Lamentations 3 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Lamentations 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Lamentations 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 5 Early-Church citations.
Cross-references in Lamentations 3 (21)
- v.22 Psalms 86:15
- v.23 Hebrews 10:23
- v.22 Luke 1:50
- v.22 Nehemiah 9:31
- v.25 Micah 7:7-8
- v.23 Psalms 30:5
- v.22 Micah 7:18-19
- v.23 Isaiah 33:2
- v.22 Malachi 3:6
- v.22 Psalms 78:38
- v.23 Psalms 89:33
- v.23 Psalms 36:5
- v.25 Isaiah 40:31
- v.37 Psalms 33:9-11
- v.22 Psalms 106:45
- v.26 Psalms 37:7
- v.25 Psalms 130:5-6
- v.40 2 Corinthians 13:5
- v.25 Lamentations 3:26
- v.23 Zephaniah 3:5
- v.25 Psalms 37:34
Hebrew interlinear — Lamentations 3:1–66 (378 words)
- אֲנִ֤יʾănîaniy: IH589
- הַגֶּ֙בֶר֙haggebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- רָאָ֣הrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עֳנִ֔יʿŏnî`oniy: depression, i.e. miseryH6040
- בְּשֵׁ֖בֶטbĕšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- עֶבְרָתֽוֹ׃ʿebrātô`ebrah: an outburst of passionH5678
- אוֹתִ֥יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נָהַ֛גnāhagnahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- וַיֹּלַ֖ךְwayyōlakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- חֹ֥שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֽוֹר׃ʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- בִּ֥יbî
- יָשֻׁ֛בyāšubshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יַהֲפֹ֥ךְyahăpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- יָד֖וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בִּלָּ֤הbillâbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- בְשָׂרִי֙bĕśāriybasar: flesh (from its freshness); by extension, body, personH1320
- וְעוֹרִ֔יwĕʿôrî`owr: skin (as naked); (by implication) hide, leatherH5785
- שִׁבַּ֖רšibbarshabar: to burst (literally or figuratively)H7665
- עַצְמוֹתָֽי׃ʿaṣmôtāy`etsem: a bone (as strong); by extension, the bodyH6106
- בָּנָ֥הbānâbanah: to build (literally and figuratively)H1129
- עָלַ֛יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיַּקַּ֖ףwayyaqqapnaqaph: to strike with more or less violence (beat, fell, corrode)H5362
- רֹ֥אשׁrōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- וּתְלָאָֽה׃ûtĕlāʾâtla'ah: distressH8513
- בְּמַחֲשַׁכִּ֥יםbĕmaḥăšakkîmmachshak: darkness; (concretely) a dark placeH4285
- הוֹשִׁיבַ֖נִיhôšîbanîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כְּמֵתֵ֥יkĕmētêmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- גָּדַ֧רgādargadar: to wall in or aroundH1443
- בַּעֲדִ֛יbaʿădîb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵצֵ֖אʾēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הִכְבִּ֥ידhikbîdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- נְחָשְׁתִּֽי׃nĕḥoštînchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶזְעַק֙ʾezʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- וַאֲשַׁוֵּ֔עַwaʾăšawwēaʿshava`: (properly) to be free; but used only causatively and reflexively, to halloo (for help, i.e. freedom from some...H7768
- שָׂתַ֖םśātamcatham: to stop up; (by implication) to repairH5640
- תְּפִלָּתִֽי׃tĕpillātîtphillah: intercession, supplication; (by implication) a hymnH8605
- גָּדַ֤רgādargadar: to wall in or aroundH1443
- דְּרָכַי֙dĕrākayderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּגָזִ֔יתbĕgāzîtgaziyth: something cut, i.e. dressed stoneH1496
- נְתִיבֹתַ֖יnĕtîbōtaynathiyb: a (beaten) trackH5410
- עִוָּֽה׃ʿiwwâ`avah: to crook, literally or figuratively (as follows)H5753
- דְּרָכַ֥יdĕrākayderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- סוֹרֵ֛רsôrērcuwr: to turn off (literal or figurative)H5493
- וַֽיְפַשְּׁחֵ֖נִיwaypaššĕḥēnîpashach: to tear in piecesH6582
- שָׂמַ֥נִיśāmanîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שֹׁמֵֽם׃šōmēmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- דָּרַ֤ךְdārakdarak: to tread; (by implication) to walkH1869
- קַשְׁתּוֹ֙qaštôqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- וַיַּצִּיבֵ֔נִיwayyaṣṣîbēnînatsab: to station, in various applications (literally or figuratively)H5324
- כַּמַּטָּרָ֖אkammaṭṭārāʾmattara': a jail (as a guard-house); also an aim (as being closely watched)H4307
- לַחֵֽץ׃laḥēṣchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- הֵבִיא֙hēbîʾbow': to go or come (in a wide variety of applications)H935
- בְּכִלְיוֹתָ֔יbĕkilyôtāykilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
