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Deuteronomy 28 ESV Audio Bible
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Read Deuteronomy 28 in modern English — World English Bible (68 verses)
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1 It shall happen, if you shall listen diligently to Yahweh your God’s voice, to observe to do all his commandments which I command you this day, that Yahweh your God will set you high above all the nations of the earth.
2 All these blessings will come upon you, and overtake you, if you listen to Yahweh your God’s voice.
3 You shall be blessed in the city, and you shall be blessed in the field.
4 You shall be blessed in the fruit of your body, the fruit of your ground, the fruit of your animals, the increase of your livestock, and the young of your flock.
5 Your basket and your kneading trough shall be blessed.
6 You shall be blessed when you come in, and you shall be blessed when you go out.
7 Yahweh will cause your enemies who rise up against you to be struck before you. They will come out against you one way, and will flee before you seven ways.
8 Yahweh will command the blessing on you in your barns, and in all that you put your hand to. He will bless you in the land which Yahweh your God gives you.
9 Yahweh will establish you for a holy people to himself, as he has sworn to you, if you shall keep the commandments of Yahweh your God, and walk in his ways.
10 All the peoples of the earth shall see that you are called by Yahweh’s name, and they will be afraid of you.
11 Yahweh will grant you abundant prosperity, in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, in the land which Yahweh swore to your fathers to give you.
12 Yahweh will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand. You will lend to many nations, and you will not borrow.
13 Yahweh will make you the head, and not the tail. You will be above only, and you will not be beneath; if you listen to the commandments of Yahweh your God, which I command you this day, to observe and to do,
14 and shall not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.
15 But it shall come to pass, if you will not listen to Yahweh your God’s voice, to observe to do all his commandments and his statutes which I command you this day, that all these curses will come on you, and overtake you.
16 You will be cursed in the city, and you will be cursed in the field.
17 Your basket and your kneading trough will be cursed.
18 The fruit of your body, the fruit of your ground, the increase of your livestock, and the young of your flock will be cursed.
19 You will be cursed when you come in, and you will be cursed when you go out.
20 Yahweh will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken me.
21 Yahweh will make the pestilence cling to you, until he has consumed you from off the land, where you go in to possess it.
22 Yahweh will strike you with consumption, with fever, with inflammation, with fiery heat, with the sword, with blight, and with mildew. They will pursue you until you perish.
23 Your sky that is over your head will be brass, and the earth that is under you will be iron.
24 Yahweh will make the rain of your land powder and dust. It will come down on you from the sky, until you are destroyed.
25 Yahweh will cause you to be struck before your enemies. You will go out one way against them, and will flee seven ways before them. You will be tossed back and forth among all the kingdoms of the earth.
26 Your dead body will be food to all birds of the sky, and to the animals of the earth; and there will be no one to frighten them away.
27 Yahweh will strike you with the boils of Egypt, with the tumors, with the scurvy, and with the itch, of which you can not be healed.
28 Yahweh will strike you with madness, with blindness, and with astonishment of heart.
29 You will grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways. You will only be oppressed and robbed always, and there will be no one to save you.
30 You will betroth a wife, and another man shall lie with her. You will build a house, and you won’t dwell in it. You will plant a vineyard, and not use its fruit.
31 Your ox will be slain before your eyes, and you will not eat any of it. Your donkey will be violently taken away from before your face, and will not be restored to you. Your sheep will be given to your enemies, and you will have no one to save you.
32 Your sons and your daughters will be given to another people. Your eyes will look, and fail with longing for them all day long. There will be no power in your hand.
33 A nation which you don’t know eat the fruit of your ground and all of your work. You will only be oppressed and crushed always;
34 so that the sights that you see with your eyes will drive you mad.
35 Yahweh will strike you in the knees and in the legs with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.
36 Yahweh will bring you, and your king whom you will set over yourselves, to a nation that you have not known, you nor your fathers. There you will serve other gods of wood and stone.
37 You will become an astonishment, a proverb, and a byword among all the peoples where Yahweh will lead you away.
38 You will carry much seed out into the field, and will gather little in; for the locust will consume it.
39 You will plant vineyards and dress them, but you will neither drink of the wine, nor harvest, because worms will eat them.
40 You will have olive trees throughout all your borders, but you won’t anoint yourself with the oil; for your olives will drop off.
41 You will father sons and daughters, but they will not be yours; for they will go into captivity.
42 Locusts will consume all of your trees and the fruit of your ground.
43 The foreigner who is among you will mount up above you higher and higher, and you will come down lower and lower.
44 He will lend to you, and you won’t lend to him. He will be the head, and you will be the tail.
45 All these curses will come on you, and will pursue you, and overtake you, until you are destroyed; because you didn’t listen to Yahweh your God’s voice, to keep his commandments and his statutes which he commanded you.
46 They will be for a sign and for a wonder to you and to your offspring forever.
47 Because you didn’t serve Yahweh your God with joyfulness, and with gladness of heart, by reason of the abundance of all things;
48 therefore you will serve your enemies whom Yahweh sends against you, in hunger, in thirst, in nakedness, and in lack of all things. He will put an iron yoke on your neck, until he has destroyed you.
49 Yahweh will bring a nation against you from far, from the end of the earth, as the eagle flies; a nation whose language you will not understand;
50 a nation of fierce facial expressions, that doesn’t respect the elderly, nor show favor to the young,
51 and they will eat the fruit of your livestock, and the fruit of your ground, until you are destroyed. They also won’t leave you grain, new wine, or oil, the increase of your livestock, or the young of your flock, until they have caused you to perish.
