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Isaiah 36 ESV Audio Bible
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1 Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria attacked all of the fortified cities of Judah, and captured them.
2 The king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller’s field highway.
3 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him.
4 Rabshakeh said to them, “Now tell Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust?
5 I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me?
6 Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
7 But if you tell me, ‘We trust in Yahweh our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar?’”
8 Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
9 How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?
10 Have I come up now without Yahweh against this land to destroy it? Yahweh said to me, “Go up against this land, and destroy it.”’”
11 Then Eliakim, Shebna and Joah said to Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and don’t speak to us in the Jews’ language in the hearing of the people who are on the wall.”
12 But Rabshakeh said, “Has my master sent me only to your master and to you, to speak these words, and not to the men who sit on the wall, who will eat their own dung and drink their own urine with you?”
13 Then Rabshakeh stood, and called out with a loud voice in the Jews’ language, and said, “Hear the words of the great king, the king of Assyria!
14 Thus says the king, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you.
15 Don’t let Hezekiah make you trust in Yahweh, saying, “Yahweh will surely deliver us. This city won’t be given into the hand of the king of Assyria.”’
16 Don’t listen to Hezekiah, for thus says the king of Assyria, ‘Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern;
17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.
18 Beware lest Hezekiah persuade you, saying, “Yahweh will deliver us.” Have any of the gods of the nations delivered their lands from the hand of the king of Assyria?
19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?
20 Who are they among all the gods of these countries that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’”
21 But they remained silent, and said nothing in reply, for the king’s commandment was, “Don’t answer him.”
22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
Study tools for Isaiah 36
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 36. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 36 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Isaiah 36:1–22 (378 words)
- וַיְהִ֡יwayhîhayah: to exist; to be or becomeH1961
- בְּאַרְבַּע֩bĕʾarbaʿarba`: fourH702
- עֶשְׂרֵ֨הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֜הšānâshaneh: a year (as a revolution of time)H8141
- לַמֶּ֣לֶךְlammelekmelek: a kingH4428
- חִזְקִיָּ֗הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- עָלָ֞הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- סַנְחֵרִ֤יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁוּר֙ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֧יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַבְּצֻר֖וֹתhabbĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- וַֽיִּתְפְּשֵֽׂם׃wayyitpĕśēmtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֣וּר׀ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רַבְשָׁקֵ֨הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- מִלָּכִ֧ישׁmillākîšLachiysh: Lakish, a place in IsraelH3923
- יְרוּשָׁלְַ֛מָהyĕrûšālamâYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- חִזְקִיָּ֖הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- בְּחֵ֣ילbĕḥêlcheyl: an army; (by analogy) an intrenchmentH2426
- כָּבֵ֑דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- וַֽיַּעֲמֹ֗דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בִּתְעָלַת֙bitʿālatt`alah: a channel (into which water is raised for irrigation)H8585
- הַבְּרֵכָ֣הhabbĕrēkâbrekah: a reservoir (at which camels kneel as a resting-place)H1295
- הָעֶלְיוֹנָ֔הhāʿelyônâelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- בִּמְסִלַּ֖תbimsillatmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- שְׂדֵ֥הśĕdēsadeh: a field (as flat)H7704
- כוֹבֵֽס׃kôbēskabac: to trampleH3526
- וַיֵּצֵ֥אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלְיָקִ֥יםʾelyāqîmElyaqiym': God of raising; Eljakim, the name of four IsraelitesH471
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חִלְקִיָּ֖הוּḥilqiyyāhûChilqiyah: portion of Jah; Chilhijah, the name of eight IsraelitesH2518
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבָּ֑יִתhabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְשֶׁבְנָא֙wĕšebnāʾShebna': growth; Shebna or Shebnah, an IsraeliteH7644
- הַסֹּפֵ֔רhassōpērcaphar: (properly) to score with a mark as a tally or recordH5608
