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Jeremiah 20 CSB Audio Bible

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Read Jeremiah 20 in modern English — World English Bible (18 verses)

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1 Now Pashhur, the son of Immer the priest, who was chief officer in Yahwehโ€™s house, heard Jeremiah prophesying these things.

2 Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in Yahwehโ€™s house.

3 On the next day, Pashhur released Jeremiah out of the stocks. Then Jeremiah said to him, Yahweh has not called your name Pashhur, but Magormissabib.

4 For Yahweh says, Behold, I will make you a terror to yourself, and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall kill them with the sword.

5 Moreover I will give all the riches of this city, and all its gains, and all the precious things of it, yes, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them captives, and take them, and carry them to Babylon.

6 You, Pashhur, and all who dwell in your house shall go into captivity; and you shall come to Babylon, and there you shall die, and there you shall be buried, you, and all your friends, to whom you have prophesied falsely.

7 Yahweh, you have persuaded me, and I was persuaded; you are stronger than I, and have prevailed: I am become a laughing-stock all the day, every one mocks me.

8 For as often as I speak, I cry out; I cry, Violence and destruction! because Yahwehโ€™s word is made a reproach to me, and a derision, all the day.

9 If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I canโ€™t.

10 For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, those who watch for my fall; perhaps he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.

11 But Yahweh is with me as an awesome mighty one: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.

12 But, Yahweh of Armies, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them; for to you have I revealed my cause.

13 Sing to Yahweh, praise Yahweh; for he has delivered the soul of the needy from the hand of evildoers.

14 Cursed is the day in which I was born: donโ€™t let the day in which my mother bore me be blessed.

15 Cursed is the man who brought news to my father, saying, A boy is born to you; making him very glad.

16 Let that man be as the cities which Yahweh overthrew, and didnโ€™t repent: and let him hear a cry in the morning, and shouting at noontime;

17 because he didnโ€™t kill me from the womb; and so my mother would have been my grave, and her womb always great.

18 Why did I come out of the womb to see labor and sorrow, that my days should be consumed with shame?

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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 20. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 20 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.