52 They will besiege you in all your gates, until your high and fortified walls come down, in which you trusted, throughout all your land. They will besiege you in all your gates throughout all your land, which Yahweh your God has given you.
53 You will eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies will distress you.
54 The man who is tender among you, and very delicate, his eye will be evil toward his brother, toward the wife whom he loves, and toward the remnant of his children whom he has remaining;
55 so that he will not give to any of them of the flesh of his children whom he will eat, because he has nothing left to him, in the siege and in the distress with which your enemy will distress you in all your gates.
56 The tender and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and tenderness, her eye will be evil toward the husband that she loves, toward her son, toward her daughter,
57 toward her young one who comes out from between her feet, and toward her children whom she bears; for she will eat them secretly for lack of all things, in the siege and in the distress with which your enemy will distress you in your gates.
58 If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD;
59 then Yahweh will make your plagues fearful, and the plagues of your offspring, even great plagues, and of long duration, and severe sicknesses, and of long duration.
60 He will bring on you again all the diseases of Egypt, which you were afraid of; and they will cling to you.
61 Also every sickness and every plague, which is not written in the book of this law, Yahweh will bring them on you, until you are destroyed.
62 You will be left few in number, even though you were as the stars of the sky for multitude; because you didn’t listen to Yahweh your God’s voice.
63 It will happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish, and to destroy you. You will be plucked from off of the land where you go in to possess it.
64 Yahweh will scatter you among all peoples, from one end of the earth to the other end of the earth. There you will serve other gods, which you have not known, you nor your fathers, even wood and stone.
65 Among these nations you will find no ease, and there will be no rest for the sole of your foot; but Yahweh will give you there a trembling heart, failing of eyes, and pining of soul.
66 Your life will hang in doubt before you. You will be afraid night and day, and will have no assurance of your life.
67 In the morning you will say, “I wish it were evening!” and at evening you will say, “I wish it were morning!” for the fear of your heart which you will fear, and for the sights which your eyes will see.
68 Yahweh will bring you into Egypt again with ships, by the way of which I told to you that you would never see it again. There you will sell yourselves to your enemies for male and female slaves, and nobody will buy you.
Study tools for Deuteronomy 28
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 28. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 28 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 1 Early-Church citation.
Hebrew interlinear — Deuteronomy 28:1–58 (800 words+)
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שָׁמ֤וֹעַšāmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תִּשְׁמַע֙tišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִשְׁמֹ֤רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂוֹת֙laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹתָ֔יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּנְתָ֨נְךָ֜ûnĕtānĕkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עֶלְי֔וֹןʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גּוֹיֵ֥יgôyêgowy: a foreign nation; (hence) a GentileH1471
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּבָ֧אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- עָלֶ֛יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַבְּרָכ֥וֹתhabbĕrākôtBrakah: benediction; (by implication) prosperityH1293
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- וְהִשִּׂיגֻ֑ךָwĕhiśśîgukānasag: to reach (literally or figuratively)H5381
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁמַ֔עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֖וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּר֥וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- בָּעִ֑ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּבָר֥וּךְûbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- בַּשָּׂדֶֽה׃baśśādesadeh: a field (as flat)H7704
- בָּר֧וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- פְּרִֽיpĕrîpriy: fruit (literally or figuratively)H6529
- בִטְנְךָ֛biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
- וּפְרִ֥יûpĕrîpriy: fruit (literally or figuratively)H6529
- אַדְמָֽתְךָ֖ʾadmātĕkāadamah: soil (from its general redness)H127
- וּפְרִ֣יûpĕrîpriy: fruit (literally or figuratively)H6529
- בְהֶמְתֶּ֑ךָbĕhemtekābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- שְׁגַ֥רšĕgarsheger: the fetus (as finally expelled)H7698
- אֲלָפֶ֖יךָʾălāpêkāeleph: a family; (also, from the sense of yoking or taming) an ox or cowH504
- וְעַשְׁתְּר֥וֹתwĕʿaštĕrôt`ashtrah: increaseH6251
- צֹאנֶֽךָ׃ṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629
- בָּר֥וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- בְּבֹאֶ֑ךָbĕbōʾekābow': to go or come (in a wide variety of applications)H935
- וּבָר֥וּךְûbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- בְּצֵאתֶֽךָ׃bĕṣēʾtekāyatsa': to go out; (causatively) to bring outH3318
- יִתֵּ֨ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽיְבֶ֙יךָ֙ʾōyĕbêkāoyeb: hating; an adversaryH341
