ਯਸਾਯਾਹ 11 Panjabi DPI Audio Bible
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Listen to Isaiah 11 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 11. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 11 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 5 Early-Church citations.
Hebrew interlinear — Isaiah 11:1–16 (218 words)
- וְיָצָ֥אwĕyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- חֹ֖טֶרḥōṭerchoter: a twigH2415
- מִגֵּ֣זַעmiggēzaʿgeza': the trunk or stump of a tree (as felled or as planted)H1503
- יִשָׁ֑יyišāyYishay: extant; Jishai, David's fatherH3448
- וְנֵ֖צֶרwĕnēṣernetser: a shoot; (figuratively) a descendantH5342
- מִשָּׁרָשָׁ֥יוmiššārāšāywsheresh: a root (literally or figuratively)H8328
- יִפְרֶֽה׃yipreparah: to bear fruit (literally or figuratively)H6509
- וְנָחָ֥הwĕnāḥânuwach: to rest, i.e. settle downH5117
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ר֧וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- חָכְמָ֣הḥokmâchokmah: wisdom (in a good sense)H2451
- וּבִינָ֗הûbînâbiynah: understandingH998
- ר֤וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- עֵצָה֙ʿēṣāh`etsah: advice; (by implication) planH6098
- וּגְבוּרָ֔הûgĕbûrâgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- דַּ֖עַתdaʿatda`ath: knowledgeH1847
- וְיִרְאַ֥תwĕyirʾatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַהֲרִיח֖וֹwahărîḥôruwach: (properly) to blow, i.e. breathe; (literally, only) to smellH7306
- בְּיִרְאַ֣תbĕyirʾatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְמַרְאֵ֤הlĕmarʾēmar'eh: a view (the act of seeing)H4758
- עֵינָיו֙ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יִשְׁפּ֔וֹטyišpôṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְמִשְׁמַ֥עlĕmišmaʿmishma`: a reportH4926
- אָזְנָ֖יוʾoznāywozen: broadness; (concretely) the ear (from its form in man)H241
- יוֹכִֽיחַ׃yôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- וְשָׁפַ֤טwĕšāpaṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בְּצֶ֙דֶק֙bĕṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- דַּלִּ֔יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
- וְהוֹכִ֥יחַwĕhôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- בְּמִישׁ֖וֹרbĕmîšôrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- לְעַנְוֵיlĕʿanwê`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהִֽכָּהwĕhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
- בְּשֵׁ֣בֶטbĕšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- פִּ֔יוpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּבְר֥וּחַûbĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- שְׂפָתָ֖יוśĕpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- יָמִ֥יתyāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- רָשָֽׁע׃rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְהָ֥יָהwĕhāyâhayah: to exist; to be or becomeH1961
- צֶ֖דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- אֵז֣וֹרʾēzôrezowr: something girt; a belt, also a bandH232
- מָתְנָ֑יוmotnāywmothen: (properly) the waist or small of the backH4975
- וְהָאֱמוּנָ֖הwĕhāʾĕmûnâemuwnah: literally firmness; figuratively securityH530
- אֵז֥וֹרʾēzôrezowr: something girt; a belt, also a bandH232
- חֲלָצָֽיו׃ḥălāṣāywchalats: only in the dual; the loins (as the seat of vigor)H2504
- וְגָ֤רwĕgārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- זְאֵב֙zĕʾēbz'eb: a wolfH2061
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כֶּ֔בֶשׂkebeśkebes: a ram (just old enough to butt)H3532
- וְנָמֵ֖רwĕnāmērnamer: and thus to spot or stain as if by drippingH5246
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- גְּדִ֣יgĕdîgdiy: a young goat (from browsing)H1423
- יִרְבָּ֑ץyirbāṣrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- וְעֵ֨גֶלwĕʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- וּכְפִ֤ירûkĕpîrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- וּמְרִיא֙ûmĕrîʾmriy': stall-fed; often (as noun) a beeveH4806
- יַחְדָּ֔וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- וְנַ֥עַרwĕnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- קָטֹ֖ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- נֹהֵ֥גnōhēgnahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- וּפָרָ֤הûpārâparah: a heiferH6510
- וָדֹב֙wādōbdob: the bear (as slow)H1677
- תִּרְעֶ֔ינָהtirʿênâra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- יַחְדָּ֖וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- יִרְבְּצ֣וּyirbĕṣûrabats: to crouch (on all four legs folded, like a recumbent animal)H7257
- יַלְדֵיהֶ֑ןyaldêhenyeled: something born, i.e. a lad or offspringH3206
