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Leviticus 7 ESV Audio Bible
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1 “‘This is the law of the trespass offering. It is most holy.
2 In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar.
3 He shall offer all of its fat: the fat tail, and the fat that covers the innards,
4 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;
5 and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.
6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.
7 “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.
8 The priest who offers any man’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
9 Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest’s who offers it.
10 Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.
11 “‘This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh.
12 If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.
13 With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.
14 Of it he shall offer one out of each offering for a heave offering to Yahweh. It shall be the priest’s who sprinkles the blood of the peace offerings.
15 The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.
16 “‘But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:
17 but what remains of the flesh of the sacrifice on the third day shall be burned with fire.
18 If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
19 “‘The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;
20 but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.
21 When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.’”
22 Yahweh spoke to Moses, saying,
23 “Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat.
24 The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.
25 For whoever eats the fat of the animal, of which men offer an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.
26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.
27 Whoever it is who eats any blood, that soul shall be cut off from his people.’”
28 Yahweh spoke to Moses, saying,
29 “Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.
30 With his own hands he shall bring the offerings of Yahweh made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh.
31 The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.
32 The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.
33 He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.
34 For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’”
35 This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest’s office;
36 which Yahweh commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.
37 This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;
38 which Yahweh commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.
Study tools for Leviticus 7
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Leviticus 7 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Leviticus 7:1–38 (480 words)
- וְזֹ֥אתwĕzōtzo'th: this (often used adverb)H2063
- תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הָֽאָשָׁ֑םhāʾāšāmasham: guilt; (by implication) a faultH817
- קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- קָֽדָשִׁ֖יםqādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בִּמְק֗וֹםbimqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁחֲטוּ֙yišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣עֹלָ֔הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- יִשְׁחֲט֖וּyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאָשָׁ֑םhāʾāšāmasham: guilt; (by implication) a faultH817
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּמ֛וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- יִזְרֹ֥קyizrōqzaraq: to sprinkle (fluid or solid particles)H2236
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- סָבִֽיב׃sābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְאֵ֥תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֶלְבּ֖וֹḥelbôcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- יַקְרִ֣יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאַלְיָ֔הhāʾalyâalyah: the stout part, i.e. the fat tail of the Oriental sheepH451
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֵ֖לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- הַֽמְכַסֶּ֥הhamkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקֶּֽרֶב׃haqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- הַכְּלָיֹ֔תhakkĕlāyōtkilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֵ֙לֶב֙haḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עֲלֵיהֶ֔ןʿălêhen`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכְּסָלִ֑יםhakkĕsālîmkecel: (properly) fatness; (by implication, literally) the loin (as the seat of the leaf fat)H3689
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיֹּתֶ֙רֶת֙hayyōteretyothereth: the lobe or flap of the liver (as if redundant or outhanging)H3508
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכָּבֵ֔דhakkābēdkabed: the liver (as the heaviest of the viscera)H3516
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכְּלָיֹ֖תhakkĕlāyōtkilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