- הַקָּמִ֣יםhaqqāmîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נִגָּפִ֖יםniggāpîmnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּדֶ֤רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יֵֽצְא֣וּyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּבְשִׁבְעָ֥הûbĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- דְרָכִ֖יםdĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יָנ֥וּסוּyānûsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- לְפָנֶֽיךָ׃lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְצַ֨וyĕṣǎwtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִתְּךָ֙ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּרָכָ֔הhabbĕrākâBrakah: benediction; (by implication) prosperityH1293
- בַּֽאֲסָמֶ֕יךָbaʾăsāmêkāacam: a storehouse (only in the plural)H618
- וּבְכֹ֖לûbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁלַ֣חmišlaḥmishlowach: a sending out; (abstractly, favorable) presentationH4916
- יָדֶ֑ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וּבֵ֣רַכְךָ֔ûbērakkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- בָּאָ֕רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְקִֽימְךָ֙yĕqîmĕkāquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לוֹ֙lô
- לְעַ֣םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- קָד֔וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִֽשְׁבַּֽעnišĕbbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָ֑ךְlāk
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁמֹ֗רtišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוֹת֙miṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהָֽלַכְתָּ֖wĕhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בִּדְרָכָֽיו׃bidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְרָאוּ֙wĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמֵּ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִקְרָ֣אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עָלֶ֑יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְיָֽרְא֖וּwĕyārĕʾûyare': to fear; morally, to revereH3372
- מִמֶּֽךָּ׃mimmekkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְהוֹתִֽרְךָ֤wĕhôtirĕkāyathar: to jut over or exceed; (by implication) to excelH3498
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְטוֹבָ֔הlĕṭôbâtowb: good (as an adjective) in the widest senseH2896
- בִּפְרִ֧יbiprîpriy: fruit (literally or figuratively)H6529
- בִטְנְךָ֛biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
- וּבִפְרִ֥יûbiprîpriy: fruit (literally or figuratively)H6529
- בְהַמְתְּךָ֖bĕhamtĕkābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּבִפְרִ֣יûbiprîpriy: fruit (literally or figuratively)H6529
- אַדְמָתֶ֑ךָʾadmātekāadamah: soil (from its general redness)H127
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֧עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאֲבֹתֶ֖יךָlaʾăbōtêkāab: fatherH1
- לָ֥תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יִפְתַּ֣חyiptaḥpathach: to open wide (literally or figuratively)H6605
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְ֠ךָlĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֽוֹצָר֨וֹʾôṣārôowtsar: a depositoryH214
- הַטּ֜וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לָתֵ֤תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מְטַֽרmĕṭarmatar: rainH4306
- אַרְצְךָ֙ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- בְּעִתּ֔וֹbĕʿittô`eth: time, especially (adverb with preposition) now, when, etcH6256
- וּלְבָרֵ֕ךְûlĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֣הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶ֑ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהִלְוִ֙יתָ֙wĕhilwîtālavah: (properly) to twine; (by implication) to unite, to remainH3867
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִלְוֶֽה׃tilwelavah: (properly) to twine; (by implication) to unite, to remainH3867
- וּנְתָֽנְךָ֙ûnĕtānĕkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְרֹאשׁ֙lĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְזָנָ֔בlĕzānābzanab: the tail (literally or figuratively)H2180
- וְהָיִ֙יתָ֙wĕhāyîtāhayah: to exist; to be or becomeH1961
- רַ֣קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- לְמַ֔עְלָהlĕmaʿlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
- לְמָ֑טָּהlĕmāṭṭâmattah: downward, below or beneath; often adverbially with or without prefixesH4295
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִשְׁמַ֞עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצְוֹ֣ת׀miṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֧יʾānōkîanokiy: IH595
- מְצַוְּךָ֛mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לִשְׁמֹ֥רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וְלַֽעֲשֽׂוֹת׃wĕlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָס֗וּרtāsûrcuwr: to turn off (literal or figurative)H5493
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִים֙haddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֜יʾānōkîanokiy: IH595
- מְצַוֶּ֥הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יָמִ֣יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּשְׂמֹ֑אולûśĕmōwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- לָלֶ֗כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- לְעָבְדָֽם׃lĕʿobdām`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמַע֙tišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִשְׁמֹ֤רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂוֹת֙laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹתָ֣יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וְחֻקֹּתָ֔יוwĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּבָ֧אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- עָלֶ֛יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקְּלָל֥וֹתhaqqĕlālôtqlalah: vilificationH7045
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- וְהִשִּׂיגֽוּךָ׃wĕhiśśîgûkānasag: to reach (literally or figuratively)H5381
- אָר֥וּרʾārûrarar: to execrateH779
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- בָּעִ֑ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאָר֥וּרwĕʾārûrarar: to execrateH779
