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Leviticus 6 ESV Audio Bible
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1 Yahweh spoke to Moses, saying,
2 “If anyone sins, and commits a trespass against Yahweh, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,
3 or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of these things that a man does, sinning therein;
4 then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
5 or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.
6 He shall bring his trespass offering to Yahweh, a ram without defect from the flock, according to your estimation, for a trespass offering, to the priest.
7 The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty.”
8 Yahweh spoke to Moses, saying,
9 “Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.
10 The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.
11 He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
12 The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
13 Fire shall be kept burning on the altar continually; it shall not go out.
14 “‘This is the law of the meal offering: the sons of Aaron shall offer it before Yahweh, before the altar.
15 He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to Yahweh.
16 That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting.
17 It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.
18 Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Yahweh made by fire. Whoever touches them shall be holy.’”
19 Yahweh spoke to Moses, saying,
20 “This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.
21 It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Yahweh.
22 The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to Yahweh.
23 Every meal offering of a priest shall be wholly burned. It shall not be eaten.”
24 Yahweh spoke to Moses, saying,
25 “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Yahweh. It is most holy.
26 The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.
27 Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.
28 But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.
29 Every male among the priests shall eat of it: it is most holy.
30 No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
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Leviticus 6 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Leviticus 6:1–30 (409 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- נֶ֚פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֶֽחֱטָ֔אteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וּמָֽעֲלָ֥הûmāʿălâma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- מַ֖עַלmaʿalma`al: treachery, i.e. sinH4604
- בַּֽיהוָ֑הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכִחֵ֨שׁwĕkiḥēškachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- בַּֽעֲמִית֜וֹbaʿămîtô`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
- בְּפִקָּד֗וֹןbĕpiqqādônpiqqadown: a depositH6487
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בִתְשׂ֤וּמֶתbitśûmettsuwmeth: a deposit, i.e. pledgingH8667
- יָד֙yādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְגָזֵ֔לbĕgāzēlgazel: robbery; (concretely) plunderH1498
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- עָשַׁ֥קʿāšaq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמִיתֽוֹ׃ʿămîtô`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מָצָ֧אmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֲבֵדָ֛הʾăbēdâabedah: (concretely) something lost; (abstractly) destruction, i.e. HadesH9
- וְכִ֥חֶשׁwĕkiḥeškachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- בָּ֖הּbāh
- וְנִשְׁבַּ֣עwĕnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁ֑קֶרšāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַחַ֗תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִכֹּ֛לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָֽאָדָ֖םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לַֽחֲטֹ֥אlaḥăṭōʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- בָהֵֽנָּה׃bāhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- וְהָיָה֮wĕhāyāhhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֶחֱטָ֣אyeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְאָשֵׁם֒wĕʾāšēmasham: (by implication) to be punished or perishH816
- וְהֵשִׁ֨יבwĕhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגְּזֵלָ֜הhaggĕzēlâgazal: to pluck off; specifically to flay, strip or robH1497
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- גָּזָ֗לgāzālgazal: to pluck off; specifically to flay, strip or robH1497
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעֹ֙שֶׁק֙hāʿōšeq`osheq: injury, fraud, (subjectively) distress, (concretely) unjust gainH6233
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׁ֔קʿāšāq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפִּקָּד֔וֹןhappiqqādônpiqqadown: a depositH6487
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָפְקַ֖דhopqadpiqqadown: a depositH6487
- אִתּ֑וֹʾittôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲבֵדָ֖הhāʾăbēdâabedah: (concretely) something lost; (abstractly) destruction, i.e. HadesH9
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָצָֽא׃māṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- א֠וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מִכֹּ֞לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשָּׁבַ֣עyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- עָלָיו֮ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לַשֶּׁקֶר֒laššeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְשִׁלַּ֤םwĕšillamshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרֹאשׁ֔וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַחֲמִֽשִׁתָ֖יוwaḥămišitāywchamiyshiy: fifth; also a fifthH2549
