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Read Deuteronomy 5 in modern English — World English Bible (33 verses)

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1 Moses called to all Israel, and said to them, “Hear, Israel, the statutes and the ordinances which I speak in your ears this day, that you may learn them, and observe to do them.”

2 Yahweh our God made a covenant with us in Horeb.

3 Yahweh didn’t make this covenant with our fathers, but with us, even us, who are all of us here alive this day.

4 Yahweh spoke with you face to face on the mountain out of the middle of the fire,

5 (I stood between Yahweh and you at that time, to show you Yahweh’s word: for you were afraid because of the fire, and didn’t go up onto the mountain;) saying,

6 “I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.

7 “You shall have no other gods before me.

8 “You shall not make an engraved image for yourself, any likeness of what is in heaven above, or what is in the earth beneath, or that is in the water under the earth.

9 You shall not bow yourself down to them, nor serve them; for I, Yahweh, your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and on the fourth generation of those who hate me;

10 and showing loving kindness to thousands of those who love me and keep my commandments.

11 “You shall not take the name of Yahweh your God in vain: for Yahweh will not hold him guiltless who takes his name in vain.

12 “Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you.

13 You shall labor six days, and do all your work;

14 but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work, you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you.

15 You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm. Therefore Yahweh your God commanded you to keep the Sabbath day.

16 “Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you, in the land which Yahweh your God gives you.

17 “You shall not murder.

18 “You shall not commit adultery.

19 “You shall not steal.

20 “You shall not give false testimony against your neighbor.

21 “You shall not covet your neighbor’s wife. Neither shall you desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.”

22 Yahweh spoke these words to all your assembly on the mountain out of the middle of the fire, of the cloud, and of the thick darkness, with a great voice. He added no more. He wrote them on two stone tablets, and gave them to me.

23 When you heard the voice out of the middle of the darkness, while the mountain was burning with fire, you came near to me, even all the heads of your tribes, and your elders;

24 and you said, “Behold, Yahweh our God has shown us his glory and his greatness, and we have heard his voice out of the middle of the fire. We have seen this day that God does speak with man, and he lives.

25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of Yahweh our God any more, then we shall die.

26 For who is there of all flesh, that has heard the voice of the living God speaking out of the middle of the fire, as we have, and lived?

27 Go near, and hear all that Yahweh our God shall say, and tell us all that Yahweh our God tells you; and we will hear it, and do it.”

28 Yahweh heard the voice of your words, when you spoke to me; and Yahweh said to me, “I have heard the voice of the words of this people, which they have spoken to you. They have well said all that they have spoken.

29 Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!

30 “Go tell them, ‘Return to your tents.’

31 But as for you, stand here by me, and I will tell you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess it.”

32 You shall observe to do therefore as Yahweh your God has commanded you. You shall not turn aside to the right hand or to the left.

33 You shall walk in all the way which Yahweh your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.

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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 5. Tap any section to expand — or right-click any verse for the full interactive study panel.

Deuteronomy 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.

