Loading Scripture...
Jeremiah 14 CSB Audio Bible
Select Translation
Listen to Jeremiah 14 with verse-by-verse audio highlighting.
Read Jeremiah 14 in modern English — World English Bible (22 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 Yahwehโs word that came to Jeremiah concerning the drought.
2 Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up.
3 Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads.
4 Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads.
5 Yes, the hind also in the field calves, and forsakes her young, because there is no grass.
6 The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
7 Though our iniquities testify against us, work for your nameโs sake, Yahweh; for our rebellions are many; we have sinned against you.
8 You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night?
9 Why should you be like a scared man, as a mighty man who canโt save? Yet you, Yahweh, are in the middle of us, and we are called by your name; donโt leave us.
10 Yahweh says to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now he will remember their iniquity, and visit their sins.
11 Yahweh said to me, Donโt pray for this people for their good.
12 When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
13 Then I said, Ah, Lord Yahweh! behold, the prophets tell them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.
14 Then Yahweh said to me, The prophets prophesy lies in my name; I didnโt send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision, and divination, and a thing of nothing, and the deceit of their own heart.
15 Therefore Yahweh says concerning the prophets who prophesy in my name, and I didnโt send them, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.
16 The people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have no one to bury themโthem, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them.
17 You shall say this word to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
18 If I go out into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
19 Have you utterly rejected Judah? has your soul loathed Zion? why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!
20 We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you.
21 Do not abhor us, for your nameโs sake; do not disgrace the throne of your glory: remember, donโt break your covenant with us.
22 Are there any among the vanities of the nations that can cause rain? or can the sky give showers? Arenโt you he, Yahweh our God? therefore we will wait for you; for you have made all these things.
Study tools for Jeremiah 14
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Jeremiah 14:1–22 (354 words)
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืึธึคืhฤyรขhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถึฝืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดืจึฐืึฐืึธึืืึผyirmฤyฤhรปYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึดืึฐืจึตึืdibrรชdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึทืึผึทืฆึผึธืจึฝืึนืชืhabbaแนฃแนฃฤrรดtbatstsoreth: restraint; (of rain) droughtH1226
- ืึธืึฐืึธึฃืสพoblรขabal: to bewailH56
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึผืฉืึฐืขึธืจึถึฅืืึธรปลกฤสฟฤrรชhฤsha`ar: an opening, i.e. door or gateH8179
- ืึปืึฐืึฐืึืึผสพumlฤlรปamal: to droop; (by implication) to be sick, to mournH535
- ืงึธืึฐืจึฃืึผqodrรปqadar: to be ashy, i.e. dark-colored; (by implication) to mourn (in sackcloth or sordid garments)H6937
- ืึธืึธึืจึถืฅlฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืฆึดืึฐืึทึฅืชwฤแนฃiwแธฅattsvachah: a screech (of anguish)H6682
- ืึฐืจืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืขึธืึธึฝืชึธืืสฟฤlฤtรข`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึฐืึทืึผึดึฃืจึตืืึถึืwฤสพaddirรชhemaddiyr: wide; (generally) largeH117
- ืฉืึธืึฐืึฅืึผลกolแธฅรปshalach: to send away, for, or out (in a great variety of applications)H7971
- ืฆึฐืขึดืืจึตืืึถึืแนฃฤสฟiwrรชhemtsa`iyr: little; (in number) fewH6810
- ืึทืึผึธึืึดืlammฤyimmayim: water; (figuratively) juiceH4325
- ืึผึธึฃืืึผbฤสพรปbow': to go or come (in a wide variety of applications)H935
