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About Isaiah 66

Isaiah closes with God declaring heaven His throne and earth His footstool — He looks not to temples but to the humble and contrite who tremble at His word. Zion gives birth to a nation in a day, Jerusalem comforts her children like a mother, and the book ends with new heavens and a new earth, all flesh coming to worship, and a final sobering picture of the fate of the rebellious.

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Read Isaiah 66 in modern English — World English Bible (24 verses)

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1 Yahweh says, “Heaven is my throne, and the earth is my footstool. What kind of house will you build to me? Where will I rest?

2 For my hand has made all these things, and so all these things came to be,” says Yahweh: “but to this man will I look, even to he who is poor and of a contrite spirit, and who trembles at my word.

3 He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:

4 I also will choose their delusions, and will bring their fears on them; because when I called, no one answered; when I spoke, they didn’t listen; but they did that which was evil in my eyes, and chose that in which I didn’t delight.”

5 Hear Yahweh’s word, you who tremble at his word: “Your brothers who hate you, who cast you out for my name’s sake, have said, ‘Let Yahweh be glorified, that we may see your joy;’ but it is those who shall be disappointed.

6 A voice of tumult from the city, a voice from the temple, a voice of Yahweh that repays his enemies what they deserve.

7 “Before she travailed, she gave birth. Before her pain came, she delivered a son.

8 Who has heard of such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be born at once? For as soon as Zion travailed, she gave birth to her children.

9 Shall I bring to the birth, and not cause to be delivered?” says Yahweh. “Shall I who cause to give birth shut the womb?” says your God.

10 “Rejoice with Jerusalem, and be glad for her, all you who love her. Rejoice for joy with her, all you who mourn over her;

11 that you may nurse and be satisfied at the comforting breasts; that you may drink deeply, and be delighted with the abundance of her glory.”

12 For Yahweh says, “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you will nurse. You will be carried on her side, and will be dandled on her knees.

13 As one whom his mother comforts, so will I comfort you. You will be comforted in Jerusalem.”

14 You will see it, and your heart shall rejoice, and your bones will flourish like the tender grass. Yahweh’s hand will be known among his servants; and he will have indignation against his enemies.

15 For, behold, Yahweh will come with fire, and his chariots will be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.

16 For Yahweh will execute judgment by fire and by his sword on all flesh; and those slain by Yahweh will be many.

17 “Those who sanctify themselves and purify themselves to go to the gardens, behind one in the middle, eating pig’s flesh, abominable things, and the mouse, they shall come to an end together,” says Yahweh.

18 “For I know their works and their thoughts. The time comes that I will gather all nations and languages, and they will come, and will see my glory.

19 “I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far-away islands, who have not heard my fame, nor have seen my glory; and they shall declare my glory among the nations.

20 They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, in chariots, in litters, on mules, and on camels, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into Yahweh’s house.

21 Of them I will also select priests and Levites,” says Yahweh.

22 “For as the new heavens and the new earth, which I will make, shall remain before me,” says Yahweh, “so your offspring and your name shall remain.

23 It shall happen that from one new moon to another, and from one Sabbath to another, all flesh will come to worship before me,” says Yahweh.

24 “They will go out, and look at the dead bodies of the men who have transgressed against me; for their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.”

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Study tools for Isaiah 66

Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 66. Tap any section to expand — or right-click any verse for the full interactive study panel.