Hebrew interlinear — Deuteronomy 5:1–33 (471 words)
1
  1. וַיִּקְרָ֣אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  2. מֹשֶׁה֮mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  7. אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. שְׁמַ֤עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  9. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. הַֽחֻקִּ֣יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  12. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. הַמִּשְׁפָּטִ֔יםhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  14. אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. אָֽנֹכִ֛יʾānōkîanokiy: IH595
  16. דֹּבֵ֥רdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  17. בְּאָזְנֵיכֶ֖םbĕʾoznêkemozen: broadness; (concretely) the ear (from its form in man)H241
  18. הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  19. וּלְמַדְתֶּ֣םûlĕmadtemlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  20. אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  21. וּשְׁמַרְתֶּ֖םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  22. לַֽעֲשֹׂתָֽם׃laʿăśōtām`asah: to do or make, in the broadest sense and widest application (as follows)H6213
2
  1. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. אֱלֹהֵ֗ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  3. כָּרַ֥תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  4. עִמָּ֛נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  5. בְּרִ֖יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  6. בְּחֹרֵֽב׃bĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
3
  1. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  3. אֲבֹתֵ֔ינוּʾăbōtênûab: fatherH1
  4. כָּרַ֥תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  5. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. הַבְּרִ֣יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  8. הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
  9. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. אִתָּ֔נוּʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  11. אֲנַ֨חְנוּʾănaḥnûanachnuw: weH587
  12. אֵ֥לֶּהʾēlleel-leh: these or thoseH428
  13. פֹ֛הpōpoh: this place (French ici), i.e. here or henceH6311
  14. הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  15. כֻּלָּ֥נוּkullānûkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. חַיִּֽים׃ḥayyîmchay: alive; (hence) raw (flesh)H2416
4
  1. פָּנִ֣ים׀pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  2. בְּפָנִ֗יםbĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  3. דִּבֶּ֨רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  4. יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. עִמָּכֶ֛םʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  6. בָּהָ֖רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
  7. מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
  8. הָאֵֽשׁ׃hāʾēšesh: fire (literally or figuratively)H784
5
  1. אָֽ֠נֹכִיʾānōkîanokiy: IH595
  2. עֹמֵ֨דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  3. בֵּיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
  4. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וּבֵֽינֵיכֶם֙ûbênêkembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
  6. בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  7. הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  8. לְהַגִּ֥ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  9. לָכֶ֖םlākem
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  12. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  14. יְרֵאתֶם֙yĕrēʾtemyare': to fear; morally, to revereH3372
  15. מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  16. הָאֵ֔שׁhāʾēšesh: fire (literally or figuratively)H784
  17. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. עֲלִיתֶ֥םʿălîtem`alah: to ascend, intransitively (be high) or actively (mount)H5927
  19. בָּהָ֖רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
  20. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
6
  1. אָֽנֹכִי֙ʾānōkiyanokiy: IH595
  2. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  4. אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. הֽוֹצֵאתִ֛יךָhôṣēʾtîkāyatsa': to go out; (causatively) to bring outH3318
  6. מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  7. מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  8. מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  9. עֲבָדִֽ֑ים׃ʿăbādîm`ebed: a servantH5650
7
  1. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
  3. לְךָ֛֩lĕkā
  4. אֱלֹהִ֥֨יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. אֲחֵרִ֖֜יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. פָּנָֽ֗יַ׃pānāyapaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
8
  1. לֹֽ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תַעֲשֶׂ֥הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. לְךָ֥֣lĕkā
  4. פֶ֣֙סֶל֙׀peselpecel: an idolH6459
  5. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. תְּמוּנָ֔֡הtĕmûnâtmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
  7. אֲשֶׁ֤֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. בַּשָּׁמַ֣֙יִם֙׀baššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  9. מִמַּ֔֡עַלmimmaʿalma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
  10. וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. בָּאָ֖֨רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  12. מִתָּ֑֜חַתmittāḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  13. וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. בַּמַּ֖֣יִם׀bammayimmayim: water; (figuratively) juiceH4325