- וְיוֹאָ֥חwĕyôʾāḥYow'ach: Jehovah-brothered; Joach, the name of four IsraelitesH3098
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָסָ֖ףʾāsāpAcaph: collector; Asaph, the name of three Israelites, and of the family of the firstH623
- הַמַּזְכִּֽיר׃hammazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רַבְשָׁקֵ֔הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- אִמְרוּʾimrûamar: to say (used with great latitude)H559
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֑הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- הַגָּדוֹל֙haggādôlgadowl: great (in any sense); (hence) olderH1419
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- מָ֧הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַבִּטָּח֛וֹןhabbiṭṭāḥônbittachown: trustH986
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּטָֽחְתָּ׃bāṭāḥĕttābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אָמַ֙רְתִּי֙ʾāmartiyamar: to say (used with great latitude)H559
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שְׂפָתַ֔יִםśĕpātayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- עֵצָ֥הʿēṣâ`etsah: advice; (by implication) planH6098
- וּגְבוּרָ֖הûgĕbûrâgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- לַמִּלְחָמָ֑הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בָטַ֔חְתָּbāṭaḥtābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָרַ֖דְתָּmāradtāmarad: to rebelH4775
- הִנֵּ֣הhinnēhinneh: lo!H2009
- בָטַ֡חְתָּbāṭaḥtābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁעֶנֶת֩mišʿenetmish`enah: support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickH4938
- הַקָּנֶ֨הhaqqāneqaneh: a reed (as erect)H7070
- הָרָצ֤וּץhārāṣûṣratsats: to crack in pieces, literally or figurativelyH7533
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִסָּמֵ֥ךְyissāmēkcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּבָ֥אûbāʾbow': to go or come (in a wide variety of applications)H935
- בְכַפּ֖וֹbĕkappôkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- וּנְקָבָ֑הּûnĕqābāhnaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- כֵּ֚ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- פַּרְעֹ֣הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְכָֽלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַבֹּטְחִ֖יםhabbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְכִיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹאמַ֣רtōʾmaramar: to say (used with great latitude)H559
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּטָ֑חְנוּbāṭāḥĕnûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- הֲלוֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵסִ֤ירhēsîrcuwr: to turn off (literal or figurative)H5493
- חִזְקִיָּ֙הוּ֙ḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּמֹתָ֣יוbāmōtāywbamah: an elevationH1116
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבְּחֹתָ֔יוmizbĕḥōtāywmizbeach: an altarH4196
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לִֽיהוּדָה֙lîhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְלִיר֣וּשָׁלִַ֔םwĕlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לִפְנֵ֛יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמִּזְבֵּ֥חַhammizbēaḥmizbeach: an altarH4196
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- תִּֽשְׁתַּחֲוֽוּ׃tišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִתְעָ֣רֶבhitʿāreb`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- נָ֔אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְאֶתְּנָ֤הwĕʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֙lĕkā
- אַלְפַּ֣יִםʾalpayimeleph: a thousandH505
- סוּסִ֔יםsûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תּוּכַ֕לtûkalyakol: to be able; (literally) can, couldH3201
- לָ֥תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- רֹכְבִ֥יםrōkĕbîmrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֵ֣יךְwĕʾêkeyk: how? or how!; (also) where?H349
- תָּשִׁ֗יבtāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵ֠תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֨יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַחַ֥תpaḥatpechah: a prefect (of a city or small district)H6346
- אַחַ֛דʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עַבְדֵ֥יʿabdê`ebed: a servantH5650
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַקְטַנִּ֑יםhaqṭannîmqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- וַתִּבְטַ֤חwattibṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- לְךָ֙lĕkā
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְרֶ֖כֶבlĕrekebrekeb: a vehicle; (by implication) a teamH7393
- וּלְפָרָשִֽׁים׃ûlĕpārāšîmparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֲמִבַּלְעֲדֵ֣יhămibbalʿădêbil`adey: not till; (as preposition or adverb) except, without, besidesH1107