Isaiah 66 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Isaiah 66:1–24 (386 words)
1
  1. כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. הַשָּׁמַ֣יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  5. כִּסְאִ֔יkisʾîkicce': (properly) covered, i.e. a throne (as canopied)H3678
  6. וְהָאָ֖רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
  7. הֲדֹ֣םhădōmhadom: a foot stoolH1916
  8. רַגְלָ֑יraglāyregel: a foot (as used in walking); (by implication) a stepH7272
  9. אֵיʾêay: where? hence how?H335
  10. זֶ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
  11. בַ֙יִת֙bayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  12. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. תִּבְנוּtibnûbanah: to build (literally and figuratively)H1129
  14. לִ֔יlî
  15. וְאֵיwĕʾêay: where? hence how?H335
  16. זֶ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
  17. מָק֖וֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  18. מְנוּחָתִֽי׃mĕnûḥātîmnuwchah: repose; (adverbially) peacefullyH4496
2
  1. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. אֵ֙לֶּה֙ʾēllehel-leh: these or thoseH428
  4. יָדִ֣יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  5. עָשָׂ֔תָהʿāśātâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  6. וַיִּהְי֥וּwayyihyûhayah: to exist; to be or becomeH1961
  7. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. אֵ֖לֶּהʾēlleel-leh: these or thoseH428
  9. נְאֻםnĕʾumn'um: an oracleH5002
  10. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
  13. אַבִּ֔יטʾabbîṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
  14. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  15. עָנִי֙ʿāniy`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
  16. וּנְכֵהûnĕkēnakeh: contrite, lameH5223
  17. ר֔וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  18. וְחָרֵ֖דwĕḥārēdchared: fearful; also reverentialH2730
  19. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  20. דְּבָרִֽי׃dĕbārîdabar: a word; (by implication) a matter (as spoken of) or thingH1697
3
  1. שׁוֹחֵ֨טšôḥēṭshachat: to slaughter (in sacrifice or massacre)H7819
  2. הַשּׁ֜וֹרhaššôrshowr: a bullock (as a traveller)H7794
  3. מַכֵּהmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
  4. אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
  5. זוֹבֵ֤חַzôbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
  6. הַשֶּׂה֙haśśehseh: a member of a flock, i.e. a sheep or goatH7716
  7. עֹ֣רֵֽףʿōrēp`araph: (properly) to bend downward; but used only as a denominative from H6203, to break the neckH6202
  8. כֶּ֔לֶבkelebkeleb: a dog; hence (by euphemism) a male prostituteH3611
  9. מַעֲלֵ֤הmaʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
  10. מִנְחָה֙minḥāhminchah: a donation; euphemistically, tributeH4503
  11. דַּםdamdam: blood (as that which when shed causes death) of man or an animalH1818
  12. חֲזִ֔ירḥăzîrchaziyr: a hog (perhaps as penned)H2386
  13. מַזְכִּ֥ירmazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  14. לְבֹנָ֖הlĕbōnâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
  15. מְבָ֣רֵֽךְmĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  16. אָ֑וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
  17. גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  18. הֵ֗מָּהhēmmâhem: they (only used when emphatic)H1992
  19. בָּֽחֲרוּ֙bāḥărûbachar: (properly) to try; (by implication) selectH977
  20. בְּדַרְכֵיהֶ֔םbĕdarkêhemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  21. וּבְשִׁקּוּצֵיהֶ֖םûbĕšiqqûṣêhemshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
  22. נַפְשָׁ֥םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  23. חָפֵֽצָה׃ḥāpēṣâchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
4
  1. גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. אֲנִ֞יʾănîaniy: IH589
  3. אֶבְחַ֣רʾebḥarbachar: (properly) to try; (by implication) selectH977
  4. בְּתַעֲלֻלֵיהֶ֗םbĕtaʿălulêhemta`aluwl: caprice (as a fit coming on), i.e. vexationH8586
  5. וּמְגֽוּרֹתָם֙ûmĕgûrōtāmmguwrah: a fright; also a granaryH4035
  6. אָבִ֣יאʾābîʾbow': to go or come (in a wide variety of applications)H935
  7. לָהֶ֔םlāhemhem: they (only used when emphatic)H1992
  8. יַ֤עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
  9. קָרָ֙אתִי֙qārāʾtiyqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  10. וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  11. עוֹנֶ֔הʿône`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  12. דִּבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  13. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. שָׁמֵ֑עוּšāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  15. וַיַּעֲשׂ֤וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  16. הָרַע֙hāraʿra`: bad or (as noun) evil (natural or moral)H7451