- יֹסֵ֣ףyōsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לַֽאֲשֶׁ֨רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ל֛וֹlô
- יִתְּנֶ֖נּוּyittĕnennûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אַשְׁמָתֽוֹ׃ʾašmātôashmah: guiltiness, a fault, the presentation of a sin-offeringH819
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשָׁמ֥וֹʾăšāmôasham: guilt; (by implication) a faultH817
- יָבִ֖יאyābîʾbow': to go or come (in a wide variety of applications)H935
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַ֣יִלʾayilayil: (properly) strength; (hence) anything strongH352
- תָּמִ֧יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצֹּ֛אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- בְּעֶרְכְּךָ֥bĕʿerkĕkā`erek: a pile, equipment, estimateH6187
- לְאָשָׁ֖םlĕʾāšāmasham: guilt; (by implication) a faultH817
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵֽן׃hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְכִפֶּ֨רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֧יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנִסְלַ֣חwĕnislaḥcalach: to forgiveH5545
- ל֑וֹlô
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַחַ֛תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִכֹּ֥לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲשֶׂ֖הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְאַשְׁמָ֥הlĕʾašmâashmah: guiltiness, a fault, the presentation of a sin-offeringH819
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- צַ֤וṣǎwtsavah: (intensively) to constitute, enjoinH6680
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָ֣יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- זֹ֥אתzōtzo'th: this (often used adverb)H2063
- תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הָֽעֹלָ֑הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- הִ֣ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽעֹלָ֡הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- עַל֩ʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֽוֹקְדָ֨הmôqĕdâmowqdah: fuelH4169
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֤חַhammizbēaḥmizbeach: an altarH4196
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלַּ֙יְלָה֙hallaylāhlayil: (properly) a twist (away of the light), i.e. nightH3915
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַבֹּ֔קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְאֵ֥שׁwĕʾēšesh: fire (literally or figuratively)H784
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- תּ֥וּקַדtûqadyaqad: to burnH3344
- וְלָבַ֨שׁwĕlābašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִדּ֣וֹmiddômad: (properly) extent, i.e. height; (also) a measureH4055
- בַ֗דbadbad: flaxen thread or yarn; (hence) a linen garmentH906
- וּמִֽכְנְסֵיûmikĕnsêmiknac: (only in dual) drawers (from concealing the private parts)H4370
- בַד֮badbad: flaxen thread or yarn; (hence) a linen garmentH906
- יִלְבַּ֣שׁyilbašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּשָׂרוֹ֒bĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- וְהֵרִ֣יםwĕhērîmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֗שֶׁןhaddešendeshen: the fat; abstractly fatness, i.e. (figuratively) abundanceH1880
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּאכַ֥לtōʾkalakal: to eat (literally or figuratively)H398
- הָאֵ֛שׁhāʾēšesh: fire (literally or figuratively)H784
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָֽעֹלָ֖הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֑חַhammizbēaḥmizbeach: an altarH4196
- וְשָׂמ֕וֹwĕśāmôsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֵ֖צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- הַמִּזְבֵּֽחַ׃hammizbēaḥmizbeach: an altarH4196
- וּפָשַׁט֙ûpāšaṭpashat: to spread out (i.e. deploy in hostile array)H6584
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּגָדָ֔יוbĕgādāywbeged: a covering; clothingH899
- וְלָבַ֖שׁwĕlābašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- בְּגָדִ֣יםbĕgādîmbeged: a covering; clothingH899
- אֲחֵרִ֑יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וְהוֹצִ֤יאwĕhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֙שֶׁן֙haddešendeshen: the fat; abstractly fatness, i.e. (figuratively) abundanceH1880
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִח֣וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לַֽמַּחֲנֶ֔הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מָק֖וֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- טָהֽוֹר׃ṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- וְהָאֵ֨שׁwĕhāʾēšesh: fire (literally or figuratively)H784
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֤חַhammizbēaḥmizbeach: an altarH4196
- תּֽוּקַדtûqadyaqad: to burnH3344
- בּוֹ֙bô
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכְבֶּ֔הtikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- וּבִעֵ֨רûbiʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- עָלֶ֧יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- עֵצִ֖יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- בַּבֹּ֣קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- בַּבֹּ֑קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְעָרַ֤ךְwĕʿārak`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- עָלֶ֙יהָ֙ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֹלָ֔הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וְהִקְטִ֥ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֶלְבֵ֥יḥelbêcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- הַשְּׁלָמִֽים׃haššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- אֵ֗שׁʾēšesh: fire (literally or figuratively)H784
- תָּמִ֛ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- תּוּקַ֥דtûqadyaqad: to burnH3344