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- בַּשָּׂדֶֽה׃baśśādesadeh: a field (as flat)H7704
- אָר֥וּרʾārûrarar: to execrateH779
- פְּרִֽיpĕrîpriy: fruit (literally or figuratively)H6529
- בִטְנְךָ֖biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
- וּפְרִ֣יûpĕrîpriy: fruit (literally or figuratively)H6529
- אַדְמָתֶ֑ךָʾadmātekāadamah: soil (from its general redness)H127
- שְׁגַ֥רšĕgarsheger: the fetus (as finally expelled)H7698
- אֲלָפֶ֖יךָʾălāpêkāeleph: a family; (also, from the sense of yoking or taming) an ox or cowH504
- וְעַשְׁתְּרֹ֥תwĕʿaštĕrōt`ashtrah: increaseH6251
- צֹאנֶֽךָ׃ṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629
- אָר֥וּרʾārûrarar: to execrateH779
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- בְּבֹאֶ֑ךָbĕbōʾekābow': to go or come (in a wide variety of applications)H935
- וְאָר֥וּרwĕʾārûrarar: to execrateH779
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- בְּצֵאתֶֽךָ׃bĕṣēʾtekāyatsa': to go out; (causatively) to bring outH3318
- יְשַׁלַּ֣חyĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּ֠ךָbĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּאֵרָ֤הhammĕʾērâmerah: an execrationH3994
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּהוּמָה֙hammĕhûmāhmhuwmah: confusion or uproarH4103
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּגְעֶ֔רֶתhammigʿeretmig`ereth: reproof (i.e. curse)H4045
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁלַ֥חmišlaḥmishlowach: a sending out; (abstractly, favorable) presentationH4916
- יָֽדְךָ֖yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֶׂ֑הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- הִשָּֽׁמֶדְךָ֤hiššāmedkāshamad: to desolateH8045
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- אֲבָדְךָ֙ʾăbodkāabad: (properly) to wander away, i.e. lose oneselfH6
- מַהֵ֔רmahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
- מִפְּנֵ֛יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רֹ֥עַrōaʿroa`: badness (as marring), physically or morallyH7455
- מַֽעֲלָלֶ֖יךָmaʿălālêkāma`alal: an act (good or bad)H4611
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲזַבְתָּֽנִי׃ʿăzabtānî`azab: to loosen, i.e. relinquish, permit, etcH5800
- יַדְבֵּ֧קyadbēqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּךָ֖bĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּ֑בֶרhaddāberdeber: a pestilenceH1698
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- כַּלֹּת֣וֹkallōtôkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אֹֽתְךָ֔ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵעַל֙mēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- בָאbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יַכְּכָ֣הyakkĕkânakah: to strike (lightly or severely, literally or figuratively)H5221
- יְ֠הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּשַּׁחֶ֨פֶתbaššaḥepetshachepheth: emaciationH7829
- וּבַקַּדַּ֜חַתûbaqqaddaḥatqaddachath: inflammation, i.e. febrile diseaseH6920
- וּבַדַּלֶּ֗קֶתûbaddalleqetdalleqeth: a burning feverH1816
- וּבַֽחַרְחֻר֙ûbaḥarḥurcharchur: fever (as hot)H2746
- וּבַחֶ֔רֶבûbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבַשִּׁדָּפ֖וֹןûbaššiddāpônshdephah: blightH7711
- וּבַיֵּֽרָק֑וֹןûbayyērāqônyeraqown: paleness, whether of persons (from fright), or of plants (from drought)H3420
- וּרְדָפ֖וּךָûrĕdāpûkāradaph: to run after (usually with hostile intentH7291
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- אָבְדֶֽךָ׃ʾobdekāabad: (properly) to wander away, i.e. lose oneselfH6
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- שָׁמֶ֛יךָšāmêkāshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹֽאשְׁךָ֖rōʾšĕkāro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- נְחֹ֑שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וְהָאָ֥רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּחְתֶּ֖יךָtaḥtêkātachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- בַּרְזֶֽל׃barzelbarzel: iron (as cutting); by extension, an iron implementH1270
- יִתֵּ֧ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְטַ֥רmĕṭarmatar: rainH4306
- אַרְצְךָ֖ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- אָבָ֣קʾābāqabaq: light particles (as volatile)H80
- וְעָפָ֑רwĕʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יֵרֵ֣דyērēdyarad: to descend; (literally) to go downwardsH3381
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הִשָּֽׁמְדָֽךְ׃hiššāmĕdākshamad: to desolateH8045
- יִתֶּנְךָ֙yittenkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִגָּף֮niggāpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֹֽיְבֶיךָ֒ʾōyĕbêkāoyeb: hating; an adversaryH341
- בְּדֶ֤רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- תֵּצֵ֣אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּבְשִׁבְעָ֥הûbĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- דְרָכִ֖יםdĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- תָּנ֣וּסtānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- לְפָנָ֑יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְהָיִ֣יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- לְזַֽעֲוָ֔הlĕzaʿăwâza`avah: agitation, maltreatmentH2189
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֥וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהָֽיְתָ֤הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- נִבְלָֽתְךָ֙niblātĕkānbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- לְמַֽאֲכָ֔לlĕmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ע֥וֹףʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וּלְבֶֽהֱמַ֣תûlĕbehĕmatbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַֽחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729
- יַכְּכָ֨הyakkĕkânakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּשְׁחִ֤יןbišḥînshchiyn: inflammation, i.e. an ulcerH7822