  17. בְּעֵינַ֔יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  18. וּבַאֲשֶׁ֥רûbaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  19. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. חָפַ֖צְתִּיḥāpaṣtîchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
  21. בָּחָֽרוּ׃bāḥārûbachar: (properly) to try; (by implication) selectH977
5
  1. שִׁמְעוּ֙šimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. הַחֲרֵדִ֖יםhaḥărēdîmchared: fearful; also reverentialH2730
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. דְּבָר֑וֹdĕbārôdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  7. אָמְרוּ֩ʾomrûamar: to say (used with great latitude)H559
  8. אֲחֵיכֶ֨םʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  9. שֹׂנְאֵיכֶ֜םśōnĕʾêkemsane': to hate (personally)H8130
  10. מְנַדֵּיכֶ֗םmĕnaddêkemnadah: (properly) to toss; (figuratively) to exclude, i.e. banish, postpone, prohibitH5077
  11. לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  12. שְׁמִי֙šĕmiyshem: an appellation, as a mark or memorial of individualityH8034
  13. יִכְבַּ֣דyikbadkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
  14. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  15. וְנִרְאֶ֥הwĕnirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  16. בְשִׂמְחַתְכֶ֖םbĕśimḥatkemsimchah: blithesomeness or glee, (religious or festival)H8057
  17. וְהֵ֥םwĕhēmhem: they (only used when emphatic)H1992
  18. יֵבֹֽשׁוּ׃yēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
6
  1. ק֤וֹלqôlqowl: a voice or soundH6963
  2. שָׁאוֹן֙šāʾônsha'own: uproar (as of rushing); (by implication) destructionH7588
  3. מֵעִ֔ירmēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  4. ק֖וֹלqôlqowl: a voice or soundH6963
  5. מֵֽהֵיכָ֑לmēhêkālheykal: a large public building, such as a palace or templeH1964
  6. ק֣וֹלqôlqowl: a voice or soundH6963
  7. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. מְשַׁלֵּ֥םmĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
  9. גְּמ֖וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
  10. לְאֹיְבָֽיו׃lĕʾôybāywoyeb: hating; an adversaryH341
7
  1. בְּטֶ֥רֶםbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
  2. תָּחִ֖ילtāḥîlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
  3. יָלָ֑דָהyālādâyalad: to bear young; (causatively) to begetH3205
  4. בְּטֶ֨רֶםbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
  5. יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
  6. חֵ֛בֶלḥēbelchebel: a rope (as twisted), especially a measuring lineH2256
  7. לָ֖הּlāh
  8. וְהִמְלִ֥יטָהwĕhimlîṭâmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
  9. זָכָֽר׃zākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
8
  1. מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. שָׁמַ֣עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. כָּזֹ֗אתkāzōtzo'th: this (often used adverb)H2063
  4. מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  5. רָאָה֙rāʾāhra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  6. כָּאֵ֔לֶּהkāʾēlleel-leh: these or thoseH428
  7. הֲי֤וּחַלhăyûḥalchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
  8. אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
  9. בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  10. אֶחָ֔דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  11. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  12. יִוָּ֥לֵֽדyiwwālēdyalad: to bear young; (causatively) to begetH3205
  13. גּ֖וֹיgôygowy: a foreign nation; (hence) a GentileH1471
  14. פַּ֣עַםpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
  15. אֶחָ֑תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
  16. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  17. חָ֛לָהḥālâchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
  18. גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  19. יָלְדָ֥הyoldâyalad: to bear young; (causatively) to begetH3205
  20. צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
  21. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  22. בָּנֶֽיהָ׃bānêhāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
9
  1. הַאֲנִ֥יhaʾănîaniy: IH589
  2. אַשְׁבִּ֛ירʾašbîrshabar: to burst (literally or figuratively)H7665
  3. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. אוֹלִ֖ידʾôlîdyalad: to bear young; (causatively) to begetH3205
  5. יֹאמַ֣רyōʾmaramar: to say (used with great latitude)H559
  6. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  8. אֲנִ֧יʾănîaniy: IH589
  9. הַמּוֹלִ֛ידhammôlîdyalad: to bear young; (causatively) to begetH3205
  10. וְעָצַ֖רְתִּיwĕʿāṣartî`atsar: to inclose; by analogy, to hold backH6113
  11. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  12. אֱלֹהָֽיִךְ׃ʾĕlōhāyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
10
  1. שִׂמְח֧וּśimḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
  2. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  3. יְרוּשָׁלִַ֛םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  4. וְגִ֥ילוּwĕgîlûgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
