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Deuteronomy 6 ESV Audio Bible
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About Deuteronomy 6
Moses delivers the words that became Israel's daily confession: Hear, O Israel — the LORD our God, the LORD is one — and you shall love the LORD with all your heart, soul, and strength. These commands are to be taught to children, bound on hands, and written on doorposts, so that prosperity in the promised land never turns into forgetting the God who gave it.
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Read Deuteronomy 6 in modern English — World English Bible (25 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 Now this is the commandment, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might do them in the land where you go over to possess it;
2 that you might fear Yahweh your God, to keep all his statutes and his commandments, which I command you; you, and your son, and your son’s son, all the days of your life; and that your days may be prolonged.
3 Hear therefore, Israel, and observe to do it; that it may be well with you, and that you may increase mightily, as Yahweh, the God of your fathers, has promised to you, in a land flowing with milk and honey.
4 Hear, Israel: Yahweh is our God. Yahweh is one.
5 You shall love Yahweh your God with all your heart, with all your soul, and with all your might.
6 These words, which I command you this day, shall be on your heart;
7 and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
8 You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes.
9 You shall write them on the door posts of your house, and on your gates.
10 It shall be, when Yahweh your God brings you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn’t build,
11 and houses full of all good things, which you didn’t fill, and cisterns dug out, which you didn’t dig, vineyards and olive trees, which you didn’t plant, and you shall eat and be full;
12 then beware lest you forget Yahweh, who brought you out of the land of Egypt, out of the house of bondage.
13 You shall fear Yahweh your God; and you shall serve him, and shall swear by his name.
14 You shall not go after other gods, of the gods of the peoples who are around you;
15 for Yahweh your God among you is a jealous God; lest the anger of Yahweh your God be kindled against you, and he destroy you from off the face of the earth.
16 You shall not tempt Yahweh your God, as you tempted him in Massah.
17 You shall diligently keep the commandments of Yahweh your God, and his testimonies, and his statutes, which he has commanded you.
18 You shall do that which is right and good in the sight of Yahweh; that it may be well with you, and that you may go in and possess the good land which Yahweh swore to your fathers,
19 to thrust out all your enemies from before you, as Yahweh has spoken.
20 When your son asks you in time to come, saying, “What do the testimonies, the statutes, and the ordinances, which Yahweh our God has commanded you mean?”
21 then you shall tell your son, “We were Pharaoh’s slaves in Egypt. Yahweh brought us out of Egypt with a mighty hand;
22 and Yahweh showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes;
23 and he brought us out from there, that he might bring us in, to give us the land which he swore to our fathers.
24 Yahweh commanded us to do all these statutes, to fear Yahweh our God, for our good always, that he might preserve us alive, as at this day.
25 It shall be righteousness to us, if we observe to do all this commandment before Yahweh our God, as he has commanded us.”
Study tools for Deuteronomy 6
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 6. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 6 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 cross-references, 3 Early-Church citations.
Cross-references in Deuteronomy 6 (5)
- v.5 Mark 12:30
- v.5 Matthew 22:37
- v.5 Luke 10:27
- v.5 Deuteronomy 10:12
- v.4 Mark 12:29-32
Hebrew interlinear — Deuteronomy 6:1–25 (318 words)
- וְזֹ֣אתwĕzōtzo'th: this (often used adverb)H2063
- הַמִּצְוָ֗הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַֽחֻקִּים֙haḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְהַמִּשְׁפָּטִ֔יםwĕhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֛הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְלַמֵּ֣דlĕlammēdlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַֽעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֛םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֥יםʿōbĕrîm`abar: to cross overH5674
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּירָ֜אtîrāʾyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִ֠שְׁמֹרlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֻקֹּתָ֣יוḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וּמִצְוֹתָיו֮ûmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֣יʾānōkîanokiy: IH595
- מְצַוֶּךָ֒mĕṣawwekātsavah: (intensively) to constitute, enjoinH6680
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- וּבִנְךָ֣ûbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבֶןûbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בִּנְךָ֔binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חַיֶּ֑יךָḥayyêkāchay: alive; (hence) raw (flesh)H2416
- וּלְמַ֖עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יַֽאֲרִכֻ֥ןyaʾărikunarak: to be (causative, make) long (literally or figuratively)H748
- יָמֶֽיךָ׃yāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְשָֽׁמַעְתָּ֤wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְשָֽׁמַרְתָּ֣wĕšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִיטַ֣בyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לְךָ֔lĕkā
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּרְבּ֖וּןtirbûnrabah: to increase (in whatever respect)H7235