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּבַעְּפלִ֔יםûbaʿʿĕplîm`ophel: a tumor; also a mound, i.e. fortressH6076
- וּבַגָּרָ֖בûbaggārābgarab: scurf (from itching)H1618
- וּבֶחָ֑רֶסûbeḥārescherec: the itch; (perhaps from the mediating idea of H2777) the sunH2775
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכַ֖לtûkalyakol: to be able; (literally) can, couldH3201
- לְהֵֽרָפֵֽא׃lĕhērāpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- יַכְּכָ֣הyakkĕkânakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּשִׁגָּע֖וֹןbĕšiggāʿônshigga`own: crazinessH7697
- וּבְעִוָּר֑וֹןûbĕʿiwwārôn`ivvarown: blindnessH5788
- וּבְתִמְה֖וֹןûbĕtimhôntimmahown: consternationH8541
- לֵבָֽב׃lēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- וְהָיִ֜יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- מְמַשֵּׁ֣שׁmĕmaššēšmashash: to feel of; (by implication) to gropeH4959
- בַּֽצָּהֳרַ֗יִםbaṣṣāhŏrayimtsohar: a light (i.e. window)H6672
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְמַשֵּׁ֤שׁyĕmaššēšmashash: to feel of; (by implication) to gropeH4959
- הַֽעִוֵּר֙haʿiwwēr`ivver: blind (literally or figuratively)H5787
- בָּֽאֲפֵלָ֔הbāʾăpēlâaphelah: duskiness, figuratively, misfortune; (concretely) concealmentH653
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַצְלִ֖יחַtaṣlîaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּרָכֶ֑יךָdĕrākêkāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְהָיִ֜יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- עָשׁ֧וּקʿāšûq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- וְגָז֛וּלwĕgāzûlgazal: to pluck off; specifically to flay, strip or robH1497
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מוֹשִֽׁיעַ׃môšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- תְאָרֵ֗שׂtĕʾārēśaras: to engage for matrimonyH781
- וְאִ֤ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אַחֵר֙ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- יִשְׁגָּלֶנָּהyišgālennâshagal: to copulate withH7693
- בַּ֥יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- תִּבְנֶ֖הtibnebanah: to build (literally and figuratively)H1129
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵשֵׁ֣בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בּ֑וֹbô
- כֶּ֥רֶםkeremkerem: a garden or vineyardH3754
- תִּטַּ֖עtiṭṭaʿnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְחַלְּלֶֽנּוּ׃tĕḥallĕlennûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- שֽׁוֹרְךָ֞šôrĕkāshowr: a bullock (as a traveller)H7794
- טָב֣וּחַṭābûaḥtabach: to slaughter (animals or men)H2873
- לְעֵינֶ֗יךָlĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכַל֮tōʾkalakal: to eat (literally or figuratively)H398
- מִמֶּנּוּ֒mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- חֲמֹֽרְךָ֙ḥămōrĕkāchamowr: a male donkey (from its dun red)H2543
- גָּז֣וּלgāzûlgazal: to pluck off; specifically to flay, strip or robH1497
- מִלְּפָנֶ֔יךָmillĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשׁ֖וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לָ֑ךְlāk
- צֹֽאנְךָ֙ṣōʾnĕkātso'n: a collective name for a flock (of sheep or goats)H6629
- נְתֻנ֣וֹתnĕtunôtnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְאֹֽיְבֶ֔יךָlĕʾōyĕbêkāoyeb: hating; an adversaryH341
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- לְךָ֖lĕkā
- מוֹשִֽׁיעַ׃môšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- בָּנֶ֨יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנֹתֶ֜יךָûbĕnōtêkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- נְתֻנִ֨יםnĕtunîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְעַ֤םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַחֵר֙ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- וְעֵינֶ֣יךָwĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- רֹא֔וֹתrōʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְכָל֥וֹתwĕkālôtkaleh: piningH3616
- אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- לְאֵ֖לlĕʾēlel: strength; (as adjective) mightyH410
- יָדֶֽךָ׃yādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פְּרִ֤יpĕrîpriy: fruit (literally or figuratively)H6529
- אַדְמָֽתְךָ֙ʾadmātĕkāadamah: soil (from its general redness)H127
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְגִ֣יעֲךָ֔yĕgîʿăkāygiya`: toil; (hence) a work, produce, property (as the result of labor)H3018
- יֹאכַ֥לyōʾkalakal: to eat (literally or figuratively)H398
- עַ֖םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֑עְתָּyādāʿĕttāyada`: to know; (properly) to ascertain by seeingH3045
- וְהָיִ֗יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- רַ֛קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- עָשׁ֥וּקʿāšûq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- וְרָצ֖וּץwĕrāṣûṣratsats: to crack in pieces, literally or figurativelyH7533
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְהָיִ֖יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- מְשֻׁגָּ֑עmĕšuggāʿshaga`: to rave through insanityH7696
- מִמַּרְאֵ֥הmimmarʾēmar'eh: a view (the act of seeing)H4758
- עֵינֶ֖יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּרְאֶֽה׃tirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יַכְּכָ֨הyakkĕkânakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּשְׁחִ֣יןbišḥînshchiyn: inflammation, i.e. an ulcerH7822
- רָ֗עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבִּרְכַּ֙יִם֙habbirkayimberek: a kneeH1290
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשֹּׁקַ֔יִםhaššōqayimshowq: the (lower) leg (as a runner)H7785
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכַ֖לtûkalyakol: to be able; (literally) can, couldH3201
- לְהֵֽרָפֵ֑אlĕhērāpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- מִכַּ֥ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רַגְלְךָ֖raglĕkāregel: a foot (as used in walking); (by implication) a stepH7272
- וְעַ֥דwĕʿad`ad: (properly) a (peremptory) terminusH5704