  15. מִתַּ֥֣חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  16. לָאָֽ֗רֶץ׃lāʾāreṣerets: the earth (at large, or partitively a land)H776
9
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִשְׁתַּחֲוֶ֥֣הtištaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  3. לָהֶ֖ם֮lāhem
  4. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. תָֽעָבְדֵ֑ם֒tāʿobdēm`abad: to work (in any sense); (by implication) to serve, tillH5647
  6. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. אָֽנֹכִ֞יʾānōkîanokiy: IH595
  8. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. אֵ֣לʾēlel: strength; (as adjective) mightyH410
  11. קַנָּ֔אqannāʾqanna': jealousH7067
  12. פֹּ֠קֵדpōqēdpaqad: to visit (with friendly or hostile intent)H6485
  13. עֲוֹ֨ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
  14. אָב֧וֹתʾābôtab: fatherH1
  15. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. בָּנִ֛יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  17. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  18. שִׁלֵּשִׁ֥יםšillēšîmshillesh: a descendant of the third degree, i.e. great grandchildH8029
  19. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  20. רִבֵּעִ֖יםribbēʿîma descendant of the fourth generation, i.e. great great grandchildH7256
  21. לְשֹֽׂנְאָֽ֑י׃lĕśōnĕʾāysane': to hate (personally)H8130
10
  1. וְעֹ֤֥שֶׂהwĕʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. חֶ֖֙סֶד֙ḥesedcheced: kindness; (by implication, towards God) pietyH2617
  3. לַֽאֲלָפִ֑֔יםlaʾălāpîmeleph: a thousandH505
  4. לְאֹֽהֲבַ֖יlĕʾōhăbayahab: to have affection for (sexually or otherwise)H157
  5. וּלְשֹֽׁמְרֵ֥יûlĕšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  6. מִצְוֹתָֽוֹmiṣwōtāwōmitsvah: a command, whether human or divine (collectively, the Law)H4687
11
  1. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִשָּׂ֛אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. שֵֽׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
  5. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. לַשָּׁ֑וְאlaššāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
  8. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יְנַקֶּה֙yĕnaqqehnaqah: to be (or make) clean (literally or figuratively)H5352
  11. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. יִשָּׂ֥אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  15. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
  17. לַשָּֽׁוְא׃laššāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
12
  1. שָׁמ֣֛וֹרšāmôrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. י֥וֹם֩yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  4. הַשַּׁבָּ֖֨תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
  5. לְקַדְּשׁ֑֜וֹlĕqaddĕšôqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
  6. כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. צִוְּךָ֖֣׀ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
  8. יְהוָ֥֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. אֱלֹהֶֽ֗יךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
13
  1. שֵׁ֤֣שֶׁתšēšetshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
  2. יָמִ֣ים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. תַּֽעֲבֹ֔ד֮taʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
  4. וְעָשִׂ֖֣יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. כָּֿלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. מְלַאכְתֶּֽךָ֒׃mĕlaktekāmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
14
  1. וְי֙וֹם֙wĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. הַשְּׁבִיעִ֜֔יhaššĕbîʿîshbiy`iy: seventhH7637
  3. שַׁבָּ֖֣ת׀šabbātshabbath: intermission, i.e (specifically) the SabbathH7676
  4. לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֱלֹהֶ֑֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תַֽעֲשֶׂ֣הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  8. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. מְלָאכָ֡הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
  10. אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
  11. וּבִנְךָֽûbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  12. וּבִתֶּ֣ךָûbittekābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  13. וְעַבְדְּךָֽwĕʿabdĕkā`ebed: a servantH5650
  14. וַ֠אֲמָתֶךָwaʾămātekāamah: a maid-servant or female slaveH519
  15. וְשֽׁוֹרְךָ֙wĕšôrĕkāshowr: a bullock (as a traveller)H7794
  16. וַחֲמֹֽרְךָ֜waḥămōrĕkāchamowr: a male donkey (from its dun red)H2543
  17. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  18. בְּהֶמְתֶּ֗ךָbĕhemtekābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
  19. וְגֵֽרְךָ֙wĕgērĕkāger: (properly) a guest; (by implication) a foreignerH1616
  20. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  21. בִּשְׁעָרֶ֔יךָbišʿārêkāsha`ar: an opening, i.e. door or gateH8179
  22. לְמַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  23. יָנ֛וּחַyānûaḥnuwach: to rest, i.e. settle downH5117
  24. עַבְדְּךָ֥ʿabdĕkā`ebed: a servantH5650
  25. וַאֲמָֽתְךָ֖waʾămātĕkāamah: a maid-servant or female slaveH519
  26. כָּמֽ֑וֹךָ׃kāmôkākmow: as, thus, soH3644
15
  1. וְזָֽכַרְתָּ֞֗wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  2. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. עֶ֤֥בֶדʿebed`ebed: a servantH5650
  4. הָיִ֣֙יתָ֙׀hāyîtāhayah: to exist; to be or becomeH1961
  5. בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  6. מִצְרַ֔֗יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  7. וַיֹּצִ֨אֲךָ֜֩wayyōṣiʾăkāyatsa': to go out; (causatively) to bring outH3318
  8. יְהוָ֤֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. אֱלֹהֶ֤֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. מִשָּׁ֔ם֙miššāmsham: there (transferring to time) then; often thither, or thenceH8033