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- כַּֽאֲשֶׁר֩kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֨רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹתֶ֙יךָ֙ʾăbōtêkāab: fatherH1
- לָ֔ךְlāk
- אֶ֛רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- זָבַ֥תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָ֖בḥālābchalab: milk (as the richness of kine)H2461
- וּדְבָֽשׁ׃ûdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
- שְׁמַ֖עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְהוָ֥ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְאָ֣הַבְתָּ֔wĕʾāhabtāahab: to have affection for (sexually or otherwise)H157
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָֽבְךָ֥lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשְׁךָ֖napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְאֹדֶֽךָ׃mĕʾōdekām`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְהָי֞וּwĕhāyûhayah: to exist; to be or becomeH1961
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֧יʾānōkîanokiy: IH595
- מְצַוְּךָ֛mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבָבֶֽךָ׃lĕbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- וְשִׁנַּנְתָּ֣םwĕšinnantāmshanan: to point (transitive or intransitive); intensively, to pierceH8150
- לְבָנֶ֔יךָlĕbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְדִבַּרְתָּ֖wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בָּ֑םbām
- בְּשִׁבְתְּךָ֤bĕšibtĕkāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּבֵיתֶ֙ךָ֙bĕbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבְלֶכְתְּךָ֣ûbĕlektĕkāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּֽבְשָׁכְבְּךָ֖ûbĕšokbĕkāshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וּבְקוּמֶֽךָ׃ûbĕqûmekāquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וּקְשַׁרְתָּ֥םûqĕšartāmqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- לְא֖וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָדֶ֑ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- לְטֹֽטָפֹ֖תlĕṭōṭāpōttowphaphah: a fillet for the foreheadH2903
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- עֵינֶֽיךָ׃ʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּכְתַבְתָּ֛םûkĕtabtāmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְזֻז֥וֹתmĕzuzôtmzuwzah: a door-post (as prominent)H4201
- בֵּיתֶ֖ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבִשְׁעָרֶֽיךָ׃ûbišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְבִֽיאֲךָ֣׀yĕbîʾăkābow': to go or come (in a wide variety of applications)H935
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֜רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֧עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתֶ֛יךָlaʾăbōtêkāab: fatherH1
- לְאַבְרָהָ֛םlĕʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- לְיִצְחָ֥קlĕyiṣḥāqYitschaq: laughter (i.e. mockery); Jitschak (or Isaac), son of AbrahamH3327
- וּֽלְיַעֲקֹ֖בûlĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- לָ֣תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֑ךְlāk
- עָרִ֛יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- גְּדֹלֹ֥תgĕdōlōtgadowl: great (in any sense); (hence) olderH1419
- וְטֹבֹ֖תwĕṭōbōttowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָנִֽיתָ׃bānîtābanah: to build (literally and figuratively)H1129
- וּבָ֨תִּ֜יםûbāttîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מְלֵאִ֣יםmĕlēʾîmmale': full (literally or figuratively); (literally) fillingH4392
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טוּב֮ṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מִלֵּאתָ֒millēʾtāmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- וּבֹרֹ֤תûbōrōtbowr: a pit hole (especially one used as a cistern or a prison)H953
- חֲצוּבִים֙ḥăṣûbîmchatsab: to cut or carve (wood, stone or other material)H2672
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָצַ֔בְתָּḥāṣabtāchatsab: to cut or carve (wood, stone or other material)H2672
- כְּרָמִ֥יםkĕrāmîmkerem: a garden or vineyardH3754
- וְזֵיתִ֖יםwĕzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָטָ֑עְתָּnāṭāʿĕttānata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- וְאָֽכַלְתָּ֖wĕʾākaltāakal: to eat (literally or figuratively)H398
- וְשָׂבָֽעְתָּ׃wĕśābāʿĕttāsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- הִשָּׁ֣מֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לְךָ֔lĕkā
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תִּשְׁכַּ֖חtiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹצִֽיאֲךָ֛hôṣîʾăkāyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִֽים׃ʿăbādîm`ebed: a servantH5650
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֛יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תִּירָ֖אtîrāʾyare': to fear; morally, to revereH3372
- וְאֹת֣וֹwĕʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַֽעֲבֹ֑דtaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- וּבִשְׁמ֖וֹûbišmôshem: an appellation, as a mark or memorial of individualityH8034
- תִּשָּׁבֵֽעַ׃tiššābēaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽלְכ֔וּןtēlĕkûnhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֖יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֑יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- מֵֽאֱלֹהֵי֙mēʾĕlōhēyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִיבֽוֹתֵיכֶֽם׃sĕbîbôtêkemcabiyb: (as noun) a circle, neighbour, or environsH5439
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥לʾēlel: strength; (as adjective) mightyH410
- קַנָּ֛אqannāʾqanna': jealousH7067
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּקִרְבֶּ֑ךָbĕqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יֶֽ֠חֱרֶהyeḥĕrecharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּ֔ךְbāk
- וְהִשְׁמִ֣ידְךָ֔wĕhišmîdĕkāshamad: to desolateH8045
- מֵעַ֖לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְנַסּ֔וּtĕnassûnacah: to test; (by implication) to attemptH5254
