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Deuteronomy 24 ESV Audio Bible
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1 When a man takes a wife and marries her, then it shall be, if she finds no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and put it in her hand, and send her out of his house.
2 When she has departed out of his house, she may go and be another man’s wife.
3 If the latter husband hates her, and write her a bill of divorce, and puts it in her hand, and sends her out of his house; or if the latter husband die, who took her to be his wife;
4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh. You shall not cause the land to sin, which Yahweh your God gives you for an inheritance.
5 When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken.
6 No man shall take the mill or the upper millstone as a pledge; for he takes a life in pledge.
7 If a man is found stealing any of his brothers of the children of Israel, and he deals with him as a slave, or sells him; then that thief shall die. So you shall remove the evil from among you.
8 Be careful in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites teach you. As I commanded them, so you shall observe to do.
9 Remember what Yahweh your God did to Miriam, by the way as you came out of Egypt.
10 When you lend your neighbor any kind of loan, you shall not go into his house to get his pledge.
11 You shall stand outside, and the man to whom you lend shall bring the pledge outside to you.
12 If he is a poor man, you shall not sleep with his pledge.
13 You shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you. It shall be righteousness to you before Yahweh your God.
14 You shall not oppress a hired servant who is poor and needy, whether he is one of your brothers, or one of the foreigners who are in your land within your gates.
15 In his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it; lest he cry against you to Yahweh, and it be sin to you.
16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin.
17 You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge;
18 but you shall remember that you were a slave in Egypt, and Yahweh your God redeemed you there. Therefore I command you to do this thing.
19 When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow; that Yahweh your God may bless you in all the work of your hands.
20 When you beat your olive tree, you shall not go over the boughs again. It shall be for the foreigner, for the fatherless, and for the widow.
21 When you harvest your vineyard, you shall not glean it after yourselves. It shall be for the foreigner, for the fatherless, and for the widow.
22 You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.
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Deuteronomy 24 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Deuteronomy 24:1–22 (327 words)
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- אִשָּׁ֖הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבְעָלָ֑הּûbĕʿālāhba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמְצָאtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵ֣ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינָ֗יוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָ֤צָאmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בָהּ֙bāh
- עֶרְוַ֣תʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְכָ֨תַבwĕkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לָ֜הּlāh
- סֵ֤פֶרsēpercepher: (properly) writing (the art or a document)H5612
- כְּרִיתֻת֙kĕrîtutkriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
- וְנָתַ֣ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדָ֔הּbĕyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְשִׁלְּחָ֖הּwĕšillĕḥāhshalach: to send away, for, or out (in a great variety of applications)H7971
- מִבֵּיתֽוֹ׃mibbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְיָֽצְאָ֖הwĕyāṣĕʾâyatsa': to go out; (causatively) to bring outH3318
- מִבֵּית֑וֹmibbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהָֽלְכָ֖הwĕhālĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהָֽיְתָ֥הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לְאִישׁlĕʾîšiysh: a man as an individual or a male personH376
- אַחֵֽר׃ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- וּשְׂנֵאָהּ֮ûśĕnēʾāhsane': to hate (personally)H8130
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הָאַֽחֲרוֹן֒hāʾaḥărônacharown: hinder; (generally) late or lastH314
- וְכָ֨תַבwĕkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לָ֜הּlāh
- סֵ֤פֶרsēpercepher: (properly) writing (the art or a document)H5612
- כְּרִיתֻת֙kĕrîtutkriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
- וְנָתַ֣ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדָ֔הּbĕyādāhyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְשִׁלְּחָ֖הּwĕšillĕḥāhshalach: to send away, for, or out (in a great variety of applications)H7971
- מִבֵּית֑וֹmibbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- כִ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָמוּת֙yāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הָאַֽחֲר֔וֹןhāʾaḥărônacharown: hinder; (generally) late or lastH314
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְקָחָ֥הּlĕqāḥāhlaqach: to take (in the widest variety of applications)H3947
- ל֖וֹlô
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֣לyûkalyakol: to be able; (literally) can, couldH3201
- בַּעְלָ֣הּbaʿlāhba`al: a masterH1167
- הָֽרִאשׁ֣וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁ֠לְּחָהּšillĕḥohshalach: to send away, for, or out (in a great variety of applications)H7971
- לָשׁ֨וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְקַחְתָּ֜הּlĕqaḥtāhlaqach: to take (in the widest variety of applications)H3947
- לִֽהְי֧וֹתlihĕyôthayah: to exist; to be or becomeH1961