  5. בָ֖הּbāh
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. אֹהֲבֶ֑יהָʾōhăbêhāahab: to have affection for (sexually or otherwise)H157
  8. שִׂ֤ישׂוּśîśûsuws: to be bright, i.e. cheerfulH7797
  9. אִתָּהּ֙ʾittāheth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  10. מָשׂ֔וֹשׂmāśôśmasows: delight; (concretely) the cause or object of delightH4885
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. הַמִּֽתְאַבְּלִ֖יםhammitĕʾabbĕlîmabal: to bewailH56
  13. עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
11
  1. לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  2. תִּֽינְקוּ֙tînĕqûyanaq: to suck; causatively, to give milkH3243
  3. וּשְׂבַעְתֶּ֔םûśĕbaʿtemsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
  4. מִשֹּׁ֖דmiššōdshad: the breast of a woman or animal (as bulging)H7699
  5. תַּנְחֻמֶ֑יהָtanḥumêhātanchuwm: compassion, solaceH8575
  6. לְמַ֧עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  7. תָּמֹ֛צּוּtāmōṣṣûmatsats: to suckH4711
  8. וְהִתְעַנַּגְתֶּ֖םwĕhitʿannagtem`anag: to be soft or pliable, i.e. (figuratively) effeminate or luxuriousH6026
  9. מִזִּ֥יזmizzîzziyz: fulness of the breast; also a moving creatureH2123
  10. כְּבוֹדָֽהּ׃kĕbôdāhkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
12
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כֹ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
  6. נֹטֶֽהnōṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  7. אֵ֠לֶיהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. כְּנָהָ֨רkĕnāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
  9. שָׁל֜וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
  10. וּכְנַ֧חַלûkĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
  11. שׁוֹטֵ֛ףšôṭēpshataph: to gush; (by implication) to flood, cleanseH7857
  12. כְּב֥וֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  13. גּוֹיִ֖םgôyimgowy: a foreign nation; (hence) a GentileH1471
  14. וִֽינַקְתֶּ֑םwînaqtemyanaq: to suck; causatively, to give milkH3243
  15. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. צַד֙ṣadtsad: a side; (figuratively) an adversaryH6654
  17. תִּנָּשֵׂ֔אוּtinnāśēʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  18. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  19. בִּרְכַּ֖יִםbirkayimberek: a kneeH1290
  20. תְּשָׁעֳשָֽׁעוּ׃tĕšāʿŏšāʿûsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
13
  1. כְּאִ֕ישׁkĕʾîšiysh: a man as an individual or a male personH376
  2. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. אִמּ֖וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  4. תְּנַחֲמֶ֑נּוּtĕnaḥămennûnacham: (properly) to sigh, i.e. breathe stronglyH5162
  5. כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  6. אָֽנֹכִי֙ʾānōkiyanokiy: IH595
  7. אֲנַ֣חֶמְכֶ֔םʾănaḥemkemnacham: (properly) to sigh, i.e. breathe stronglyH5162
  8. וּבִירֽוּשָׁלִַ֖םûbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  9. תְּנֻחָֽמוּ׃tĕnuḥāmûnacham: (properly) to sigh, i.e. breathe stronglyH5162
14
  1. וּרְאִיתֶם֙ûrĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  2. וְשָׂ֣שׂwĕśāśsuws: to be bright, i.e. cheerfulH7797
  3. לִבְּכֶ֔םlibbĕkemleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  4. וְעַצְמוֹתֵיכֶ֖םwĕʿaṣmôtêkem`etsem: a bone (as strong); by extension, the bodyH6106
  5. כַּדֶּ֣שֶׁאkaddešeʾdeshe': a sprout; by analogy, grassH1877
  6. תִפְרַ֑חְנָהtipraḥnâparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
  7. וְנוֹדְעָ֤הwĕnôdĕʿâyada`: to know; (properly) to ascertain by seeingH3045
  8. יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  9. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  11. עֲבָדָ֔יוʿăbādāyw`ebed: a servantH5650
  12. וְזָעַ֖םwĕzāʿamza`am: (properly) to foam at the mouth, i.e. to be enragedH2194
  13. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  14. אֹיְבָֽיו׃ʾôybāywoyeb: hating; an adversaryH341
15
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. הִנֵּ֤הhinnēhinneh: lo!H2009
  3. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. בָּאֵ֣שׁbāʾēšesh: fire (literally or figuratively)H784
  5. יָב֔וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
  6. וְכַסּוּפָ֖הwĕkassûpâcuwphah: a hurricaneH5492
  7. מַרְכְּבֹתָ֑יוmarkĕbōtāywmerkabah: a chariotH4818
  8. לְהָשִׁ֤יבlĕhāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  9. בְּחֵמָה֙bĕḥēmāhchemah: heat; (figuratively) anger, poison (from its fever)H2534
  10. אַפּ֔וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  11. וְגַעֲרָת֖וֹwĕgaʿărātôg`arah: a chidingH1606
  12. בְּלַהֲבֵיbĕlahăbêlahab: a flash; (figuratively) a sharply polished blade or point of a weaponH3851
  13. אֵֽשׁ׃ʾēšesh: fire (literally or figuratively)H784
16
  1. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. בָאֵשׁ֙bāʾēšesh: fire (literally or figuratively)H784
