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Deuteronomy 11 ESV Audio Bible
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1 Therefore you shall love Yahweh your God, and keep his instructions, his statutes, his ordinances, and his commandments, always.
2 Know this day: for I don’t speak with your children who have not known, and who have not seen the chastisement of Yahweh your God, his greatness, his mighty hand, his outstretched arm,
3 his signs, and his works, which he did in the middle of Egypt to Pharaoh the king of Egypt, and to all his land;
4 and what he did to the army of Egypt, to their horses, and to their chariots; how he made the water of the Red Sea to overflow them as they pursued you, and how Yahweh has destroyed them to this day;
5 and what he did to you in the wilderness, until you came to this place;
6 and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the middle of all Israel;
7 but your eyes have seen all of Yahweh’s great work which he did.
8 Therefore you shall keep all the commandment which I command you this day, that you may be strong, and go in and possess the land, where you go over to possess it;
9 and that you may prolong your days in the land, which Yahweh swore to your fathers to give to them and to their offspring, a land flowing with milk and honey.
10 For the land, where you go in to possess it, isn’t as the land of Egypt, that you came out of, where you sowed your seed, and watered it with your foot, as a garden of herbs;
11 but the land, where you go over to possess it, is a land of hills and valleys which drinks water from the rain of the sky,
12 a land which Yahweh your God cares for. Yahweh your God’s eyes are always on it, from the beginning of the year even to the end of the year.
13 It shall happen, if you shall listen diligently to my commandments which I command you this day, to love Yahweh your God, and to serve him with all your heart and with all your soul,
14 that I will give the rain of your land in its season, the former rain and the latter rain, that you may gather in your grain, your new wine, and your oil.
15 I will give grass in your fields for your livestock, and you shall eat and be full.
16 Be careful, lest your heart be deceived, and you turn aside, and serve other gods, and worship them;
17 and Yahweh’s anger be kindled against you, and he shut up the sky, so that there is no rain, and the land doesn’t yield its fruit; and you perish quickly from off the good land which Yahweh gives you.
18 Therefore you shall lay up these my words in your heart and in your soul. You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes.
19 You shall teach them your children, talking of them, when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
20 You shall write them on the door posts of your house, and on your gates;
21 that your days may be multiplied, and the days of your children, in the land which Yahweh swore to your fathers to give them, as the days of the heavens above the earth.
22 For if you shall diligently keep all these commandments which I command you, to do them, to love Yahweh your God, to walk in all his ways, and to cling to him;
23 then will Yahweh drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves.
24 Every place whereon the sole of your foot treads shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even to the western sea shall be your border.
25 No man will be able to stand before you. Yahweh your God will lay the fear of you and the dread of you on all the land that you tread on, as he has spoken to you.
26 Behold, I set before you this day a blessing and a curse:
27 the blessing, if you listen to the commandments of Yahweh your God, which I command you this day;
28 and the curse, if you do not listen to the commandments of Yahweh your God, but turn aside out of the way which I command you this day, to go after other gods, which you have not known.
29 It shall happen, when Yahweh your God brings you into the land where you go to possess it, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal.
30 Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah, near Gilgal, beside the oaks of Moreh?
31 For you are to pass over the Jordan to go in to possess the land which Yahweh your God gives you, and you shall possess it, and dwell therein.
32 You shall observe to do all the statutes and the ordinances which I set before you this day.
Study tools for Deuteronomy 11
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 11. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 11 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 cross-references.