  11. בְּיָ֤֥דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  12. חֲזָקָ֖ה֙ḥăzāqāhchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
  13. וּבִזְרֹ֣עַûbizrōaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
  14. נְטוּיָ֑֔הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
  15. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. כֵּ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  17. צִוְּךָ֙ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
  18. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  19. אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  20. לַֽעֲשׂ֖וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  21. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  22. י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  23. הַשַּׁבָּֽת׃haššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
16
  1. כַּבֵּ֤דkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. אָבִ֙יךָ֙ʾābîkāab: fatherH1
  4. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. אִמֶּ֔ךָʾimmekāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  6. כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. צִוְּךָ֖ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
  8. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. לְמַ֣עַן׀lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  11. יַֽאֲרִיכֻ֣ןyaʾărîkunarak: to be (causative, make) long (literally or figuratively)H748
  12. יָמֶ֗יךָyāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  13. וּלְמַ֙עַן֙ûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  14. יִ֣יטַבyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  15. לָ֔ךְlāk
  16. עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  17. הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
  18. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  19. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  20. אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  21. נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
17
  1. לֹ֥֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִּֿרְצָ֖חtirṣāḥratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
18
  1. וְלֹ֖֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִּֿנְאָֽ֑ף׃tinʾāpna'aph: to commit adultery; (figuratively) to apostatizeH5003
19
  1. וְלֹ֖֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תִּֿגְנֹֽ֔ב׃tignōbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
20
  1. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תַעֲנֶ֥הtaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  3. בְרֵֽעֲךָ֖bĕrēʿăkārea`: an associate (more or less close)H7453
  4. עֵ֥דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
  5. שָֽׁוְא׃šāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
21
  1. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. תַחְמֹ֖דtaḥmōdchamad: to delight inH2530
  3. אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  4. רֵעֶ֑ךָrēʿekārea`: an associate (more or less close)H7453
  5. וְלֹ֨אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. תִתְאַוֶּ֜הtitʾawweavah: to wish forH183
  7. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  8. רֵעֶ֗ךָrēʿekārea`: an associate (more or less close)H7453
  9. שָׂדֵ֜הוּśādēhûsadeh: a field (as flat)H7704
  10. וְעַבְדּ֤וֹwĕʿabdô`ebed: a servantH5650
  11. וַֽאֲמָתוֹ֙waʾămātôamah: a maid-servant or female slaveH519
  12. שׁוֹר֣וֹšôrôshowr: a bullock (as a traveller)H7794
  13. וַֽחֲמֹר֔וֹwaḥămōrôchamowr: a male donkey (from its dun red)H2543
  14. וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  15. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. לְרֵעֶֽךָ׃lĕrēʿekārea`: an associate (more or less close)H7453
22
  1. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. הָאֵ֡לֶּהhāʾēlleel-leh: these or thoseH428
  4. דִּבֶּר֩dibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  5. יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. קְהַלְכֶ֜םqĕhalkemqahal: (usually concretely) assemblageH6951
  9. בָּהָ֗רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
  10. מִתּ֤וֹךְmittôktavek: a bisection; (by implication) the centreH8432
  11. הָאֵשׁ֙hāʾēšesh: fire (literally or figuratively)H784
  12. הֶֽעָנָ֣ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
  13. וְהָֽעֲרָפֶ֔לwĕhāʿărāpel`araphel: gloom (as of a lowering sky)H6205
  14. ק֥וֹלqôlqowl: a voice or soundH6963
  15. גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
  16. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. יָסָ֑ףyāsāpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  18. וַֽיִּכְתְּבֵ֗םwayyiktĕbēmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
  19. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  20. שְׁנֵי֙šĕnēyshnayim: two; (as ordinal) twofoldH8147
  21. לֻחֹ֣תluḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
  22. אֲבָנִ֔יםʾăbānîmeben: a stoneH68
  23. וַֽיִּתְּנֵ֖םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  24. אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
23
  1. וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
  2. כְּשָׁמְעֲכֶ֤םkĕšomʿăkemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַקּוֹל֙haqqôlqowl: a voice or soundH6963
  5. מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
  6. הַחֹ֔שֶׁךְhaḥōšekchoshek: the dark; hence (literally) darknessH2822
  7. וְהָהָ֖רwĕhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
  8. בֹּעֵ֣רbōʿērba`ar: to kindle; to consume (by fire or by eating)H1197
  9. בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
