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Jeremiah 9 CSB Audio Bible
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Read Jeremiah 9 in modern English — World English Bible (26 verses)
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1 Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people!
2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.
3 They bend their tongue, as their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they donโt know me, says Yahweh.
4 Take heed everyone of his neighbor, and donโt trust in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.
5 They will deceive everyone his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.
6 Your habitation is in the middle of deceit; through deceit they refuse to know me, says Yahweh.
7 Therefore Yahweh of Armies says, Behold, I will melt them, and try them; for how should I deal with the daughter of my people?
8 Their tongue is a deadly arrow; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in his heart he lays wait for him.
9 Shall I not visit them for these things? says Yahweh; shall not my soul be avenged on such a nation as this?
10 For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that no one passes through; neither can men hear the voice of the livestock; both the birds of the sky and the animals are fled, they are gone.
11 I will make Jerusalem heaps, a dwelling place of jackals; and I will make the cities of Judah a desolation, without inhabitant.
12 Who is the wise man, that may understand this? Who is he to whom the mouth of Yahweh has spoken, that he may declare it? Why is the land perished and burned up like a wilderness, so that no one passes through?
13 Yahweh says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein,
14 but have walked after the stubbornness of their own heart, and after the Baals, which their fathers taught them;
15 therefore Yahweh of Armies, the God of Israel, says, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
16 I will scatter them also among the nations, whom neither they nor their fathers have known; and I will send the sword after them, until I have consumed them.
17 Yahweh of Armies says, Consider, and call for the mourning women, that they may come; and send for the skillful women, that they may come:
18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.
20 Yet hear Yahwehโs word, you women, and let your ear receive the word of his mouth; and teach your daughters wailing, and everyone her neighbor lamentation.
21 For death has come up into our windows, it is entered into our palaces; to cut off the children from outside, and the young men from the streets.
22 Speak, Yahweh says, The dead bodies of men shall fall as dung on the open field, and as the handful after the harvester; and no one shall gather them.
23 Yahweh says, Donโt let the wise man glory in his wisdom, neither let the mighty man glory in his might, donโt let the rich man glory in his riches;
24 but let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight, says Yahweh.
25 Behold, the days come, says Yahweh, that I will punish all those who are circumcised in uncircumcision:
26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
Study tools for Jeremiah 9
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Jeremiah 9:1–26 (388 words)
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึดืชึผึตึคืyittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืจึนืืฉืึดืึrลสพลกiyro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึทึืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึฐืขึตืื ึดึืwฤสฟรชnรฎ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐืงึฃืึนืจmฤqรดrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- ืึผึดืึฐืขึธึืdimสฟรขdim`ah: weepingH1832
- ืึฐืึถืึฐืึผึถืึwฤสพebkehbakah: to weep; (generally) to bemoanH1058
- ืืึนืึธึฃืyรดmฤmyowmam: dailyH3119
- ืึธืึทึืึฐืึธืwฤlaylรขlayil: (properly) a twist (away of the light), i.e. nightH3915
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทึฝืึฐืึตึฅืแธฅallรชchalal: pierced (especially to death); (figuratively) pollutedH2491
- ืึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืขึทืึผึดึฝืืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึดืชึผึฐื ึตึฃื ึดืyittฤnฤnรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึฐืืึนืึmฤlรดnmalown: a lodgment, i.e. caravanserai or encampmentH4411
- ืึนึฝืจึฐืึดึืืสพลrฤแธฅรฎmarach: to travelH732
