Loading Scripture...
Deuteronomy 14 ESV Audio Bible
Select Translation
Listen to Deuteronomy 14 with verse-by-verse audio highlighting.
Read Deuteronomy 14 in modern English — World English Bible (29 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 You are the children of Yahweh your God. You shall not cut yourselves, nor make any baldness between your eyes for the dead.
2 For you are a holy people to Yahweh your God, and Yahweh has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.
3 You shall not eat any abominable thing.
4 These are the animals which you may eat: the ox, the sheep, the goat,
5 the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the chamois.
6 Every animal that parts the hoof, and has the hoof cloven in two and chews the cud, among the animals, that may you eat.
7 Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof cloven: the camel, the hare, and the rabbit. Because they chew the cud but don’t part the hoof, they are unclean to you.
8 The pig, because it has a split hoof but doesn’t chew the cud, is unclean to you. You shall not eat their flesh, and you shall not touch their carcasses.
9 These you may eat of all that are in the waters: whatever has fins and scales may you eat.
10 You shall not eat whatever doesn’t have fins and scales. It is unclean to you.
11 Of all clean birds you may eat.
12 But these are they of which you shall not eat: the eagle, the vulture, the osprey,
13 the red kite, the falcon, the kite after its kind,
14 every raven after its kind,
15 the ostrich, the owl, the seagull, the hawk after its kind,
16 the little owl, the great owl, the horned owl,
17 the pelican, the vulture, the cormorant,
18 the stork, the heron after its kind, the hoopoe, and the bat.
19 All winged creeping things are unclean to you. They shall not be eaten.
20 Of all clean birds you may eat.
21 You shall not eat of anything that dies of itself. You may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner; for you are a holy people to Yahweh your God. You shall not boil a young goat in its mother’s milk.
22 You shall surely tithe all the increase of your seed, that which comes out of the field year by year.
23 You shall eat before Yahweh your God, in the place which he chooses, to cause his name to dwell there, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear Yahweh your God always.
24 If the way is too long for you, so that you are not able to carry it, because the place is too far from you, which Yahweh your God shall choose, to set his name there, when Yahweh your God shall bless you;
25 then you shall turn it into money, and bind up the money in your hand, and shall go to the place which Yahweh your God shall choose.
26 You shall trade the money for whatever your soul desires, for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you; and you shall eat there before Yahweh your God, and you shall rejoice, you and your household.
27 You shall not forsake the Levite who is within your gates, for he has no portion nor inheritance with you.
28 At the end of every three years you shall bring all the tithe of your increase in the same year, and shall store it within your gates.
29 The Levite, because he has no portion nor inheritance with you, and the foreigner living among you, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.
Study tools for Deuteronomy 14
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — Deuteronomy 14:1–29 (348 words)
- בָּנִ֣יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַתֶּ֔םʾattemattah: thou and thee, or (plural) ye and youH859
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְגֹּֽדְד֗וּtitgōdĕdûgadad: to crowd; also to gash (as if by pressing into)H1413
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשִׂ֧ימוּtāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- קָרְחָ֛הqorḥâqorchah: baldnessH7144
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- עֵֽינֵיכֶ֖םʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לָמֵֽת׃lāmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַ֤םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- קָדוֹשׁ֙qādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- אַתָּ֔הʾattâattah: thou and thee, or (plural) ye and youH859
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּבְךָ֞ûbĕkā
- בָּחַ֣רbāḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- לוֹ֙lô