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึตืึดึืืgฤbรฎmgeb: a log (as cut out); also well or cistern (as dug)H1356
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฃืฆึฐืืึผmฤแนฃฤสพรปmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึทึืึดืmayimmayim: water; (figuratively) juiceH4325
- ืฉืึธึคืืึผลกฤbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึฐืึตืืึถืึkฤlรชhemkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- ืจึตืืงึธึืrรชqฤmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
- ืึผึนึฅืฉืืึผbลลกรปbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึฐืึธืึฐืึฐืึืึผwฤhoklฤmรปkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- ืึฐืึธืคึฅืึผwฤแธฅฤpรปchaphah: to cover; (by implication) to veil, to encase, protectH2645
- ืจึนืืฉืึธึฝืืrลสพลกฤmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึผึทืขึฒืึคืึผืจbaสฟฤbรปr`abuwr: (properly) crossed; (abstractly) transitH5668
- ืึธืึฒืึธืึธืึhฤสพฤdฤmฤhadamah: soil (from its general redness)H127
- ืึทึืชึผึธืแธฅattรขchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึฅืhฤyรขhayah: to exist; to be or becomeH1961
- ืึถึืฉืึถืgeลกemgeshem: a showerH1653
- ืึผึธืึธึืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึนึฅืฉืืึผbลลกรปbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึดืึผึธืจึดึืืสพikkฤrรฎmikkar: a farmerH406
- ืึธืคึฅืึผแธฅฤpรปchaphah: to cover; (by implication) to veil, to encase, protectH2645
- ืจึนืืฉืึธึฝืืrลสพลกฤmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึทืึผึถึืึถืชึสพayyeletayeleth: a doeH365
- ืึผึทืฉืึผึธืึถึืbaลลฤdesadeh: a field (as flat)H7704
- ืึธืึฐืึธึืyoldรขyalad: to bear young; (causatively) to begetH3205
- ืึฐืขึธืึืึนืwฤสฟฤzรดb`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึืhฤyรขhayah: to exist; to be or becomeH1961
- ืึผึถึฝืฉืึถืืdeลกeสพdeshe': a sprout; by analogy, grassH1877
- ืึผืคึฐืจึธืึดืืึรปpฤrฤสพรฎmpere': the onagerH6501
- ืขึธืึฐืึฃืึผสฟomdรป`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฉืึฐืคึธืึดึืลกฤpฤyimshphiy: bareness; (concretely) a bare hill or plainH8205
- ืฉืึธืึฒืคึฅืึผลกฤสพฤpรปsha'aph: to inhale eagerly; (figuratively) to coverH7602
- ืจึืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึผึทืชึผึทื ึผึดึืืkattannรฎmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- ืึผึธืึฅืึผkฤlรปkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืขึตืื ึตืืึถึืสฟรชnรชhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืขึตึฝืฉืึถืืสฟฤลeb`eseb: grass (or any tender shoot)H6212
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืขึฒืึนื ึตึืื ืึผึสฟฤwลnรชnรป`avon: perversity, i.e. (moral) evilH5771
- ืขึธึฃื ืึผสฟฤnรป`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึธึื ืึผbฤnรป
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึฒืฉืึตึืสฟฤลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืึทึฃืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืฉืึฐืึถึืึธลกฤmekฤshem: an appellation, as a mark or memorial of individualityH8034
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืจึทืึผึฅืึผrabbรปrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- ืึฐืฉืืึผืึนืชึตึืื ืึผmฤลกรปbลtรชnรปmshuwbah: apostasyH4878
- ืึฐืึธึฅlฤkฤ
- ืึธืึธึฝืื ืึผืแธฅฤแนญฤสพnรปchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- ืึดืงึฐืึตืึmiqwฤhmiqveh: something waited for, i.e. confidence (objective or subjective)H4723
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึฝืึนืฉืึดืืขึืึนmรดลกรฎสฟรดyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึผึฐืขึตึฃืชbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืฆึธืจึธึืแนฃฤrรขtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- ืึธึคืึผึธืlฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืชึดึฝืึฐืึถืึtihฤyehhayah: to exist; to be or becomeH1961
- ืึผึฐืึตึฃืจkฤgฤrger: (properly) a guest; (by implication) a foreignerH1616
- ืึผึธืึธึืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผืึฐืึนืจึตึืึทรปkฤสพลrฤaแธฅarach: to travelH732
- ื ึธืึธึฅืnฤแนญรขnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึฝืึผืืlฤlรปnluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- ืึธึคืึผึธืlฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืชึดึฝืึฐืึถืึtihฤyehhayah: to exist; to be or becomeH1961
