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Jeremiah 24 CSB Audio Bible
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1 Yahweh showed me, and behold, two baskets of figs set before Yahwehโs temple, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
3 Then Yahweh said to me, What do you see, Jeremiah? I said, Figs; the good figs, very good; and the bad, very bad, that canโt be eaten, they are so bad.
4 Yahwehโs word came to me, saying,
5 Yahweh, the God of Israel says: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.
6 For I will set my eyes on them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7 I will give them a heart to know me, that I am Yahweh: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.
8 As the bad figs, which canโt be eaten, they are so bad, surely Yahweh says, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,
9 I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.
10 I will send the sword, the famine, and the pestilence, among them, until they be consumed from off the land that I gave to them and to their fathers.
Study tools for Jeremiah 24
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 24. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 24 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 cross-references, 3 Early-Church citations.
Cross-references in Jeremiah 24 (5)
- v.7 Hebrews 8:10
- v.6 Jeremiah 42:10
- v.7 Jeremiah 30:22
- v.6 Jeremiah 29:10
- v.6 Jeremiah 33:7
Hebrew interlinear — Jeremiah 24:1–10 (185 words)
- ืึดืจึฐืึทื ึดืึฎhirสพaniyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึดื ึผึตึืwฤhinnฤhinneh: lo!H2009
- ืฉืึฐื ึตืึลกฤnฤyshnayim: two; (as ordinal) twofoldH8147
- ืึผืึผืึธืึตึฃืdรปdฤสพรชduwday: a boiler or basket; also the mandrake (as an aphrodisiac)H1736
- ืชึฐืึตื ึดึืืtฤสพฤnรฎmt'en: the fig (tree or fruit)H8384
- ืืึผืขึธืึดึืืmรปสฟฤdรฎmya`ad: to fix upon (by agreement or appointment)H3259
- ืึดืคึฐื ึตึืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึตืืึทึฃืhรชkalheykal: a large public building, such as a palace or templeH1964
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึฒืจึตึฃืสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึทืึฐืึฃืึนืชhaglรดtgalah: to denude (especially in a disgraceful sense)H1540
- ื ึฐืืึผืึทืึฐืจึถืืฆึผึทึฃืจnฤbรปkadreสพแนฃแนฃarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- ืึถึฝืึถืึฐmelekmelek: a kingH4428
- ืึผึธืึถึกืbฤbelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืึธื ึฐืึธึฃืืึผyฤkonyฤhรปYkonyah: Jah will establish; Jekonjah, a Jewish kingH3204
- ืึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืืึนืึธืงึดึฃืืyฤhรดyฤqรฎmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- ืึถึฝืึถืึฐmelekmelek: a kingH4428
- ืึฐืืึผืึธืึฉyฤhรปdฤhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฉืึธืจึตึจืลฤrรชsar: a head person (of any rank or class)H8269
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึฐืึถืชwฤสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึถืึธืจึธึคืฉืheแธฅฤrฤลกcharash: a fabricator or any materialH2796
- ืึฐืึถืชwฤสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึทืึผึทืกึฐืึผึตืจึhammasgฤrmacger: a fastener, i.e. (of a person) a smith, (of a thing) a prisonH4525
- ืึดืืจึฃืึผืฉืึธืึทึดึืmรฎrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึทืึฐืึดืึตึืwaybiสพฤmbow': to go or come (in a wide variety of applications)H935
- ืึผึธืึถึฝืืbฤbelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- ืึทืึผึฃืึผืhaddรปdduwd: a pot (for boiling); (by resemblance of shape) a basketH1731
- ืึถืึธึืสพeแธฅฤdechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืชึผึฐืึตื ึดืืึtฤสพฤnรฎmt'en: the fig (tree or fruit)H8384
- ืึนืึฃืึนืชแนญลbรดttowb: good (as an adjective) in the widest senseH2896
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึผึดืชึฐืึตื ึตึืkitสพฤnรชt'en: the fig (tree or fruit)H8384
- ืึทืึผึทืึผึปืจึืึนืชhabbakkurรดtbakkurah: a first- ripe figH1073
- ืึฐืึทืึผึฃืึผืwฤhaddรปdduwd: a pot (for boiling); (by resemblance of shape) a basketH1731
- ืึถืึธึืสพeแธฅฤdechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืชึผึฐืึตื ึดืืึtฤสพฤnรฎmt'en: the fig (tree or fruit)H8384
- ืจึธืขึฃืึนืชrฤสฟรดtra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึตึฝืึธืึทึืึฐื ึธืtฤสพฤkalnรขakal: to eat (literally or figuratively)H398
- ืึตืจึนึฝืขึทืmฤrลaสฟroa`: badness (as marring), physically or morallyH7455
- ืึทืึผึนึจืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธึฝืmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึทืชึผึธึคืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืจึนืึถืึrลสพehra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึดืจึฐืึฐืึธึืืึผyirmฤyฤhรปYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- ืึธืึนืึทึืจwฤสพลmaramar: to say (used with great latitude)H559
- ืชึผึฐืึตื ึดึืืtฤสพฤnรฎmt'en: the fig (tree or fruit)H8384
- ืึทืชึผึฐืึตื ึดึคืืhattฤสพฤnรฎmt'en: the fig (tree or fruit)H8384
- ืึทืึผึนืืึนืชึhaแนญแนญลbรดttowb: good (as an adjective) in the widest senseH2896
- ืึนืึฃืึนืชแนญลbรดttowb: good (as an adjective) in the widest senseH2896
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึฐืึธึฝืจึธืขืึนืชึwฤhฤrฤสฟรดtra`: bad or (as noun) evil (natural or moral)H7451
- ืจึธืขึฃืึนืชrฤสฟรดtra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึตืึธืึทึืึฐื ึธืtฤสพฤkalnรขakal: to eat (literally or figuratively)H398
- ืึตืจึนึฝืขึทืmฤrลaสฟroa`: badness (as marring), physically or morallyH7455
- ืึทืึฐืึดึฅืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึฅืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึคืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตึฃืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึทืชึผึฐืึตื ึดึฅืืkattฤสพฤnรฎmt'en: the fig (tree or fruit)H8384
- ืึทืึผึนืึืึนืชhaแนญแนญลbรดttowb: good (as an adjective) in the widest senseH2896
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึผึตึฝืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึทืึผึดึืืจสพakkรฎrnakar: (properly) to scrutinize, i.e. look intently atH5234
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืึฃืึผืชgฤlรปtgaluwth: captivity; (collectively,concretely) exilesH1546
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืฉืึดืึผึทึืึฐืชึผึดืลกillaแธฅtรฎshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทืึผึธืงึฅืึนืhammฤqรดmmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึถึฅืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึทืฉืึฐืึผึดึืืkaลdรฎmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- ืึฐืืึนืึธึฝืืlฤแนญรดbรขtowb: good (as an adjective) in the widest senseH2896
- ืึฐืฉืึทืึฐืชึผึดึจืwฤลamtรฎsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืขึตืื ึดึคืสฟรชnรฎ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืขึฒืึตืืึถืึสฟฤlรชhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืืึนืึธึืlฤแนญรดbรขtowb: good (as an adjective) in the widest senseH2896
- ืึทืึฒืฉืึดืึนืชึดึืืwahฤลกibลtรฎmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึธึฃืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึนึืืชhazzลtzo'th: this (often used adverb)H2063
- ืึผืึฐื ึดืืชึดืืึรปbฤnรฎtรฎmbanah: to build (literally and figuratively)H1129
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืึฑืจึนึืกสพehฤrลsharac: to pull down or in pieces, break, &ล destroyH2040
- ืึผื ึฐืึทืขึฐืชึผึดึืืรปnฤแนญaสฟtรฎmnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืชึผึฝืึนืฉืืสพettรดลกnathash: to tear awayH5428
- ืึฐื ึธืชึทืชึผึดืึฉwฤnฤtattiynathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธืึถึจืlฤhem
- ืึตึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึธืึทึฃืขึทืชlฤdaสฟatyada`: to know; (properly) to ascertain by seeingH3045
- ืึนืชึดึืสพลtรฎeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฃืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึธืืึผwฤhฤyรปhayah: to exist; to be or becomeH1961
- ืึดึฃืlรฎ
- ืึฐืขึธึืlฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึฐืึธึฃื ึนืึดึืwฤสพฤnลkรฎanokiy: IH595
- ืึถืึฐืึถึฅืสพehyehayah: to exist; to be or becomeH1961
- ืึธืึถึืlฤhem
- ืึตืืึนืึดึืืlฤสพlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืฉืึปึฅืืึผyฤลกubรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึตืึทึืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดืึผึธึฝืืlibbฤmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฐืึทืชึผึฐืึตื ึดืืึwฤkattฤสพฤnรฎmt'en: the fig (tree or fruit)H8384
- ืึธึฝืจึธืขึืึนืชhฤrฤสฟรดtra`: bad or (as noun) evil (natural or moral)H7451
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึตืึธืึทึืึฐื ึธืtฤสพฤkalnรขakal: to eat (literally or figuratively)H398
- ืึตืจึนึืขึทmฤrลaสฟroa`: badness (as marring), physically or morallyH7455
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฃืืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึตึฃืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึถึ ืชึผึตืสพettฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฆึดืึฐืงึดืึผึธึจืืึผแนฃidqiyyฤhรปTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- ืึถึฝืึถืึฐmelekmelek: a kingH4428
- ืึฐืืึผืึธึคืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฉืึธืจึธืืึลฤrฤywsar: a head person (of any rank or class)H8269
- ืึฐืึตึฃืชืwฤสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฉืึฐืึตืจึดึฃืืชลกฤสพฤrรฎtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- ืึฐืจืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึทื ึผึดืฉืึฐืึธืจึดืืึhanniลกสพฤrรฎmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ืึผึธืึธึฃืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึนึืืชhazzลtzo'th: this (often used adverb)H2063
- ืึฐืึทืึผึนืฉืึฐืึดึืืwฤhayyลลกฤbรฎmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึฐืึถึฅืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืฆึฐืจึธึฝืึดืืmiแนฃrฤyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึผื ึฐืชึทืชึผึดืืึรปnฤtattรฎmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐืึทืึฒืขึธึฃืlฤzawฤสฟรขzva`ah: agitation, fearH2113
- ืึฐืจึธืขึธึืlฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืึนึืlฤkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึฐืึฐืึฃืึนืชmamlฤkรดtmamlakah: dominion; (abstractly) the estate (rule)H4467
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืึถืจึฐืคึผึธึคืlฤแธฅerpรขcherpah: contumely, disgrace, the pudendaH2781
- ืึผืึฐืึธืฉืึธืึรปlฤmฤลกฤlmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- ืึดืฉืึฐื ึดืื ึธึฃืliลกnรฎnรขshniynah: something pointed, i.e. a gibeH8148
- ืึฐืึดืงึฐืึธืึธึืwฤliqlฤlรขqlalah: vilificationH7045
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึฐืงึนืึืึนืชhammฤqลmรดtmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- ืึฒืฉืึถึฝืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึทืึผึดืืึตึฅืสพaddรฎแธฅฤmnadach: to push offH5080
- ืฉืึธึฝืืลกฤmsham: there (transferring to time) then; often thither, or thenceH8033
- ืึฐืฉืึดืึผึทึฃืึฐืชึผึดืwฤลกillaแธฅtรฎshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึธึืbฤm
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึถึืจึถืhaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืจึธืขึธึฃืhฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึธึืึถืจhaddฤberdeber: a pestilenceH1698
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืชึผึปืึผึธืึtummฤmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- ืึตืขึทึฃืmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึฒืึธืึธึืhฤสพฤdฤmรขadamah: soil (from its general redness)H127
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืชึทึฅืชึผึดืnฤtattรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธืึถึืlฤhemhem: they (only used when emphatic)H1992
- ืึฐืึทืึฒืืึนืชึตืืึถึฝืืwฤlaสพฤbรดtรชhemab: fatherH1
Strong's words in Jeremiah 24 (6)
- Strong's H8384 — ืชึฐืึตื ึดึืื (tฤสพฤnรฎm)
- t'en (teh-ane') (or (in the singular, feminine) t) n-f. 1. the fig (tree or fruit) [perhaps of foreign derivation] KJV: fig (tree).. Appears 8 times in Jeremiah 24.
- Strong's H3068 — ืึฐืืึธืึ (yฤhwฤh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Jeremiah 24.
- Strong's H2896 — ืึนืึฃืึนืช (แนญลbรดt)
- towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 6 times in Jeremiah 24.
- Strong's H559 — ืึทืึผึนึจืืึถืจ (wayyลสพmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Jeremiah 24.
- Strong's H7451 — ืจึธืขึฃืึนืช (rฤสฟรดt)
- ra` (rah) adj. 1. bad or (as noun) evil (natural or moral) [from H7489] KJV: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). Root(s): H7489. Appears 5 times in Jeremiah 24.
- Strong's H776 — ืึถึฅืจึถืฅ (สพereแนฃ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Jeremiah 24.
“But walk in the straight and even way, and mind not the crooked. For the crooked path has no roads, but has many pathless places and stumbling-blocks in it, and it is rough and thorny. It is injurious to those who walk therein.”
What the Early Church wrote about Jeremiah 24 (2)
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“Thus the Lord said, "And I will build them up, and I will not tear them down." For the God who is good takes down certain buildings. For it is necessary that the building of unclean spirits be destroyed in us, and a temple to God be built in this way from virtues and right tea...”
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“For we find in the sacred Writings that there are two kinds of fig trees and vines, โthe good figs, which are very good, and the evil, which are very evilโ; and โwine that makes glad the heart of peopleโ and wine that is the poison of dragons and the incurable venom of asps.”