to cover (for clothing or secrecy) [a primitive root] KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare: H3780. Appears 2 times in Psalms 32.
“Blessed are they whose iniquities are forgiven, and whose sins are covered.”
What the Early Church wrote about Psalms 32 (1)
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“Thus, if we ourselves have sinned, we ought to say, “I made my sin known to you, and I have not hidden my iniquity. I said, “Against myself shall I proclaim my injustice to the Lord.’ ””