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Isaiah 19 ESV Audio Bible
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1 The burden of Egypt: “Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt within it.
2 I will stir up the Egyptians against the Egyptians, and they will fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom.
3 The spirit of Egypt will fail within it. I will destroy its counsel. They will seek the idols, the charmers, those who have familiar spirits, and the wizards.
4 I will give over the Egyptians into the hand of a cruel lord. A fierce king will rule over them,” says the Lord, Yahweh of Armies.
5 The waters will fail from the sea, and the river will be wasted and become dry.
6 The rivers will become foul. The streams of Egypt will be diminished and dried up. The reeds and flags will wither away.
7 The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, will become dry, be driven away, and be no more.
8 The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.
9 Moreover those who work in combed flax, and those who weave white cloth, will be confounded.
10 The pillars will be broken in pieces. All those who work for hire will be grieved in soul.
11 The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, “I am the son of the wise, the son of ancient kings?”
12 Where then are your wise men? Let them tell you now; and let them know what Yahweh of Armies has purposed concerning Egypt.
13 The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.
14 Yahweh has mixed a spirit of perverseness in the middle of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.
15 Neither shall there be any work for Egypt, which head or tail, palm branch or rush, may do.
16 In that day the Egyptians will be like women. They will tremble and fear because of the shaking of the hand of Yahweh of Armies, which he shakes over them.
17 The land of Judah will become a terror to Egypt. Everyone to whom mention is made of it will be afraid, because of the plans of Yahweh of Armies, which he determines against it.
18 In that day, there will be five cities in the land of Egypt that speak the language of Canaan, and swear to Yahweh of Armies. One will be called “The city of destruction.”
19 In that day, there will be an altar to Yahweh in the middle of the land of Egypt, and a pillar to Yahweh at its border.
20 It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them.
21 Yahweh will be known to Egypt, and the Egyptians will know Yahweh in that day. Yes, they will worship with sacrifice and offering, and will vow a vow to Yahweh, and will perform it.
22 Yahweh will strike Egypt, striking and healing. They will return to Yahweh, and he will be entreated by them, and will heal them.
23 In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.
24 In that day, Israel will be the third with Egypt and with Assyria, a blessing within the earth;
25 because Yahweh of Armies has blessed them, saying, “Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance.”
Study tools for Isaiah 19
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 19. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 19 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Isaiah 19:1–25 (327 words)
- מַשָּׂ֖אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הִנֵּ֨הhinnēhinneh: lo!H2009
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רֹכֵ֨בrōkēbrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָ֥בʿāb`ab: (properly) an envelope, i.e. darkness (or density, 2 Chron. 4H5645
- קַל֙qalqal: light; (by implication) rapid (also adverbial)H7031
- וּבָ֣אûbāʾbow': to go or come (in a wide variety of applications)H935
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְנָע֞וּwĕnāʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- אֱלִילֵ֤יʾĕlîlêeliyl: good for nothing, by anal. vain or vanityH457
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִפָּנָ֔יוmippānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וּלְבַ֥בûlĕbablebab: the heart (as the most interior organ); used also like H3820H3824