  3. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. נִשְׁפָּ֔טnišpāṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  5. וּבְחַרְבּ֖וֹûbĕḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  6. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. בָּשָׂ֑רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
  9. וְרַבּ֖וּwĕrabbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
  10. חַֽלְלֵ֥יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
  11. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
17
  1. הַמִּתְקַדְּשִׁ֨יםhammitqaddĕšîmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
  2. וְהַמִּֽטַּהֲרִ֜יםwĕhammiṭṭahărîmtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הַגַּנּ֗וֹתhaggannôtgannah: a gardenH1593
  5. אַחַ֤רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  6. אַחַד֙ʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
  7. בַּתָּ֔וֶךְbattāwektavek: a bisection; (by implication) the centreH8432
  8. אֹֽכְלֵי֙ʾōkĕlēyakal: to eat (literally or figuratively)H398
  9. בְּשַׂ֣רbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
  10. הַחֲזִ֔ירhaḥăzîrchaziyr: a hog (perhaps as penned)H2386
  11. וְהַשֶּׁ֖קֶץwĕhaššeqeṣsheqets: filth, i.e. (figuratively and specifically) an idolatrous objectH8263
  12. וְהָעַכְבָּ֑רwĕhāʿakbār`akbar: a mouse (as nibbling)H5909
  13. יַחְדָּ֥וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
  14. יָסֻ֖פוּyāsupûcuwph: to snatch away, i.e. terminateH5486
  15. נְאֻםnĕʾumn'um: an oracleH5002
  16. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
18
  1. וְאָנֹכִ֗יwĕʾānōkîanokiy: IH595
  2. מַעֲשֵׂיהֶם֙maʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
  3. וּמַחְשְׁבֹ֣תֵיהֶ֔םûmaḥšĕbōtêhemmachashabah: a contrivance; (concretely) a texture, machineH4284
  4. בָּאָ֕הbāʾâbow': to go or come (in a wide variety of applications)H935
  5. לְקַבֵּ֥ץlĕqabbēṣqabats: to grasp, i.e. collectH6908
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  9. וְהַלְּשֹׁנ֑וֹתwĕhallĕšōnôtlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  10. וּבָ֖אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
  11. וְרָא֥וּwĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. כְּבוֹדִֽי׃kĕbôdîkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
19
  1. וְשַׂמְתִּ֨יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  2. בָהֶ֜םbāhem
  3. א֗וֹתʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
  4. וְשִׁלַּחְתִּ֣יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  5. מֵהֶ֣ם׀mēhemhem: they (only used when emphatic)H1992
  6. פְּ֠לֵיטִיםpĕlêṭîmpaliyt: a refugeeH6412
  7. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. הַגּוֹיִ֞םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  9. תַּרְשִׁ֨ישׁtaršîšTarshiysh: Tarshish, a place on the Mediterranean; (hence) the ephithet of a merchant vessel (as if for or from that...H8659
  10. פּ֥וּלpûlPuwl: Pul, the name of an Assyrian king and of an Ethiopian tribeH6322
  11. וְל֛וּדwĕlûdLuwd: Lud, the name of two nationsH3865
  12. מֹ֥שְׁכֵיmōšĕkêmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
  13. קֶ֖שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
  14. תֻּבַ֣לtubalTuwbal: Tubal, a postdiluvian patriarch and his posterityH8422
  15. וְיָוָ֑ןwĕyāwānYavan: effervescing (i.e. hot and active)H3120
  16. הָאִיִּ֣יםhāʾiyyîmiy: (properly) a habitable spot (as desirable)H339
  17. הָרְחֹקִ֗יםhorḥōqîmrachowq: remote, literally or figuratively, of place or timeH7350
  18. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  19. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. שָׁמְע֤וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  21. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  22. שִׁמְעִי֙šimʿiyshema`: something heard, i.e. a sound, rumor, announcementH8088
  23. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  24. רָא֣וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  25. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  26. כְּבוֹדִ֔יkĕbôdîkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  27. וְהִגִּ֥ידוּwĕhiggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  28. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  29. כְּבוֹדִ֖יkĕbôdîkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  30. בַּגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471
20
  1. וְהֵבִ֣יאוּwĕhēbîʾûbow': to go or come (in a wide variety of applications)H935
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. אֲחֵיכֶ֣םʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  5. מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. הַגּוֹיִ֣ם׀haggôyimgowy: a foreign nation; (hence) a GentileH1471
  7. מִנְחָ֣ה׀minḥâminchah: a donation; euphemistically, tributeH4503
  8. לַֽיהוָ֡הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. בַּסּוּסִ֡יםbassûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