- יְסִירֶֽנָּה׃yĕsîrennâcuwr: to turn off (literal or figurative)H5493
- וְהִקְטִ֨ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- אֹתָ֤םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַמִּזְבֵּ֔חָהhammizbēḥâmizbeach: an altarH4196
- אִשֶּׁ֖הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָשָׁ֖םʾāšāmasham: guilt; (by implication) a faultH817
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָכָ֥רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- בַּכֹּֽהֲנִ֖יםbakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יֹֽאכְלֶ֑נּוּyōʾkĕlennûakal: to eat (literally or figuratively)H398
- בְּמָק֤וֹםbĕmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- קָדוֹשׁ֙qādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יֵֽאָכֵ֔לyēʾākēlakal: to eat (literally or figuratively)H398
- קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- קָֽדָשִׁ֖יםqādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כַּֽחַטָּאת֙kaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- כָּֽאָשָׁ֔םkāʾāšāmasham: guilt; (by implication) a faultH817
- תּוֹרָ֥הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אַחַ֖תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לָהֶ֑םlāhem
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְכַפֶּרyĕkapperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בּ֖וֹbô
- ל֥וֹlô
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וְהַ֨כֹּהֵ֔ןwĕhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַמַּקְרִ֖יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֹ֣לַתʿōlat`olah: a step or (collectively, stairs, as ascending)H5930
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- ע֤וֹרʿôr`owr: skin (as naked); (by implication) hide, leatherH5785
- הָֽעֹלָה֙hāʿōlāh`olah: a step or (collectively, stairs, as ascending)H5930
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִקְרִ֔יבhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ל֥וֹlô
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִנְחָ֗הminḥâminchah: a donation; euphemistically, tributeH4503
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּֽאָפֶה֙tēʾāpehaphah: to cook, especially to bakeH644
- בַּתַּנּ֔וּרbattannûrtannuwr: a fire-potH8574
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַֽעֲשָׂ֥הnaʿăśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בַמַּרְחֶ֖שֶׁתbammarḥešetmachabath: a pan for baking inH4227
- וְעַֽלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַחֲבַ֑תmaḥăbatmarchesheth: a stew-panH4802
- לַכֹּהֵ֛ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַמַּקְרִ֥יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ל֥וֹlô
- תִֽהְיֶֽה׃tihĕyehayah: to exist; to be or becomeH1961
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִנְחָ֥הminḥâminchah: a donation; euphemistically, tributeH4503
- בְלוּלָֽהbĕlûlâbalal: to overflow (specifically with oil.); (by implication) to mixH1101
- בַשֶּׁ֖מֶןbaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וַֽחֲרֵבָ֑הwaḥărēbâchareb: parched or ruinedH2720
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַֽהֲרֹ֛ןʾahărōnAharown: Aharon, the brother of MosesH175
- תִּֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- כְּאָחִֽיו׃kĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְזֹ֥אתwĕzōtzo'th: this (often used adverb)H2063
- תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- זֶ֣בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- הַשְּׁלָמִ֑יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַקְרִ֖יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִ֣םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תּוֹדָה֮tôdāhtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- יַקְרִיבֶנּוּ֒yaqrîbennûqarab: to approach (causatively, bring near) for whatever purposeH7126
- וְהִקְרִ֣יב׀wĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זֶ֣בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- הַתּוֹדָ֗הhattôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- חַלּ֤וֹתḥallôtchallah: a cake (as usually punctured)H2471
- מַצּוֹת֙maṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- בְּלוּלֹ֣תbĕlûlōtbalal: to overflow (specifically with oil.); (by implication) to mixH1101
- בַּשֶּׁ֔מֶןbaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וּרְקִיקֵ֥יûrĕqîqêraqiyq: a thin cakeH7550
- מַצּ֖וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- מְשֻׁחִ֣יםmĕšuḥîmmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- בַּשָּׁ֑מֶןbaššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וְסֹ֣לֶתwĕsōletcoleth: flour (as chipped off)H5560
- מֻרְבֶּ֔כֶתmurbeketrabak: to soak (bread in oil)H7246
- חַלֹּ֖תḥallōtchallah: a cake (as usually punctured)H2471
- בְּלוּלֹ֥תbĕlûlōtbalal: to overflow (specifically with oil.); (by implication) to mixH1101
- בַּשָּֽׁמֶן׃baššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַלֹּת֙ḥallōtchallah: a cake (as usually punctured)H2471
- לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- חָמֵ֔ץḥāmēṣchametz: ferment, (figuratively) extortionH2557