- ืึผึฐืึดึฃืืฉืkฤสพรฎลกiysh: a man as an individual or a male personH376
- ื ึดืึฐืึธึืnidhฤmdaham: to be dumb, i.e. (figuratively) dumbfoundedH1724
- ืึผึฐืึดืึผึืึนืจkฤgibbรดrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึผืึทึฃืyรปkalyakol: to be able; (literally) can, couldH3201
- ืึฐืืึนืฉืึดึืืขึทlฤhรดลกรฎaสฟyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึฐืึทืชึผึธึงืwฤสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึฐืงึดืจึฐืึผึตึฃื ืึผbฤqirbฤnรปqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืฉืึดืึฐืึธึwฤลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
- ืขึธืึตึฅืื ืึผสฟฤlรชnรป`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ื ึดืงึฐืจึธึืniqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทื ึผึดืึตึฝื ืึผืtanniแธฅฤnรปyanach: to deposit; (by implication) to allow to stayH3240
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึจืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืขึธึฃืlฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึผึตึคืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึธึฝืึฒืืึผึสพฤhฤbรปahab: to have affection for (sexually or otherwise)H157
- ืึธื ึืึผืขึทlฤnรปaสฟnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- ืจึทืึฐืึตืืึถึืraglรชhemregel: a foot (as used in walking); (by implication) a stepH7272
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืฉืึธึืืึผแธฅฤลฤkรปchasak: to restrain; (reflexively) refrainH2820
- ืึทืืืึธืึwayhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืจึธืฆึธึืrฤแนฃฤmratsah: to be pleased with; specifically, to satisfy a debtH7521
- ืขึทืชึผึธืึสฟattฤh`attah: at this time, whether adverb, conjunction or expletiveH6258
- ืึดืึฐืึผึนึฃืจyizkลrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืขึฒืึนื ึธึืสฟฤwลnฤm`avon: perversity, i.e. (moral) evilH5771
- ืึฐืึดืคึฐืงึนึืwฤyipqลdpaqad: to visit (with friendly or hostile intent)H6485
- ืึทืึผึนืืชึธึฝืืแธฅaแนญแนญลสพtฤmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึทืึผึนึฅืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึธึืสพฤlฤyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืชึฐืคึผึทืึผึตึืtitpallฤlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- ืึผึฐืขึทืbฤสฟadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- ืึธืขึธึฅืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึฐืืึนืึธึฝืืlฤแนญรดbรขtowb: good (as an adjective) in the widest senseH2896
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืฆึปึืืึผyฤแนฃumรปtsuwm: to cover over (the mouth), i.e. to fastH6684
- ืึตืื ึถึคื ึผึดืสพรชnennรฎayin: a non-entity; (generally) used as a negative particleH369
- ืฉืึนืึตึืขึทึลกลmฤสฟashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืจึดื ึผึธืชึธึืrinnฤtฤmrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- ืึฐืึดึงืwฤkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืขึฒืึืึผyaสฟฤlรป`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืขึนืึธึฅืสฟลlรข`olah: a step or (collectively, stairs, as ascending)H5930
- ืึผืึดื ึฐืึธึืรปminแธฅรขminchah: a donation; euphemistically, tributeH4503
- ืึตืื ึถึฃื ึผึดืสพรชnennรฎayin: a non-entity; (generally) used as a negative particleH369
- ืจึนืฆึธึืrลแนฃฤmratsah: to be pleased with; specifically, to satisfy a debtH7521
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึผึทืึถึืจึถืึbaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึผืึธืจึธืขึธึฃืรปbฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึผืึทืึผึถึืึถืจรปbaddeberdeber: a pestilenceH1698
- ืึธื ึนืึดึืสพฤnลkรฎanokiy: IH595
- ืึฐืึทืึผึถึฅืmฤkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืืึนืชึธึฝืืสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึนืึทึืจwฤสพลmaramar: to say (used with great latitude)H559
- ืึฒืึธึฃืึผืสพฤhฤhahahh: Oh!H162
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึดื ึผึตึจืhinnฤhinneh: lo!H2009
- ืึทื ึผึฐืึดืึดึืืhannฤbiสพรฎmnabiy': a prophet; (generally) inspired manH5030
- ืึนืึฐืจึดึคืืสพลmฤrรฎmamar: to say (used with great latitude)H559