- וְאַרְיֵ֖הwĕʾaryēariy: a lionH738
- כַּבָּקָ֥רkabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- יֹֽאכַלyōʾkalakal: to eat (literally or figuratively)H398
- תֶּֽבֶן׃tebenteben: (properly) material, i.e. (specifically) refuse haum or stalks of grain (as chopped in threshing and used for...H8401
- וְשִֽׁעֲשַׁ֥עwĕšiʿăšaʿsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
- יוֹנֵ֖קyônēqyanaq: to suck; causatively, to give milkH3243
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֻ֣רḥurchuwr: the crevice of a serpent; the cell of a prisonH2352
- פָּ֑תֶןpātenpethen: an asp (from its contortions)H6620
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְאוּרַ֣תmĕʾûratmuwrah: something lighted, i.e. an aperture; (by implication) a crevice or hole (of a serpent)H3975
- צִפְעוֹנִ֔יṣipʿônîtsepha`: a viper (as thrusting out the tongue, i.e. hissing)H6848
- גָּמ֖וּלgāmûlgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- יָד֥וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָדָֽה׃hādâhadah: to stretch forth the handH1911
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָרֵ֥עוּyārēʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשְׁחִ֖יתוּyašḥîtûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- קָדְשִׁ֑יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָלְאָ֣הmolʾâmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- דֵּעָה֙dēʿāhde`ah: knowledgeH1844
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כַּמַּ֖יִםkammayimmayim: water; (figuratively) juiceH4325
- לַיָּ֥םlayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- מְכַסִּֽים׃mĕkassîmkacah: (properly) to plump, i.e. fill up hollowsH3680
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שֹׁ֣רֶשׁšōrešsheresh: a root (literally or figuratively)H8328
- יִשַׁ֗יyišayYishay: extant; Jishai, David's fatherH3448
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֹמֵד֙ʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְנֵ֣סlĕnēsnec: a flag; (also) a sailH5251
- עַמִּ֔יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- יִדְרֹ֑שׁוּyidrōšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וְהָיְתָ֥הwĕhāytâhayah: to exist; to be or becomeH1961
- מְנֻחָת֖וֹmĕnuḥātômnuwchah: repose; (adverbially) peacefullyH4496
- כָּבֽוֹד׃kābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוֹסִ֨יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- אֲדֹנָ֤י׀ʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- שֵׁנִית֙šēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- יָד֔וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לִקְנ֖וֹתliqnôtqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁאָ֣רšĕʾārsh'ar: a remainderH7605
- עַמּ֑וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשָּׁאֵר֩yiššāʾērsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מֵאַשּׁ֨וּרmēʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וּמִמִּצְרַ֜יִםûmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמִפַּתְר֣וֹסûmippatrôsPathrowc: Pathros, a part of EgyptH6624
- וּמִכּ֗וּשׁûmikkûšKuwsh: Cush (or Ethiopia), the name of a son of Ham, and of his territoryH3568
- וּמֵעֵילָ֤םûmēʿêlām`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- וּמִשִּׁנְעָר֙ûmiššinʿārShin`ar: Shinar, a plain in BabyloniaH8152
- וּמֵ֣חֲמָ֔תûmēḥămātChamath: walled; Chamath, a place in SyriaH2574
- וּמֵאִיֵּ֖יûmēʾiyyêiy: (properly) a habitable spot (as desirable)H339
- הַיָּֽם׃hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְנָשָׂ֥אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נֵס֙nēsnec: a flag; (also) a sailH5251
- לַגּוֹיִ֔םlaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְאָסַ֖ףwĕʾāsapacaph: to gather for any purpose; (hence) to receive, take awayH622
- נִדְחֵ֣יnidḥêdachah: to push downH1760
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּנְפֻצ֤וֹתûnĕpuṣôtnaphats: to dash to pieces, or scatterH5310
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- יְקַבֵּ֔ץyĕqabbēṣqabats: to grasp, i.e. collectH6908
- מֵאַרְבַּ֖עmēʾarbaʿarba`: fourH702
- כַּנְפ֥וֹתkanpôtkanaph: an edge or extremityH3671
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְסָ֙רָה֙wĕsārāhcuwr: to turn off (literal or figurative)H5493
- קִנְאַ֣תqinʾatqin'ah: jealousy or envyH7068
- אֶפְרַ֔יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וְצֹרְרֵ֥יwĕṣōrĕrêtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- יִכָּרֵ֑תוּyikkārētûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶפְרַ֙יִם֙ʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְקַנֵּ֣אyĕqannēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִֽיהוּדָ֖הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָצֹ֥רyāṣōrtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶפְרָֽיִם׃ʾeprāyimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וְעָפ֨וּwĕʿāpûעוףH5774