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- יִמַּ֥סyimmasmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- בְּקִרְבּֽוֹ׃bĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְסִכְסַכְתִּ֤יwĕsiksaktîcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְנִלְחֲמ֥וּwĕnilḥămûlacham: to feed on; (figuratively) to consumeH3898
- אִישׁʾîšiysh: a man as an individual or a male personH376
- בְּאָחִ֖יוbĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- בְּרֵעֵ֑הוּbĕrēʿēhûrea`: an associate (more or less close)H7453
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּעִ֔ירbĕʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מַמְלָכָ֖הmamlākâmamlakah: dominion; (abstractly) the estate (rule)H4467
- בְּמַמְלָכָֽה׃bĕmamlākâmamlakah: dominion; (abstractly) the estate (rule)H4467
- וְנָבְקָ֤הwĕnobqâbaqaq: to pour out; to empty, (figuratively) to depopulateH1238
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּקִרְבּ֔וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וַעֲצָת֖וֹwaʿăṣātô`etsah: advice; (by implication) planH6098
- אֲבַלֵּ֑עַʾăballēaʿbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- וְדָרְשׁ֤וּwĕdoršûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֱלִילִים֙hāʾĕlîlîmeliyl: good for nothing, by anal. vain or vanityH457
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֣אִטִּ֔יםhāʾiṭṭîmat: (as a noun) a necromancer (from their soft incantations), (as an adverb) gentlyH328
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאֹב֖וֹתhāʾōbôtowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַיִּדְּעֹנִֽים׃hayyiddĕʿōnîmyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- וְסִכַּרְתִּי֙wĕsikkartiycaker: to shut up; (by implication) to surrenderH5534
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲדֹנִ֣יםʾădōnîmadown: sovereign, i.e. controller (human or divine)H113
- קָשֶׁ֑הqāšeqasheh: severe (in various applications)H7186
- וּמֶ֤לֶךְûmelekmelek: a kingH4428
- עַז֙ʿaz`az: strong, vehement, harshH5794
- יִמְשָׁלyimšālmashal: to ruleH4910
- בָּ֔םbām
- נְאֻ֥םnĕʾumn'um: an oracleH5002
- הָאָד֖וֹןhāʾādônadown: sovereign, i.e. controller (human or divine)H113
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְנִשְּׁתוּwĕniššĕtûyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- מֵֽהַיָּ֑םmēhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְנָהָ֖רwĕnāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- יֶחֱרַ֥בyeḥĕrabcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וְיָבֵֽשׁ׃wĕyābēšnashath: (properly) to eliminate, i.e. (intransitively) to dry upH5405
- וְהֶאֶזְנִ֣יחוּwĕheʾeznîḥûzanach: cast away (off), remove far away (off)H2186
- נְהָר֔וֹתnĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- דָּלֲל֥וּdālălûdalal: to slacken or be feeble; (figuratively) to be oppressedH1809
- וְחָרְב֖וּwĕḥorbûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- יְאֹרֵ֣יyĕʾōrêy`or: a channel, e.g. a fosse, canal, shaftH2975
- מָצ֑וֹרmāṣôrmatsowr: Egypt (as the border of Israel)H4693
- קָנֶ֥הqāneqaneh: a reed (as erect)H7070
- וָס֖וּףwāsûpcuwph: a reed, especially the papyrusH5488
- קָמֵֽלוּ׃qāmēlûqamal: to witherH7060
- עָר֥וֹתʿārôt`arah: a naked (i.e. level) plotH6169
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְא֖וֹרyĕʾôry`or: a channel, e.g. a fosse, canal, shaftH2975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְא֑וֹרyĕʾôry`or: a channel, e.g. a fosse, canal, shaftH2975
- וְכֹל֙wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִזְרַ֣עmizraʿmizra`: a planted fieldH4218
- יְא֔וֹרyĕʾôry`or: a channel, e.g. a fosse, canal, shaftH2975
- יִיבַ֥שׁyîbašyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- נִדַּ֖ףniddapnadaph: to shove asunder, i.e. disperseH5086
- וְאֵינֶֽנּוּ׃wĕʾênennûayin: a non-entity; (generally) used as a negative particleH369
- וְאָנוּ֙wĕʾānûanah: to groanH578
- הַדַּיָּגִ֔יםhaddayyāgîmdayag: a fishermanH1771
- וְאָ֣בְל֔וּwĕʾābĕlûabal: to bewailH56