- ืึฐืึถึฝืขึถืึฐืึธืึwฤสพeสฟezbฤh`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึทืึผึดึืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึฐืึตืึฐืึธึืwฤสพฤlฤkรขhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึตึฝืึดืชึผึธึืmฤสพittฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึปืึผึธืึkullฤmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐื ึธึฃืึฒืคึดึืืmฤnฤสพฤpรฎmna'aph: to commit adultery; (figuratively) to apostatizeH5003
- ืขึฒืฆึถึืจึถืชสฟฤแนฃeret`atsarah: an assembly, especially on a festival or holidayH6116
- ืึผึนืึฐืึดึฝืืืbลgฤdรฎmbagad: to cover (with a garment); (figuratively) to act covertlyH898
- ืึทึฝืึผึทืึฐืจึฐืึคืึผwayyadrฤkรปdarak: to tread; (by implication) to walkH1869
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืฉืืึนื ึธืึlฤลกรดnฤmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืงึทืฉืึฐืชึผึธึฃืqaลกtฤmqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- ืฉืึถึืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืึฑืืึผื ึธึืleสพฤmรปnรขemuwnah: literally firmness; figuratively securityH530
- ืึผึธืึฐืจึฃืึผgobrรปgabar: to be strong; (by implication) to prevail, act insolentlyH1396
- ืึธืึธึืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึดืึฉkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตืจึธืขึธึจืmฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืจึธืขึธึงืืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึธืฆึธึืืึผyฤแนฃฤสพรปyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึนืชึดึฅืwฤสพลtรฎeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึืขืึผyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึคืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึตืจึตืขึตึืืึผึmฤrฤสฟฤhรปrea`: an associate (more or less close)H7453
- ืึดืฉืึผึธืึตึืจืึผhiลกลกฤmฤrรปshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธึืสพฤแธฅach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืึฐืึธึืืึผtibแนญฤแธฅรปbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืึสพฤแธฅach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ืขึธืงึฃืึนืสฟฤqรดb`aqab: (properly) to swell out or up; used only as denominative from H6119, to seize by the heelH6117
- ืึทืขึฐืงึนึืyaสฟqลb`aqab: (properly) to swell out or up; used only as denominative from H6119, to seize by the heelH6117
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืจึตึืขึทrฤaสฟrea`: an associate (more or less close)H7453
- ืจึธืึดึฅืืrฤkรฎlrakiyl: slander, carry tales, talebearerH7400
- ืึทืึฒืึนึฝืึฐืyahฤlลkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐืึดึคืืฉืwฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึผึฐืจึตืขึตึืืึผึbฤrฤสฟฤhรปrea`: an associate (more or less close)H7453
- ืึฐืึธืชึตึืึผืึผyฤhฤtฤllรปhathal: to deride; (by implication) to cheatH2048
- ืึถืึฑืึถึืชweสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึทืึผึตึืจืึผyฤdabbฤrรปdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึดืึผึฐืึงืึผlimmฤdรปlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ืึฐืฉืืึนื ึธึืlฤลกรดnฤmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึผึทืึผึถืจdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืฉืึถึืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึทืขึฒืึตึฅืhaสฟฤwฤ`avah: to crook, literally or figuratively (as follows)H5753
- ื ึดืึฐืึฝืึผืnilสพรปla'ah: to tire; (figuratively) to be (or make) disgustedH3811
- ืฉืึดืึฐืชึผึฐืึธึลกibtฤkฤyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึฐืชึฃืึนืึฐbฤtรดktavek: a bisection; (by implication) the centreH8432
- ืึดืจึฐืึธึืmirmรขmirmah: fraudH4820
- ืึผึฐืึดืจึฐืึธึืbฤmirmรขmirmah: fraudH4820
- ืึตืึฒื ึฅืึผmฤสพฤnรปma'en: to refuseH3985
- ืึทึฝืขึทืชdaสฟatyada`: to know; (properly) to ascertain by seeingH3045
- ืืึนืชึดึืสพรดtรฎeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึผึนึคืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทืจึสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึดื ึฐื ึดึฅืhinnรฎhen: lo!; (as expressing surprise) ifH2005
- ืฆืึนืจึฐืคึธึืแนฃรดrฤpฤmtsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- ืึผืึฐืึทื ึฐืชึผึดึืืรปbฤแธฅantรฎmbachan: to test (especially metals); (generally and figuratively) to investigateH974
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึฃืืึฐสพรชkeyk: how? or how!; (also) where?H349
- ืึถืขึฑืฉืึถึืสพeสฟฤลe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึดืคึผึฐื ึตึืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืขึทืึผึดึฝืืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึตึฅืฅแธฅฤแนฃchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- ืฉืึธืึืึผืลกฤwแธฅแธฅแนญshachat: to slaughter (in sacrifice or massacre)H7819