- יַקְרִ֖יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- קָרְבָּנ֑וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זֶ֖בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- תּוֹדַ֥תtôdattowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- שְׁלָמָֽיו׃šĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- וְהִקְרִ֨יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- מִמֶּ֤נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קָרְבָּ֔ןqorbānqorban: something brought near the altar, i.e. a sacrificial presentH7133
- תְּרוּמָ֖הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַכֹּהֵ֗ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַזֹּרֵ֛קhazzōrēqzaraq: to sprinkle (fluid or solid particles)H2236
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּ֥םdamdam: blood (as that which when shed causes death) of man or an animalH1818
- הַשְּׁלָמִ֖יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- ל֥וֹlô
- יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
- וּבְשַׂ֗רûbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- זֶ֚בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- תּוֹדַ֣תtôdattowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- שְׁלָמָ֔יוšĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- קָרְבָּנ֖וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
- יֵֽאָכֵ֑לyēʾākēlakal: to eat (literally or figuratively)H398
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַנִּ֥יחַyannîaḥyanach: to deposit; (by implication) to allow to stayH3240
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּֽקֶר׃bōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נֶ֣דֶר׀nederneder: a promise (to God); (concretely) a thing promisedH5088
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- נְדָבָ֗הnĕdābândabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
- זֶ֚בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- קָרְבָּנ֔וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
- בְּי֛וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַקְרִיב֥וֹhaqrîbôqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זִבְח֖וֹzibḥôzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- יֵֽאָכֵ֑לyēʾākēlakal: to eat (literally or figuratively)H398
- וּמִֽמָּחֳרָ֔תûmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וְהַנּוֹתָ֥רwĕhannôtāryathar: to jut over or exceed; (by implication) to excelH3498
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- יֵֽאָכֵֽל׃yēʾākēlakal: to eat (literally or figuratively)H398
- וְהַנּוֹתָ֖רwĕhannôtāryathar: to jut over or exceed; (by implication) to excelH3498
- מִבְּשַׂ֣רmibbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- הַזָּ֑בַחhazzābaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- בַּיּוֹם֙bayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁלִישִׁ֔יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
- בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
- יִשָּׂרֵֽף׃yiśśārēpsaraph: to be (causatively, set) on fireH8313
- וְאִ֣םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הֵֽאָכֹ֣לhēʾākōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֵֽ֠אָכֵלyēʾākēlakal: to eat (literally or figuratively)H398
- מִבְּשַׂרmibbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- זֶ֨בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שְׁלָמָ֜יוšĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁלִישִׁי֮haššĕlîšiyshliyshiy: third; feminine a third (part)H7992
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽרָצֶה֒yērāṣehratsah: to be pleased with; specifically, to satisfy a debtH7521
- הַמַּקְרִ֣יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽחָשֵׁ֛בyēḥāšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ל֖וֹlô
- פִּגּ֣וּלpiggûlpigguwl: (properly) fetid, i.e. (figuratively) unclean (ceremonially)H6292
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- וְהַנֶּ֛פֶשׁwĕhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הָֽאֹכֶ֥לֶתhāʾōkeletakal: to eat (literally or figuratively)H398
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עֲוֹנָ֥הּʿăwōnāh`avon: perversity, i.e. (moral) evilH5771
- תִּשָּֽׂא׃tiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וְהַבָּשָׂ֞רwĕhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִגַּ֤עyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טָמֵא֙ṭāmēʾtame': foul in a relig. senseH2931
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽאָכֵ֔לyēʾākēlakal: to eat (literally or figuratively)H398
- בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
- יִשָּׂרֵ֑ףyiśśārēpsaraph: to be (causatively, set) on fireH8313
- וְהַ֨בָּשָׂ֔רwĕhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טָה֖וֹרṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- יֹאכַ֥לyōʾkalakal: to eat (literally or figuratively)H398
- בָּשָֽׂר׃bāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וְהַנֶּ֜פֶשׁwĕhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּאכַ֣לtōʾkalakal: to eat (literally or figuratively)H398
- בָּשָׂ֗רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- מִזֶּ֤בַחmizzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- הַשְּׁלָמִים֙haššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְטֻמְאָת֖וֹwĕṭumʾātôtum'ah: religious impurityH2932