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַשְׁלִיכֵ֥יmašlîkêshalak: to throw out, down or away (literally or figuratively)H7993
- בַיְא֖וֹרbayʾôry`or: a channel, e.g. a fosse, canal, shaftH2975
- חַכָּ֑הḥakkâchakkah: a hook (as adhering)H2443
- וּפֹרְשֵׂ֥יûpōrĕśêparas: to break apart, disperse, etcH6566
- מִכְמֹ֛רֶתmikmōretmikmereth: a (fisher's) netH4365
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- אֻמְלָֽלוּ׃ʾumlālûamal: to droop; (by implication) to be sick, to mournH535
- וּבֹ֛שׁוּûbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- עֹבְדֵ֥יʿōbĕdê`abad: to work (in any sense); (by implication) to serve, tillH5647
- פִשְׁתִּ֖יםpištîmpishteh: linen (i.e. the thread, as carded)H6593
- שְׂרִיק֑וֹתśĕrîqôtsriyqah: hetchelling (or combing flax); (concretely) flax fibers, the towH8305
- וְאֹרְגִ֖יםwĕʾōrĕgîmarag: to plait or weaveH707
- חוֹרָֽי׃ḥôrāychowr: white linenH2355
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- שָׁתֹתֶ֖יהָšātōtêhāshathah: a basis, i.e. (figuratively) political or moral supportH8356
- מְדֻכָּאִ֑יםmĕdukkāʾîmdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹ֥שֵׂיʿōśê`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שֶׂ֖כֶרśekerseker: wagesH7938
- אַגְמֵיʾagmêagem: figuratively, sadH99
- נָֽפֶשׁ׃nāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֱוִלִים֙ʾĕwilîmeviliy: silly, foolish; hence (morally) impiousH196
- שָׂ֣רֵיśārêsar: a head person (of any rank or class)H8269
- צֹ֔עַןṣōʿanTso`an: Tsoan, a place in EgyptH6814
- חַכְמֵי֙ḥakmēychakam: wise, (i.e. intelligent, skilful or artful)H2450
- יֹעֲצֵ֣יyōʿăṣê`etsah: advice; (by implication) planH6098
- פַרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- עֵצָ֖הʿēṣâ`etsah: advice; (by implication) planH6098
- נִבְעָרָ֑הnibʿārâba`ar: to kindle; to consume (by fire or by eating)H1197
- אֵ֚יךְʾêkeyk: how? or how!; (also) where?H349
- תֹּאמְר֣וּtōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חֲכָמִ֥יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- אֲנִ֖יʾănîaniy: IH589
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַלְכֵיmalkêmelek: a kingH4428
- קֶֽדֶם׃qedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- אַיָּם֙ʾayyāmay: where? hence how?H335
- אֵפ֣וֹאʾēpôʾephow: strictly a demonstrative particle, here; but used of time, now or thenH645
- חֲכָמֶ֔יךָḥăkāmêkāchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וְיַגִּ֥ידוּwĕyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לָ֑ךְlāk
- וְיֵ֣דְע֔וּwĕyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יָּעַ֛ץyāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- נֽוֹאֲלוּ֙nôʾălûya'al: (properly) to be slack, i.e. (figuratively) to be foolishH2973
- שָׂ֣רֵיśārêsar: a head person (of any rank or class)H8269
- צֹ֔עַןṣōʿanTso`an: Tsoan, a place in EgyptH6814
- נִשְּׁא֖וּniššĕʾûnasha': to lead astray, i.e. (mentally) to delude, or (morally) to seduceH5377
- שָׂ֣רֵיśārêsar: a head person (of any rank or class)H8269
- נֹ֑ףnōpNoph: Noph, the capital of Upper EgyptH5297
- הִתְע֥וּhitʿûta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- פִּנַּ֥תpinnatpinnah: an angle; (by implication) a pinnacleH6438
- שְׁבָטֶֽיהָ׃šĕbāṭêhāshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מָסַ֥ךְmāsakmacak: to mix, especially wine (with spices)H4537
- בְּקִרְבָּ֖הּbĕqirbāhqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- עִוְעִ֑יםʿiwʿîm`av`eh: perversityH5773
- וְהִתְע֤וּwĕhitʿûta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּכָֽלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַעֲשֵׂ֔הוּmaʿăśēhûma`aseh: an action (good or bad); (generally) a transactionH4639
- כְּהִתָּע֥וֹתkĕhittāʿôtta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- שִׁכּ֖וֹרšikkôrshikkowr: intoxicated, as a state or a habitH7910
- בְּקִיאֽוֹ׃bĕqîʾôqe': vomitH6892
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- לְמִצְרַ֖יִםlĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מַֽעֲשֶׂ֑הmaʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲשֶׂ֛הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רֹ֥אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְזָנָ֖בwĕzānābzanab: the tail (literally or figuratively)H2180