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכְבֶֽה׃tikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- וְזֹ֥אתwĕzōtzo'th: this (often used adverb)H2063
- תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַמִּנְחָ֑הhamminḥâminchah: a donation; euphemistically, tributeH4503
- הַקְרֵ֨בhaqrēbqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֹתָ֤הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פְּנֵ֖יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמִּזְבֵּֽחַ׃hammizbēaḥmizbeach: an altarH4196
- וְהֵרִ֨יםwĕhērîmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- מִמֶּ֜נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּקֻמְצ֗וֹbĕqumṣôqomets: a grasp, i.e. handfulH7062
- מִסֹּ֤לֶתmissōletcoleth: flour (as chipped off)H5560
- הַמִּנְחָה֙hamminḥāhminchah: a donation; euphemistically, tributeH4503
- וּמִשַּׁמְנָ֔הּûmiššamnāhshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלְּבֹנָ֔הhallĕbōnâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּנְחָ֑הhamminḥâminchah: a donation; euphemistically, tributeH4503
- וְהִקְטִ֣ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- הַמִּזְבֵּ֗חַhammizbēaḥmizbeach: an altarH4196
- רֵ֧יחַrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֛חַnîḥōaḥnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- אַזְכָּֽרָתָ֖הּʾazkārātāhazkarah: a reminder; specifically remembrance- offeringH234
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַנּוֹתֶ֣רֶתwĕhannôteretyathar: to jut over or exceed; (by implication) to excelH3498
- מִמֶּ֔נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- יֹֽאכְל֖וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- אַֽהֲרֹ֣ןʾahărōnAharown: Aharon, the brother of MosesH175
- וּבָנָ֑יוûbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַצּ֤וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- תֵּֽאָכֵל֙tēʾākēlakal: to eat (literally or figuratively)H398
- בְּמָק֣וֹםbĕmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- קָדֹ֔שׁqādōšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- בַּֽחֲצַ֥רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- אֹֽהֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֖דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- יֹֽאכְלֽוּהָ׃yōʾkĕlûhāakal: to eat (literally or figuratively)H398
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽאָפֶה֙tēʾāpehaphah: to cook, especially to bakeH644
- חָמֵ֔ץḥāmēṣchametz: ferment, (figuratively) extortionH2557
- חֶלְקָ֛םḥelqāmcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵֽאִשָּׁ֑יmēʾiššāyishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- קֹ֤דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- קָֽדָשִׁים֙qādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הִ֔ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כַּֽחַטָּ֖אתkaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְכָֽאָשָֽׁם׃wĕkāʾāšāmasham: guilt; (by implication) a faultH817
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָכָ֞רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- בִּבְנֵ֤יbibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- יֹֽאכֲלֶ֔נָּהyōʾkălennâakal: to eat (literally or figuratively)H398
- חָקḥāqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- עוֹלָם֙ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לְדֹרֹ֣תֵיכֶ֔םlĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- מֵֽאִשֵּׁ֖יmēʾiššêishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּ֛לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִגַּ֥עyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בָּהֶ֖םbāhem
- יִקְדָּֽשׁ׃yiqdāšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- זֶ֡הzezeh: the masculine demonstrative pronoun, this or thatH2088
- קָרְבַּן֩qorbanqorban: something brought near the altar, i.e. a sacrificial presentH7133
- אַֽהֲרֹ֨ןʾahărōnAharown: Aharon, the brother of MosesH175
- וּבָנָ֜יוûbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַקְרִ֣יבוּyaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַֽיהוָ֗הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִמָּשַׁ֣חhimmāšaḥmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲשִׂירִ֨תʿăśîrit`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
- הָֽאֵפָ֥הhāʾēpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- סֹ֛לֶתsōletcoleth: flour (as chipped off)H5560
- מִנְחָ֖הminḥâminchah: a donation; euphemistically, tributeH4503
- תָּמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- מַֽחֲצִיתָ֣הּmaḥăṣîtāhmachatsiyth: a halving or the middleH4276
- בַּבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וּמַֽחֲצִיתָ֖הּûmaḥăṣîtāhmachatsiyth: a halving or the middleH4276
- בָּעָֽרֶב׃bāʿāreb`ereb: duskH6153
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַחֲבַ֗תmaḥăbatmachabath: a pan for baking inH4227
- בַּשֶּׁ֛מֶןbaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- תֵּֽעָשֶׂ֖הtēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מֻרְבֶּ֣כֶתmurbeketrabak: to soak (bread in oil)H7246
- תְּבִיאֶ֑נָּהtĕbîʾennâbow': to go or come (in a wide variety of applications)H935
- תֻּֽפִינֵי֙tupînēytuphiyn: cookery; (concretely) a cakeH8601
- מִנְחַ֣תminḥatminchah: a donation; euphemistically, tributeH4503
- פִּתִּ֔יםpittîmpath: a bitH6595
- תַּקְרִ֥יבtaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- רֵֽיחַrêaḥreyach: odor (as if blown)H7381
- נִיחֹ֖חַnîḥōaḥnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַכֹּהֵ֨ןwĕhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַמָּשִׁ֧יחַhammāšîaḥmashiyach: anointed; usually a consecrated person (as a king, priest, or saint)H4899