- ל֣וֹlô
- לְאִשָּׁ֗הlĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֻטַּמָּ֔אָהhuṭṭammāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹעֵבָ֥הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הִ֖ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽחֲטִיא֙taḥăṭîʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- נַֽחֲלָֽה׃naḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חֲדָשָׁ֔הḥădāšâchadash: newH2319
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵצֵא֙yēṣēʾyatsa': to go out; (causatively) to bring outH3318
- בַּצָּבָ֔אbaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲבֹ֥רyaʿăbōr`abar: to cross overH5674
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- נָקִ֞יnāqînaqiy: innocentH5355
- יִֽהְיֶ֤הyihĕyehayah: to exist; to be or becomeH1961
- לְבֵיתוֹ֙lĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- שָׁנָ֣הšānâshaneh: a year (as a revolution of time)H8141
- אֶחָ֔תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְשִׂמַּ֖חwĕśimmaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֥וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָקָֽח׃lāqāḥlaqach: to take (in the widest variety of applications)H3947
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַחֲבֹ֥לyaḥăbōlchabal: to wind tightly (as a rope), i.e. to bindH2254
- רֵחַ֖יִםrēḥayimrecheh: a mill-stoneH7347
- וָרָ֑כֶבwārākebrekeb: a vehicle; (by implication) a teamH7393
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹבֵֽל׃ḥōbēlchabal: to wind tightly (as a rope), i.e. to bindH2254
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִמָּצֵ֣אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- גֹּנֵ֨בgōnēbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- נֶ֤פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מֵֽאֶחָיו֙mēʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- מִבְּנֵ֣יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהִתְעַמֶּרwĕhitʿammer`amar: (properly) apparently to heap; (figuratively) to chastise (as if piling blows)H6014
- בּ֖וֹbô
- וּמְכָר֑וֹûmĕkārômakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- וּמֵת֙ûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הַגַּנָּ֣בhaggannābgannab: a stealerH1590
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבִֽעַרְתָּ֥ûbiʿartāba`ar: to kindle; to consume (by fire or by eating)H1197
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִקִּרְבֶּֽךָ׃miqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הִשָּׁ֧מֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בְּנֶֽגַעbĕnegaʿnega`: a blow; (figuratively) an inflictionH5061
- הַצָּרַ֛עַתhaṣṣāraʿattsara`ath: leprosyH6883
- לִשְׁמֹ֥רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְלַֽעֲשׂ֑וֹתwĕlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּכֹל֩kĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹר֨וּyôrûyarah: (properly) to flow as water; (hence) to rainH3384
- אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּֽהֲנִ֧יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּ֛םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּיתִ֖םṣiwwîtimtsavah: (intensively) to constitute, enjoinH6680
- תִּשְׁמְר֥וּtišmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשֽׂוֹת׃laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- זָכ֕וֹרzākôrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֵ֧תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֛הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְמִרְיָ֑םlĕmiryāmMiryam: rebelliously; Mirjam, the name of two IsraelitessesH4813
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּצֵֽאתְכֶ֥םbĕṣēʾtĕkemyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַשֶּׁ֥הtaššenashah: to lend or (by reciprocity) borrow on security or interestH5383
- בְרֵֽעֲךָbĕrēʿăkārea`: an associate (more or less close)H7453
- מַשַּׁ֣אתmaššatmashsha'ah: a loanH4859
- מְא֑וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָבֹ֥אtābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לַֽעֲבֹ֥טlaʿăbōṭ`abat: to pawn; causatively, to lend (on security)H5670
- עֲבֹטֽוֹ׃ʿăbōṭô`abowt: a pawnH5667
- בַּח֖וּץbaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- תַּֽעֲמֹ֑דtaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וְהָאִ֗ישׁwĕhāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- נֹשֶׁ֣הnōšenashah: to lend or (by reciprocity) borrow on security or interestH5383
- ב֔וֹbô
- יוֹצִ֥יאyôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֵלֶ֛יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַעֲב֖וֹטhaʿăbôṭ`abowt: a pawnH5667
- הַחֽוּצָה׃haḥûṣâchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- עָנִ֖יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁכַּ֖בtiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בַּֽעֲבֹטֽוֹ׃baʿăbōṭô`abowt: a pawnH5667
- הָשֵׁב֩hāšēbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- תָּשִׁ֨יבtāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ל֤וֹlô
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַעֲבוֹט֙haʿăbôṭ`abowt: a pawnH5667
- כְּב֣וֹאkĕbôʾbow': to go or come (in a wide variety of applications)H935
- הַשֶּׁ֔מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- וְשָׁכַ֥בwĕšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בְּשַׂלְמָת֖וֹbĕśalmātôsalmah: a dressH8008
- וּבֵֽרֲכֶ֑ךָּûbērăkekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וּלְךָ֙ûlĕkā
- תִּֽהְיֶ֣הtihĕyehayah: to exist; to be or becomeH1961
- צְדָקָ֔הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲשֹׁ֥קtaʿăšōq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- שָׂכִ֖ירśākîrsakiyr: a man at wages by the day or yearH7916
- עָנִ֣יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְאֶבְי֑וֹןwĕʾebyônebyown: destituteH34
- מֵֽאַחֶ֕יךָmēʾaḥêkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- א֧וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מִגֵּֽרְךָ֛miggērĕkāger: (properly) a guest; (by implication) a foreignerH1616