Hebrew interlinear — Jeremiah 20:1–18 (293 words)
1
  1. ื•ึทื™ึผึดืฉืึฐืžึทึคืขwayyiลกmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. ืคึผึทืฉืึฐื—ื•ึผืจึ™paลกแธฅรปrPashchuwr: liberation; Pashchur, the name of four IsraelitesH6583
  3. ื‘ึผึถืŸbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. ืึดืžึผึตึฃืจสพimmฤ“rImmer: talkative; Immer, the name of five IsraelitesH564
  5. ื”ึทื›ึผึนื”ึตึ”ืŸhakkลhฤ“nkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  6. ื•ึฐื”ึฝื•ึผืwฤ•hรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. ืคึธืงึดึฅื™ื“pฤqรฎdpaqiyd: a superintendent (civil, military or religious)H6496
  8. ื ึธื’ึดึ–ื™ื“nฤgรฎdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
  9. ื‘ึผึฐื‘ึตึฃื™ืชbฤ•bรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  10. ื™ึฐื”ื•ึธึ‘ื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. ืึถึฝืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. ื™ึดืจึฐืžึฐื™ึธึ”ื”ื•ึผyirmฤ•yฤhรปYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
  13. ื ึดื‘ึผึธึ–ืnibbฤสพnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
  14. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. ื”ึทื“ึผึฐื‘ึธืจึดึฅื™ืhaddฤ•bฤrรฎmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  16. ื”ึธืึตึฝืœึผึถื”ืƒhฤสพฤ“lleel-leh: these or thoseH428
2
  1. ื•ึทื™ึผึทื›ึผึถึฃื”wayyakkenakah: to strike (lightly or severely, literally or figuratively)H5221
  2. ืคึทืฉืึฐื—ึ”ื•ึผืจpaลกแธฅรปrPashchuwr: liberation; Pashchur, the name of four IsraelitesH6583
  3. ืึตึ–ืชสพฤ“teth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. ื™ึดืจึฐืžึฐื™ึธึฃื”ื•ึผyirmฤ•yฤhรปYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
  5. ื”ึทื ึผึธื‘ึดึ‘ื™ืhannฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
  6. ื•ึทื™ึผึดืชึผึตึจืŸwayyittฤ“nnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  7. ืึนืชึœื•ึนสพลtรดeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. ืขึทืœสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. ื”ึทืžึผึทื”ึฐืคึผึถึ—ื›ึถืชhammahpeketmahpeketh: a wrench, i.e. the stocksH4115
  10. ืึฒืฉืึถึจืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  11. ื‘ึผึฐืฉืึทึคืขึทืจbฤ•ลกaสฟarsha`ar: an opening, i.e. door or gateH8179
  12. ื‘ึผึดื ึฐื™ึธืžึดืŸึ™binyฤminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
  13. ื”ึธึฝืขึถืœึฐื™ึ”ื•ึนืŸhฤสฟelyรดnelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
  14. ืึฒืฉืึถึ–ืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  15. ื‘ึผึฐื‘ึตึฅื™ืชbฤ•bรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  16. ื™ึฐื”ื•ึธึฝื”ืƒyฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
3
  1. ื•ึทึฝื™ึฐื”ึดื™ึ™wayhiyhayah: to exist; to be or becomeH1961
  2. ืžึดึฝืžึผึธื—ึณืจึธึ”ืชmimmฤแธฅลrฤtmochorath: the morrow or (adverbially) tomorrowH4283
  3. ื•ึทื™ึผึนืฆึตึฅืwayyลแนฃฤ“สพyatsa': to go out; (causatively) to bring outH3318
  4. ืคึทืฉืึฐื—ึ›ื•ึผืจpaลกแธฅรปrPashchuwr: liberation; Pashchur, the name of four IsraelitesH6583
  5. ืึถึฝืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. ื™ึดืจึฐืžึฐื™ึธึ–ื”ื•ึผyirmฤ•yฤhรปYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
  7. ืžึดืŸminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  8. ื”ึทืžึผึทื”ึฐืคึผึธึ‘ื›ึถืชhammahpฤketmahpeketh: a wrench, i.e. the stocksH4115
  9. ื•ึทื™ึผึนึจืืžึถืจwayyลสพmeramar: to say (used with great latitude)H559
  10. ืึตืœึธึœื™ื•สพฤ“lฤywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. ื™ึดืจึฐืžึฐื™ึธึ—ื”ื•ึผyirmฤ•yฤhรปYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
  12. ืœึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  13. ืคึทืฉืึฐื—ื•ึผืจึ™paลกแธฅรปrPashchuwr: liberation; Pashchur, the name of four IsraelitesH6583
  14. ืงึธืจึธึคืqฤrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  15. ื™ึฐื”ื•ึธื”ึ™yฤ•hwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. ืฉืึฐืžึถึ”ืšึธลกฤ•mekฤshem: an appellation, as a mark or memorial of individualityH8034
  17. ื›ึผึดึ–ื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  18. ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  19. ืžึธื’ึฅื•ึนืจmฤgรดr
  20. ืžึดืกึผึธื‘ึดึฝื™ื‘ืƒmissฤbรฎbaffright from around; Magor-mis-Sabib, a symbolic name of PashurH4036
4
  1. ื›ึผึดึฃื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. ื›ึนึฃื”kลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. ืึธืžึทึฃืจสพฤmaramar: to say (used with great latitude)H559
  4. ื™ึฐื”ื•ึธึกื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. ื”ึดื ึฐื ึดื™ึฉhinniyhen: lo!; (as expressing surprise) ifH2005
  6. ื ึนืชึถื ึฐืšึธึ™nลtenkฤnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  7. ืœึฐืžึธื’ึœื•ึนืจlฤ•mฤgรดrmagowr: a fright (objective or subjective)H4032
  8. ืœึฐืšึธึฃlฤ•kฤ
  9. ื•ึผืœึฐื›ึธืœรปlฤ•kฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. ืึนื”ึฒื‘ึถึ—ื™ืšึธสพลhฤƒbรชkฤahab: to have affection for (sexually or otherwise)H157
  11. ื•ึฐื ึธึฝืคึฐืœึ›ื•ึผwฤ•nฤpฤ•lรปnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  12. ื‘ึผึฐื—ึถึฅืจึถื‘bฤ•แธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  13. ืึนื™ึฐื‘ึตื™ื”ึถึ–ืสพรดybรชhemoyeb: hating; an adversaryH341
  14. ื•ึฐืขึตื™ื ึถึฃื™ืšึธwฤ•สฟรชnรชkฤ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  15. ืจึนืึ‘ื•ึนืชrลสพรดtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  16. ื•ึฐืึถืชwฤ•สพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  18. ื™ึฐื”ื•ึผื“ึธึ—ื”yฤ•hรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  19. ืึถืชึผึตืŸึ™สพettฤ“nnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  20. ื‘ึผึฐื™ึทึฃื“bฤ•yadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  21. ืžึถึฝืœึถืšึฐmelekmelek: a kingH4428
  22. ื‘ึผึธื‘ึถึ”ืœbฤbelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
  23. ื•ึฐื”ึดื’ึฐืœึธึฅืwฤ•higlฤmgalah: to denude (especially in a disgraceful sense)H1540
  24. ื‘ึผึธื‘ึถึ–ืœึธื”bฤbelรขBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
  25. ื•ึฐื”ึดื›ึผึธึฅืwฤ•hikkฤmnakah: to strike (lightly or severely, literally or figuratively)H5221
  26. ื‘ึผึถื—ึธึฝืจึถื‘ืƒbeแธฅฤrebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
5
  1. ื•ึฐื ึธืชึทืชึผึดึ—ื™wฤ•nฤtattรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. ื—ึนึ™ืกึถืŸึ™แธฅลsenchocen: wealthH2633
  5. ื”ึธืขึดึฃื™ืจhฤสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  6. ื”ึทื–ึผึนึ”ืืชhazzลtzo'th: this (often used adverb)H2063
  7. ื•ึฐืึถืชwฤ•สพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. ื™ึฐื’ึดื™ืขึธึ–ื”ึผyฤ•gรฎสฟฤhygiya`: toil; (hence) a work, produce, property (as the result of labor)H3018
  10. ื•ึฐืึถืชwฤ•สพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. ื™ึฐืงึธืจึธึ‘ื”ึผyฤ•qฤrฤhyqar: value; (concretely) wealthH3366
  13. ื•ึฐืึตึจืชwฤ•สพฤ“teth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  15. ืื•ึนืฆึฐืจึœื•ึนืชสพรดแนฃฤ•rรดtowtsar: a depositoryH214
  16. ืžึทืœึฐื›ึตึฃื™malkรชmelek: a kingH4428
  17. ื™ึฐื”ื•ึผื“ึธึ—ื”yฤ•hรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  18. ืึถืชึผึตืŸึ™สพettฤ“nnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  19. ื‘ึผึฐื™ึทึฃื“bฤ•yadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  20. ืึนึฝื™ึฐื‘ึตื™ื”ึถึ”ืสพลyฤ•bรชhemoyeb: hating; an adversaryH341
  21. ื•ึผื‘ึฐื–ึธื–ื•ึผืึ™รปbฤ•zฤzรปmbazaz: to plunderH962