- ืึฐืฉืืึนื ึธึืlฤลกรดnฤmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึดืจึฐืึธึฃืmirmรขmirmah: fraudH4820
- ืึดืึผึตึืจdibbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึผึฐืคึดึืืbฤpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืฉืึธืึคืึนืลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึถืชสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืจึตืขึตึืืึผึrฤสฟฤhรปrea`: an associate (more or less close)H7453
- ืึฐืึทืึผึตึืจyฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึผืึฐืงึดืจึฐืึผึืึนรปbฤqirbรดqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- ืึธืฉืึดึฅืืyฤลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืึธืจึฐืึผึฝืึนืสพorbรดoreb: waitH696
- ืึทืขึทืhaสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึตึฅืึผึถืสพฤlleel-leh: these or thoseH428
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืคึฐืงึธืสพepqฤdpaqad: to visit (with friendly or hostile intent)H6485
- ืึผึธึืbฤm
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึฐืึฃืึนืbฤgรดygowy: a foreign nation; (hence) a GentileH1471
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึธืึถึืkฤzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืชึฐื ึทืงึผึตึืtitnaqqฤmnaqam: to grudge, i.e. avenge or punishH5358
- ื ึทืคึฐืฉืึดึฝืืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึถึจืึธืจึดึืืhehฤrรฎmhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึถืฉืึผึธึงืสพeลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึฐืึดึฃืbฤkรฎBkiy: a weeping; by analogy, a drippingH1065
- ืึธื ึถึืึดืwฤnehรฎnhiy: an elegyH5092
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ื ึฐืึคืึนืชnฤสพรดtna'ah: a home; (figuratively) a pastureH4999
- ืึดืึฐืึผึธืจึmidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืงึดืื ึธึืqรฎnรขqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึดืฆึผึฐืชืึผึniแนฃแนฃฤtรปyatsath: to burn or set on fire; (figuratively) to desolateH3341
- ืึดืึผึฐืึดืmibbฤlรฎbliy: (properly) failure; nothing or destructionH1097
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืขึนืึตึืจสฟลbฤr`abar: to cross overH5674
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธืึฐืขึืึผลกomสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืงึฃืึนืqรดlqowl: a voice or soundH6963
- ืึดืงึฐื ึถึืmiqnemiqneh: something bought, i.e. property, but only livestockH4735
- ืึตืขึคืึนืฃmฤสฟรดp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- ืึทืฉืึผึธืึทึืึดืึhaลกลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึฐืขึทืwฤสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึผึฐืึตืึธึืbฤhฤmรขbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ื ึธืึฐืึืึผnoddรปnadad: (properly) to wave to and fro (rarely to flap up and down)H5074
- ืึธืึธึฝืืึผืhฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐื ึธืชึทืชึผึดึงืwฤnฤtattรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืจืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึฐืึทืึผึดึืืlฤgallรฎmgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- ืึฐืขึฃืึนืmฤสฟรดnma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- ืชึผึทื ึผึดึืืtannรฎmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึธืจึตึงืสฟฤrรช`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึถืชึผึตึฅืสพettฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืฉืึฐืึธืึธึืลกฤmฤmรขshmamah: devastation; (figuratively) astonishmentH8077
- ืึดืึผึฐืึดึืmibbฤlรฎbliy: (properly) failure; nothing or destructionH1097
- ืืึนืฉืึตึฝืืyรดลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึธืึดึคืืฉืhฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึถึฝืึธืึธืึheแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึฐืึธืึตึฃืwฤyฤbฤnbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึนึืืชzลtzo'th: this (often used adverb)H2063
- ืึทืึฒืฉืึถึจืจwaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึถึงืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืคึผึดึฝืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึธึืืสพฤlฤywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืึทืึผึดืึธึืึผwฤyaggidฤhnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึmฤhmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึธืึฐืึธึฃืสพobdรขabad: (properly) to wander away, i.e. lose oneselfH6
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ื ึดืฆึผึฐืชึธึฅืniแนฃแนฃฤtรขyatsath: to burn or set on fire; (figuratively) to desolateH3341
- ืึทืึผึดืึฐืึผึธึืจkammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึดืึผึฐืึดึืmibbฤlรฎbliy: (properly) failure; nothing or destructionH1097