- בְּנֵ֖יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַשְׁפָּתֽוֹ׃ʾašpātôashpah: a quiver or arrow-caseH827
- הָיִ֤יתִיhāyîtîhayah: to exist; to be or becomeH1961
- שְּׂחֹק֙śĕḥōqschowq: laughter (in merriment or defiance)H7814
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נְגִינָתָ֖םnĕgînātāmngiynah: (properly) instrumental music; (by implication) a stringed instrumentH5058
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִשְׂבִּיעַ֥נִיhiśbîʿanîsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- בַמְּרוֹרִ֖יםbammĕrôrîmmror: a bitter herbH4844
- הִרְוַ֥נִיhirwanîravah: to slake the thirst (occasionally of other appetites)H7301
- לַעֲנָֽה׃laʿănâla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
- וַיַּגְרֵ֤סwayyagrēsgarac: to crush; (intransitively and figuratively) to dissolveH1638
- בֶּֽחָצָץ֙beḥāṣāṣchatsats: (properly) something cutting; (hence) gravel (as grit)H2687
- שִׁנָּ֔יšinnāyshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- הִכְפִּישַׁ֖נִיhikpîšanîkaphash: to tread down; (figuratively) to humiliateH3728
- בָּאֵֽפֶר׃bāʾēperepher: ashesH665
- וַתִּזְנַ֧חwattiznaḥzanach: cast away (off), remove far away (off)H2186
- מִשָּׁל֛וֹםmiššālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- נָשִׁ֥יתִיnāšîtînashah: to forget; (figuratively) to neglectH5382
- טוֹבָֽה׃ṭôbâtowb: good (as an adjective) in the widest senseH2896
- וָאֹמַר֙wāʾōmaramar: to say (used with great latitude)H559
- אָבַ֣דʾābadabad: (properly) to wander away, i.e. lose oneselfH6
- נִצְחִ֔יniṣḥînetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- וְתוֹחַלְתִּ֖יwĕtôḥaltîtowcheleth: expectationH8431
- מֵיְהוָֽה׃mêhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- זְכָרzĕkārzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עָנְיִ֥יʿonyî`oniy: depression, i.e. miseryH6040
- וּמְרוּדִ֖יûmĕrûdîmaruwd: an outcast; (abstractly) destitutionH4788
- לַעֲנָ֥הlaʿănâla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
- וָרֹֽאשׁ׃wārōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- זָכ֣וֹרzākôrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- תִּזְכּ֔וֹרtizkôrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- וְתָשׁ֥יֹחַwĕtāšyōaḥshuwach: to sink, literally or figurativelyH7743
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- זֹ֛אתzōtzo'th: this (often used adverb)H2063
- אָשִׁ֥יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִבִּ֖יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אוֹחִֽיל׃ʾôḥîlyachal: to wait; (by implication) to be patient, hopeH3176
- חַֽסְדֵ֤יḥasdêcheced: kindness; (by implication, towards God) pietyH2617
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָ֔מְנוּtāmĕnûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כָל֖וּkālûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- רַחֲמָֽיו׃raḥămāywracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- חֶלְקִ֤יḥelqîcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָמְרָ֣הʾomrâamar: to say (used with great latitude)H559
- נַפְשִׁ֔יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אוֹחִ֥ילʾôḥîlyachal: to wait; (by implication) to be patient, hopeH3176
- ט֤וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְקוָֹ֔וlĕqôāwqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְנֶ֖פֶשׁlĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- תִּדְרְשֶֽׁנּוּ׃tidrĕšennûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ט֤וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְיָחִיל֙wĕyāḥîlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- וְדוּמָ֔םwĕdûmāmduwmam: still; adverbially, silentlyH1748
- לִתְשׁוּעַ֖תlitšûʿattshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לַגֶּ֔בֶרlaggebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשָּׂ֥אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֹ֖לʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- בִּנְעוּרָֽיו׃binʿûrāywna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- יֵשֵׁ֤בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּדָד֙bādādbadad: separate; adverb, separatelyH910
- וְיִדֹּ֔םwĕyiddōmdamam: to be dumb; (by implication) to be astonished, to stopH1826
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָטַ֖לnāṭalnatal: to lift; (by implication) to imposeH5190
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בֶּֽעָפָר֙beʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- פִּ֔יהוּpîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אוּלַ֖יʾûlayuwlay: if not; hence perhapsH194
