ਯਹੋਸ਼ੁਆ 5 Panjabi DPI Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Joshua 5:1–15 (288 words)
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- כִשְׁמֹ֣עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֣יmalkêmelek: a kingH4428
- הָֽאֱמֹרִ֡יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעֵ֨בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֜ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- יָ֗מָּהyāmmâyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֤יmalkêmelek: a kingH4428
- הַֽכְּנַעֲנִי֙hakkĕnaʿăniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֔םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- אֵ֠תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹבִ֨ישׁhôbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵ֧יmêmayim: water; (figuratively) juiceH4325
- הַיַּרְדֵּ֛ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עָבְרָ֑נוּʿobrānû`abar: to cross overH5674
- וַיִּמַּ֣סwayyimmasmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- לְבָבָ֗םlĕbābāmlebab: the heart (as the most interior organ); used also like H3820H3824
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֨יָהhāyâhayah: to exist; to be or becomeH1961
- בָ֥םbām
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ר֔וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֗יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- עֲשֵׂ֥הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֖lĕkā
- חַֽרְב֣וֹתḥarbôtchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- צֻרִ֑יםṣurîmtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- וְשׁ֛וּבwĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֹ֥לmōlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שֵׁנִֽית׃šēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וַיַּֽעַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֥וֹlô
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- חַֽרְב֣וֹתḥarbôtchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- צֻרִ֑יםṣurîmtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- וַיָּ֙מָל֙wayyāmālmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּבְעַ֖תgibʿatgib`ah: a hillockH1389
- הָֽעֲרָלֽוֹת׃hāʿărālôt`orlah: the prepuceH6190
- וְזֶ֥הwĕzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָ֣לmālmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- יְהוֹשֻׁ֑עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַיֹּצֵא֩hayyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרַ֨יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הַזְּכָרִ֜יםhazzĕkārîmzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- כֹּ֣ל׀kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֣יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַמִּלְחָמָ֗הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- מֵ֤תוּmētûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַמִּדְבָּר֙bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּצֵאתָ֖םbĕṣēʾtāmyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֻלִ֣יםmulîmmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- הָי֔וּhāyûhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַיֹּֽצְאִ֑יםhayyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֠עָםhāʿom`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַיִּלֹּדִ֨יםhayyillōdîmyillowd: bornH3209
- בַּמִּדְבָּ֥רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בַּדֶּ֛רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּצֵאתָ֥םbĕṣēʾtāmyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרַ֖יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָֽלוּ׃mālûmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְבָּעִ֣יםʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֗הšānâshaneh: a year (as a revolution of time)H8141
- הָֽלְכ֣וּhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֮yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּמִּדְבָּר֒bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֹּ֨םtōmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּ֜וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- אַנְשֵׁ֤יʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָה֙hammilḥāmāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- הַיֹּֽצְאִ֣יםhayyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרַ֔יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֖וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֤עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָהֶ֔םlāhem
- לְבִלְתִּ֞יlĕbiltîbiltiy: (properly) a failure ofH1115
- הַרְאוֹתָ֣םharʾôtāmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֨עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽאֲבוֹתָם֙laʾăbôtāmab: fatherH1
- לָ֣תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔נוּlānû
- אֶ֛רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- זָבַ֥תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָ֖בḥālābchalab: milk (as the richness of kine)H2461
- וּדְבָֽשׁ׃ûdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיהֶם֙bĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הֵקִ֣יםhēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- תַּחְתָּ֔םtaḥtāmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מָ֣לmālmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- יְהוֹשֻׁ֑עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֲרֵלִ֣יםʿărēlîm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- הָי֔וּhāyûhayah: to exist; to be or becomeH1961
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָ֥לוּmālûmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּ֥מּוּtammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּ֖וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- לְהִמּ֑וֹלlĕhimmôlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- וַיֵּֽשְׁב֥וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַחְתָּ֛םtaḥtāmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- בַּֽמַּחֲנֶ֖הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- חֲיוֹתָֽם׃ḥăyôtāmchayah: to live, whether literally or figurativelyH2421
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- גַּלּ֛וֹתִיgallôtîgalal: to roll (literally or figuratively)H1556
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֶרְפַּ֥תḥerpatcherpah: contumely, disgrace, the pudendaH2781
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מֵֽעֲלֵיכֶ֑םmēʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּקְרָ֞אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמָּק֤וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- גִּלְגָּ֔לgilgālGilgal: Gilgal, the name of three places in IsraelH1537
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיַּֽחֲנ֥וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּגִּלְגָּ֑לbaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וַיַּֽעֲשׂ֣וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפֶּ֡סַחhappesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- בְּאַרְבָּעָה֩bĕʾarbāʿāharba`: fourH702