- ืขึนืึตึฝืจืสฟลbฤr`abar: to cross overH5674
- ืึทืึผึนึฃืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืขึธืึฐืึธืึสฟozbฤm`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืชึผึฃืึนืจึธืชึดึืtรดrฤtรฎtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืชึทึืชึผึดืnฤtattรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึดืคึฐื ึตืืึถึืlipnรชhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธืึฐืขึฅืึผลกomสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืงืึนืึดึืbฤqรดlรฎqowl: a voice or soundH6963
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฅืึฐืืึผhฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทืึผึตึฃืึฐืึืึผwayyฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทืึฒืจึตึืสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืฉืึฐืจึดืจึฃืึผืชลกฤrirรปtshriyruwth: obstinacyH8307
- ืึดืึผึธึืlibbฤmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฐืึทืึฒืจึตืึwฤสพaแธฅฤrฤyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึทืึผึฐืขึธืึดึืืhabbฤสฟฤlรฎmBa`al: Baal, a Phoenician deityH1168
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึดืึผึฐืึืึผืlimmฤdรปmlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ืึฒืืึนืชึธึฝืืสพฤbรดtฤmab: fatherH1
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึคืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืืึนืชึแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึฑืึนืึตึฃืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึดื ึฐื ึดึงืhinnรฎhen: lo!; (as expressing surprise) ifH2005
- ืึทืึฒืึดืืึธึืmaสพฤkรฎlฤmakal: to eat (literally or figuratively)H398
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืขึธึฅืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทึฝืขึฒื ึธึืlaสฟฤnรขla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
- ืึฐืึดืฉืึฐืงึดืืชึดึืืwฤhiลกqรฎtรฎmshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- ืึตืmรชmayim: water; (figuratively) juiceH4325
- ืจึนึฝืืฉืืrลลกro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- ืึทืึฒืคึดึฝืฆืึนืชึดืืึwahฤpiแนฃรดtรฎmpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- ืึผึทืึผืึนืึดึืbaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึฒืฉืึถืจึสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฝืึฐืขึืึผyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึตึืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืึทึฝืึฒืืึนืชึธึืwaสพฤbรดtฤmab: fatherH1
- ืึฐืฉืึดืึผึทืึฐืชึผึดึคืwฤลกillaแธฅtรฎshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึทึฝืึฒืจึตืืึถืึสพaแธฅฤrรชhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึถึืจึถืhaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืขึทึฅืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึผึทืึผืึนืชึดึืkallรดtรฎkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืืึนืชึธึฝืืสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึนึคืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทืจึสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึดืชึฐืึผึฝืึนื ึฐื ึืึผhitbรดnฤnรปbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึฐืงึดืจึฐืึฅืึผwฤqirสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึทืึฐืงืึนื ึฐื ึืึนืชlamqรดnฤnรดtquwn: to strike a musical note, i.e. chant or wail (at a funeral)H6969
- ืึผืชึฐืืึนืึถึืื ึธืรปtฤbรดสพรชnรขbow': to go or come (in a wide variety of applications)H935
- ืึฐืึถืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึฒืึธืึฅืึนืชhaแธฅฤkฤmรดtchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืฉืึดืึฐืึืึผลกilแธฅรปshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึฐืชึธืึฝืึนืื ึธืืwฤtฤbรดสพnรขbow': to go or come (in a wide variety of applications)H935
- ืึผืชึฐืึทืึตึืจึฐื ึธืรปtฤmahฤrฤnรขmahar: (properly) to be liquid or flow easily; (by implication)H4116
- ืึฐืชึดืฉืึผึถึฅื ึธืwฤtiลลenรขnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืขึธืึตึืื ืึผสฟฤlรชnรป`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ื ึถึืึดืnehรฎnhiy: an elegyH5092
- ืึฐืชึตืจึทึคืึฐื ึธืwฤtฤradnรขyarad: to descend; (literally) to go downwardsH3381
- ืขึตืื ึตึืื ืึผึสฟรชnรชnรป`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึดืึฐืขึธึืdimสฟรขdim`ah: weepingH1832
- ืึฐืขึทืคึฐืขึทืคึผึตึืื ืึผwฤสฟapสฟappรชnรป`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
- ืึดืึผึฐืืึผyizzฤlรปnazal: to drip, or shed by tricklingH5140
- ืึธึฝืึดืืmฤyimmayim: water; (figuratively) juiceH4325
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืงึฅืึนืqรดlqowl: a voice or soundH6963
- ื ึฐืึดึืnฤhรฎnhiy: an elegyH5092