  10. וּ֠בָרֶכֶבûbārekebrekeb: a vehicle; (by implication) a teamH7393
  11. וּבַצַּבִּ֨יםûbaṣṣabbîmtsab: a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast)H6632
  12. וּבַפְּרָדִ֜יםûbappĕrādîmpered: a mule (perhaps from his lonely habits)H6505
  13. וּבַכִּרְכָּר֗וֹתûbakkirkārôtkarkarah: a dromedary (from its rapid motion as if dancing)H3753
  14. עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  15. הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
  16. קָדְשִׁ֛יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  17. יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  18. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  19. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  20. כַּאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  21. יָבִיאוּ֩yābîʾûbow': to go or come (in a wide variety of applications)H935
  22. בְנֵ֨יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  23. יִשְׂרָאֵ֧לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  24. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  25. הַמִּנְחָ֛הhamminḥâminchah: a donation; euphemistically, tributeH4503
  26. בִּכְלִ֥יbiklîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
  27. טָה֖וֹרṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
  28. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  29. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
21
  1. וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. מֵהֶ֥םmēhemhem: they (only used when emphatic)H1992
  3. אֶקַּ֛חʾeqqaḥlaqach: to take (in the widest variety of applications)H3947
  4. לַכֹּהֲנִ֥יםlakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  5. לַלְוִיִּ֖םlalwiyyimLeviyiy: a Levite or descendant of LeviH3881
  6. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  7. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
22
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כַאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. הַשָּׁמַ֣יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  4. הַ֠חֳדָשִׁיםhaḥŏdāšîmchadash: newH2319
  5. וְהָאָ֨רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. הַחֲדָשָׁ֜הhaḥădāšâchadash: newH2319
  7. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. אֲנִ֥יʾănîaniy: IH589
  9. עֹשֶׂ֛הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  10. עֹמְדִ֥יםʿōmĕdîm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  11. לְפָנַ֖יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  12. נְאֻםnĕʾumn'um: an oracleH5002
  13. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  14. כֵּ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  15. יַעֲמֹ֥דyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  16. זַרְעֲכֶ֖םzarʿăkemzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  17. וְשִׁמְכֶֽם׃wĕšimkemshem: an appellation, as a mark or memorial of individualityH8034
23
  1. וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
  2. מִֽדֵּיmiddêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
  3. חֹ֙דֶשׁ֙ḥōdešchodesh: the new moon; (by implication) a monthH2320
  4. בְּחָדְשׁ֔וֹbĕḥodšôchodesh: the new moon; (by implication) a monthH2320
  5. וּמִדֵּ֥יûmiddêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
  6. שַׁבָּ֖תšabbātshabbath: intermission, i.e (specifically) the SabbathH7676
  7. בְּשַׁבַּתּ֑וֹbĕšabbattôshabbath: intermission, i.e (specifically) the SabbathH7676
  8. יָב֧וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
  9. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. בָּשָׂ֛רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
  11. לְהִשְׁתַּחֲוֺ֥תlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  12. לְפָנַ֖יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  13. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  14. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
24
  1. וְיָצְא֣וּwĕyoṣʾûyatsa': to go out; (causatively) to bring outH3318
  2. וְרָא֔וּwĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  3. בְּפִגְרֵי֙bĕpigrēypeger: a carcass (as limp), whether of man or beastH6297
  4. הָאֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
  5. הַפֹּשְׁעִ֖יםhappōšĕʿîmpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
  6. בִּ֑יbî
  7. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. תוֹלַעְתָּ֞םtôlaʿtāmtowla`: a maggot (as voracious)H8438
  9. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. תָמ֗וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  11. וְאִשָּׁם֙wĕʾiššāmesh: fire (literally or figuratively)H784
  12. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. תִכְבֶּ֔הtikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
  14. וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
  15. דֵרָא֖וֹןdērāʾôndra'own: an object of aversionH1860
  16. לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  17. בָּשָֽׂר׃bāśārbasar: flesh (from its freshness); by extension, body, personH1320