- ืึธืึถืึlฤhem
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืจึฐืึฃืึผtirสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึถึืจึถืแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึฐืจึธืขึธึืwฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึถึฃืyihyehayah: to exist; to be or becomeH1961
- ืึธืึถึืlฤkem
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฉืึฐืึคืึนืลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึฑืึถืชึสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึถืชึผึตึฃืสพettฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธืึถึืlฤkem
- ืึผึทืึผึธืงึืึนืbammฤqรดmmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- ืึทืึผึถึฝืืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืึผึนึจืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืฉืึถึืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึทื ึผึฐืึดืึดืืึhannฤbiสพรฎmnabiy': a prophet; (generally) inspired manH5030
- ื ึดืึผึฐืึดึฃืืnibbฤสพรฎmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืึผึดืฉืึฐืึดึืbiลกmรฎshem: an appellation, as a mark or memorial of individualityH8034
- ืึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึฐืึทืึฐืชึผึดืืึลกฤlaแธฅtรฎmshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฆึดืึผึดืืชึดึืืแนฃiwwรฎtรฎmtsavah: (intensively) to constitute, enjoinH6680
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึทึืจึฐืชึผึดืdibbartรฎdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฒืึตืืึถึืสพฤlรชhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฒืึจืึนืแธฅฤzรดnchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- ืฉืึถึืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึฐืงึถึคืกึถืwฤqesemqecem: a lotH7081
- ืึถึฝืึฑืึดืืึweสพฤliwleliyl: good for nothing, by anal. vain or vanityH457
- ืึฐืชึทืจึฐืึดึฃืืชwฤtarmiwttormah: fraudH8649
- ืึดืึผึธึืlibbฤmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึตึืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืึดึฝืชึฐื ึทืึผึฐืึดึฅืืmitฤnabbฤสพรฎmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึทึฝืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทื ึผึฐืึดืึดึืืhannฤbiสพรฎmnabiy': a prophet; (generally) inspired manH5030
- ืึทื ึผึดืึผึฐืึดึฃืืhannibbฤสพรฎmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืึผึดืฉืึฐืึดืึฎbiลกmiyshem: an appellation, as a mark or memorial of individualityH8034
- ืึทืึฒื ึดึฃืwaสพฤnรฎaniy: IH589
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึฐืึทืึฐืชึผึดืืึลกฤlaแธฅtรฎmshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึฐืึตึืึผึธืึwฤhฤmmฤhhem: they (only used when emphatic)H1992
- ืึนึฝืึฐืจึดึืืสพลmฤrรฎmamar: to say (used with great latitude)H559
- ืึถึฃืจึถืแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึฐืจึธืขึธึืwฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึถึืyihyehayah: to exist; to be or becomeH1961
- ืึผึธืึธึฃืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึนึืืชhazzลtzo'th: this (often used adverb)H2063
- ืึผึทืึถึคืจึถืbaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึผืึธึฝืจึธืขึธืึรปbฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึดืชึผึทึืึผืึผyittammรปtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- ืึทื ึผึฐืึดืึดึืืhannฤbiสพรฎmnabiy': a prophet; (generally) inspired manH5030
- ืึธืึตึฝืึผึธืืhฤhฤmmรขhem: they (only used when emphatic)H1992
- ืึฐืึธืขึธึฃืwฤhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึตึฃืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ื ึดืึผึฐืึดึฃืืnibbฤสพรฎmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืึธืึถึกืlฤhemhem: they (only used when emphatic)H1992
- ืึดึฝืึฐืึฃืึผyihฤyรปhayah: to exist; to be or becomeH1961
- ืึปืฉืึฐืึธืึดืืึฉmuลกlฤkรฎmshalak: to throw out, down or away (literally or figuratively)H7993
- ืึผึฐืึปืฆึจืึนืชbฤแธฅuแนฃรดtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึฐืจืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึดืคึผึฐื ึตึฃืืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึธืจึธืขึธึฃืhฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึฐืึทืึถึืจึถืwฤhaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึฐืึตึคืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐืงึทืึผึตืจึmฤqabbฤrqabar: to interH6912