- ื ึดืฉืึฐืึทึฅืขniลกmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึดืฆึผึดืึผึืึนืmiแนฃแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึตึฃืืึฐสพรชkeyk: how? or how!; (also) where?H349
- ืฉืึปืึผึธึืึฐื ืึผลกuddฤdฤnรปshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- ืึผึนึคืฉืึฐื ึฝืึผbลลกฤnรปbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึฐืึนืึmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึธืึทึฃืึฐื ืึผสฟฤzabnรป`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึธึืจึถืฅสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืฉืึฐืึดึืืืึผhiลกlรฎkรปshalak: to throw out, down or away (literally or figuratively)H7993
- ืึดืฉืึฐืึผึฐื ืึนืชึตึฝืื ืึผืmiลกkฤnรดtรชnรปmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฉืึฐืึทึคืขึฐื ึธืลกฤmaสฟnรขshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ื ึธืฉืึดืืึnฤลกรฎmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึผึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืชึดืงึผึทึฅืwฤtiqqaแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึธืึฐื ึฐืึถึืสพoznฤkemozen: broadness; (concretely) the ear (from its form in man)H241
- ืึผึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืคึผึดึืืpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึฐืึทืึผึตึคืึฐื ึธืwฤlammฤdฤnรขlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ืึฐื ึฝืึนืชึตืืึถืึbฤnรดtรชkembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ื ึถึืึดืnehรฎnhiy: an elegyH5092
- ืึฐืึดืฉืึผึธึฅืwฤสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืจึฐืขืึผืชึธึืึผrฤสฟรปtฤhr`uwth: a female associate; (generally) an additional oneH7468
- ืงึดืื ึธึฝืืqรฎnรขqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึธึคืึธืสฟฤlรข`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึธึืึถืชึmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึผึฐืึทืึผืึนื ึตึืื ืึผbฤแธฅallรดnรชnรปchallown: windowH2474
- ืึผึธึืbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึผึฐืึทืจึฐืึฐื ืึนืชึตึืื ืึผbฤสพarmฤnรดtรชnรปarmown: a citadel (from its height)H759
- ืึฐืึทืึฐืจึดึคืืชlฤhakrรฎtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืขืึนืึธืึสฟรดlฤl`owlel: a sucklingH5768
- ืึดืึืึผืฅmiแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึผึทืืึผืจึดึืืbaแธฅรปrรฎmbachuwr: (properly) selected; a youth (often collective)H970
- ืึตืจึฐืึนืึฝืึนืชืmฤrฤแธฅลbรดtrchob: a width; (concretely) avenue or areaH7339
- ืึผึทืึผึตึืจdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึผึนึืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐื ึธึฝืคึฐืึธืึwฤnฤpฤlฤhnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ื ึดืึฐืึทึฃืชniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- ืึธึฝืึธืึธึืhฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผึฐืึนึืึถืkฤdลmendomen: manureH1828
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึฐื ึตึฃืpฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึทืฉืึผึธืึถึืhaลลฤdesadeh: a field (as flat)H7704
- ืึผืึฐืขึธืึดึืืจรปkฤสฟฤmรฎr`amiyr: a bunch of grainH5995
- ืึตืึทืึฒืจึตึฅืmฤสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึทืงึผึนืฆึตึืจhaqqลแนฃฤrืงืฆืจH7114
- ืึฐืึตึฅืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐืึทืกึผึตึฝืฃืmฤสพassฤpacaph: to gather for any purpose; (hence) to receive, take awayH622
- ืึผึนึฃืืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึดืชึฐืึทืึผึตึคืyithallฤlhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึธืึธืึแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึผึฐืึธืึฐืึธืชึืึนbฤแธฅokmฤtรดchokmah: wisdom (in a good sense)H2451
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืึดืชึฐืึทืึผึตึฅืyithallฤlhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึทืึผึดืึผึืึนืจhaggibbรดrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- ืึผึดืึฐืึฝืึผืจึธืชึืึนbigbรปrฤtรดgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึดืชึฐืึทืึผึตึฅืyithallฤlhalal: to be clear (orig. of sound, but usually of color)H1984
- ืขึธืฉืึดึืืจสฟฤลกรฎr`ashiyr: rich, whether literal or figurative (noble)H6223
- ืึผึฐืขึธืฉืึฐืจึฝืึนืbฤสฟoลกrรด`osher: wealthH6239
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึฐืึนึืืชbฤzลtzo'th: this (often used adverb)H2063
- ืึดืชึฐืึทืึผึตึฃืyithallฤlhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึทืึผึดืชึฐืึทืึผึตึืhammithallฤlhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึทืฉืึฐืึผึตืึฎhaลkฤlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืึฐืึธืึนึฃืขึทwฤyฤdลaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืืึนืชึดืึสพรดtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฃืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึนึฅืฉืึถืสฟลลe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึถึืกึถืแธฅesedcheced: kindness; (by implication, towards God) pietyH2617