  22. ื•ึผืœึฐืงึธื—ึ”ื•ึผืรปlฤ•qฤแธฅรปmlaqach: to take (in the widest variety of applications)H3947
  23. ื•ึถื”ึฑื‘ึดื™ืึ–ื•ึผืwehฤ•bรฎสพรปmbow': to go or come (in a wide variety of applications)H935
  24. ื‘ึผึธื‘ึถึฝืœึธื”ืƒbฤbelรขBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
6
  1. ื•ึฐืึทืชึผึธึฃื”wฤ•สพattรขattah: thou and thee, or (plural) ye and youH859
  2. ืคึทืฉืึฐื—ึ—ื•ึผืจpaลกแธฅรปrPashchuwr: liberation; Pashchur, the name of four IsraelitesH6583
  3. ื•ึฐื›ึนืœึ™wฤ•kลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. ื™ึนืฉืึฐื‘ึตึฃื™yลลกฤ•bรชyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  5. ื‘ึตื™ืชึถึ”ืšึธbรชtekฤbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. ืชึผึตืœึฐื›ึ–ื•ึผtฤ“lฤ•kรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  7. ื‘ึผึทืฉืึผึถึ‘ื‘ึดื™baลกลกebรฎshbiy: exiled; capturedH7628
  8. ื•ึผื‘ึธื‘ึถึฃืœรปbฤbelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
  9. ืชึผึธื‘ึ—ื•ึนืtฤbรดสพbow': to go or come (in a wide variety of applications)H935
  10. ื•ึฐืฉืึธึคืwฤ•ลกฤmsham: there (transferring to time) then; often thither, or thenceH8033
  11. ืชึผึธืžื•ึผืชึ™tฤmรปtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  12. ื•ึฐืฉืึธึฃืwฤ•ลกฤmsham: there (transferring to time) then; often thither, or thenceH8033
  13. ืชึผึดืงึผึธื‘ึตึ”ืจtiqqฤbฤ“rqabar: to interH6912
  14. ืึทืชึผึธื”ึ™สพattฤhattah: thou and thee, or (plural) ye and youH859
  15. ื•ึฐื›ึธืœwฤ•kฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. ืึนึฃื”ึฒื‘ึถึ”ื™ืšึธสพลhฤƒbรชkฤahab: to have affection for (sexually or otherwise)H157
  17. ืึฒืฉืึถืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  18. ื ึดื‘ึผึตึฅืืชึธnibbฤ“สพtฤnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
  19. ืœึธื”ึถึ–ืlฤhemhem: they (only used when emphatic)H1992
  20. ื‘ึผึทืฉืึผึธึฝืงึถืจืƒbaลกลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
7
  1. ืคึผึดืชึผึดื™ืชึทึคื ึดื™pittรฎtanรฎpathah: to open, i.e. be (causatively, make) roomyH6601
  2. ื™ึฐื”ื•ึธื”ึ™yฤ•hwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ื•ึธึฝืึถืคึผึธึ”ืชwฤสพeppฤtpathah: to open, i.e. be (causatively, make) roomyH6601
  4. ื—ึฒื–ึทืงึฐืชึผึทึ–ื ึดื™แธฅฤƒzaqtanรฎchazaq: to fasten uponH2388
  5. ื•ึทืชึผื•ึผื›ึธึ‘ืœwattรปkฤlyakol: to be able; (literally) can, couldH3201
  6. ื”ึธื™ึดึคื™ืชึดื™hฤyรฎtรฎhayah: to exist; to be or becomeH1961
  7. ืœึดืฉื‚ึฐื—ื•ึนืงึ™liล›แธฅรดqschowq: laughter (in merriment or defiance)H7814
  8. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. ื”ึทื™ึผึ”ื•ึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  10. ื›ึผึปืœึผึนึ–ื”kullลkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. ืœึนืขึตึฅื’lลสฟฤ“gla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
8
  1. ื›ึผึดึฝื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. ืžึดื“ึผึตึคื™middรชday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
  3. ืึฒื“ึทื‘ึผึตืจึ™สพฤƒdabbฤ“rdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  4. ืึถื–ึฐืขึธึ”ืงสพezสฟฤqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
  5. ื—ึธืžึธึฅืกแธฅฤmฤschamac: violence; (by implication) wrongH2555
  6. ื•ึธืฉืึนึ–ื“wฤลกลdshod: violence, ravageH7701
  7. ืึถืงึฐืจึธึ‘ืสพeqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  8. ื›ึผึดึฝื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. ื”ึธื™ึธึจื”hฤyรขhayah: to exist; to be or becomeH1961
  10. ื“ึฐื‘ึทืจdฤ•bardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  11. ื™ึฐื”ื•ึธึฅื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. ืœึดึ›ื™lรฎ
  13. ืœึฐื—ึถืจึฐืคึผึธึฅื”lฤ•แธฅerpรขcherpah: contumely, disgrace, the pudendaH2781
  14. ื•ึผืœึฐืงึถึ–ืœึถืกรปlฤ•qelesqelec: a laughing-stockH7047