- עָשָׂ֨רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַחֹ֛דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- בָּעֶ֖רֶבbāʿereb`ereb: duskH6153
- בְּעַֽרְב֥וֹתbĕʿarbôt`arabah: a desertH6160
- יְרִיחֽוֹ׃yĕrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיֹּ֨אכְל֜וּwayyōʾkĕlûakal: to eat (literally or figuratively)H398
- מֵֽעֲב֥וּרmēʿăbûr`abuwr: passed, i.e. kept over; used only of stored grainH5669
- הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִמָּֽחֳרַ֥תmimmāḥŏratmochorath: the morrow or (adverbially) tomorrowH4283
- הַפֶּ֖סַחhappesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- מַצּ֣וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- וְקָל֑וּיwĕqālûyqalah: to toast, i.e. scorch partially or slowlyH7033
- בְּעֶ֖צֶםbĕʿeṣem`etsem: a bone (as strong); by extension, the bodyH6106
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיִּשְׁבֹּ֨תwayyišbōtshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- הַמָּ֜ןhammānman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- מִֽמָּחֳרָ֗תmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- בְּאָכְלָם֙bĕʾoklāmakal: to eat (literally or figuratively)H398
- מֵֽעֲב֣וּרmēʿăbûr`abuwr: passed, i.e. kept over; used only of stored grainH5669
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- ע֛וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מָ֑ןmānman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- וַיֹּֽאכְל֗וּwayyōʾkĕlûakal: to eat (literally or figuratively)H398
- מִתְּבוּאַת֙mittĕbûʾattbuw'ah: income, i.e. produce (literally or figuratively)H8393
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כְּנַ֔עַןkĕnaʿanKna`an: humiliated; Kenaan, a son a HamH3667
- בַּשָּׁנָ֖הbaššānâshaneh: a year (as a revolution of time)H8141
- הַהִֽיא׃hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בִּֽהְי֣וֹתbihĕyôthayah: to exist; to be or becomeH1961
- יְהוֹשֻׁעַ֮yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בִּֽירִיחוֹ֒bîrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיִּשָּׂ֤אwayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֵינָיו֙ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיַּ֔רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- עֹמֵ֣דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְנֶגְדּ֔וֹlĕnegdôneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- וְחַרְבּ֥וֹwĕḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- שְׁלוּפָ֖הšĕlûpâshalaph: to pull out, up or offH8025
- בְּיָד֑וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיֵּ֨לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יְהוֹשֻׁ֤עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֔וֹlô
- הֲלָ֥נוּhălānû
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לְצָרֵֽינוּ׃lĕṣārênûtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- לֹ֗אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- שַׂרśarsar: a head person (of any rank or class)H8269
- צְבָֽאṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- בָ֑אתִיbāʾtîbow': to go or come (in a wide variety of applications)H935
- וַיִּפֹּל֩wayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- יְהוֹשֻׁ֨עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פָּנָ֥יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אַ֙רְצָה֙ʾarṣāherets: the earth (at large, or partitively a land)H776
- וַיִּשְׁתָּ֔חוּwayyištāḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֔וֹlô
- מָ֥הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אֲדֹנִ֖יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- מְדַבֵּ֥רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַבְדּֽוֹ׃ʿabdô`ebed: a servantH5650
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- שַׂרśarsar: a head person (of any rank or class)H8269
- צְבָ֨אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֗עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- שַׁלšalnashal: to pluck off, i.e. divest, eject or dropH5394
- נַֽעַלְךָ֙naʿalkāna`al: (properly) a sandal tongueH5275
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַגְלֶ֔ךָraglekāregel: a foot (as used in walking); (by implication) a stepH7272
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַמָּק֗וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- עֹמֵ֥דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קֹ֣דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- כֵּֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
Strong's words in Joshua 5 (6)
- Strong's H3091 — יְהוֹשֻׁ֔עַ (yĕhôšuaʿ)
- Yhowshuwa` (yeh-ho-shoo'-ah) (or Yhowshua {yeh-ho-shoo'-ah}) n/p. 1. Jehovah-saved 2. Jehoshua (i.e. Joshua), the Jewish leader [from H3068 and H3467] KJV: Jehoshua, Jehoshuah, Joshua. Root(s): H3068, H3467 Compare: H1954, H3442. Appears 10 times in Joshua 5.
- Strong's H1121 — בְנֵֽי (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 8 times in Joshua 5.
- Strong's H1961 — וַיְהִ֣י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Joshua 5.
- Strong's H3068 — יְהוָ֜ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Joshua 5.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Joshua 5.
- Strong's H4135 — מֹ֥ל (mōl)
- muwl (mool) v. 1. to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise) 2. (by implication) to blunt 3. (figuratively) to destroy [a primitive root] KJV: circumcise(-ing), selves), cut down (in pieces), destroy, X must needs.. Appears 8 times in Joshua 5.
“The former is said to have circumcised the people a second time with knives of stone (which was a sign of this circumcision with which Jesus Christ Himself has circumcised us from the idols made of stone and of other materials), and to have collected together those who were ci...”
What the Early Church wrote about Joshua 5 (4)
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“This had to come about not through Moses (that is, not through the law’s discipline) but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock” (that is, with Christ’s precepts, for Christ is in many ways and figures predicted as a...”
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“And in like manner in Jesus [Joshua], the son of Nun, the successor of Moses, we note: “And the Lord said to Jesus [Joshua]: Make for yourself knives of stone exceedingly sharp and sit and circumcise a second time the children of Israel.” He said that this second circumcision...”
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“In the book of Joshua, however, after the crossing of the Jordan, on the tenth day of the first month they encamped in Gilgal.…Then the sons of Israel observed the Passover on the fourteenth day of the month much more cheerfully than the one in Egypt, seeing that they also "at...”
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“I may wish in this place to inquire of the Jews how anyone is able to be circumcised a second time with the circumcision of the flesh. For once anyone is circumcised, he does not have anything more to be removed a second time. But see how fittingly and consistently those thing...”