- ืึดืฉืึฐืคึผึธึฅืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผืฆึฐืึธืงึธึืรปแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึผึธืึธึืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืึตึฅืึผึถืbฤสพฤlleel-leh: these or thoseH428
- ืึธืคึทึืฆึฐืชึผึดืแธฅฤpaแนฃtรฎchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดื ึผึตึืhinnฤhinneh: lo!H2009
- ืึธืึดึฅืืyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึผึธืึดึืืbฤสพรฎmbow': to go or come (in a wide variety of applications)H935
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผืคึธึฃืงึทืึฐืชึผึดึืรปpฤqadtรฎpaqad: to visit (with friendly or hostile intent)H6485
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึืึผืmรปlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึผึฐืขึธืจึฐืึธึฝืืbฤสฟorlรข`orlah: the prepuceH6190
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืฆึฐืจึทึฃืึดืmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฑืึืึนืสพฤdรดmEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึฐื ึตึคืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืขึทืึผืึนืึสฟammรดn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืืึนืึธึืmรดสพฤbMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- ืึฐืขึทืึwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืงึฐืฆืึผืฆึตึฃืqฤแนฃรปแนฃรชqatsats: to chop off (literally or figuratively)H7112
- ืคึตืึธึืpฤสพรขpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- ืึทืึผึนืฉืึฐืึดึืืhayyลลกฤbรฎmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผืึนืึดืึhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืขึฒืจึตืึดึืืสฟฤrฤlรฎm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึตึฅืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืขึทืจึฐืึตืสฟarlรช`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- ืึตึฝืืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
Strong's words in Jeremiah 9 (6)
- Strong's H3068 — ืึฐืืึธึฝืื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in Jeremiah 9.
- Strong's H3605 — ืึปืึผึธืึ (kullฤm)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 9.
- Strong's H1696 — ืึฐืึทืึผึตึืจืึผ (yฤdabbฤrรป)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 6 times in Jeremiah 9.
- Strong's H5002 — ื ึฐืึปื (nฤสพum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 6 times in Jeremiah 9.
- Strong's H1980 — ืึฐืึตืึฐืึธึื (wฤสพฤlฤkรข)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 5 times in Jeremiah 9.
- Strong's H1984 — ืึดืชึฐืึทืึผึตึคื (yithallฤl)
- halal (haw-lal') v. 1. to be clear (orig. of sound, but usually of color) 2. to shine 3. (hence) to make a show, to boast 4. and thus to be (clamorously) foolish 5. to rave 6. causatively, to celebrate 7. also to stultify [a primitive root] KJV: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.. Appears 5 times in Jeremiah 9.
“Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glories glory in the Lord”
What the Early Church wrote about Jeremiah 9 (4)
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“For it is written well in Jeremiah, โLet not the wise person glory in his wisdom, and let not the mighty person glory in his might, and let not the rich person glory in his riches. But let him that glories glory in this, that he understands and knows that I am the Lord, that e...”
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“In Jeremiah: โLet not the wise man glory in his wisdom, neither let the strong man glory in his strength, nor let the rich man glory in his riches. But let him that glories glory in this, that he understands and knows that I am the Lord, who does mercy, and judgment, and right...”
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“The following example teaches us what "looking out through the windows" means and in what way the Bridegroom sees through them. Where he does not look out, there is death found coming up, as we read in Jeremiah: "See, death is come up through your windows." When you look on a...”
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“"Let not the wise person glory in his wisdom or the strong person in his strength," for that which is worth boasting about is not ours but is the gift of God. The wisdom is from him, and the strength is from him and so with the rest.”