- לְעַ֣םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- סְגֻלָּ֔הsĕgullâcgullah: wealth (as closely shut up)H5459
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכַ֖לtōʾkalakal: to eat (literally or figuratively)H398
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּֽוֹעֵבָֽה׃tôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- זֹ֥אתzōtzo'th: this (often used adverb)H2063
- הַבְּהֵמָ֖הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּאכֵ֑לוּtōʾkēlûakal: to eat (literally or figuratively)H398
- שׁ֕וֹרšôrshowr: a bullock (as a traveller)H7794
- שֵׂ֥הśēseh: a member of a flock, i.e. a sheep or goatH7716
- כְשָׂבִ֖יםkĕśābîmkeseb: a young sheepH3775
- וְשֵׂ֥הwĕśēseh: a member of a flock, i.e. a sheep or goatH7716
- עִזִּֽים׃ʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- אַיָּ֥לʾayyālayal: a stag or male deerH354
- וּצְבִ֖יûṣĕbîtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
- וְיַחְמ֑וּרwĕyaḥmûryachmuwr: a kind of deer (from the colorH3180
- וְאַקּ֥וֹwĕʾaqqôaqqow: slender; the ibexH689
- וְדִישֹׁ֖ןwĕdîšōndiyshon: the leaper, i.e. an antelopeH1788
- וּתְא֥וֹûtĕʾôt'ow: a species of antelope (probably from the white stripe on the cheek)H8377
- וָזָֽמֶר׃wāzāmerzemer: a gazelle (from its lightly touching the ground)H2169
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּהֵמָ֞הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- מַפְרֶ֣סֶתmapresetparac: to break in pieces, i.e. (usually without violence) to split, distributeH6536
- פַּרְסָ֗הparsâparcah: a claw or split hoofH6541
- וְשֹׁסַ֤עַתwĕšōsaʿatshaca`: to split or tear; (figuratively) to upbraidH8156
- שֶׁ֙סַע֙šesaʿsheca`: a fissureH8157
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- פְרָס֔וֹתpĕrāsôtparcah: a claw or split hoofH6541
- מַֽעֲלַ֥תmaʿălat`alah: to ascend, intransitively (be high) or actively (mount)H5927
- גֵּרָ֖הgērâgerah: the cud (as scraping the throat)H1625
- בַּבְּהֵמָ֑הbabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תֹּאכֵֽלוּ׃tōʾkēlûakal: to eat (literally or figuratively)H398
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֞הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹֽאכְלוּ֙tōʾkĕlûakal: to eat (literally or figuratively)H398
- מִמַּֽעֲלֵ֣יmimmaʿălê`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַגֵּרָ֔הhaggērâgerah: the cud (as scraping the throat)H1625
- וּמִמַּפְרִיסֵ֥יûmimmaprîsêparac: to break in pieces, i.e. (usually without violence) to split, distributeH6536
- הַפַּרְסָ֖הhapparsâparcah: a claw or split hoofH6541
- הַשְּׁסוּעָ֑הhaššĕsûʿâshaca`: to split or tear; (figuratively) to upbraidH8156
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֠גָּמָלhaggāmolgamal: a camelH1581
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאַרְנֶ֨בֶתhāʾarnebetarnebeth: the hareH768
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁפָ֜ןhaššāpānshaphan: a species of rock-rabbit (from its hiding), i.e. probably the hyraxH8227
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַעֲלֵ֧הmaʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- גֵרָ֣הgērâgerah: the cud (as scraping the throat)H1625
- הֵ֗מָּהhēmmâhem: they (only used when emphatic)H1992
- וּפַרְסָה֙ûparsāhparcah: a claw or split hoofH6541
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִפְרִ֔יסוּhiprîsûparac: to break in pieces, i.e. (usually without violence) to split, distributeH6536
- טְמֵאִ֥יםṭĕmēʾîmtame': foul in a relig. senseH2931
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽ֠חֲזִירhaḥăzîrchaziyr: a hog (perhaps as penned)H2386
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַפְרִ֨יסmaprîsparac: to break in pieces, i.e. (usually without violence) to split, distributeH6536
- פַּרְסָ֥הparsâparcah: a claw or split hoofH6541
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- גֵרָ֔הgērâgerah: the cud (as scraping the throat)H1625
- טָמֵ֥אṭāmēʾtame': foul in a relig. senseH2931
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לָכֶ֑םlākem
- מִבְּשָׂרָם֙mibbĕśārāmbasar: flesh (from its freshness); by extension, body, personH1320
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכֵ֔לוּtōʾkēlûakal: to eat (literally or figuratively)H398
- וּבְנִבְלָתָ֖םûbĕniblātāmnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִגָּֽעוּ׃tiggāʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