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְנֶ֜פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִגַּ֣עtiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טָמֵ֗אṭāmēʾtame': foul in a relig. senseH2931
- בְּטֻמְאַ֤תbĕṭumʾattum'ah: religious impurityH2932
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- א֣וֹ׀ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בִּבְהֵמָ֣הbibhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- טְמֵאָ֗הṭĕmēʾâtame': foul in a relig. senseH2931
- א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֶׁ֣קֶץšeqeṣsheqets: filth, i.e. (figuratively and specifically) an idolatrous objectH8263
- טָמֵ֔אṭāmēʾtame': foul in a relig. senseH2931
- וְאָכַ֛לwĕʾākalakal: to eat (literally or figuratively)H398
- מִבְּשַׂרmibbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- זֶ֥בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- הַשְּׁלָמִ֖יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּ֛רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵ֜לֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- שׁ֥וֹרšôrshowr: a bullock (as a traveller)H7794
- וְכֶ֛שֶׂבwĕkeśebkeseb: a young sheepH3775
- וָעֵ֖זwāʿēz`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכֵֽלוּ׃tōʾkēlûakal: to eat (literally or figuratively)H398
- וְחֵ֤לֶבwĕḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- נְבֵלָה֙nĕbēlāhnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- וְחֵ֣לֶבwĕḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- טְרֵפָ֔הṭĕrēpâtrephah: prey, i.e. flocks devoured by animalsH2966
- יֵֽעָשֶׂ֖הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָאכָ֑הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- וְאָכֹ֖לwĕʾākōlakal: to eat (literally or figuratively)H398
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹֽאכְלֻֽהוּ׃tōʾkĕluhûakal: to eat (literally or figuratively)H398
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹכֵ֣לʾōkēlakal: to eat (literally or figuratively)H398
- חֵ֔לֶבḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַ֨בְּהֵמָ֔הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַקְרִ֥יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- מִמֶּ֛נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אִשֶּׁ֖הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הָֽאֹכֶ֖לֶתhāʾōkeletakal: to eat (literally or figuratively)H398
- מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּם֙dāmdam: blood (as that which when shed causes death) of man or an animalH1818
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹֽאכְל֔וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מוֹשְׁבֹֽתֵיכֶ֑םmôšĕbōtêkemmowshab: a seat; (figuratively) a siteH4186
- לָע֖וֹףlāʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- וְלַבְּהֵמָֽה׃wĕlabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֶ֖פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּאכַ֣לtōʾkalakal: to eat (literally or figuratively)H398
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּ֑םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּ֛רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הַמַּקְרִ֞יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֤בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שְׁלָמָיו֙šĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָבִ֧יאyābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָרְבָּנ֛וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִזֶּ֥בַחmizzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שְׁלָמָֽיו׃šĕlāmāywshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- יָדָ֣יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תְּבִיאֶ֔ינָהtĕbîʾênâbow': to go or come (in a wide variety of applications)H935
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשֵּׁ֣יʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֵ֤לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶֽחָזֶה֙heḥāzehchazeh: the breast (as most seen in front)H2373
- יְבִיאֶ֔נּוּyĕbîʾennûbow': to go or come (in a wide variety of applications)H935
- אֵ֣תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הֶֽחָזֶ֗הheḥāzechazeh: the breast (as most seen in front)H2373
- לְהָנִ֥יףlĕhānîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְּנוּפָ֖הtĕnûpâtnuwphah: a brandishing (in threat); (by implication) tumultH8573
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִקְטִ֧ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֵ֖לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- הַמִּזְבֵּ֑חָהhammizbēḥâmizbeach: an altarH4196
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- הֶֽחָזֶ֔הheḥāzechazeh: the breast (as most seen in front)H2373
- לְאַֽהֲרֹ֖ןlĕʾahărōnAharown: Aharon, the brother of MosesH175
- וּלְבָנָֽיו׃ûlĕbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שׁ֣וֹקšôqshowq: the (lower) leg (as a runner)H7785
- הַיָּמִ֔יןhayyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- תִּתְּנ֥וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- תְרוּמָ֖הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- לַכֹּהֵ֑ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִזִּבְחֵ֖יmizzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שַׁלְמֵיכֶֽם׃šalmêkemshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- הַמַּקְרִ֞יבhammaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּ֧םdamdam: blood (as that which when shed causes death) of man or an animalH1818