- תַּחְתָּ֛יוtaḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- מִבָּנָ֖יוmibbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יַֽעֲשֶׂ֣הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֑הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חָקḥāqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- עוֹלָ֕םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלִ֥ילkālîlkaliyl: complete; as noun, the whole (specifically, a sacrifice entirely consumed)H3632
- תָּקְטָֽר׃toqṭārqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
- כֹּהֵ֛ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כָּלִ֥ילkālîlkaliyl: complete; as noun, the whole (specifically, a sacrifice entirely consumed)H3632
- תִּֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽאָכֵֽל׃tēʾākēlakal: to eat (literally or figuratively)H398
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּ֤רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּנָ֣יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- זֹ֥אתzōtzo'th: this (often used adverb)H2063
- תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַֽחַטָּ֑אתhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- בִּמְק֡וֹםbimqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּשָּׁחֵ֨טtiššāḥēṭshachat: to slaughter (in sacrifice or massacre)H7819
- הָֽעֹלָ֜הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- תִּשָּׁחֵ֤טtiššāḥēṭshachat: to slaughter (in sacrifice or massacre)H7819
- הַֽחַטָּאת֙haḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- קָֽדָשִׁ֖יםqādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הִֽוא׃hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַֽמְחַטֵּ֥אhamḥaṭṭēʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽאכְלֶ֑נָּהyōʾkĕlennâakal: to eat (literally or figuratively)H398
- בְּמָק֤וֹםbĕmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- קָדֹשׁ֙qādōšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- תֵּֽאָכֵ֔לtēʾākēlakal: to eat (literally or figuratively)H398
- בַּֽחֲצַ֖רbaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- כֹּ֛לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִגַּ֥עyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בִּבְשָׂרָ֖הּbibśārāhbasar: flesh (from its freshness); by extension, body, personH1320
- יִקְדָּ֑שׁyiqdāšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וַֽאֲשֶׁ֨רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִזֶּ֤הyizzenazah: to spirt, i.e. besprinkle (especially in expiation)H5137
- מִדָּמָהּ֙middāmāhdam: blood (as that which when shed causes death) of man or an animalH1818
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבֶּ֔גֶדhabbegedbeged: a covering; clothingH899
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִזֶּ֣הyizzenazah: to spirt, i.e. besprinkle (especially in expiation)H5137
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תְּכַבֵּ֖סtĕkabbēskabac: to trampleH3526
- בְּמָק֥וֹםbĕmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- קָדֹֽשׁ׃qādōšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- וּכְלִיûkĕlîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- חֶ֛רֶשׂḥereścheres: a piece of potteryH2789
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תְּבֻשַּׁלtĕbuššalbashal: (properly) to boil up; (hence) to be done in cookingH1310
- בּ֖וֹbô
- יִשָּׁבֵ֑רyiššābērshabar: to burst (literally or figuratively)H7665
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בִּכְלִ֤יbiklîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- נְחֹ֙שֶׁת֙nĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- בֻּשָּׁ֔לָהbuššālâbashal: (properly) to boil up; (hence) to be done in cookingH1310
- וּמֹרַ֥קûmōraqmaraq: to polish; (by implication) to sharpenH4838
- וְשֻׁטַּ֖ףwĕšuṭṭapshataph: to gush; (by implication) to flood, cleanseH7857
- בַּמָּֽיִם׃bammāyimmayim: water; (figuratively) juiceH4325
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָכָ֥רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- בַּכֹּֽהֲנִ֖יםbakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- יֹאכַ֣לyōʾkalakal: to eat (literally or figuratively)H398
- אֹתָ֑הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- קָֽדָשִׁ֖יםqādāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הִֽוא׃hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטָּ֡אתḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוּבָ֨אyûbāʾbow': to go or come (in a wide variety of applications)H935
- מִדָּמָ֜הּmiddāmāhdam: blood (as that which when shed causes death) of man or an animalH1818
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֧הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֛דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- לְכַפֵּ֥רlĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בַּקֹּ֖דֶשׁbaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽאָכֵ֑לtēʾākēlakal: to eat (literally or figuratively)H398
- בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
- תִּשָּׂרֵֽף׃tiśśārēpsaraph: to be (causatively, set) on fireH8313
Strong's words in Leviticus 6 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in Leviticus 6.
- Strong's H3605 — מִכֹּ֛ל (mikkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in Leviticus 6.
- Strong's H398 — תֹּאכַ֥ל (tōʾkal)
- akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 10 times in Leviticus 6.
- Strong's H176 — אֽוֹ (ʾô)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 8 times in Leviticus 6.
- Strong's H3548 — הַכֹּהֵֽן׃ (hakkōhēn)
- kohen (ko-hane') n-m. 1. (literally) one officiating, a priest 2. (also, by courtesy) an acting priest (although a layman) [active participle of H3547] KJV: chief ruler, X own, priest, prince, principal officer. Root(s): H3547. Appears 8 times in Leviticus 6.
- Strong's H4196 — הַמִּזְבֵּ֤חַ (hammizbēaḥ)
- mizbeach (miz-bay'-akh) n-m. 1. an altar [from H2076] KJV: altar. Root(s): H2076. Appears 8 times in Leviticus 6.