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Leviticus 24 ESV Audio Bible
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1 Yahweh spoke to Moses, saying,
2 “Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
3 Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations.
4 He shall keep in order the lamps on the pure gold lamp stand before Yahweh continually.
5 “You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake.
6 You shall set them in two rows, six on a row, on the pure gold table before Yahweh.
7 You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh.
8 Every Sabbath day he shall set it in order before Yahweh continually. It is on the behalf of the children of Israel an everlasting covenant.
9 It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute.”
10 The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.
11 The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.
12 They put him in custody, until Yahweh’s will should be declared to them.
13 Yahweh spoke to Moses, saying,
14 “Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.
15 You shall speak to the children of Israel, saying, ‘Whoever curses his God shall bear his sin.
16 He who blasphemes Yahweh’s name, he shall surely be put to death. All the congregation shall certainly stone him. The foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.
17 “‘He who strikes any man mortally shall surely be put to death.
18 He who strikes an animal mortally shall make it good, life for life.
19 If anyone injures his neighbor; as he has done, so shall it be done to him:
20 fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.
21 He who kills an animal shall make it good; and he who kills a man shall be put to death.
22 You shall have one kind of law for the foreigner as well as the native-born; for I am Yahweh your God.’”
23 Moses spoke to the children of Israel; and they brought out him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Yahweh commanded Moses.
Study tools for Leviticus 24
Cross-references, Hebrew word study, and what the Early Church wrote about Leviticus 24. Tap any section to expand — or right-click any verse for the full interactive study panel.
Leviticus 24 study resources: word-by-word Hebrew interlinear with Strong's numbers, 9 cross-references.
Cross-references in Leviticus 24 (9)
- v.5 Exodus 25:30
- v.2 Ephesians 5:8-14
- v.2 2 Corinthians 4:6
- v.9 Leviticus 8:31
- v.2 Exodus 27:20-21
- v.7 Leviticus 2:2
- v.9 Luke 6:4
- v.16 Matthew 12:31
- v.22 Exodus 12:49
Hebrew interlinear — Leviticus 24:1–23 (275 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- צַ֞וṣǎwtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְיִקְח֨וּwĕyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֵלֶ֜יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שֶׁ֣מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- זַ֥יִתzayitzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- זָ֛ךְzākzak: clearH2134
- כָּתִ֖יתkātîtkathiyth: beaten, i.e. pure (oil)H3795
- לַמָּא֑וֹרlammāʾôrma'owr: (properly) a luminous body or luminary; (abstractly) light (as an element)H3974
- לְהַֽעֲלֹ֥תlĕhaʿălōt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- נֵ֖רnērniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- תָּמִֽיד׃tāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- מִחוּץ֩miḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לְפָרֹ֨כֶתlĕpārōketporeketh: a separatrix, i.e. (the sacred) screenH6532
- הָֽעֵדֻ֜תhāʿēdut`eduwth: testimonyH5715
- בְּאֹ֣הֶלbĕʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֗דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- יַֽעֲרֹךְ֩yaʿărōk`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- אֹת֨וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַֽהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
- מֵעֶ֧רֶבmēʿereb`ereb: duskH6153
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּ֛קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תָּמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- חֻקַּ֥תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לְדֹרֹֽתֵיכֶֽם׃lĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמְּנֹרָ֣הhammĕnōrâmnowrah: a chandelierH4501
- הַטְּהֹרָ֔הhaṭṭĕhōrâtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- יַֽעֲרֹ֖ךְyaʿărōk`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנֵּר֑וֹתhannērôtniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תָּמִֽיד׃tāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- וְלָֽקַחְתָּ֣wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- סֹ֔לֶתsōletcoleth: flour (as chipped off)H5560
- וְאָֽפִיתָ֣wĕʾāpîtāaphah: to cook, especially to bakeH644
- אֹתָ֔הּʾōtāheth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- שְׁתֵּ֥יםšĕttêmshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֵ֖הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- חַלּ֑וֹתḥallôtchallah: a cake (as usually punctured)H2471