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלִ֛יתִיʿālîtî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֥רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- לְהַשְׁחִיתָ֑הּlĕhašḥîtāhshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲלֵ֛הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֥רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- וְהַשְׁחִיתָֽהּ׃wĕhašḥîtāhshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלְיָקִים֩ʾelyāqîmElyaqiym': God of raising; Eljakim, the name of four IsraelitesH471
- וְשֶׁבְנָ֨אwĕšebnāʾShebna': growth; Shebna or Shebnah, an IsraeliteH7644
- וְיוֹאָ֜חwĕyôʾāḥYow'ach: Jehovah-brothered; Joach, the name of four IsraelitesH3098
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רַבְשָׁקֵ֗הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- דַּבֶּרdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲבָדֶ֙יךָ֙ʿăbādêkā`ebed: a servantH5650
- אֲרָמִ֔יתʾărāmîtAramiyth: (only adverbial)in ArameanH762
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹׁמְעִ֖יםšōmĕʿîmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲנָ֑חְנוּʾănāḥĕnûanachnuw: weH587
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תְּדַבֵּ֤רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֵ֙ינוּ֙ʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוּדִ֔יתyĕhûdîtYhuwdiyth: the Jewish (used adverbially) languageH3066
- בְּאָזְנֵ֣יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַחוֹמָֽה׃haḥômâchowmah: a wall of protectionH2346
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- רַבְשָׁקֵ֗הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- הַאֶ֨לhaʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹנֶ֤יךָʾădōnêkāadown: sovereign, i.e. controller (human or divine)H113
- וְאֵלֶ֙יךָ֙wĕʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁלָחַ֣נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲדֹנִ֔יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- לְדַבֵּ֖רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאֲנָשִׁ֗יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הַיֹּֽשְׁבִים֙hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַ֣חוֹמָ֔הhaḥômâchowmah: a wall of protectionH2346
- לֶאֱכֹ֣לleʾĕkōlakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַרְאֵיהֶםḥarʾêhemchere': excrement; -dungH2716
- וְלִשְׁתּ֛וֹתwĕlištôtshathah: to imbibe (literally or figuratively)H8354
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁינֵיהֶםšênêhemshayin: urineH7890
- עִמָּכֶֽם׃ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַֽיַּעֲמֹד֙wayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- רַבְשָׁקֵ֔הrabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
- וַיִּקְרָ֥אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְקוֹלbĕqôlqowl: a voice or soundH6963
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- יְהוּדִ֑יתyĕhûdîtYhuwdiyth: the Jewish (used adverbially) languageH3066
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שִׁמְע֗וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֛יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- הַגָּד֖וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יַשִּׁ֥אyaššiʾnasha': to lead astray, i.e. (mentally) to delude, or (morally) to seduceH5377
- לָכֶ֖םlākem
- חִזְקִיָּ֑הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֖לyûkalyakol: to be able; (literally) can, couldH3201
- לְהַצִּ֥ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- יַבְטַ֨חyabṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אֶתְכֶ֤םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חִזְקִיָּ֙הוּ֙ḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הַצֵּ֥לhaṣṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
- יַצִּילֵ֖נוּyaṣṣîlēnûnatsal: to snatch away, whether in a good or a bad senseH5337
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנָּתֵן֙tinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֖וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֑הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֨הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֜רʾāmaramar: to say (used with great latitude)H559
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- אַשּׁ֗וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עֲשֽׂוּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִתִּ֤יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְרָכָה֙bĕrākāhBrakah: benediction; (by implication) prosperityH1293
- וּצְא֣וּûṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאִכְל֤וּwĕʾiklûakal: to eat (literally or figuratively)H398
- אִישׁʾîšiysh: a man as an individual or a male personH376
- גַּפְנוֹ֙gapnôgephen: a vine (as twining), especially the grapeH1612
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- תְּאֵנָת֔וֹtĕʾēnātôt'en: the fig (tree or fruit)H8384
- וּשְׁת֖וּûšĕtûshathah: to imbibe (literally or figuratively)H8354
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מֵיmêmayim: water; (figuratively) juiceH4325
- בוֹרֽוֹ׃bôrôbowr: a pit hole (especially one used as a cistern or a prison)H953
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּאִ֕יbōʾîbow': to go or come (in a wide variety of applications)H935