- יֵ֥שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- תִּקְוָֽה׃tiqwâtiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- יִתֵּ֧ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְמַכֵּ֛הוּlĕmakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- לֶ֖חִיleḥîlchiy: the cheek (from its fleshiness); (hence) the jaw-boneH3895
- יִשְׂבַּ֥עyiśbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- בְּחֶרְפָּֽה׃bĕḥerpâcherpah: contumely, disgrace, the pudendaH2781
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִזְנַ֛חyiznaḥzanach: cast away (off), remove far away (off)H2186
- לְעוֹלָ֖םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- אֲדֹנָֽי׃ʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הוֹגָ֔הhôgâyagah: to grieveH3013
- וְרִחַ֖םwĕriḥamracham: to fondle; (by implication) to loveH7355
- כְּרֹ֥בkĕrōbrob: abundance (in any respect)H7230
- חֲסָדָֽו׃ḥăsādāwcheced: kindness; (by implication, towards God) pietyH2617
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עִנָּה֙ʿinnāh`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- מִלִּבּ֔וֹmillibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַיַּגֶּ֖הwayyaggeyagah: to grieveH3013
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- לְדַכֵּא֙lĕdakkēʾdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- רַגְלָ֔יוraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲסִ֥ירֵיʾăsîrêaciyr: bound; a captiveH615
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- לְהַטּוֹת֙lĕhaṭṭôtnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מִשְׁפַּטmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- גָּ֔בֶרgābergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- נֶ֖גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עֶלְיֽוֹן׃ʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- לְעַוֵּ֤תlĕʿawwēt`avath: to wrestH5791
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בְּרִיב֔וֹbĕrîbôriyb: a contest (personal or legal)H7379
- אֲדֹנָ֖יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאָֽה׃rāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- זֶ֤הzezeh: the masculine demonstrative pronoun, this or thatH2088
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- וַתֶּ֔הִיwattehîhayah: to exist; to be or becomeH1961
- אֲדֹנָ֖יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צִוָּֽה׃ṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- מִפִּ֤יmippîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- עֶלְיוֹן֙ʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵצֵ֔אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הָרָע֖וֹתhārāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- וְהַטּֽוֹב׃wĕhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יִּתְאוֹנֵן֙yitʾônēnanan: to mourn; complainH596
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- חָ֔יḥāychay: alive; (hence) raw (flesh)H2416
- גֶּ֖בֶרgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֲטָאָֽו׃ḥăṭāʾāwchet': a crime or its penaltyH2399
- נַחְפְּשָׂ֤הnaḥpĕśâchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- דְרָכֵ֙ינוּ֙dĕrākênûderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְֽנַחְקֹ֔רָהwĕnaḥqōrâchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- וְנָשׁ֖וּבָהwĕnāšûbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִשָּׂ֤אniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לְבָבֵ֙נוּ֙lĕbābēnûlebab: the heart (as the most interior organ); used also like H3820H3824
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּפָּ֔יִםkappāyimkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֖לʾēlel: strength; (as adjective) mightyH410
- בַּשָּׁמָֽיִם׃baššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- נַ֤חְנוּnaḥnûnachnuw: weH5168
- פָשַׁ֙עְנוּ֙pāšaʿnûpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- וּמָרִ֔ינוּûmārînûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- סָלָֽחְתָּ׃sālāḥĕttācalach: to forgiveH5545
- סַכּ֤וֹתָהsakkôtâcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- בָאַף֙bāʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַֽתִּרְדְּפֵ֔נוּwattirdĕpēnûradaph: to run after (usually with hostile intentH7291
- הָרַ֖גְתָּhāragtāharag: to smite with deadly intentH2026
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָמָֽלְתָּ׃ḥāmālĕttāchamal: to commiserate; (by implication) to spareH2550
- סַכּ֤וֹתָהsakkôtâcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- בֶֽעָנָן֙beʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- לָ֔ךְlāk
- מֵעֲב֖וֹרmēʿăbôr`abar: to cross overH5674
- תְּפִלָּֽה׃tĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- סְחִ֧יsĕḥîcchiy: refuse (as swept off)H5501