Cross-references in Deuteronomy 11 (4)
- v.27 Isaiah 1:19
- v.27 Deuteronomy 28:1-14
- v.27 Isaiah 3:10
- v.27 Luke 11:28
Hebrew interlinear — Deuteronomy 11:1–32 (503 words)
- וְאָ֣הַבְתָּ֔wĕʾāhabtāahab: to have affection for (sexually or otherwise)H157
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְשָֽׁמַרְתָּ֣wĕšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִשְׁמַרְתּ֗וֹmišmartômishmereth: a watch, i.e. the act of custody; (concretely) the sentry, the postH4931
- וְחֻקֹּתָ֧יוwĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וּמִשְׁפָּטָ֛יוûmišpāṭāywmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּמִצְוֹתָ֖יוûmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וִֽידַעְתֶּם֮wîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- הַיּוֹם֒hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּנֵיכֶ֗םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדְעוּ֙yodʿûyada`: to know; (properly) to ascertain by seeingH3045
- וַֽאֲשֶׁ֣רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָא֔וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מוּסַ֖רmûsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גָּדְל֕וֹgodlôgodel: magnitude (literally or figuratively)H1433
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַֽחֲזָקָ֔הhaḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וּזְרֹע֖וֹûzĕrōʿôzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- הַנְּטוּיָֽה׃hannĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽתֹתָיו֙ʾōtōtāywowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַעֲשָׂ֔יוmaʿăśāywma`aseh: an action (good or bad); (generally) a transactionH4639
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְפַרְעֹ֥הlĕparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַרְצֽוֹ׃ʾarṣôerets: the earth (at large, or partitively a land)H776
- וַֽאֲשֶׁ֣רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂה֩ʿāśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְחֵ֨ילlĕḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- מִצְרַ֜יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְסוּסָ֣יוlĕsûsāywcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וּלְרִכְבּ֗וֹûlĕrikbôrekeb: a vehicle; (by implication) a teamH7393
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵצִ֜יףhēṣîptsuwph: to overflowH6687
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵ֤יmêmayim: water; (figuratively) juiceH4325
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סוּף֙sûpcuwph: a reed, especially the papyrusH5488
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיהֶ֔םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּרָדְפָ֖םbĕrodpāmradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵיכֶ֑םʾaḥărêkemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיְאַבְּדֵ֣םwayʾabbĕdēmabad: (properly) to wander away, i.e. lose oneselfH6
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֛הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָכֶ֖םlākem
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּֽאֲכֶ֖םbōʾăkembow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַֽאֲשֶׁ֨רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֜הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְדָתָ֣ןlĕdātānDathan: Dathan, an IsraeliteH1885
- וְלַֽאֲבִירָ֗םwĕlaʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֱלִיאָב֮ʾĕlîʾābEliy'ab: God of (his) father; Eliab, the name of six IsraelitesH446
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- רְאוּבֵן֒rĕʾûbēnR'uwben: see ye a son; Reuben, a son of JacobH7205
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּֽצְתָ֤הpāṣĕtâpatsah: to rend, i.e. open (especially the mouth)H6475
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֔יהָpîhāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וַתִּבְלָעֵ֥םwattiblāʿēmbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּֽתֵּיהֶ֖םbāttêhembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָֽהֳלֵיהֶ֑םʾāhŏlêhemohel: a tent (as clearly conspicuous from a distance)H168
- וְאֵ֤תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיְקוּם֙hayqûmyquwm: (properly) standing (extant); (by implication) a living thingH3351
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּרַגְלֵיהֶ֔םbĕraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- בְּקֶ֖רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֵֽינֵיכֶם֙ʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָֽרֹאֹ֔תhārōʾōtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַגָּדֹ֑לhaggādōlgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָֽׂה׃ʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּשְׁמַרְתֶּם֙ûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּצְוָ֔הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תֶּֽחֶזְק֗וּteḥezqûchazaq: to fasten uponH2388
- וּבָאתֶם֙ûbāʾtembow': to go or come (in a wide variety of applications)H935
- וִֽירִשְׁתֶּ֣םwîrištemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֛םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֥יםʿōbĕrîm`abar: to cross overH5674
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וּלְמַ֨עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תַּֽאֲרִ֤יכוּtaʾărîkûarak: to be (causative, make) long (literally or figuratively)H748