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Strong's words in Isaiah 66 (6)
Strong's H3068 — יְהוָ֔ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 18 times in Isaiah 66.
Strong's H3605 — כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Isaiah 66.
Strong's H559 — אָמַ֣ר (ʾāmar)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Isaiah 66.
Strong's H935 — אָבִ֣יא (ʾābîʾ)
bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 8 times in Isaiah 66.
Strong's H1471 — גּ֖וֹי (gôy)
gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 6 times in Isaiah 66.
Strong's H7200 — וְנִרְאֶ֥ה (wĕnirʾe)
ra'ah (raw-aw') v. 1. to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) [a primitive root] KJV: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.. Appears 6 times in Isaiah 66.

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“On whom shall I look, but on him that is meek and peaceable, and that trembles at my words?”

What the Early Church wrote about Isaiah 66 (4)

  • “Where their worm dieth not, and the fire is not quenched. [Isaiah 66:24] For every one shall be salted with fire, and every sacrifice shall be salted with salt.”

    — Liturgy of Saint Mark (1st century) on Isaiah 66:24

  • “As people who have cut your souls off from this hope, it is necessary that you know how to obtain pardon of your sins and a hope of sharing in the promised blessings. There is no other way than this, that you come to know our Christ, be baptized with the baptism that cleanses...”

  • “Even if it is written that “the heaven is his throne,” he is not contained as the words suggest.”

  • “A mother draws her children near her; we seek our mother, the church. Whatever is weak and young has an appeal and sweetness and lovableness of its own, just because in its weakness it does stand in need of assistance. But God does not withhold assistance from such an age of l...”

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