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּאַרְצְךָ֖bĕʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- בִּשְׁעָרֶֽיךָ׃bišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- בְּיוֹמוֹ֩bĕyômôyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תִתֵּ֨ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׂכָר֜וֹśĕkārôsakar: payment of contract; (concretely) salary, fare, maintenanceH7939
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָב֧וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- עָלָ֣יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשֶּׁ֗מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָנִי֙ʿāniy`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאֵלָ֕יוwĕʾēlāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נֹשֵׂ֖אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁ֑וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקְרָ֤אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- בְךָ֖bĕkā
- חֵֽטְא׃ḥēṭĕʾchet': a crime or its penaltyH2399
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּמְת֤וּyûmĕtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אָבוֹת֙ʾābôtab: fatherH1
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּנִ֔יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבָנִ֖יםûbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּמְת֣וּyûmĕtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אָב֑וֹתʾābôtab: fatherH1
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- בְּחֶטְא֖וֹbĕḥeṭʾôchet': a crime or its penaltyH2399
- יוּמָֽתוּ׃yûmātûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַטֶּ֔הtaṭṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מִשְׁפַּ֖טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- גֵּ֣רgērger: (properly) a guest; (by implication) a foreignerH1616
- יָת֑וֹםyātômyathowm: a bereaved personH3490
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽחֲבֹ֔לtaḥăbōlchabal: to wind tightly (as a rope), i.e. to bindH2254
- בֶּ֖גֶדbegedbeged: a covering; clothingH899
- אַלְמָנָֽה׃ʾalmānâalmanah: a widow; (also) a desolate placeH490
- וְזָֽכַרְתָּ֗wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֶ֤בֶדʿebed`ebed: a servantH5650
- הָיִ֙יתָ֙hāyîtāhayah: to exist; to be or becomeH1961
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַֽיִּפְדְּךָ֛wayyipdĕkāpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִשָּׁ֑םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָֽנֹכִ֤יʾānōkîanokiy: IH595
- מְצַוְּךָ֙mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִקְצֹר֩tiqṣōrקצרH7114
- קְצִֽירְךָ֙qĕṣîrĕkāqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- בְשָׂדֶ֜ךָbĕśādekāsadeh: a field (as flat)H7704
- וְשָֽׁכַחְתָּ֧wĕšākaḥtāshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- עֹ֣מֶרʿōmer`omer: (properly) a heap, i.e. a sheaf; also an omer, as a dry measureH6016
- בַּשָּׂדֶ֗הbaśśādesadeh: a field (as flat)H7704
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשׁוּב֙tāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְקַחְתּ֔וֹlĕqaḥtôlaqach: to take (in the widest variety of applications)H3947
- לַגֵּ֛רlaggērger: (properly) a guest; (by implication) a foreignerH1616
- לַיָּת֥וֹםlayyātômyathowm: a bereaved personH3490
- וְלָֽאַלְמָנָ֖הwĕlāʾalmānâalmanah: a widow; (also) a desolate placeH490
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יְבָֽרֶכְךָ֙yĕbārekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶֽיךָ׃yādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַחְבֹּט֙taḥbōṭchabat: to knock out or offH2251
- זֵֽיתְךָ֔zêtĕkāzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְפָאֵ֖רtĕpāʾērpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- אַֽחֲרֶ֑יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לַגֵּ֛רlaggērger: (properly) a guest; (by implication) a foreignerH1616
- לַיָּת֥וֹםlayyātômyathowm: a bereaved personH3490
- וְלָֽאַלְמָנָ֖הwĕlāʾalmānâalmanah: a widow; (also) a desolate placeH490
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִבְצֹר֙tibṣōrbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- כַּרְמְךָ֔karmĕkākerem: a garden or vineyardH3754
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְעוֹלֵ֖לtĕʿôlēl`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- אַֽחֲרֶ֑יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לַגֵּ֛רlaggērger: (properly) a guest; (by implication) a foreignerH1616
- לַיָּת֥וֹםlayyātômyathowm: a bereaved personH3490
- וְלָֽאַלְמָנָ֖הwĕlāʾalmānâalmanah: a widow; (also) a desolate placeH490
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וְזָ֣כַרְתָּ֔wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֶ֥בֶדʿebed`ebed: a servantH5650
- הָיִ֖יתָhāyîtāhayah: to exist; to be or becomeH1961
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָֽנֹכִ֤יʾānōkîanokiy: IH595
- מְצַוְּךָ֙mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
Strong's words in Deuteronomy 24 (6)
- Strong's H1961 — וְהָיָ֞ה (wĕhāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 11 times in Deuteronomy 24.
- Strong's H376 — אִ֛ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 9 times in Deuteronomy 24.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Deuteronomy 24.
- Strong's H3947 — יִקַּ֥ח (yiqqaḥ)
- laqach (law-kakh') v. 1. to take (in the widest variety of applications) [a primitive root] KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserv. Appears 6 times in Deuteronomy 24.
- Strong's H1004 — מִבֵּיתֽוֹ׃ (mibbêtô)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 5 times in Deuteronomy 24.
- Strong's H1616 — מִגֵּֽרְךָ֛ (miggērĕkā)
- ger (gare) (or (fully) geyr (gare)) n-m. 1. (properly) a guest 2. (by implication) a foreigner [from H1481] KJV: alien, sojourner, stranger. Root(s): H1481. Appears 5 times in Deuteronomy 24.