- קָדְקֳדֶֽךָ׃qodqŏdekāqodqod: the crown of the head (as the part most bowed)H6936
- יוֹלֵ֨ךְyôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֹֽתְךָ֗ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכְּךָ֙malkĕkāmelek: a kingH4428
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תָּקִ֣יםtāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גּ֕וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֖עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- וַֽאֲבֹתֶ֑יךָwaʾăbōtêkāab: fatherH1
- וְעָבַ֥דְתָּwĕʿābadtā`abad: to work (in any sense); (by implication) to serve, tillH5647
- שָּׁ֛םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וָאָֽבֶן׃wāʾābeneben: a stoneH68
- וְהָיִ֣יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
- לְמָשָׁ֖לlĕmāšālmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- וְלִשְׁנִינָ֑הwĕlišnînâshniynah: something pointed, i.e. a gibeH8148
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְנַֽהֶגְךָ֥yĕnahegkānahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- רַ֖בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- תּוֹצִ֣יאtôṣîʾyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
- וּמְעַ֣טûmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
- תֶּֽאֱסֹ֔ףteʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַחְסְלֶ֖נּוּyaḥsĕlennûchacal: to eat offH2628
- הָֽאַרְבֶּֽה׃hāʾarbearbeh: a locust (from its rapid increase)H697
- כְּרָמִ֥יםkĕrāmîmkerem: a garden or vineyardH3754
- תִּטַּ֖עtiṭṭaʿnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- וְעָבָ֑דְתָּwĕʿābādĕttā`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְיַ֤יִןwĕyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁתֶּה֙tištehshathah: to imbibe (literally or figuratively)H8354
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֶֽאֱגֹ֔רteʾĕgōragar: to harvestH103
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹֽאכְלֶ֖נּוּtōʾkĕlennûakal: to eat (literally or figuratively)H398
- הַתֹּלָֽעַת׃hattōlāʿattowla`: a maggot (as voracious)H8438
- זֵיתִ֛יםzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- יִֽהְי֥וּyihĕyûhayah: to exist; to be or becomeH1961
- לְךָ֖lĕkā
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּבוּלֶ֑ךָgĕbûlekāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְשֶׁ֙מֶן֙wĕšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָס֔וּךְtāsûkcuwk: (properly) to smear over (with oil), i.e. anointH5480
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשַּׁ֖לyiššalnashal: to pluck off, i.e. divest, eject or dropH5394
- זֵיתֶֽךָ׃zêtekāzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- בָּנִ֥יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבָנ֖וֹתûbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- תּוֹלִ֑ידtôlîdyalad: to bear young; (causatively) to begetH3205
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְי֣וּyihyûhayah: to exist; to be or becomeH1961
- לָ֔ךְlāk
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵֽלְכ֖וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּשֶּֽׁבִי׃baššebîshbiy: exiled; capturedH7628
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵֽצְךָ֖ʿēṣĕkā`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וּפְרִ֣יûpĕrîpriy: fruit (literally or figuratively)H6529
- אַדְמָתֶ֑ךָʾadmātekāadamah: soil (from its general redness)H127
- יְיָרֵ֖שׁyĕyārēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- הַצְּלָצַֽל׃haṣṣĕlāṣaltslatsal: a clatter; (abstractly) whirring (of wings)H6767
- הַגֵּר֙haggērger: (properly) a guest; (by implication) a foreignerH1616
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּקִרְבְּךָ֔bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יַֽעֲלֶ֥הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַ֣עְלָהmaʿlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- מָּ֑עְלָהmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וְאַתָּ֥הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תֵרֵ֖דtērēdyarad: to descend; (literally) to go downwardsH3381
- מַ֥טָּהmaṭṭâmattah: downward, below or beneath; often adverbially with or without prefixesH4295
- מָּֽטָּה׃māṭṭâmattah: downward, below or beneath; often adverbially with or without prefixesH4295
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יַלְוְךָ֔yalwĕkālavah: (properly) to twine; (by implication) to unite, to remainH3867
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַלְוֶ֑נּוּtalwennûlavah: (properly) to twine; (by implication) to unite, to remainH3867
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לְרֹ֔אשׁlĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִּֽהְיֶ֥הtihĕyehayah: to exist; to be or becomeH1961
- לְזָנָֽב׃lĕzānābzanab: the tail (literally or figuratively)H2180
- וּבָ֨אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- עָלֶ֜יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקְּלָל֣וֹתhaqqĕlālôtqlalah: vilificationH7045
- הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
- וּרְדָפ֙וּךָ֙ûrĕdāpûkāradaph: to run after (usually with hostile intentH7291
- וְהִשִּׂיג֔וּךָwĕhiśśîgûkānasag: to reach (literally or figuratively)H5381
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הִשָּֽׁמְדָ֑ךְhiššāmĕdākshamad: to desolateH8045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֗עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִשְׁמֹ֛רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתָ֥יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וְחֻקֹּתָ֖יוwĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּֽךְ׃ṣiwwāktsavah: (intensively) to constitute, enjoinH6680
- וְהָי֣וּwĕhāyûhayah: to exist; to be or becomeH1961
- בְךָ֔bĕkā
- לְא֖וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וּלְמוֹפֵ֑תûlĕmôpētmowpheth: a miracle; (by implication) a token or omenH4159