- תֹּֽאכְל֔וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּמָּ֑יִםbammāyimmayim: water; (figuratively) juiceH4325
- כֹּ֧לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֛וֹlô
- סְנַפִּ֥ירsĕnappîrcnappiyr: a fin (collectively)H5579
- וְקַשְׂקֶ֖שֶׂתwĕqaśqeśetqasqeseth: a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal)H7193
- תֹּאכֵֽלוּ׃tōʾkēlûakal: to eat (literally or figuratively)H398
- וְכֹ֨לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- ל֛וֹlô
- סְנַפִּ֥ירsĕnappîrcnappiyr: a fin (collectively)H5579
- וְקַשְׂקֶ֖שֶׂתwĕqaśqeśetqasqeseth: a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal)H7193
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכֵ֑לוּtōʾkēlûakal: to eat (literally or figuratively)H398
- טָמֵ֥אṭāmēʾtame': foul in a relig. senseH2931
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צִפּ֥וֹרṣippôrtsippowr: a little bird (as hopping)H6833
- טְהֹרָ֖הṭĕhōrâtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- תֹּאכֵֽלוּ׃tōʾkēlûakal: to eat (literally or figuratively)H398
- וְזֶ֕הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכְל֖וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- מֵהֶ֑םmēhemhem: they (only used when emphatic)H1992
- הַנֶּ֥שֶׁרhannešernesher: the eagle (or other large bird of prey)H5404
- וְהַפֶּ֖רֶסwĕhapperesperec: a claw; also a kind of eagleH6538
- וְהָֽעָזְנִיָּֽה׃wĕhāʿozniyyâ`ozniyah: probably the sea-eagle (from its strength)H5822
- וְהָֽרָאָה֙wĕhārāʾāhra'ah: a bird of prey (probably the vulture, from its sharp sight)H7201
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אַיָּ֔הhāʾayyâayah: the screamer, i.e. a hawkH344
- וְהַדַּיָּ֖הwĕhaddayyâdayah: a falcon (from its rapid flight)H1772
- לְמִינָֽהּ׃lĕmînāhmiyn: a sort, i.e. speciesH4327
- וְאֵ֥תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹרֵ֖בʿōrēb`oreb: a raven (from its dusky hue)H6158
- לְמִינֽוֹ׃lĕmînômiyn: a sort, i.e. speciesH4327
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּ֣תbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הַֽיַּעֲנָ֔הhayyaʿănâya`anah: an unclean bird, the owl or the ostrich; (literally) "daughter of the owl (or ostrich)"H3284
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתַּחְמָ֖סhattaḥmāstachmac: a species of unclean bird (from its violence), perhaps an owlH8464
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁ֑חַףhaššāḥapshachaph: the gull (as thin)H7828
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנֵּ֖ץhannēṣnets: a flower (from its brilliancy); also a hawk (from it flashing speed)H5322
- לְמִינֵֽהוּ׃lĕmînēhûmiyn: a sort, i.e. speciesH4327
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכּ֥וֹסhakkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּנְשׁ֖וּףhayyanšûpyanshuwph: an unclean (acquatic) bird; probably the heron (perhaps from its blowing cry, or because the night-heron is...H3244
- וְהַתִּנְשָֽׁמֶת׃wĕhattinšāmettanshemeth: (properly) a hard breather, i.e. the name of two unclean creatures, a lizard and a bird (both perhaps from...H8580
- וְהַקָּאָ֥תwĕhaqqāʾātqa'ath: probably the pelican (from vomiting)H6893
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרָחָ֖מָהhārāḥāmâracham: a kind of vulture (supposed to be tender towards its young)H7360
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁלָֽךְ׃haššālākshalak: bird of prey, usually thought to be the pelican (from casting itself into the sea)H7994
- וְהַ֣חֲסִידָ֔הwĕhaḥăsîdâchaciydah: the kind (maternal) bird, i.e. a storkH2624
- וְהָֽאֲנָפָ֖הwĕhāʾănāpâanaphah: an unclean bird, perhaps the parrot (from its irascibility)H601
- לְמִינָ֑הּlĕmînāhmiyn: a sort, i.e. speciesH4327
- וְהַדּֽוּכִיפַ֖תwĕhaddûkîpatduwkiyphath: the hoopoe or else the grouseH1744
- וְהָֽעֲטַלֵּֽף׃wĕhāʿăṭallēp`atalleph: a batH5847
- וְכֹל֙wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֶׁ֣רֶץšereṣsherets: a swarm, i.e. active mass of minute animalsH8318
- הָע֔וֹףhāʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- טָמֵ֥אṭāmēʾtame': foul in a relig. senseH2931
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לָכֶ֑םlākem
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽאָכֵֽלוּ׃yēʾākēlûakal: to eat (literally or figuratively)H398
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ע֥וֹףʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- טָה֖וֹרṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- תֹּאכֵֽלוּ׃tōʾkēlûakal: to eat (literally or figuratively)H398