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֨עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַאֲבֹֽתֵיכֶ֛םlaʾăbōtêkemab: fatherH1
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֖םlāhem
- וּלְזַרְעָ֑םûlĕzarʿāmzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אֶ֛רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- זָבַ֥תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָ֖בḥālābchalab: milk (as the richness of kine)H2461
- וּדְבָֽשׁ׃ûdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֤הʾattâattah: thou and thee, or (plural) ye and youH859
- בָאbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֙מָּה֙šāmmāhsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּ֔הּlĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְאֶ֤רֶץkĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הִ֔ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְצָאתֶ֖םyĕṣāʾtemyatsa': to go out; (causatively) to bring outH3318
- מִשָּׁ֑םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּזְרַע֙tizraʿzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זַרְעֲךָ֔zarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וְהִשְׁקִ֥יתָwĕhišqîtāshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- בְרַגְלְךָ֖bĕraglĕkāregel: a foot (as used in walking); (by implication) a stepH7272
- כְּגַ֥ןkĕgangan: a garden (as fenced)H1588
- הַיָּרָֽק׃hayyārāqyaraq: (properly) green; (concretely) a vegetableH3419
- וְהָאָ֗רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֜םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֥יםʿōbĕrîm`abar: to cross overH5674
- שָׁ֙מָּה֙šāmmāhsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּ֔הּlĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הָרִ֖יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וּבְקָעֹ֑תûbĕqāʿōtbiq`ah: (properly) a split; a wide level valley between mountainsH1237
- לִמְטַ֥רlimṭarmatar: rainH4306
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- תִּשְׁתֶּהtišteshathah: to imbibe (literally or figuratively)H8354
- מָּֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- אֶ֕רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- דֹּרֵ֣שׁdōrēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֹתָ֑הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תָּמִ֗ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- עֵינֵ֨יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּ֔הּbāh
- מֵֽרֵשִׁית֙mērēšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- הַשָּׁנָ֔הhaššānâshaneh: a year (as a revolution of time)H8141
- וְעַ֖דwĕʿad`ad: (properly) a (peremptory) terminusH5704
- אַֽחֲרִ֥יתʾaḥărîtachariyth: the last or end; (hence) the futureH319
- שָׁנָֽה׃šānâshaneh: a year (as a revolution of time)H8141
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שָׁמֹ֤עַšāmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תִּשְׁמְעוּ֙tišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצְוֹתַ֔יmiṣwōtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- מְצַוֶּ֥הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְאַֽהֲבָ֞הlĕʾahăbâahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶם֙ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּלְעָבְד֔וֹûlĕʿobdô`abad: to work (in any sense); (by implication) to serve, tillH5647
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבַבְכֶ֖םlĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשְׁכֶֽם׃napšĕkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְנָֽתַתִּ֧יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מְטַֽרmĕṭarmatar: rainH4306
- אַרְצְכֶ֛םʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- בְּעִתּ֖וֹbĕʿittô`eth: time, especially (adverb with preposition) now, when, etcH6256
- יוֹרֶ֣הyôreyowreh: sprinkling; (hence) a sprinkling (or autumnal showers)H3138
- וּמַלְק֑וֹשׁûmalqôšmalqowsh: the spring rain; (figuratively) eloquenceH4456
- וְאָֽסַפְתָּ֣wĕʾāsaptāacaph: to gather for any purpose; (hence) to receive, take awayH622
- דְגָנֶ֔ךָdĕgānekādagan: (properly) increase, i.e. grainH1715
- וְתִֽירֹשְׁךָ֖wĕtîrōšĕkātiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- וְיִצְהָרֶֽךָ׃wĕyiṣhārekāyitshar: oil (as producing light); (figuratively) anointingH3323
- וְנָֽתַתִּ֛יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֵ֥שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- בְּשָֽׂדְךָ֖bĕśādĕkāsadeh: a field (as flat)H7704
- לִבְהֶמְתֶּ֑ךָlibhemtekābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְאָֽכַלְתָּ֖wĕʾākaltāakal: to eat (literally or figuratively)H398
- וְשָׂבָֽעְתָּ׃wĕśābāʿĕttāsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- הִשָּֽׁמְר֣וּhiššāmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לָכֶ֔םlākem
- פֶּ֥ןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יִפְתֶּ֖הyiptepathah: to open, i.e. be (causatively, make) roomyH6601
- לְבַבְכֶ֑םlĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וְסַרְתֶּ֗םwĕsartemcuwr: to turn off (literal or figurative)H5493
- וַֽעֲבַדְתֶּם֙waʿăbadtem`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וְהִשְׁתַּֽחֲוִיתֶ֖םwĕhištaḥăwîtemshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וְחָרָ֨הwĕḥārâcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּכֶ֗םbākem