- בְכָתֵ֤ףbĕkātēpkatheph: the shoulder (proper, i.e. upper end of the armH3802
- פְּלִשְׁתִּים֙pĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- יָ֔מָּהyāmmâyam: a sea (as breaking in noisy surf) or large body of waterH3220
- יַחְדָּ֖וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- יָבֹ֣זּוּyābōzzûbazaz: to plunderH962
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קֶ֑דֶםqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- אֱד֤וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וּמוֹאָב֙ûmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- מִשְׁל֣וֹחmišlôḥmishlowach: a sending out; (abstractly, favorable) presentationH4916
- יָדָ֔םyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וּבְנֵ֥יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- מִשְׁמַעְתָּֽם׃mišmaʿtāmmishma`ath: (properly) an audience, i.e. the royal courtH4928
- וְהֶחֱרִ֣יםwĕheḥĕrîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- יָםyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהֵנִ֥יףwĕhēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- יָד֛וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנָּהָ֖רhannāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- בַּעְיָ֣םbaʿyām`ayam: probably meaning strengthH5868
- רוּח֑וֹrûḥôruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְהִכָּ֙הוּ֙wĕhikkāhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- לְשִׁבְעָ֣הlĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- נְחָלִ֔יםnĕḥālîmnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- וְהִדְרִ֖יךְwĕhidrîkdarak: to tread; (by implication) to walkH1869
- בַּנְּעָלִֽים׃bannĕʿālîmna`al: (properly) a sandal tongueH5275
- וְהָיְתָ֣הwĕhāytâhayah: to exist; to be or becomeH1961
- מְסִלָּ֔הmĕsillâmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- לִשְׁאָ֣רlišʾārsh'ar: a remainderH7605
- עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשָּׁאֵ֖רyiššāʾērsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- מֵֽאַשּׁ֑וּרmēʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָֽיְתָה֙hāyĕtāhhayah: to exist; to be or becomeH1961
- לְיִשְׂרָאֵ֔לlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עֲלֹת֖וֹʿălōtô`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
Strong's words in Isaiah 11 (6)
- Strong's H1961 — וְהָ֥יָה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 6 times in Isaiah 11.
- Strong's H7307 — ר֣וּחַ (rûaḥ)
- ruwach (roo'-akh) n-f. 1. wind 2. by resemblance breath, i.e. a sensible (or even violent) exhalation 3. (figuratively) life, anger, unsubstantiality 4. by extension, a region of the sky 5. by resemblance spirit, but only of a rational being (including its expression and functions) [from H7306] KJV: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y). Root(s): H7306. Appears 6 times in Isaiah 11.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Isaiah 11.
- Strong's H776 — אָ֑רֶץ (ʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Isaiah 11.
- Strong's H3027 — יָד֥וֹ (yādô)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 4 times in Isaiah 11.
- Strong's H3063 — יְהוּדָה֙ (yĕhûdāh)
- Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 4 times in Isaiah 11.
“All animals, feeding then only on the produce of the earth, will become peaceable and harmonious, and be in perfect subjection to man.”
What the Early Church wrote about Isaiah 11 (4)
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“This great tree that casts its shadow over plains, and mountains, and all the earth, is the law of God that was given to the whole world; and this law is the Son of God, proclaimed to the ends of the earth.”
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“The wolf shall lie down with the lamb, and the leopard shall take his rest with the goat; and the lion and the ox shall feed together, and a little child shall lead them.”
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“And the Spirit of the Lord shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord, and His delight shall be in the fear of the Lord.”
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“therefore I acknowledge him to be “the rod of the stem of Jesse.” His blooming flower shall be my Christ, upon whom has rested, according to Isaiah, “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and piety, and of the fear of...”