- וּֽבְזַרְעֲךָ֖ûbĕzarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- תַּ֗חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָבַ֙דְתָּ֙ʿābadtā`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּשִׂמְחָ֖הbĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- וּבְט֣וּבûbĕṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- לֵבָ֑בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- מֵרֹ֖בmērōbrob: abundance (in any respect)H7230
- כֹּֽל׃kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְעָֽבַדְתָּ֣wĕʿābadtā`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽיְבֶ֗יךָʾōyĕbêkāoyeb: hating; an adversaryH341
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְשַׁלְּחֶ֤נּוּyĕšallĕḥennûshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּ֔ךְbāk
- בְּרָעָ֧בbĕrāʿābra`ab: hunger (more or less extensive)H7458
- וּבְצָמָ֛אûbĕṣāmāʾtsama': thirst (literally or figuratively)H6772
- וּבְעֵירֹ֖םûbĕʿêrōm`eyrom: nudityH5903
- וּבְחֹ֣סֶרûbĕḥōserchocer: povertyH2640
- כֹּ֑לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְנָתַ֞ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֹ֤לʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- בַּרְזֶל֙barzelbarzel: iron (as cutting); by extension, an iron implementH1270
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַוָּארֶ֔ךָṣawwāʾrekātsavva'r: the back of the neck (as that on which burdens are bound)H6677
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- הִשְׁמִיד֖וֹhišmîdôshamad: to desolateH8045
- אֹתָֽךְ׃ʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשָּׂ֣אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יְהוָה֩yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלֶ֨יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גּ֤וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- מֵֽרָחֹק֙mērāḥōqrachowq: remote, literally or figuratively, of place or timeH7350
- מִקְצֵ֣הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִדְאֶ֖הyidʾeda'ah: to dart, i.e. fly rapidlyH1675
- הַנָּ֑שֶׁרhannāšernesher: the eagle (or other large bird of prey)H5404
- גּ֕וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמַ֖עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְשֹׁנֽוֹ׃lĕšōnôlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- גּ֖וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- עַ֣זʿaz`az: strong, vehement, harshH5794
- פָּנִ֑יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשָּׂ֤אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פָנִים֙pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְזָקֵ֔ןlĕzāqēnzaqen: oldH2205
- וְנַ֖עַרwĕnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָחֹֽן׃yāḥōnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- וְ֠אָכַלwĕʾākalakal: to eat (literally or figuratively)H398
- פְּרִ֨יpĕrîpriy: fruit (literally or figuratively)H6529
- בְהֶמְתְּךָ֥bĕhemtĕkābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּפְרִֽיûpĕrîpriy: fruit (literally or figuratively)H6529
- אַדְמָתְךָ֮ʾadmotkāadamah: soil (from its general redness)H127
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- הִשָּֽׁמְדָךְ֒hiššāmĕdokshamad: to desolateH8045
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשְׁאִ֜ירyašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- לְךָ֗lĕkā
- דָּגָן֙dāgāndagan: (properly) increase, i.e. grainH1715
- תִּיר֣וֹשׁtîrôštiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- וְיִצְהָ֔רwĕyiṣhāryitshar: oil (as producing light); (figuratively) anointingH3323
- שְׁגַ֥רšĕgarsheger: the fetus (as finally expelled)H7698
- אֲלָפֶ֖יךָʾălāpêkāeleph: a family; (also, from the sense of yoking or taming) an ox or cowH504
- וְעַשְׁתְּרֹ֣תwĕʿaštĕrōt`ashtrah: increaseH6251
- צֹאנֶ֑ךָṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- הַֽאֲבִיד֖וֹhaʾăbîdôabad: (properly) to wander away, i.e. lose oneselfH6
- אֹתָֽךְ׃ʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְהֵצַ֨רwĕhēṣartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- לְךָ֜lĕkā
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁעָרֶ֗יךָšĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- רֶ֤דֶתredetyarad: to descend; (literally) to go downwardsH3381
- חֹֽמֹתֶ֙יךָ֙ḥōmōtêkāchowmah: a wall of protectionH2346
- הַגְּבֹהֹ֣תhaggĕbōhōtgaboahh: elevated (or elated), powerful, arrogantH1364
- וְהַבְּצֻר֔וֹתwĕhabbĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- בֹּטֵ֥חַbōṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בָּהֵ֖ןbāhēn
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַרְצֶ֑ךָʾarṣekāerets: the earth (at large, or partitively a land)H776
- וְהֵצַ֤רwĕhēṣartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- לְךָ֙lĕkā
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁעָרֶ֔יךָšĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
- בְּכָ֨לbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַרְצְךָ֔ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֛ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאָֽכַלְתָּ֣wĕʾākaltāakal: to eat (literally or figuratively)H398
- פְרִֽיpĕrîpriy: fruit (literally or figuratively)H6529
- בִטְנְךָ֗biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
- בְּשַׂ֤רbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- בָּנֶ֙יךָ֙bānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנֹתֶ֔יךָûbĕnōtêkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָֽתַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּמָצוֹר֙bĕmāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- וּבְמָצ֔וֹקûbĕmāṣôqmatsowq: a narrow place, i.e. (abstractly and figuratively) confinement or disabilityH4689
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָצִ֥יקyāṣîqtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
- לְךָ֖lĕkā
- אֹֽיְבֶֽךָ׃ʾōyĕbekāoyeb: hating; an adversaryH341
- הָאִישׁ֙hāʾîšiysh: a man as an individual or a male personH376
- הָרַ֣ךְhārakrak: (literally or figuratively) tender; (by implication) weakH7390
- בְּךָ֔bĕkā