- וּמָא֛וֹסûmāʾôsma'owc: refuseH3973
- תְּשִׂימֵ֖נוּtĕśîmēnûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הָעַמִּֽים׃hāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- פָּצ֥וּpāṣûpatsah: to rend, i.e. open (especially the mouth)H6475
- עָלֵ֛ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּיהֶ֖םpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹיְבֵֽינוּ׃ʾôybênûoyeb: hating; an adversaryH341
- פַּ֧חַדpaḥadpachad: a (sudden) alarm; (properly) the object fearedH6343
- וָפַ֛חַתwāpaḥatpachath: a pit, especially for catching animalsH6354
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- לָ֖נוּlānû
- הַשֵּׁ֥אתhaššētshe'th: devastationH7612
- וְהַשָּֽׁבֶר׃wĕhaššābersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- פַּלְגֵיpalgêpeleg: a rill (i.e. small channel of water, as in irrigation)H6388
- מַ֙יִם֙mayimmayim: water; (figuratively) juiceH4325
- תֵּרַ֣דtēradyarad: to descend; (literally) to go downwardsH3381
- עֵינִ֔יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֶׁ֖בֶרšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַמִּֽי׃ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עֵינִ֧יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נִגְּרָ֛הniggĕrânagar: to flow; (figuratively) to stretch outH5064
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִדְמֶ֖הtidmedamah: to be dumb or silent; (hence) to fail or perishH1820
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- הֲפֻגֽוֹת׃hăpugôthaphugah: relaxationH2014
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יַשְׁקִ֣יףyašqîpshaqaph: (properly) to lean out (of a window); (by implication) peep or gaze (passively, be a spectacle)H8259
- וְיֵ֔רֶאwĕyēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִשָּׁמָֽיִם׃miššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- עֵינִי֙ʿêniy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עֽוֹלְלָ֣הʿôlĕlâ`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- לְנַפְשִׁ֔יlĕnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנ֥וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עִירִֽי׃ʿîrî`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- צ֥וֹדṣôdtsuwd: to lie alongside (i.e. in wait); (by implication) to catch an animalH6679
- צָד֛וּנִיṣādûnîtsuwd: to lie alongside (i.e. in wait); (by implication) to catch an animalH6679
- כַּצִּפּ֖וֹרkaṣṣippôrtsippowr: a little bird (as hopping)H6833
- אֹיְבַ֥יʾôybayoyeb: hating; an adversaryH341
- חִנָּֽם׃ḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- צָֽפוּṣāpûtsuwph: to overflowH6687
- מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשִׁ֖יrōʾšîro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אָמַ֥רְתִּיʾāmartîamar: to say (used with great latitude)H559
- נִגְזָֽרְתִּי׃nigzārĕttîgazar: to cut down or off; (figuratively) to destroy, divide, exclude, or decideH1504
- קָרָ֤אתִיqārāʾtîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שִׁמְךָ֙šimkāshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִבּ֖וֹרmibbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- תַּחְתִּיּֽוֹת׃taḥtiyyôttachtiy: lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)H8482
- קוֹלִ֖יqôlîqowl: a voice or soundH6963
- שָׁמָ֑עְתָּšāmāʿĕttāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעְלֵ֧םtaʿlēm`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- אָזְנְךָ֛ʾoznĕkāozen: broadness; (concretely) the ear (from its form in man)H241
- לְרַוְחָתִ֖יlĕrawḥātîrvachah: reliefH7309
- לְשַׁוְעָתִֽי׃lĕšawʿātîshav`ah: a hallooingH7775
- קָרַ֙בְתָּ֙qārabtāqarab: to approach (causatively, bring near) for whatever purposeH7126
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶקְרָאֶ֔ךָּʾeqrāʾekkāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אָמַ֖רְתָּʾāmartāamar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָֽא׃tîrāʾyare': to fear; morally, to revereH3372
- רַ֧בְתָּrabtāriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֲדֹנָ֛יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- רִיבֵ֥יrîbêriyb: a contest (personal or legal)H7379
- נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- גָּאַ֥לְתָּgāʾaltāga'al: to redeem (according to the Oriental law of kinship)H1350
- חַיָּֽי׃ḥayyāychay: alive; (hence) raw (flesh)H2416
- רָאִ֤יתָהrāʾîtâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַוָּ֣תָתִ֔יʿawwātātî`avvathah: oppressionH5792