  15. ื›ึผึธืœkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  16. ื”ึทื™ึผึฝื•ึนืืƒhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
9
  1. ื•ึฐืึธืžึทืจึฐืชึผึดึฃื™wฤ•สพฤmartรฎamar: to say (used with great latitude)H559
  2. ืœึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  3. ืึถื–ึฐื›ึผึฐืจึถึ—ื ึผื•ึผสพezkฤ•rennรปzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  4. ื•ึฐืœึนึฝืwฤ•lลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  5. ืึฒื“ึทื‘ึผึตึฅืจสพฤƒdabbฤ“rdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  6. ืขื•ึนื“ึ™สฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  7. ื‘ึผึดืฉืึฐืžึ”ื•ึนbiลกmรดshem: an appellation, as a mark or memorial of individualityH8034
  8. ื•ึฐื”ึธื™ึธึคื”wฤ•hฤyรขhayah: to exist; to be or becomeH1961
  9. ื‘ึฐืœึดื‘ึผึดื™ึ™bฤ•libbiyleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  10. ื›ึผึฐืึตึฃืฉืkฤ•สพฤ“ลกesh: fire (literally or figuratively)H784
  11. ื‘ึผึนืขึถึ”ืจึถืชbลสฟeretba`ar: to kindle; to consume (by fire or by eating)H1197
  12. ืขึธืฆึปึ–ืจสฟฤแนฃur`atsar: to inclose; by analogy, to hold backH6113
  13. ื‘ึผึฐืขึทืฆึฐืžึนืชึธึ‘ื™bฤ•สฟaแนฃmลtฤy`etsem: a bone (as strong); by extension, the bodyH6106
  14. ื•ึฐื ึดืœึฐืึตึฅื™ืชึดื™wฤ•nilสพรชtรฎla'ah: to tire; (figuratively) to be (or make) disgustedH3811
  15. ื›ึผึทึฝืœึฐื›ึตึ–ืœkalkฤ“lkuwl: (properly) to keep in; (hence) to measureH3557
  16. ื•ึฐืœึนึฅืwฤ•lลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  17. ืื•ึผื›ึธึฝืœืƒสพรปkฤlyakol: to be able; (literally) can, couldH3201
10
  1. ื›ึผึดึฃื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. ืฉืึธืžึทึœืขึฐืชึผึดื™ลกฤmaสฟtรฎshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  3. ื“ึผึดื‘ึผึทึฃืชdibbatdibbah: slanderH1681
  4. ืจึทื‘ึผึดื™ืึฎrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  5. ืžึธื’ึฃื•ึนืจmฤgรดrmagowr: a fright (objective or subjective)H4032
  6. ืžึดืกึผึธื‘ึดื™ื‘ึ’missฤbรฎbcabiyb: (as noun) a circle, neighbour, or environsH5439
  7. ื”ึทื’ึผึดึ™ื™ื“ื•ึผึ™haggรฎdรปnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  8. ื•ึฐื ึทื’ึผึดื™ื“ึถึ”ื ึผื•ึผwฤ•naggรฎdennรปnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  9. ื›ึผึนึšืœkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. ืึฑื ึฃื•ึนืฉืสพฤ•nรดลกenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  11. ืฉืึฐืœึนืžึดึ”ื™ลกฤ•lลmรฎshalowm: safe; (figuratively) well, happy, friendlyH7965
  12. ืฉืึนืžึฐืจึตึ–ื™ลกลmฤ•rรชshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  13. ืฆึทืœึฐืขึดึ‘ื™แนฃalสฟรฎtsela`: a limping or full (figuratively)H6761
  14. ืื•ึผืœึทึคื™สพรปlayuwlay: if not; hence perhapsH194
  15. ื™ึฐืคึปืชึผึถื”ึ™yฤ•puttehpathah: to open, i.e. be (causatively, make) roomyH6601
  16. ื•ึฐื ึฃื•ึผื›ึฐืœึธื”wฤ•nรปkฤ•lรขyakol: to be able; (literally) can, couldH3201
  17. ืœึ”ื•ึนlรด
  18. ื•ึฐื ึดืงึฐื—ึธึฅื”wฤ•niqแธฅรขlaqach: to take (in the widest variety of applications)H3947
  19. ื ึดืงึฐืžึธืชึตึ–ื ื•ึผniqmฤtฤ“nรปnqamah: avengement, whether the act of the passionH5360
  20. ืžึดืžึผึถึฝื ึผื•ึผืƒmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
11
  1. ื•ึทึฝื™ื”ื•ึธึคื”wayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. ืื•ึนืชึดื™ึ™สพรดtiyeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  3. ื›ึผึฐื’ึดื‘ึผึฃื•ึนืจkฤ•gibbรดrgibbowr: powerful; (by implication) a warrior, tyrantH1368
  4. ืขึธืจึดึ”ื™ืฅสฟฤrรฎแนฃ`ariyts: fearful, i.e. powerful or tyrannicalH6184
  5. ืขึทืœสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. ื›ึผึตึ›ืŸkฤ“nken: (properly) set upright; hence (figuratively as adjective) justH3651