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִסִּיתֶ֖םnissîtemnacah: to test; (by implication) to attemptH5254
- בַּמַּסָּֽה׃bammassâMaccah: Massah, a place in the DesertH4532
- שָׁמ֣וֹרšāmôrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- תִּשְׁמְר֔וּןtišmĕrûnshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוֹ֖תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְעֵֽדֹתָ֥יוwĕʿēdōtāyw`edah: testimonyH5713
- וְחֻקָּ֖יוwĕḥuqqāywchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּֽךְ׃ṣiwwāktsavah: (intensively) to constitute, enjoinH6680
- וְעָשִׂ֛יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיָּשָׁ֥רhayyāšāryashar: straightH3477
- וְהַטּ֖וֹבwĕhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִ֣יטַבyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לָ֔ךְlāk
- וּבָ֗אתָûbāʾtābow': to go or come (in a wide variety of applications)H935
- וְיָֽרַשְׁתָּ֙wĕyāraštāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַטֹּבָ֔הhaṭṭōbâtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֥עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאֲבֹתֶֽיךָ׃laʾăbōtêkāab: fatherH1
- לַֽהֲדֹ֥ףlahădōpHadaph: to push away or downH1920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹֽיְבֶ֖יךָʾōyĕbêkāoyeb: hating; an adversaryH341
- מִפָּנֶ֑יךָmippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁאָלְךָ֥yišʾolkāsha'al: to inquire; (by implication) to requestH7592
- בִנְךָ֛binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מָחָ֖רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- מָ֣הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הָֽעֵדֹ֗תhāʿēdōt`edah: testimonyH5713
- וְהַֽחֻקִּים֙wĕhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְהַמִּשְׁפָּטִ֔יםwĕhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֛הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאָֽמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- לְבִנְךָ֔lĕbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֲבָדִ֛יםʿăbādîm`ebed: a servantH5650
- הָיִ֥ינוּhāyînûhayah: to exist; to be or becomeH1961
- לְפַרְעֹ֖הlĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיֹּֽצִיאֵ֧נוּwayyōṣîʾēnûyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִמִּצְרַ֖יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּיָ֥דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֲזָקָֽה׃ḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וַיִּתֵּ֣ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֡הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אוֹתֹ֣תʾôtōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וּ֠מֹֽפְתִיםûmōpĕtîmmowpheth: a miracle; (by implication) a token or omenH4159
- גְּדֹלִ֨יםgĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- וְרָעִ֧ים׀wĕrāʿîmra`: bad or (as noun) evil (natural or moral)H7451
- בְּמִצְרַ֛יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּפַרְעֹ֥הbĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לְעֵינֵֽינוּ׃lĕʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְאוֹתָ֖נוּwĕʾôtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הוֹצִ֣יאhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- מִשָּׁ֑םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הָבִ֣יאhābîʾbow': to go or come (in a wide variety of applications)H935
- אֹתָ֔נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָ֤תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֙נוּ֙lānû
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֖עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתֵֽינוּ׃laʾăbōtênûab: fatherH1
- וַיְצַוֵּ֣נוּwayṣawwēnûtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽעֲשׂוֹת֙laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽחֻקִּ֣יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- לְיִרְאָ֖הlĕyirʾâyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְט֥וֹבlĕṭôbtowb: good (as an adjective) in the widest senseH2896
- לָ֙נוּ֙lānû
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִ֔יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְחַיֹּתֵ֖נוּlĕḥayyōtēnûchayah: to live, whether literally or figurativelyH2421
- כְּהַיּ֥וֹםkĕhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- תִּֽהְיֶהtihĕyehayah: to exist; to be or becomeH1961
- לָּ֑נוּlānû
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִשְׁמֹ֨רnišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֜וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּצְוָ֣הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַזֹּ֗אתhazzōtzo'th: this (often used adverb)H2063
- לִפְנֵ֛יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּֽנוּ׃ṣiwwānûtsavah: (intensively) to constitute, enjoinH6680
Strong's words in Deuteronomy 6 (6)
- Strong's H3068 — יְהוָ֥ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 22 times in Deuteronomy 6.
- Strong's H430 — אֱלֹֽהֵיכֶ֖ם (ʾĕlōhêkem)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 16 times in Deuteronomy 6.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in Deuteronomy 6.
- Strong's H6680 — צִוָּ֛ה (ṣiwwâ)
- tsavah (tsaw-vaw') v. 1. (intensively) to constitute, enjoin [a primitive root] KJV: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.. Appears 7 times in Deuteronomy 6.
- Strong's H1121 — וּבִנְךָ֣ (ûbinkā)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 6 times in Deuteronomy 6.
- Strong's H776 — בָּאָ֔רֶץ (bāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 6 times in Deuteronomy 6.
“believe that there is one God who created and finished all things... He alone is able to contain the whole.”
What the Early Church wrote about Deuteronomy 6 (2)
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“And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: [Deuteronomy 6:4] And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first com...”
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“And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. [Deutero...”