- וְלָקַחְתִּ֥יwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כְּאַרְצְכֶ֑םkĕʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- דָּגָן֙dāgāndagan: (properly) increase, i.e. grainH1715
- וְתִיר֔וֹשׁwĕtîrôštiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּכְרָמִֽים׃ûkĕrāmîmkerem: a garden or vineyardH3754
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יַסִּ֨יתyassîtcuwth: (properly) to prick; (figuratively) stimulateH5496
- אֶתְכֶ֤םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חִזְקִיָּ֙הוּ֙ḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַצִּילֵ֑נוּyaṣṣîlēnûnatsal: to snatch away, whether in a good or a bad senseH5337
- הַהִצִּ֜ילוּhahiṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצ֔וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- מִיַּ֖דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- אַיֵּ֞הʾayyēayeh: where?H346
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חֲמָת֙ḥămātChamath: walled; Chamath, a place in SyriaH2574
- וְאַרְפָּ֔דwĕʾarpādArpad: spread out; Arpad, a place in SyriaH774
- אַיֵּ֖הʾayyēayeh: where?H346
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- סְפַרְוָ֑יִםsĕparwāyimCpharvayim: a place in AssyriaH5617
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִצִּ֥ילוּhiṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֹׁמְר֖וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- מִיָּדִֽי׃miyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִ֗יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽאֲרָצוֹת֙hāʾărāṣôterets: the earth (at large, or partitively a land)H776
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִצִּ֥ילוּhiṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָ֖םʾarṣāmerets: the earth (at large, or partitively a land)H776
- מִיָּדִ֑יmiyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַצִּ֧ילyaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מִיָּדִֽי׃miyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַֽיַּחֲרִ֔ישׁוּwayyaḥărîšûcharash: to scratch; (by implication) to engrave, ploughH2790
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָנ֥וּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִצְוַ֨תmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- הִ֛יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲנֻֽהוּ׃taʿănuhû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלְיָקִ֣יםʾelyāqîmElyaqiym': God of raising; Eljakim, the name of four IsraelitesH471
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חִלְקִיָּ֣הוּḥilqiyyāhûChilqiyah: portion of Jah; Chilhijah, the name of eight IsraelitesH2518
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַ֠בַּיִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְשֶׁבְנָ֨אwĕšebnāʾShebna': growth; Shebna or Shebnah, an IsraeliteH7644
- הַסֹּפֵ֜רhassōpērcaphar: (properly) to score with a mark as a tally or recordH5608
- וְיוֹאָ֨חwĕyôʾāḥYow'ach: Jehovah-brothered; Joach, the name of four IsraelitesH3098
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָסָ֧ףʾāsāpAcaph: collector; Asaph, the name of three Israelites, and of the family of the firstH623
- הַמַּזְכִּ֛ירhammazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֖הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- קְרוּעֵ֣יqĕrûʿêqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- בְגָדִ֑יםbĕgādîmbeged: a covering; clothingH899
- וַיַּגִּ֣ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֔וֹlô
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רַבְשָׁקֵֽה׃rabšāqēRabshaqeh: chief butler; Rabshakeh, a Bab. officialH7262
Strong's words in Isaiah 36 (6)
- Strong's H4428 — לַמֶּ֣לֶךְ (lammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 15 times in Isaiah 36.
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in Isaiah 36.
- Strong's H2396 — חִזְקִיָּ֗הוּ (ḥizqiyyāhû)
- Chizqiyah (khiz-kee-yaw') (or Chizqiyahuw {khiz-kee-yaw'-hoo} also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo};) n/p. 1. strengthened of Jah 2. Chizkijah, a king of Judah, also the name of two other Israelites [from H2388 and H3050] KJV: Hezekiah, Hizkiah, Hizkijah. Root(s): H2388, H3050 Compare: H3169. Appears 9 times in Isaiah 36.
- Strong's H776 — הָאָ֥רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Isaiah 36.
- Strong's H5337 — לְהַצִּ֥יל (lĕhaṣṣîl)
- natsal (naw-tsal') v. 1. to snatch away, whether in a good or a bad sense [a primitive root] KJV: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).. Appears 8 times in Isaiah 36.
- Strong's H804 — אַשּׁוּר֙ (ʾaššûr)
- Ashshuwr (ash-shoor') (or iAshshur {ash-shoor'}) n/l. 1. Ashshur, the second son of Shem 2. also his descendants and the country occupied by them (i.e. Assyria), its region and its empire [apparently from H833 (in the sense of successful)] KJV: Asshur, Assur, Assyria, Assyrians. See H0838. Root(s): H833 See also: H838. Appears 8 times in Isaiah 36.