- כִּפָּ֥הkippâkippah: a leaf of a palm-treeH3712
- וְאַגְמֽוֹן׃wĕʾagmônagmown: a marshy pool (others from a different root, a kettle)H100
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כַּנָּשִׁ֑יםkannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְחָרַ֣ד׀wĕḥāradcharad: to shudder with terror; (hence) to fearH2729
- וּפָחַ֗דûpāḥadpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- מִפְּנֵי֙mippĕnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תְּנוּפַת֙tĕnûpattnuwphah: a brandishing (in threat); (by implication) tumultH8573
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵנִ֥יףmēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְ֠הָיְתָהwĕhāytâhayah: to exist; to be or becomeH1961
- אַדְמַ֨תʾadmatadamah: soil (from its general redness)H127
- יְהוּדָ֤הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לְמִצְרַ֙יִם֙lĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְחָגָּ֔אlĕḥoggāʾchagra': (properly) vertigo, i.e. (figuratively) fearH2283
- כֹּל֩kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַזְכִּ֥ירyazkîrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֹתָ֛הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִפְחָ֑דyipḥādpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- מִפְּנֵ֗יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עֲצַת֙ʿăṣat`etsah: advice; (by implication) planH6098
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוֹעֵ֥ץyôʿēṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֡וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִהְיוּ֩yihyûhayah: to exist; to be or becomeH1961
- חָמֵ֨שׁḥāmēšchamesh: fiveH2568
- עָרִ֜יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֗יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מְדַבְּרוֹת֙mĕdabbĕrôtdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שְׂפַ֣תśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- כְּנַ֔עַןkĕnaʿanKna`an: humiliated; Kenaan, a son a HamH3667
- וְנִשְׁבָּע֖וֹתwĕnišbāʿôtshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַהֶ֔רֶסhaheresherec: demolitionH2041
- יֵאָמֵ֖רyēʾāmēramar: to say (used with great latitude)H559
- לְאֶחָֽת׃lĕʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִֽהְיֶ֤הyihĕyehayah: to exist; to be or becomeH1961
- מִזְבֵּ֙חַ֙mizbēḥamizbeach: an altarH4196
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמַצֵּבָ֥הûmaṣṣēbâmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- אֵֽצֶלʾēṣeletsel: a side; (as a preposition) nearH681
- גְּבוּלָ֖הּgĕbûlāhgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיָ֨הwĕhāyâhayah: to exist; to be or becomeH1961
- לְא֥וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וּלְעֵ֛דûlĕʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִצְעֲק֤וּyiṣʿăqûtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹֽחֲצִ֔יםlōḥăṣîmlachats: (properly) to press, i.e. (figuratively) to distressH3905
- וְיִשְׁלַ֥חwĕyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- לָהֶ֛םlāhem
- מוֹשִׁ֥יעַmôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וָרָ֖בwārābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְהִצִּילָֽם׃wĕhiṣṣîlāmnatsal: to snatch away, whether in a good or a bad senseH5337
- וְנוֹדַ֤עwĕnôdaʿyada`: to know; (properly) to ascertain by seeingH3045
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְמִצְרַ֔יִםlĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָדְע֥וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְעָֽבְדוּ֙wĕʿābĕdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- זֶ֣בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וּמִנְחָ֔הûminḥâminchah: a donation; euphemistically, tributeH4503
- וְנָדְרוּwĕnodrûnadar: to promise (pos., to do or give something to God)H5087
- נֵ֥דֶרnēderneder: a promise (to God); (concretely) a thing promisedH5088