- ืึธืึตึืึผึธืlฤhฤmmรขhem: they (only used when emphatic)H1992
- ืึตึฃืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ื ึฐืฉืึตืืึถึืnฤลกรชhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึผืึฐื ึตืืึถึืรปbฤnรชhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึผืึฐื ึนึฝืชึตืืึถึืรปbฤnลtรชhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึฐืฉืึธืคึทืึฐืชึผึดึฅืwฤลกฤpaktรฎshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืขึฒืึตืืึถึืสฟฤlรชhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืจึธืขึธืชึธึฝืืrฤสฟฤtฤmra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืึธืึทืจึฐืชึผึธึคwฤสพฤmartฤamar: to say (used with great latitude)H559
- ืึฒืึตืืึถืึสพฤlรชhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึธืึธึฃืจhaddฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืชึผึตืจึทึจืึฐื ึธืtฤradnรขyarad: to descend; (literally) to go downwardsH3381
- ืขึตืื ึทึฅืสฟรชnay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึดืึฐืขึธึืdimสฟรขdim`ah: weepingH1832
- ืึทึฅืึฐืึธืlaylรขlayil: (properly) a twist (away of the light), i.e. nightH3915
- ืึฐืืึนืึธึืwฤyรดmฤmyowmam: dailyH3119
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืึฐืึถึืื ึธืtidmรชnรขdamah: to be dumb or silent; (hence) to fail or perishH1820
- ืึผึดืึฉkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฉืึถึจืึถืจลกebershabar: to burst (literally or figuratively)H7665
- ืึผึธืึืึนืgฤdรดlgadowl: great (in any sense); (hence) olderH1419
- ื ึดืฉืึฐืึผึฐืจึธึืniลกbฤrรขsheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- ืึผึฐืชืึผืึทืชึbฤtรปlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- ืึผึทืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืขึทืึผึดึืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึธึืmakkรขmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- ื ึทืึฐืึธึฅืnaแธฅlรขchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- ืึฐืึนึฝืืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึธืฆึธึฃืืชึดืyฤแนฃฤสพtรฎyatsa': to go out; (causatively) to bring outH3318
- ืึทืฉืึผึธืึถึืhaลลฤdesadeh: a field (as flat)H7704
- ืึฐืึดื ึผึตืึwฤhinnฤhhinneh: lo!H2009
- ืึทืึฐืึตืแธฅallรชchalal: pierced (especially to death); (figuratively) pollutedH2491
- ืึถึืจึถืแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึฐืึดืึwฤสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึธึฃืืชึดืbฤสพtรฎbow': to go or come (in a wide variety of applications)H935
- ืึธืขึดึืืจhฤสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึฐืึดื ึผึตึืwฤhinnฤhinneh: lo!H2009
- ืชึผึทืึฒืืึผืึตึฃืtaแธฅฤlรปสพรชtachaluw': a maladyH8463
- ืจึธืขึธึืrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ื ึธืึดึงืืnฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
- ืึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึนืึตึืkลhฤnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืกึธืึฒืจึฅืึผsฤแธฅฤrรปcachar: to travel round (specifically as a pedlar)H5503
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึฝืขืึผืyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึฒืึธืึนึจืกhฤmฤสพลsma'ac: to spurn; (intransitively) to disappearH3988
- ืึธืึทึืกึฐืชึผึธmฤสพastฤma'ac: to spurn; (intransitively) to disappearH3988
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึฐืฆึดืึผืึนืึbฤแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึผึธืขึฒืึธึฃืgฤสฟฤlรขga`al: to detest; (by implication) to rejectH1602
- ื ึทืคึฐืฉืึถึืึธnapลกekฤnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึทืึผึืึผืขึทึmaddรปสฟamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- ืึดืึผึดืืชึธึื ืึผhikkรฎtฤnรปnakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึฐืึตึฅืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึธึื ืึผlฤnรป
- ืึทืจึฐืคึผึตึืmarpฤสพmarpe': (properly) curative; (literally, concretely) a medicineH4832
- ืงึทืึผึตึคืqawwฤqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืึฐืฉืึธืืึนืึlฤลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึฐืึตึฃืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึผืึฐืขึตึฅืชรปlฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืึทืจึฐืคึผึตึืmarpฤสพmarpe': (properly) curative; (literally, concretely) a medicineH4832
- ืึฐืึดื ึผึตึฅืwฤhinnฤhinneh: lo!H2009
- ืึฐืขึธืชึธึฝืืbฤสฟฤtรขb`athah: fearH1205
- ืึธืึทึงืขึฐื ืึผyฤdaสฟnรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืจึดืฉืึฐืขึตึื ืึผriลกสฟฤnรปresha`: a wrong (especially moral)H7562
- ืขึฒืึนึฃืสฟฤwลn`avon: perversity, i.e. (moral) evilH5771
- ืึฒืืึนืชึตึืื ืึผสพฤbรดtรชnรปab: fatherH1
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึธึืื ืึผแธฅฤแนญฤสพnรปchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดื ึฐืึทืฅึtinสพaแนฃna'ats: to scorn; or (Ecclesiastes 12H5006
- ืึฐืึทึฃืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืฉืึดืึฐืึธึลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึฐื ึทืึผึตึืtฤnabbฤlnabel: to wilt; (generally) to fall away, fail, faintH5034
- ืึผึดืกึผึตึฃืkissฤสพkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืึฐืืึนืึถึืึธkฤbรดdekฤkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืึฐืึนึืจzฤkลrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึธืคึตึฅืจtฤpฤrparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
- ืึผึฐืจึดึฝืืชึฐืึธึbฤrรฎtฤkฤbriyth: a compact (because made by passing between pieces of flesh)H1285
- ืึดืชึผึธึฝื ืึผืสพittฤnรปeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึฒืึตึจืฉืhฤyฤลกyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- ืึผึฐืึทืึฐืึตึคืbฤhablรชhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ืึทืึผืึนืึดืึhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึทืึฐืฉืึดืึดึืืmagลกimรฎmgasham: to shower violentlyH1652
- ืึฐืึดืwฤสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึทืฉืึผึธืึทึืึดืhaลกลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึดืชึผึฐื ึฃืึผyittฤnรปnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืจึฐืึดืึดึืืrฤbibรฎmrabiyb: a rain (as an accumulation of drops)H7241
- ืึฒืึนึจืhฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืชึผึธืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืืึธึคืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตึืื ืึผึสพฤlลhรชnรปelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึจื ึฐืงึทืึผึถืรปnฤqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืึผึธึืึฐlฤk
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืชึผึธึฅืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืขึธืฉืึดึืืชึธสฟฤลรฎtฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึตึฝืึผึถืืสพฤlleel-leh: these or thoseH428
Strong's words in Jeremiah 14 (6)
- Strong's H3068 — ืึฐืืึธืึ (yฤhwฤh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Jeremiah 14.
- Strong's H1961 — ืึธืึธึคื (hฤyรข)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Jeremiah 14.
- Strong's H559 — ืึธืึทึจืจ (สพฤmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Jeremiah 14.
- Strong's H1992 — ืึตึืึผึธื (hฤmmรข)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 7 times in Jeremiah 14.
- Strong's H2719 — ืึผึทืึถึืจึถืึ (baแธฅereb)
- chereb (kheh'-reb) n-f. 1. drought 2. also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement [from H2717] KJV: axe, dagger, knife, mattock, sword, tool. Root(s): H2717. Appears 6 times in Jeremiah 14.
- Strong's H369 — ืึตึฅืื (สพรชn)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 6 times in Jeremiah 14.
“How can this be after we have known that the heart of those who worship idols is ashes and their life more worthless than clay, and after we have said, โOur ancestors possessed false idols, and none of them can bring rainโ?”
What the Early Church wrote about Jeremiah 14 (2)
-
“He desires repentance, yet he commands Jeremiah not to intercede for the sinful people, since, he says, even if they fast, I will not hear their prayer.”
-
“It will serve us to remember that what is called the Word came to certain persons, as โthe word of the Lord which came to Hosea, the son of Beeri,โ and โthe word which came to Isaiah, the son of Amoz, concerning Judah and concerning Jerusalem,โ and โthe word that came to Jerem...”