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹֽאכְל֣וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְ֠בֵלָהnĕbēlânbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- לַגֵּ֨רlaggērger: (properly) a guest; (by implication) a foreignerH1616
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּשְׁעָרֶ֜יךָbišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- תִּתְּנֶ֣נָּהtittĕnennânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַֽאֲכָלָ֗הּwaʾăkālāhakal: to eat (literally or figuratively)H398
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מָכֹר֙mākōrmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- לְנָכְרִ֔יlĕnokrînokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַ֤םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- קָדוֹשׁ֙qādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- אַתָּ֔הʾattâattah: thou and thee, or (plural) ye and youH859
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְבַשֵּׁ֥לtĕbaššēlbashal: (properly) to boil up; (hence) to be done in cookingH1310
- גְּדִ֖יgĕdîgdiy: a young goat (from browsing)H1423
- בַּֽחֲלֵ֥בbaḥălēbchalab: milk (as the richness of kine)H2461
- אִמּֽוֹ׃ʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- עַשֵּׂ֣רʿaśśēr`asar: to tithe, i.e. to take or give a tenthH6237
- תְּעַשֵּׂ֔רtĕʿaśśēr`asar: to tithe, i.e. to take or give a tenthH6237
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּבוּאַ֣תtĕbûʾattbuw'ah: income, i.e. produce (literally or figuratively)H8393
- זַרְעֶ֑ךָzarʿekāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- הַיֹּצֵ֥אhayyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- שָׁנָ֥הšānâshaneh: a year (as a revolution of time)H8141
- שָׁנָֽה׃šānâshaneh: a year (as a revolution of time)H8141
- וְאָֽכַלְתָּ֞wĕʾākaltāakal: to eat (literally or figuratively)H398
- לִפְנֵ֣י׀lipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּמָּק֣וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַר֮yibḥarbachar: (properly) to try; (by implication) selectH977
- לְשַׁכֵּ֣ןlĕšakkēnshakan: to reside or permanently stay (literally or figuratively)H7931
- שְׁמ֣וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- שָׁם֒šāmsham: there (transferring to time) then; often thither, or thenceH8033
- מַעְשַׂ֤רmaʿśarma`aser: a tenth; especially a titheH4643
- דְּגָֽנְךָ֙dĕgānĕkādagan: (properly) increase, i.e. grainH1715
- תִּֽירֹשְׁךָ֣tîrōšĕkātiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- וְיִצְהָרֶ֔ךָwĕyiṣhārekāyitshar: oil (as producing light); (figuratively) anointingH3323
- וּבְכֹרֹ֥תûbĕkōrōtbkowrah: the firstling of man or beast; abstractly primogenitureH1062
- בְּקָֽרְךָ֖bĕqārĕkābaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וְצֹאנֶ֑ךָwĕṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּלְמַ֗דtilmadlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לְיִרְאָ֛הlĕyirʾâyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִרְבֶּ֨הyirberabah: to increase (in whatever respect)H7235
- מִמְּךָ֜mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדֶּ֗רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכַל֮tûkalyakol: to be able; (literally) can, couldH3201
- שְׂאֵתוֹ֒śĕʾētônasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִרְחַ֤קyirḥaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִמְּךָ֙mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמָּק֔וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַר֙yibḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָשׂ֥וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְבָֽרֶכְךָ֖yĕbārekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְנָֽתַתָּ֖הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בַּכָּ֑סֶףbakkāsepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְצַרְתָּ֤wĕṣartātsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- הַכֶּ֙סֶף֙hakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- בְּיָ֣דְךָ֔bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהָֽלַכְתָּ֙wĕhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֔וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַ֛רyibḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְנָֽתַתָּ֣הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הַכֶּ֡סֶףhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- בְּכֹל֩bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תְּאַוֶּ֨הtĕʾawweavah: to wish forH183