- וְעָצַ֤רwĕʿāṣar`atsar: to inclose; by analogy, to hold backH6113
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
- מָטָ֔רmāṭārmatar: rainH4306
- וְהָ֣אֲדָמָ֔הwĕhāʾădāmâadamah: soil (from its general redness)H127
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתֵּ֖ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְבוּלָ֑הּyĕbûlāhybuwl: produce, i.e. a crop or (figuratively) wealthH2981
- וַֽאֲבַדְתֶּ֣םwaʾăbadtemabad: (properly) to wander away, i.e. lose oneselfH6
- מְהֵרָ֗הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- מֵעַל֙mēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַטֹּבָ֔הhaṭṭōbâtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְשַׂמְתֶּם֙wĕśamtemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרַ֣יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֵ֔לֶּהʾēlleel-leh: these or thoseH428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבַבְכֶ֖םlĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- וְעַֽלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַפְשְׁכֶ֑םnapšĕkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וּקְשַׁרְתֶּ֨םûqĕšartemqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- אֹתָ֤םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְאוֹת֙lĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יֶדְכֶ֔םyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- לְטֽוֹטָפֹ֖תlĕṭôṭāpōttowphaphah: a fillet for the foreheadH2903
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- עֵֽינֵיכֶֽם׃ʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְלִמַּדְתֶּ֥םwĕlimmadtemlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֹתָ֛םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיכֶ֖םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְדַבֵּ֣רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בָּ֑םbām
- בְּשִׁבְתְּךָ֤bĕšibtĕkāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּבֵיתֶ֙ךָ֙bĕbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבְלֶכְתְּךָ֣ûbĕlektĕkāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּֽבְשָׁכְבְּךָ֖ûbĕšokbĕkāshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וּבְקוּמֶֽךָ׃ûbĕqûmekāquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וּכְתַבְתָּ֛םûkĕtabtāmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְזוּז֥וֹתmĕzûzôtmzuwzah: a door-post (as prominent)H4201
- בֵּיתֶ֖ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבִשְׁעָרֶֽיךָ׃ûbišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִרְבּ֤וּyirbûrabah: to increase (in whatever respect)H7235
- יְמֵיכֶם֙yĕmêkemyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וִימֵ֣יwîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְנֵיכֶ֔םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֧עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַאֲבֹֽתֵיכֶ֖םlaʾăbōtêkemab: fatherH1
- לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֑םlāhem
- כִּימֵ֥יkîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שָׁמֹ֨רšāmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- תִּשְׁמְר֜וּןtišmĕrûnshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּצְוָ֣הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַזֹּ֗אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- מְצַוֶּ֥הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לַֽעֲשֹׂתָ֑הּlaʿăśōtāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְאַֽהֲבָ֞הlĕʾahăbâahab: to have affection for (sexually or otherwise)H157
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֛םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָלֶ֥כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּרָכָ֖יוdĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּלְדָבְקָהûlĕdobqâdabaq: (properly) to impinge, i.e. cling or adhereH1692
- וְהוֹרִ֧ישׁwĕhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֥םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- מִלִּפְנֵיכֶ֑םmillipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וִֽירִשְׁתֶּ֣םwîrištemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- גּוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- גְּדֹלִ֥יםgĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- וַֽעֲצֻמִ֖יםwaʿăṣumîm`atsuwm: powerful; (specifically) a pawH6099
- מִכֶּֽם׃mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמָּק֗וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּדְרֹ֧ךְtidrōkdarak: to tread; (by implication) to walkH1869
- כַּֽףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רַגְלְכֶ֛םraglĕkemregel: a foot (as used in walking); (by implication) a stepH7272
- בּ֖וֹbô
- לָכֶ֣םlākem
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּדְבָּ֨רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְהַלְּבָנ֜וֹןwĕhallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַנָּהָ֣רhannāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- נְהַרnĕharnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- פְּרָ֗תpĕrātPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
- וְעַד֙wĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַיָּ֣םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הָֽאַחֲר֔וֹןhāʾaḥărônacharown: hinder; (generally) late or lastH314