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשִׁלֵּֽמוּ׃wĕšillēmûshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וְנָגַ֧ףwĕnāgapnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- נָגֹ֣ףnāgōpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- וְרָפ֑וֹאwĕrāpôʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- וְשָׁ֙בוּ֙wĕšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנֶעְתַּ֥רwĕneʿtar`athar: to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)H6279
- לָהֶ֖םlāhem
- וּרְפָאָֽם׃ûrĕpāʾāmrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תִּהְיֶ֨הtihyehayah: to exist; to be or becomeH1961
- מְסִלָּ֤הmĕsillâmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- מִמִּצְרַ֙יִם֙mimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אַשּׁ֔וּרָהʾaššûrâAshshuwr: Ashshur, the second son of ShemH804
- וּבָֽאûbāʾbow': to go or come (in a wide variety of applications)H935
- אַשּׁ֥וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- בְּמִצְרַ֖יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמִצְרַ֣יִםûmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּאַשּׁ֑וּרbĕʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְעָבְד֥וּwĕʿobdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִהְיֶ֤הyihyehayah: to exist; to be or becomeH1961
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שְׁלִ֣ישִׁיָּ֔הšĕlîšiyyâshliyshiy: third; feminine a third (part)H7992
- לְמִצְרַ֖יִםlĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּלְאַשּׁ֑וּרûlĕʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- בְּרָכָ֖הbĕrākâBrakah: benediction; (by implication) prosperityH1293
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בֵּרֲכ֛וֹbērăkôbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- בָּר֨וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- עַמִּ֜יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִצְרַ֗יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּמַעֲשֵׂ֤הûmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדַי֙yādayyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְנַחֲלָתִ֖יwĕnaḥălātînachalah: (properly) something inherited; (abstractly) occupancyH5159
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
Strong's words in Isaiah 19 (6)
- Strong's H4714 — מִצְרָ֑יִם (miṣrāyim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 26 times in Isaiah 19.
- Strong's H3068 — יְהוָ֜ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 17 times in Isaiah 19.
- Strong's H1961 — וְהָי֥וּ (wĕhāyû)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Isaiah 19.
- Strong's H6635 — צְבָאֽוֹת׃ (ṣĕbāʾôt)
- tsaba' (tsaw-baw') (or (feminine) tsbadah {tseb-aw-aw'}) n-m. 1. a mass of persons 2. (figuratively) a mass of things 3. (especially) regularly organized for war (an army) 4. (by implication, literally or figuratively) a campaign 5. (specifically) hardship, worship [from H6633] KJV: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare). Root(s): H6633. Appears 7 times in Isaiah 19.
- Strong's H3117 — בַּיּ֣וֹם (bayyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 6 times in Isaiah 19.
- Strong's H804 — אַשּׁ֔וּרָה (ʾaššûrâ)
- Ashshuwr (ash-shoor') (or iAshshur {ash-shoor'}) n/l. 1. Ashshur, the second son of Shem 2. also his descendants and the country occupied by them (i.e. Assyria), its region and its empire [apparently from H833 (in the sense of successful)] KJV: Asshur, Assur, Assyria, Assyrians. See H0838. Root(s): H833 See also: H838. Appears 6 times in Isaiah 19.
“Egypt is sometimes understood to mean the whole world in [Isaiah], because of superstition and malediction.”
What the Early Church wrote about Isaiah 19 (2)
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“Under Egypt he meant the world, and under things made with hands its idolatry, and under the shaking its subversion and dissolution. And the Lord, the Word, he represented as upon a light cloud, referring to that most pure tabernacle, in which setting up His throne, our Lord J...”
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“And Isaiah, “And the Lord shall send them a man, who shall save them, and judging them he will heal them.””