- שְׁנֵי֙šĕnēyshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֹנִ֔יםʿeśrōnîm`issarown: (fractional) a tenth partH6241
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- הַֽחַלָּ֥הhaḥallâchallah: a cake (as usually punctured)H2471
- הָֽאֶחָֽת׃hāʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְשַׂמְתָּ֥wĕśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁתַּ֥יִםšĕttayimshnayim: two; (as ordinal) twofoldH8147
- מַֽעֲרָכ֖וֹתmaʿărākôtma`arakah: an arrangement; (concretely) a pileH4634
- שֵׁ֣שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- הַֽמַּעֲרָ֑כֶתhammaʿărāketma`areketh: an arrangement; (concretely) a pile (of loaves)H4635
- עַ֛לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשֻּׁלְחָ֥ןhaššulḥānshulchan: a table (as spread out); (by implication) a mealH7979
- הַטָּהֹ֖רhaṭṭāhōrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנָֽתַתָּ֥wĕnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽמַּעֲרֶ֖כֶתhammaʿăreketma`areketh: an arrangement; (concretely) a pile (of loaves)H4635
- לְבֹנָ֣הlĕbōnâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- זַכָּ֑הzakkâzak: clearH2134
- וְהָֽיְתָ֤הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- לַלֶּ֙חֶם֙lalleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- לְאַזְכָּרָ֔הlĕʾazkārâazkarah: a reminder; specifically remembrance- offeringH234
- אִשֶּׁ֖הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּי֨וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֜תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֗תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- יַֽעַרְכֶ֛נּוּyaʿarkennû`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תָּמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּרִ֥יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְהָֽיְתָה֙wĕhāyĕtāhhayah: to exist; to be or becomeH1961
- לְאַֽהֲרֹ֣ןlĕʾahărōnAharown: Aharon, the brother of MosesH175
- וּלְבָנָ֔יוûlĕbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַֽאֲכָלֻ֖הוּwaʾăkāluhûakal: to eat (literally or figuratively)H398
- בְּמָק֣וֹםbĕmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- קָדֹ֑שׁqādōšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קֹדֶשׁ֩qōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- קָֽדָשִׁ֨יםqādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ל֛וֹlô
- מֵֽאִשֵּׁ֥יmēʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חָקḥāqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיֵּצֵא֙wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יִשְׂרְאֵלִ֔יתyiśrĕʾēlîtYisr'eliyth: a Jisreelitess or female descendant of JisraelH3482
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מִצְרִ֔יmiṣrîMitsriy: a Mitsrite, or inhabitant of MitsrajimH4713
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּנָּצוּ֙wayyinnāṣûnatsah: (properly) to go forth; (by implication) to be expelledH5327
- בַּֽמַּחֲנֶ֔הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- בֶּ֚ןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַיִּשְׂרְאֵלִ֔יתhayyiśrĕʾēlîtYisr'eliyth: a Jisreelitess or female descendant of JisraelH3482
- וְאִ֖ישׁwĕʾîšiysh: a man as an individual or a male personH376
- הַיִּשְׂרְאֵלִֽי׃hayyiśrĕʾēlîYisr'eliy: a Jisreelite or descendant of JisraelH3481
- וַ֠יִּקֹּבwayyiqqōbnaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָֽאִשָּׁ֨הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַיִּשְׂרְאֵלִ֤יתhayyiśrĕʾēlîtYisr'eliyth: a Jisreelitess or female descendant of JisraelH3482
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשֵּׁם֙haššēmshem: an appellation, as a mark or memorial of individualityH8034
- וַיְקַלֵּ֔לwayqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- וַיָּבִ֥יאוּwayyābîʾûbow': to go or come (in a wide variety of applications)H935
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְשֵׁ֥םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֛וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- שְׁלֹמִ֥יתšĕlōmîtShlomiyth: peaceableness; Shelomith, the name of five Israelites and three IsraelitessesH8019
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- דִּבְרִ֖יdibrîDibriy: wordy; Dibri, an IsraeliteH1704
- לְמַטֵּהlĕmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- דָֽן׃dānDan: judge; Dan, one of the sons of JacobH1835
- וַיַּנִּיחֻ֖הוּwayyannîḥuhûyanach: to deposit; (by implication) to allow to stayH3240
- בַּמִּשְׁמָ֑רbammišmārmishmar: a guard (the man, the post or the prison)H4929
- לִפְרֹ֥שׁliprōšparash: to separate; (literally) to disperseH6567
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֥יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הוֹצֵ֣אhôṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמְקַלֵּ֗לhamqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִחוּץ֙miḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֔הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְסָֽמְכ֧וּwĕsāmĕkûcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- כָֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשֹּׁמְעִ֛יםhaššōmĕʿîmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְדֵיהֶ֖םyĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשׁ֑וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְרָֽגְמ֥וּwĕrāgĕmûragam: to cast together (stones), i.e. to lapidateH7275