- וְהֶֽעָנֹ֖גwĕheʿānōg`anog: luxuriousH6028
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- תֵּרַ֨עtēraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- עֵינ֤וֹʿênô`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְאָחִיו֙bĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּבְאֵ֣שֶׁתûbĕʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חֵיק֔וֹḥêqôcheyq: the bosom (literally or figuratively)H2436
- וּבְיֶ֥תֶרûbĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- בָּנָ֖יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹתִֽיר׃yôtîryathar: to jut over or exceed; (by implication) to excelH3498
- מִתֵּ֣ת׀mittētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְאַחַ֣דlĕʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵהֶ֗םmēhemhem: they (only used when emphatic)H1992
- מִבְּשַׂ֤רmibbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- בָּנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹאכֵ֔לyōʾkēlakal: to eat (literally or figuratively)H398
- מִבְּלִ֥יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- הִשְׁאִֽירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ל֖וֹlô
- כֹּ֑לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּמָצוֹר֙bĕmāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- וּבְמָצ֔וֹקûbĕmāṣôqmatsowq: a narrow place, i.e. (abstractly and figuratively) confinement or disabilityH4689
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָצִ֥יקyāṣîqtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
- לְךָ֛lĕkā
- אֹֽיִבְךָ֖ʾōyibkāoyeb: hating; an adversaryH341
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁעָרֶֽיךָ׃šĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
- הָֽרַכָּ֨הhārakkârak: (literally or figuratively) tender; (by implication) weakH7390
- בְךָ֜bĕkā
- וְהָֽעֲנֻגָּ֗הwĕhāʿănuggâ`anog: luxuriousH6028
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִסְּתָ֤הnissĕtânacah: to test; (by implication) to attemptH5254
- כַףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רַגְלָהּ֙raglāhregel: a foot (as used in walking); (by implication) a stepH7272
- הַצֵּ֣גhaṣṣēgyatsag: to place permanentlyH3322
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מֵֽהִתְעַנֵּ֖גmēhitʿannēg`anag: to be soft or pliable, i.e. (figuratively) effeminate or luxuriousH6026
- וּמֵרֹ֑ךְûmērōkrok: softness (figuratively)H7391
- תֵּרַ֤עtēraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- עֵינָהּ֙ʿênāh`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּאִ֣ישׁbĕʾîšiysh: a man as an individual or a male personH376
- חֵיקָ֔הּḥêqāhcheyq: the bosom (literally or figuratively)H2436
- וּבִבְנָ֖הּûbibnāhben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְבִתָּֽהּ׃ûbĕbittāhbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וּֽבְשִׁלְיָתָ֞הּûbĕšilyātāhshilyah: a fetus or babe (as extruded in birth)H7988
- הַיּוֹצֵ֣ת׀hayyôṣētyatsa': to go out; (causatively) to bring outH3318
- מִבֵּ֣יןmibbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- רַגְלֶ֗יהָraglêhāregel: a foot (as used in walking); (by implication) a stepH7272
- וּבְבָנֶ֙יהָ֙ûbĕbānêhāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּלֵ֔דtēlēdyalad: to bear young; (causatively) to begetH3205
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹאכְלֵ֥םtōʾkĕlēmakal: to eat (literally or figuratively)H398
- בְּחֹֽסֶרbĕḥōserchocer: povertyH2640
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּסָּ֑תֶרbassātercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- בְּמָצוֹר֙bĕmāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- וּבְמָצ֔וֹקûbĕmāṣôqmatsowq: a narrow place, i.e. (abstractly and figuratively) confinement or disabilityH4689
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָצִ֥יקyāṣîqtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
- לְךָ֛lĕkā
- אֹֽיִבְךָ֖ʾōyibkāoyeb: hating; an adversaryH341
- בִּשְׁעָרֶֽיךָ׃bišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמֹ֜רtišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֗וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵי֙dibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַתּוֹרָ֣הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- הַכְּתֻבִ֖יםhakkĕtubîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בַּסֵּ֣פֶרbassēpercepher: (properly) writing (the art or a document)H5612
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְ֠יִרְאָהlĕyirʾâyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשֵּׁ֞םhaššēmshem: an appellation, as a mark or memorial of individualityH8034
- הַנִּכְבָּ֤דhannikbādkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְהַנּוֹרָא֙wĕhannôrāʾyare': to fear; morally, to revereH3372
Strong's words in Deuteronomy 28 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 40 times in Deuteronomy 28.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 34 times in Deuteronomy 28.
- Strong's H1961 — וְהָיָ֗ה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 21 times in Deuteronomy 28.
- Strong's H5414 — וּנְתָ֨נְךָ֜ (ûnĕtānĕkā)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 17 times in Deuteronomy 28.
- Strong's H859 — אַתָּ֖ה (ʾattâ)
- attah (at-taw') (or (shortened) aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem {at- tem'}; feminine atten {at-ten'}; or oattenah {at-tay'naw}; or fattennah {at-tane'-naw};) p/p. 1. thou and thee, or (plural) ye and you [a primitive pronoun of the second person] KJV: thee, thou, ye, you.. Appears 17 times in Deuteronomy 28.
- Strong's H430 — אֱלֹהֶ֔יךָ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 16 times in Deuteronomy 28.
“just as Moses beforetime kept on announcing in Exodus, saying, "Ye shall be ejected from the land into which ye shall enter; and in those nations ye shall not be able to rest: and there shall be instabilityof the print of thy foot: and God shall give thee a wearying heart, and...”