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- גְּבֻֽלְכֶֽם׃gĕbulĕkemgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתְיַצֵּ֥בyityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- בִּפְנֵיכֶ֑םbipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַּחְדְּכֶ֨םpaḥdĕkempachad: a (sudden) alarm; (properly) the object fearedH6343
- וּמֽוֹרַאֲכֶ֜םûmôraʾăkemmowra': fear; (by implication) a fearful thing or deedH4172
- יִתֵּ֣ן׀yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֗םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֤יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּדְרְכוּtidrĕkûdarak: to tread; (by implication) to walkH1869
- בָ֔הּbāh
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- רְאֵ֗הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיכֶ֖םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּרָכָ֖הbĕrākâBrakah: benediction; (by implication) prosperityH1293
- וּקְלָלָֽה׃ûqĕlālâqlalah: vilificationH7045
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּרָכָ֑הhabbĕrākâBrakah: benediction; (by implication) prosperityH1293
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּשְׁמְע֗וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצְוֹת֙miṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- מְצַוֶּ֥הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְהַקְּלָלָ֗הwĕhaqqĕlālâqlalah: vilificationH7045
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמְעוּ֙tišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצְוֹת֙miṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְסַרְתֶּ֣םwĕsartemcuwr: to turn off (literal or figurative)H5493
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדֶּ֔רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- מְצַוֶּ֥הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לָלֶ֗כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַעְתֶּֽם׃yĕdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְבִֽיאֲךָ֙yĕbîʾăkābow': to go or come (in a wide variety of applications)H935
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֕רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- בָאbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתָּ֑הּlĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְנָֽתַתָּ֤הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּרָכָה֙habbĕrākāhBrakah: benediction; (by implication) prosperityH1293
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- גְּרִזִ֔יםgĕrizîmGriziym: Gerizim, a mountain of IsraelH1630
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקְּלָלָ֖הhaqqĕlālâqlalah: vilificationH7045
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- עֵיבָֽל׃ʿêbāl`Eybal: bare; Ebal, a mountain of IsraelH5858
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵ֜מָּהhēmmâhem: they (only used when emphatic)H1992
- בְּעֵ֣בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֗ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- דֶּ֚רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מְב֣וֹאmĕbôʾmabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
- הַשֶּׁ֔מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- בְּאֶ֙רֶץ֙bĕʾereṣerets: the earth (at large, or partitively a land)H776
- הַֽכְּנַעֲנִ֔יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- הַיֹּשֵׁ֖בhayyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּֽעֲרָבָ֑הbāʿărābâ`arabah: a desertH6160
- מ֚וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- הַגִּלְגָּ֔לhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- אֵ֖צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- אֵֽלוֹנֵ֥יʾēlônêelown: an oak or other strong treeH436
- מֹרֶֽה׃mōreMowreh: Moreh, a Canaanite; also a hill (perhaps named from him)H4176
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֣יםʿōbĕrîm`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- לָבֹא֙lābōʾbow': to go or come (in a wide variety of applications)H935
- לָרֶ֣שֶׁתlārešetyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֣ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶ֑םlākem
- וִֽירִשְׁתֶּ֥םwîrištemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וִֽישַׁבְתֶּםwîšabtemyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וּשְׁמַרְתֶּ֣םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽחֻקִּ֖יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּשְׁפָּטִ֑יםhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵיכֶ֖םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
Strong's words in Deuteronomy 11 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 18 times in Deuteronomy 11.
- Strong's H776 — אַרְצֽוֹ׃ (ʾarṣô)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 16 times in Deuteronomy 11.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 14 times in Deuteronomy 11.
- Strong's H3117 — הַיָּמִֽים׃ (hayyāmîm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 13 times in Deuteronomy 11.
- Strong's H430 — אֱלֹהֶ֑יךָ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 13 times in Deuteronomy 11.
- Strong's H5414 — לָתֵ֥ת (lātēt)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 11 times in Deuteronomy 11.