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָֽה׃hāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- תְּדַבֵּ֣רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְקַלֵּ֥לyĕqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- אֱלֹהָ֖יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְנָשָׂ֥אwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- חֶטְאֽוֹ׃ḥeṭʾôchet': a crime or its penaltyH2399
- וְנֹקֵ֤בwĕnōqēbnaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- שֵׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָ֔תyûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- רָג֥וֹםrāgômragam: to cast together (stones), i.e. to lapidateH7275
- יִרְגְּמוּyirgĕmûragam: to cast together (stones), i.e. to lapidateH7275
- ב֖וֹbô
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָ֑הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- כַּגֵּר֙kaggērger: (properly) a guest; (by implication) a foreignerH1616
- כָּֽאֶזְרָ֔חkāʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- בְּנָקְבוֹbĕnoqbônaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- שֵׁ֖םšēmshem: an appellation, as a mark or memorial of individualityH8034
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאִ֕ישׁwĕʾîšiysh: a man as an individual or a male personH376
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַכֶּ֖הyakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מ֖וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּמַכֵּ֥הûmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- נֶֽפֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- יְשַׁלְּמֶ֑נָּהyĕšallĕmennâshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- נָֽפֶשׁ׃nāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְאִ֕ישׁwĕʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִתֵּ֥ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מ֖וּםmûmm'uwm: (physically or morally) a blemishH3971
- בַּֽעֲמִית֑וֹbaʿămîtô`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יֵעָ֥שֶׂהyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שֶׁ֚בֶרšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שֶׁ֔בֶרšebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- עַ֚יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- עַ֔יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- שֵׁ֖ןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שֵׁ֑ןšēnshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתֵּ֥ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מוּם֙mûmm'uwm: (physically or morally) a blemishH3971
- בָּֽאָדָ֔םbāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִנָּ֥תֶןyinnātennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וּמַכֵּ֥הûmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- בְהֵמָ֖הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- יְשַׁלְּמֶ֑נָּהyĕšallĕmennâshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- וּמַכֵּ֥הûmakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יוּמָֽת׃yûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מִשְׁפַּ֤טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֔םlākem
- כַּגֵּ֥רkaggērger: (properly) a guest; (by implication) a foreignerH1616
- כָּֽאֶזְרָ֖חkāʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֹשֶׁה֮mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיּוֹצִ֣יאוּwayyôṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמְקַלֵּ֗לhamqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִחוּץ֙miḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֔הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיִּרְגְּמ֥וּwayyirgĕmûragam: to cast together (stones), i.e. to lapidateH7275
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָ֑בֶןʾābeneben: a stoneH68
- וּבְנֵֽיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֣לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עָשׂ֔וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶֽׁה׃mōšeMosheh: drawing out (of the water), i.e. rescuedH4872
Strong's words in Leviticus 24 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Leviticus 24.
- Strong's H1121 — בְּנֵ֣י (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 11 times in Leviticus 24.
- Strong's H3478 — יִשְׂרָאֵ֗ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 6 times in Leviticus 24.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 6 times in Leviticus 24.
- Strong's H4191 — מ֣וֹת (môt)
- muwth (mooth) v. 1. (literally or figuratively) to die 2. (causatively) to kill [a primitive root] KJV: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.. Appears 6 times in Leviticus 24.
- Strong's H1961 — יִֽהְיֶ֖ה (yihĕye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 5 times in Leviticus 24.