- נַפְשְׁךָ֜napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בַּבָּקָ֣רbabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וּבַצֹּ֗אןûbaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבַיַּ֙יִן֙ûbayyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- וּבַשֵּׁכָ֔רûbaššēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
- וּבְכֹ֛לûbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּֽשְׁאָלְךָ֖tišĕʾolkāsha'al: to inquire; (by implication) to requestH7592
- נַפְשֶׁ֑ךָnapšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְאָכַ֣לְתָּwĕʾākaltāakal: to eat (literally or figuratively)H398
- שָּׁ֗םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְשָֽׂמַחְתָּ֖wĕśāmaḥtāsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- וּבֵיתֶֽךָ׃ûbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהַלֵּוִ֥יwĕhallēwîLeviyiy: a Levite or descendant of LeviH3881
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּשְׁעָרֶ֖יךָbišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעַזְבֶ֑נּוּtaʿazbennû`azab: to loosen, i.e. relinquish, permit, etcH5800
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- ל֛וֹlô
- חֵ֥לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- וְנַֽחֲלָ֖הwĕnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- עִמָּֽךְ׃ʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מִקְצֵ֣ה׀miqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שָׁנִ֗יםšānîmshaneh: a year (as a revolution of time)H8141
- תּוֹצִיא֙tôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַעְשַׂר֙maʿśarma`aser: a tenth; especially a titheH4643
- תְּבוּאָ֣תְךָ֔tĕbûʾātĕkātbuw'ah: income, i.e. produce (literally or figuratively)H8393
- בַּשָּׁנָ֖הbaššānâshaneh: a year (as a revolution of time)H8141
- הַהִ֑ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהִנַּחְתָּ֖wĕhinnaḥtāyanach: to deposit; (by implication) to allow to stayH3240
- בִּשְׁעָרֶֽיךָ׃bišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- וּבָ֣אûbāʾbow': to go or come (in a wide variety of applications)H935
- הַלֵּוִ֡יhallēwîLeviyiy: a Levite or descendant of LeviH3881
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- לוֹ֩lô
- חֵ֨לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- וְנַֽחֲלָ֜הwĕnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- עִמָּ֗ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְ֠הַגֵּרwĕhaggērger: (properly) a guest; (by implication) a foreignerH1616
- וְהַיָּת֤וֹםwĕhayyātômyathowm: a bereaved personH3490
- וְהָֽאַלְמָנָה֙wĕhāʾalmānāhalmanah: a widow; (also) a desolate placeH490
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּשְׁעָרֶ֔יךָbišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- וְאָֽכְל֖וּwĕʾākĕlûakal: to eat (literally or figuratively)H398
- וְשָׂבֵ֑עוּwĕśābēʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יְבָֽרֶכְךָ֙yĕbārekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָֽדְךָ֖yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֶֽׂה׃taʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
Strong's words in Deuteronomy 14 (6)
- Strong's H3605 — מִכֹּל֙ (mikkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 17 times in Deuteronomy 14.
- Strong's H398 — תֹאכַ֖ל (tōʾkal)
- akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 17 times in Deuteronomy 14.
- Strong's H3068 — לַֽיהוָ֖ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Deuteronomy 14.
- Strong's H430 — אֱלֹֽהֵיכֶ֑ם (ʾĕlōhêkem)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 10 times in Deuteronomy 14.
- Strong's H6541 — פַּרְסָ֗ה (parsâ)
- parcah (par-saw') n-f. 1. a claw or split hoof [feminine of H6538] KJV: claw, (cloven-)footed, hoof. Root(s): H6538. Appears 5 times in Deuteronomy 14.
- Strong's H1625 — גֵּרָ֖ה (gērâ)
- gerah (gay-raw') n-f. 1. the cud (as scraping the throat) [from H1641] KJV: cud. Root(s): H1641. Appears 4 times in Deuteronomy 14.
“You shall not eat the swine... You shall not join yourself to men who resemble swine.”
What the Early Church wrote about Deuteronomy 14 (1)
-
“The Educator forbade them the use of innumerable things. He explained the reasons, the spiritual ones hidden, the material ones obvious, but all of which they trusted. Some animals [were forbidden] because they were [not] cloven-footed; others, because they did not ruminate th...”