  7. ืจึนื“ึฐืคึทึฅื™rลdฤ•payradaph: to run after (usually with hostile intentH7291
  8. ื™ึดื›ึผึธืฉืึฐืœึ–ื•ึผyikkoลกlรปkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
  9. ื•ึฐืœึนึฃืwฤ•lลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  10. ื™ึปื›ึธึ‘ืœื•ึผyukฤlรปyakol: to be able; (literally) can, couldH3201
  11. ื‘ึผึนึคืฉืื•ึผbลลกรปbuwsh: (properly) to pale; (by implication) to be ashamedH954
  12. ืžึฐืึนื“ึ™mฤ•สพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  13. ื›ึผึดึฝื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  14. ืœึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  15. ื”ึดืฉื‚ึฐื›ึผึดึ”ื™ืœื•ึผhiล›kรฎlรปsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
  16. ื›ึผึฐืœึดืžึผึทึฅืชkฤ•limmatklimmah: disgraceH3639
  17. ืขื•ึนืœึธึ–ืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
  18. ืœึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  19. ืชึดืฉืึผึธื›ึตึฝื—ึทืƒtiลกลกฤkฤ“aแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
12
  1. ื•ึทื™ื”ื•ึธึคื”wayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. ืฆึฐื‘ึธืื•ึนืชึ™แนฃฤ•bฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  3. ื‘ึผึนื—ึตึฃืŸbลแธฅฤ“nbachan: to test (especially metals); (generally and figuratively) to investigateH974
  4. ืฆึทื“ึผึดึ”ื™ืงแนฃaddรฎqtsaddiyq: justH6662
  5. ืจึนืึถึฅื”rลสพera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  6. ื›ึฐืœึธื™ึ–ื•ึนืชkฤ•lฤyรดtkilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
  7. ื•ึธืœึตึ‘ื‘wฤlฤ“bleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  8. ืึถืจึฐืึถึคื”สพerสพera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  9. ื ึดืงึฐืžึธึฝืชึฐืšึธึ™niqmฤtฤ•kฤnqamah: avengement, whether the act of the passionH5360
  10. ืžึตื”ึถึ”ืmฤ“hemhem: they (only used when emphatic)H1992
  11. ื›ึผึดึฅื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. ืึตืœึถึ–ื™ืšึธสพฤ“lรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  13. ื’ึผึดืœึผึดึฅื™ืชึดื™gillรฎtรฎgalah: to denude (especially in a disgraceful sense)H1540
  14. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. ืจึดื™ื‘ึดึฝื™ืƒrรฎbรฎriyb: a contest (personal or legal)H7379
13
  1. ืฉืึดึšื™ืจื•ึผลกรฎrรปshiyr: to singH7891
  2. ืœึทึฝื™ื”ื•ึธึ”ื”layhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. ื”ึทึฝืœึฐืœึ–ื•ึผhallรปhalal: to be clear (orig. of sound, but usually of color)H1984
  4. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. ื™ึฐื”ื•ึธึ‘ื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. ื›ึผึดึฅื™kรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. ื”ึดืฆึผึดึ›ื™ืœhiแนฃแนฃรฎlnatsal: to snatch away, whether in a good or a bad senseH5337
  8. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. ื ึถึฅืคึถืฉืnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  10. ืึถื‘ึฐื™ึ–ื•ึนืŸสพebyรดnebyown: destituteH34
  11. ืžึดื™ึผึทึฅื“miyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  12. ืžึฐืจึตืขึดึฝื™ืืƒmฤ•rฤ“สฟรฎmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
14
  1. ืึธืจึฃื•ึผืจสพฤrรปrarar: to execrateH779
  2. ื”ึทื™ึผึ”ื•ึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. ืึฒืฉืึถึฅืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  4. ื™ึปืœึผึทึ–ื“ึฐืชึผึดื™yulladtรฎyalad: to bear young; (causatively) to begetH3205
  5. ื‘ึผึ‘ื•ึนbรด
  6. ื™ึ›ื•ึนืyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. ืึฒืฉืึถืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  8. ื™ึฐืœึธื“ึทึฅืชึฐื ึดื™yฤ•lฤdatnรฎyalad: to bear young; (causatively) to begetH3205
  9. ืึดืžึผึดึ–ื™สพimmรฎem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  10. ืึทืœสพalal: (qualified negation) not (used as a deprecative)H408