- הַשְּׁלָמִ֛יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֵ֖לֶבhaḥēlebcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- מִבְּנֵ֣יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַֽהֲרֹ֑ןʾahărōnAharown: Aharon, the brother of MosesH175
- ל֧וֹlô
- תִֽהְיֶ֛הtihĕyehayah: to exist; to be or becomeH1961
- שׁ֥וֹקšôqshowq: the (lower) leg (as a runner)H7785
- הַיָּמִ֖יןhayyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- לְמָנָֽה׃lĕmānâmanah: (properly) something weighed out; (generally) a divisionH4490
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲזֵ֨הḥăzēchazeh: the breast (as most seen in front)H2373
- הַתְּנוּפָ֜הhattĕnûpâtnuwphah: a brandishing (in threat); (by implication) tumultH8573
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שׁ֣וֹקšôqshowq: the (lower) leg (as a runner)H7785
- הַתְּרוּמָ֗הhattĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- לָקַ֙חְתִּי֙lāqaḥtiylaqach: to take (in the widest variety of applications)H3947
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִזִּבְחֵ֖יmizzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שַׁלְמֵיהֶ֑םšalmêhemshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- וָֽאֶתֵּ֣ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹ֠תָםʾōtometh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְאַֽהֲרֹ֨ןlĕʾahărōnAharown: Aharon, the brother of MosesH175
- הַכֹּהֵ֤ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וּלְבָנָיו֙ûlĕbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְחָקlĕḥāqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- עוֹלָ֔םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- זֹ֣אתzōtzo'th: this (often used adverb)H2063
- מִשְׁחַ֤תmišḥatmishchah: unction (the act); (by implication) a consecratory giftH4888
- אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- וּמִשְׁחַ֣תûmišḥatmishchah: unction (the act); (by implication) a consecratory giftH4888
- בָּנָ֔יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵֽאִשֵּׁ֖יmēʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִקְרִ֣יבhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְכַהֵ֖ןlĕkahēnkahan: to officiate as a priest; (figuratively) to put on regaliaH3547
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֨הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֗םlāhem
- בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מָשְׁח֣וֹmošḥômashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- חֻקַּ֥תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לְדֹֽרֹתָֽם׃lĕdōrōtāmdowr: (properly) a revolution of time, i.e. an age or generationH1755
- זֹ֣אתzōtzo'th: this (often used adverb)H2063
- הַתּוֹרָ֗הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- לָֽעֹלָה֙lāʿōlāh`olah: a step or (collectively, stairs, as ascending)H5930
- לַמִּנְחָ֔הlamminḥâminchah: a donation; euphemistically, tributeH4503
- וְלַֽחַטָּ֖אתwĕlaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְלָֽאָשָׁ֑םwĕlāʾāšāmasham: guilt; (by implication) a faultH817
- וְלַ֨מִּלּוּאִ֔יםwĕlammillûʾîmmillu': a fulfilling (only in plural); (literally) a setting (of gems)H4394
- וּלְזֶ֖בַחûlĕzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- הַשְּׁלָמִֽים׃haššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- סִינָ֑יsînāyCiynay: Sinai, mountain of ArabiaH5514
- בְּי֨וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צַוֹּת֜וֹṣawwōtôtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְהַקְרִ֧יבlĕhaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָרְבְּנֵיהֶ֛םqorbĕnêhemqorban: something brought near the altar, i.e. a sacrificial presentH7133
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּמִדְבַּ֥רbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- סִינָֽי׃sînāyCiynay: Sinai, mountain of ArabiaH5514
Strong's words in Leviticus 7 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 19 times in Leviticus 7.
- Strong's H398 — יֹֽאכְלֶ֑נּוּ (yōʾkĕlennû)
- akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 18 times in Leviticus 7.
- Strong's H3068 — לַֽיהוָ֑ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 17 times in Leviticus 7.
- Strong's H7126 — יַקְרִ֣יב (yaqrîb)
- qarab (kaw-rab') v. 1. to approach (causatively, bring near) for whatever purpose [a primitive root] KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.. Appears 16 times in Leviticus 7.
- Strong's H2077 — זֶ֣בַח (zebaḥ)
- zebach (zeh'-bakh) n-m. 1. (properly) a slaughter, i.e. the flesh of an animal 2. (by implication) a sacrifice (the victim or the act) [from H2076] KJV: offer(- ing), sacrifice. Root(s): H2076. Appears 15 times in Leviticus 7.
- Strong's H8002 — הַשְּׁלָמִ֑ים (haššĕlāmîm)
- shelem (sheh'-lem) n-m. 1. (properly) requital, i.e. a (voluntary) sacrifice in thanks [from H7999] KJV: peace offering. Root(s): H7999. Appears 13 times in Leviticus 7.