  10. וַתִּקְרְב֣וּןwattiqrĕbûnqarab: to approach (causatively, bring near) for whatever purposeH7126
  11. אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  13. רָאשֵׁ֥יrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  14. שִׁבְטֵיכֶ֖םšibṭêkemshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
  15. וְזִקְנֵיכֶֽם׃wĕziqnêkemzaqen: oldH2205
24
  1. וַתֹּֽאמְר֗וּwattōʾmĕrûamar: to say (used with great latitude)H559
  2. הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
  3. הֶרְאָ֜נוּherʾānûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  4. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. כְּבֹד֣וֹkĕbōdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  8. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. גָּדְל֔וֹgodlôgodel: magnitude (literally or figuratively)H1433
  10. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. קֹל֥וֹqōlôqowl: a voice or soundH6963
  12. שָׁמַ֖עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  13. מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
  14. הָאֵ֑שׁhāʾēšesh: fire (literally or figuratively)H784
  15. הַיּ֤וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  16. הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
  17. רָאִ֔ינוּrāʾînûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  18. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  19. יְדַבֵּ֧רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  20. אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  21. אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  22. הָֽאָדָ֖םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  23. וָחָֽי׃wāḥāychayay: to live; causatively to reviveH2425
25
  1. וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. לָ֣מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  3. נָמ֔וּתnāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  4. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. תֹֽאכְלֵ֔נוּtōʾkĕlēnûakal: to eat (literally or figuratively)H398
  6. הָאֵ֥שׁhāʾēšesh: fire (literally or figuratively)H784
  7. הַגְּדֹלָ֖הhaggĕdōlâgadowl: great (in any sense); (hence) olderH1419
  8. הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
  9. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  10. יֹֽסְפִ֣ים׀yōsĕpîmyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  11. אֲנַ֗חְנוּʾănaḥnûanachnuw: weH587
  12. לִ֠שְׁמֹעַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. ק֨וֹלqôlqowl: a voice or soundH6963
  15. יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. אֱלֹהֵ֛ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  17. ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  18. וָמָֽתְנוּ׃wāmātĕnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
26
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  3. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. בָּשָׂ֡רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
  5. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. שָׁמַ֣עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  7. קוֹל֩qôlqowl: a voice or soundH6963
  8. אֱלֹהִ֨יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. חַיִּ֜יםḥayyîmchay: alive; (hence) raw (flesh)H2416
  10. מְדַבֵּ֧רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  11. מִתּוֹךְmittôktavek: a bisection; (by implication) the centreH8432
  12. הָאֵ֛שׁhāʾēšesh: fire (literally or figuratively)H784
  13. כָּמֹ֖נוּkāmōnûkmow: as, thus, soH3644
  14. וַיֶּֽחִי׃wayyeḥîchayah: to live, whether literally or figurativelyH2421
27
  1. קְרַ֤בqĕrabqarab: to approach (causatively, bring near) for whatever purposeH7126
  2. אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
  3. וּֽשֲׁמָ֔עûšămāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  4. אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. יֹאמַ֖רyōʾmaramar: to say (used with great latitude)H559
  8. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. וְאַ֣תְּ׀wĕʾatattah: thou and thee, or (plural) ye and youH859
  11. תְּדַבֵּ֣רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  12. אֵלֵ֗ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  13. אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  15. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. יְדַבֵּ֜רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  17. יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  18. אֱלֹהֵ֛ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  19. אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  20. וְשָׁמַ֥עְנוּwĕšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  21. וְעָשִֽׂינוּ׃wĕʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
28
  1. וַיִּשְׁמַ֤עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. ק֣וֹלqôlqowl: a voice or soundH6963
  5. דִּבְרֵיכֶ֔םdibrêkemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  6. בְּדַבֶּרְכֶ֖םbĕdabberkemdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  7. אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  9. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. שָׁ֠מַעְתִּיšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. ק֨וֹלqôlqowl: a voice or soundH6963
  14. דִּבְרֵ֜יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  15. הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  16. הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
  17. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  18. דִּבְּר֣וּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  19. אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  20. הֵיטִ֖יבוּhêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  21. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  22. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  23. דִּבֵּֽרוּ׃dibbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