  11. ื™ึฐื”ึดึฅื™yฤ•hรฎhayah: to exist; to be or becomeH1961
  12. ื‘ึธืจึฝื•ึผืšึฐืƒbฤrรปkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
15
  1. ืึธืจึฃื•ึผืจสพฤrรปrarar: to execrateH779
  2. ื”ึธืึดึ—ื™ืฉืhฤสพรฎลกiysh: a man as an individual or a male personH376
  3. ืึฒืฉืึถึจืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  4. ื‘ึผึดืฉื‚ึผึทึคืจbiล›ล›arbasar: (properly) to be fresh; to be full (rosy)H1319
  5. ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. ืึธื‘ึดื™ึ™สพฤbiyab: fatherH1
  7. ืœึตืืžึนึ”ืจlฤ“สพmลramar: to say (used with great latitude)H559
  8. ื™ึปึฝืœึผึทื“yulladyalad: to bear young; (causatively) to begetH3205
  9. ืœึฐืšึธึ–lฤ•kฤ
  10. ื‘ึผึตึฃืŸbฤ“nben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  11. ื–ึธื›ึธึ‘ืจzฤkฤrzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
  12. ืฉื‚ึทืžึผึตึ–ื—ึทล›ammฤ“aแธฅsameach: blithe or gleefulH8056
  13. ืฉื‚ึดืžึผึณื—ึธึฝื”ื•ึผืƒล›immลแธฅฤhรปsameach: blithe or gleefulH8056
16
  1. ื•ึฐื”ึธื™ึธื”ึ™wฤ•hฤyฤhhayah: to exist; to be or becomeH1961
  2. ื”ึธืึดึฃื™ืฉืhฤสพรฎลกiysh: a man as an individual or a male personH376
  3. ื”ึทื”ึ”ื•ึผืhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  4. ื›ึผึถึฝืขึธืจึดึ›ื™ืkeสฟฤrรฎm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  5. ืึฒืฉืึถืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  6. ื”ึธืคึทึฅืšึฐhฤpakhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
  7. ื™ึฐื”ื•ึธึ–ื”yฤ•hwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. ื•ึฐืœึนึฃืwฤ•lลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  9. ื ึดื—ึธึ‘ืniแธฅฤmnacham: (properly) to sigh, i.e. breathe stronglyH5162
  10. ื•ึฐืฉืึธืžึทึคืขwฤ•ลกฤmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  11. ื–ึฐืขึธืงึธื”ึ™zฤ•สฟฤqฤhza`aq: a shriek or outcryH2201
  12. ื‘ึผึทื‘ึผึนึ”ืงึถืจbabbลqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  13. ื•ึผืชึฐืจื•ึผืขึธึ–ื”รปtฤ•rรปสฟรขtruw`ah: clamor, i.e. acclamation of joy or a battle-cryH8643
  14. ื‘ึผึฐืขึตึฅืชbฤ•สฟฤ“t`eth: time, especially (adverb with preposition) now, when, etcH6256
  15. ืฆึธื”ึณืจึธึฝื™ึดืืƒแนฃฤhลrฤyimtsohar: a light (i.e. window)H6672
17
  1. ืึฒืฉืึถึฅืจสพฤƒลกeraher: who, which, what, that; (as adverb) when, where, howH834
  2. ืœึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
  3. ืžื•ึนืชึฐืชึทึ–ื ึดื™mรดtฤ•tanรฎmuwth: (literally or figuratively) to die; (causatively) to killH4191
  4. ืžึตืจึธึ‘ื—ึถืmฤ“rฤแธฅemrechem: the wombH7358
  5. ื•ึทืชึผึฐื”ึดื™wattฤ•hรฎhayah: to exist; to be or becomeH1961
  6. ืœึดึคื™lรฎ
  7. ืึดืžึผึดื™ึ™สพimmiyem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  8. ืงึดื‘ึฐืจึดึ”ื™qibrรฎqeber,: a sepulchreH6913
  9. ื•ึฐืจึทื—ึฐืžึธึ–ื”ึฟwฤ•raแธฅmฤhrechem: the wombH7358
  10. ื”ึฒืจึทึฅืชhฤƒrathareh: pregnantH2030
  11. ืขื•ึนืœึธึฝืืƒสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
18
  1. ืœึธึคืžึผึธื”lฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
  2. ื–ึผึถื”ึ™zehzeh: the masculine demonstrative pronoun, this or thatH2088
  3. ืžึตืจึถึฃื—ึถืmฤ“reแธฅemrechem: the wombH7358
  4. ื™ึธืฆึธึ”ืืชึดื™yฤแนฃฤสพtรฎyatsa': to go out; (causatively) to bring outH3318
  5. ืœึดืจึฐืึฅื•ึนืชlirสพรดtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  6. ืขึธืžึธึ–ืœสฟฤmฤl`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
  7. ื•ึฐื™ึธื’ึ‘ื•ึนืŸwฤ•yฤgรดnyagown: afflictionH3015
  8. ื•ึทื™ึผึดื›ึฐืœึฅื•ึผwayyiklรปkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
  9. ื‘ึผึฐื‘ึนึ–ืฉืึถืชbฤ•bลลกetbosheth: shame (the feeling and the condition, as well as its cause)H1322
  10. ื™ึธืžึธึฝื™ืƒyฤmฤyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117