- שָׁפְטָ֖הšopṭâshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- מִשְׁפָּטִֽי׃mišpāṭîmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- רָאִ֙יתָה֙rāʾîtāhra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נִקְמָתָ֔םniqmātāmnqamah: avengement, whether the act of the passionH5360
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַחְשְׁבֹתָ֖םmaḥšĕbōtāmmachashabah: a contrivance; (concretely) a texture, machineH4284
- שָׁמַ֤עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- חֶרְפָּתָם֙ḥerpātāmcherpah: contumely, disgrace, the pudendaH2781
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַחְשְׁבֹתָ֖םmaḥšĕbōtāmmachashabah: a contrivance; (concretely) a texture, machineH4284
- עָלָֽי׃ʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׂפְתֵ֤יśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- קָמַי֙qāmayquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְהֶגְיוֹנָ֔םwĕhegyônāmhiggayown: a murmuring sound, i.e. a musical notation (probably similar to the modern affettuoso to indicate solemnity...H1902
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שִׁבְתָּ֤םšibtāmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְקִֽימָתָם֙wĕqîmātāmqiymah: an arisingH7012
- הַבִּ֔יטָהhabbîṭânabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- אֲנִ֖יʾănîaniy: IH589
- מַנְגִּינָתָֽם׃mangînātāmmangiynah: a satireH4485
- תָּשִׁ֨יבtāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לָהֶ֥םlāhem
- גְּמ֛וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כְּמַעֲשֵׂ֥הkĕmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵיהֶֽם׃yĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תִּתֵּ֤ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶם֙lāhemhem: they (only used when emphatic)H1992
- מְגִנַּתmĕginnatmginnah: a covering (in a bad sense), i.e. blindness or obduracyH4044
- לֵ֔בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- תַּאֲלָֽתְךָ֖taʾălātĕkāta'alah: an imprecationH8381
- לָהֶֽם׃lāhemhem: they (only used when emphatic)H1992
- תִּרְדֹּ֤ףtirdōpradaph: to run after (usually with hostile intentH7291
- בְּאַף֙bĕʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְתַשְׁמִידֵ֔םwĕtašmîdēmshamad: to desolateH8045
- מִתַּ֖חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שְׁמֵ֥יšĕmêshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Lamentations 3 (6)
- Strong's H3068 — מֵיְהוָֽה׃ (mêhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Lamentations 3.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Lamentations 3.
- Strong's H5315 — נַפְשִׁ֖י (napšî)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 6 times in Lamentations 3.
- Strong's H2896 — טוֹבָֽה׃ (ṭôbâ)
- towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 5 times in Lamentations 3.
- Strong's H559 — וָאֹמַר֙ (wāʾōmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Lamentations 3.
- Strong's H7200 — רָאָ֣ה (rāʾâ)
- ra'ah (raw-aw') v. 1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) [a primitive root] KJV: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.. Appears 5 times in Lamentations 3.
““The Lord will not reject forever; and when he has made low, he will have pity according to the multitude of his mercy. Because he will not bring low from his whole heart, neither will he reject the children of humankind.””
What the Early Church wrote about Lamentations 3 (4)
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“One [Elijah] whose “heart” was habitually found “lifted up” rather than fattened up, who in forty days and as many nights maintained a fast above the power of human nature while spiritual faith supplied strength (to his body), both saw with his eyes God’s glory, and heard with...”
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““The Lord is good to those who wait for him, to the soul that seeks him.” As therefore God is frequently called good in the Old Testament, so also the Father of our Lord Jesus Christ is styled just in the Gospels.”
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“For thus, in the Lamentations of Jeremiah, it is said, “It is good for a person that he bear the yoke in his youth: he sits alone and keeps silence, because he has borne it on him. He gives his cheek to him that strikes him; he is filled full with reproach.” There is no discre...”
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“Now Jeremiah says, “It is good for a person that he bear the yoke in his youth” and “that his soul should not depart from the Lord.” It is good, indeed, from youth, to submit the neck to the divine hand and not to shake off, even to old age, the Rider who guides with pure mind...”