29
  1. מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  2. יִתֵּ֡ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  3. וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
  4. לְבָבָ֨םlĕbābāmlebab: the heart (as the most interior organ); used also like H3820H3824
  5. זֶ֜הzezeh: the masculine demonstrative pronoun, this or thatH2088
  6. לָהֶ֗םlāhem
  7. לְיִרְאָ֥הlĕyirʾâyare': to fear; morally, to revereH3372
  8. אֹתִ֛יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. וְלִשְׁמֹ֥רwĕlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. מִצְוֹתַ֖יmiṣwōtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
  13. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  14. הַיָּמִ֑יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  15. לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  16. יִיטַ֥בyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  17. לָהֶ֛םlāhem
  18. וְלִבְנֵיהֶ֖םwĕlibnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  19. לְעֹלָֽם׃lĕʿōlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
30
  1. לֵ֖ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. אֱמֹ֣רʾĕmōramar: to say (used with great latitude)H559
  3. לָהֶ֑םlāhem
  4. שׁ֥וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  5. לָכֶ֖םlākem
  6. לְאָֽהֳלֵיכֶֽם׃lĕʾāhŏlêkemohel: a tent (as clearly conspicuous from a distance)H168
31
  1. וְאַתָּ֗הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. פֹּה֮pōhpoh: this place (French ici), i.e. here or henceH6311
  3. עֲמֹ֣דʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  4. עִמָּדִי֒ʿimmādiy`immad: along withH5978
  5. וַֽאֲדַבְּרָ֣הwaʾădabbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. אֵלֶ֗יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. אֵ֧תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. הַמִּצְוָ֛הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
  10. וְהַֽחֻקִּ֥יםwĕhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
  11. וְהַמִּשְׁפָּטִ֖יםwĕhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  12. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. תְּלַמְּדֵ֑םtĕlammĕdēmlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  14. וְעָשׂ֣וּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  15. בָאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  16. אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. אָֽנֹכִ֛יʾānōkîanokiy: IH595
  18. נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  19. לָהֶ֖םlāhem
  20. לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
32
  1. וּשְׁמַרְתֶּ֣םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  2. לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  3. כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. צִוָּ֛הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
  5. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. תָסֻ֖רוּtāsurûcuwr: to turn off (literal or figurative)H5493
  10. יָמִ֥יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
  11. וּשְׂמֹֽאל׃ûśĕmōlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
33
  1. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. הַדֶּ֗רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  3. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. צִוָּ֜הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
  5. יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. אֱלֹֽהֵיכֶ֛םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. תֵּלֵ֑כוּtēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  10. תִּֽחְיוּן֙tiḥĕyûnchayah: to live, whether literally or figurativelyH2421
  11. וְט֣וֹבwĕṭôbtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
  12. לָכֶ֔םlākem
  13. וְהַֽאֲרַכְתֶּ֣םwĕhaʾăraktemarak: to be (causative, make) long (literally or figuratively)H748
  14. יָמִ֔יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  15. בָּאָ֖רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  16. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. תִּֽירָשֽׁוּן׃tîrāšûnyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423

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Strong's words in Deuteronomy 5 (6)
Strong's H3068 — יְהוָ֣ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 24 times in Deuteronomy 5.
Strong's H430 — אֱלֹהֵ֗ינוּ (ʾĕlōhênû)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 19 times in Deuteronomy 5.
Strong's H3605 — כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 17 times in Deuteronomy 5.
Strong's H1696 — דֹּבֵ֥ר (dōbēr)
dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 11 times in Deuteronomy 5.
Strong's H3117 — הַיּ֑וֹם (hayyôm)
yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 10 times in Deuteronomy 5.
Strong's H6213 — לַֽעֲשֹׂתָֽם׃ (laʿăśōtām)
`asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 9 times in Deuteronomy 5.

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“For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [Deuteronomy 5:16] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shal...”

— Liturgy of Saint Mark (1st century) on Deuteronomy 5:16
What the Early Church wrote about Deuteronomy 5 (1)

  • “Nor does he “partake of movement”; because it is his nature to be established and firm, he calls the righteous man to imitate him in this respect when he says, “But as for you, stand with me.” If, however, some texts suggest that there is movement of some sort on his part, as...”

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