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Strong's words in Jeremiah 20 (6)
Strong's H3605 — ื•ึผืœึฐื›ึธืœ (รปlฤ•kฤl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 12 times in Jeremiah 20.
Strong's H3068 — ื™ึฐื”ื•ึธึ‘ื” (yฤ•hwรข)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Jeremiah 20.
Strong's H1961 — ื•ึทึฝื™ึฐื”ึดื™ึ™ (wayhiy)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Jeremiah 20.
Strong's H3117 — ื”ึทื™ึผึ”ื•ึนื (hayyรดm)
yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 5 times in Jeremiah 20.
Strong's H5414 — ื•ึทื™ึผึดืชึผึตึจืŸ (wayyittฤ“n)
nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 5 times in Jeremiah 20.
Strong's H6583 — ืคึผึทืฉืึฐื—ื•ึผืจึ™ (paลกแธฅรปr)
Pashchuwr (pash-khoor') n/p. 1. liberation 2. Pashchur, the name of four Israelites [probably from H6582] KJV: Pashur. Root(s): H6582. Appears 5 times in Jeremiah 20.

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“For he alone searches the innermost recesses of the heart, and hears those that are in the fire, and listens to those who supplicate in the whaleโ€™s belly and is near to all who believe, and far from the ungodly if they do not repent.”

What the Early Church wrote about Jeremiah 20 (3)

  • “And again, elsewhere, "I was continually being mocked." And how great sufferings he endured from the then king of Israel are written in his prophecy.”

  • “How then does the prophet say, โ€œYou deceived me, Lord, and I was deceivedโ€? Can God deceive? I am at a loss how I can accommodate the word. For if through God and his Word I do see something in it, what will be said requires suitable accommodation.”

  • “It is due to them that he says, "And I said, 'I will no longer speak nor name the name of the Lord.' But it happened as a burning fire flaming in my bones, and I am weakened on all sides, and I cannot bear it." He said, seeing himself as one who always is judged, abused, accus...”

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