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Leviticus 22 ESV Audio Bible
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Read Leviticus 22 in modern English — World English Bible (33 verses)
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1 Yahweh spoke to Moses, saying,
2 “Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am Yahweh.
3 “Tell them, ‘If anyone of all your offspring throughout your generations approaches the holy things, which the children of Israel make holy to Yahweh, having his uncleanness on him, that soul shall be cut off from before me. I am Yahweh.
4 “‘Whoever of the offspring of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose offspring goes from him;
5 or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;
6 the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.
7 When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
8 That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am Yahweh.
9 “‘They shall therefore follow my requirements, lest they bear sin for it, and die therein, if they profane it. I am Yahweh who sanctifies them.
10 “‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.
11 But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
12 If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.
13 But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house, as in her youth, she may eat of her father’s bread: but no stranger shall eat any of it.
14 “‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.
15 The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh,
16 and so cause them to bear the iniquity that brings guilt, when they eat their holy things; for I am Yahweh who sanctifies them.’”
17 Yahweh spoke to Moses, saying,
18 “Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it is any of their vows, or any of their freewill offerings, which they offer to Yahweh for a burnt offering;
19 that you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats.
20 But whatever has a defect, that you shall not offer; for it shall not be acceptable for you.
21 Whoever offers a sacrifice of peace offerings to Yahweh to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted. It shall have no defect.
22 Blind, injured, maimed, having a wart, festering, or having a running sore: you shall not offer these to Yahweh, nor make an offering by fire of them on the altar to Yahweh.
23 Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.
24 You must not offer to Yahweh that which has its testicles bruised, crushed, broken, or cut. You must not do this in your land.
25 You must not offer the bread of your God from the hand of a foreigner as any of these; because their corruption is in them. There is a defect in them. They shall not be accepted for you.’”
26 Yahweh spoke to Moses, saying,
27 “When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to Yahweh.
28 Whether it is a cow or ewe, you shall not kill it and its young both in one day.
29 “When you sacrifice a sacrifice of thanksgiving to Yahweh, you shall sacrifice it so that you may be accepted.
30 It shall be eaten on the same day; you shall leave none of it until the morning. I am Yahweh.
31 “Therefore you shall keep my commandments, and do them. I am Yahweh.
32 You shall not profane my holy name, but I will be made holy among the children of Israel. I am Yahweh who makes you holy,
33 who brought you out of the land of Egypt, to be your God. I am Yahweh.”
Study tools for Leviticus 22
Cross-references, Hebrew word study, and what the Early Church wrote about Leviticus 22. Tap any section to expand — or right-click any verse for the full interactive study panel.
Leviticus 22 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Leviticus 22:1–33 (435 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּ֨רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּנָ֗יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְיִנָּֽזְרוּ֙wĕyinnāzĕrûnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
- מִקָּדְשֵׁ֣יmiqqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְחַלְּל֖וּyĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- קָדְשִׁ֑יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֧םhēmhem: they (only used when emphatic)H1992
- מַקְדִּשִׁ֛יםmaqdišîmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- לִ֖יlî
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱמֹ֣רʾĕmōramar: to say (used with great latitude)H559
- אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְדֹרֹ֨תֵיכֶ֜םlĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֣ישׁ׀ʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִקְרַ֣בyiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זַרְעֲכֶ֗םzarʿăkemzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַקֳּדָשִׁים֙haqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַקְדִּ֤ישׁוּyaqdîšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְטֻמְאָת֖וֹwĕṭumʾātôtum'ah: religious impurityH2932
- עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנִכְרְתָ֞הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֧פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִ֛ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִלְּפָנַ֖יmillĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אִ֞ישׁʾîšiysh: a man as an individual or a male personH376
- מִזֶּ֣רַעmizzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַֽהֲרֹ֗ןʾahărōnAharown: Aharon, the brother of MosesH175
- וְה֤וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- צָר֙וּעַ֙ṣārûʿatsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- זָ֔בzābzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- בַּקֳּדָשִׁים֙baqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹאכַ֔לyōʾkalakal: to eat (literally or figuratively)H398
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִטְהָ֑רyiṭhārtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וְהַנֹּגֵ֙עַ֙wĕhannōgēʿanaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טְמֵאṭĕmēʾtame': foul in a relig. senseH2931
- נֶ֔פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּצֵ֥אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- שִׁכְבַתšikbatshkabah: a lying down (of dew, or for the sexual act)H7902
- זָֽרַע׃zāraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִגַּ֔עyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֶׁ֖רֶץšereṣsherets: a swarm, i.e. active mass of minute animalsH8318
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִטְמָאyiṭmāʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ל֑וֹlô
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בְאָדָם֙bĕʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִטְמָאyiṭmāʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ל֔וֹlô
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טֻמְאָתֽוֹ׃ṭumʾātôtum'ah: religious impurityH2932
- נֶ֚פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּגַּעtiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בּ֔וֹbô
- וְטָֽמְאָ֖הwĕṭāmĕʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הָעָ֑רֶבhāʿāreb`ereb: duskH6153
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹאכַל֙yōʾkalakal: to eat (literally or figuratively)H398
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַקֳּדָשִׁ֔יםhaqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רָחַ֥ץrāḥaṣrachats: to lave (the whole or a part of a thing)H7364
- בְּשָׂר֖וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- בַּמָּֽיִם׃bammāyimmayim: water; (figuratively) juiceH4325
- וּבָ֥אûbāʾbow': to go or come (in a wide variety of applications)H935
- הַשֶּׁ֖מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- וְטָהֵ֑רwĕṭāhērtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וְאַחַר֙wĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יֹאכַ֣לyōʾkalakal: to eat (literally or figuratively)H398
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַקֳּדָשִׁ֔יםhaqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַחְמ֖וֹlaḥmôlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְבֵלָ֧הnĕbēlânbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- וּטְרֵפָ֛הûṭĕrēpâtrephah: prey, i.e. flocks devoured by animalsH2966
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹאכַ֖לyōʾkalakal: to eat (literally or figuratively)H398
- לְטָמְאָהlĕṭomʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- בָ֑הּbāh
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשָֽׁמְר֣וּwĕšāmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁמַרְתִּ֗יmišmartîmishmereth: a watch, i.e. the act of custody; (concretely) the sentry, the postH4931
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׂא֤וּyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֵ֔טְאḥēṭĕʾchet': a crime or its penaltyH2399
- וּמֵ֥תוּûmētûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ב֖וֹbô
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְחַלְּלֻ֑הוּyĕḥallĕluhûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְקַדְּשָֽׁם׃mĕqaddĕšāmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָ֖רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹ֣אכַלyōʾkalakal: to eat (literally or figuratively)H398
- קֹ֑דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- תּוֹשַׁ֥בtôšabtowshab: a dweller (but not outlandish (H5237))H8453
- כֹּהֵ֛ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְשָׂכִ֖ירwĕśākîrsakiyr: a man at wages by the day or yearH7916
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹ֥אכַלyōʾkalakal: to eat (literally or figuratively)H398
- קֹֽדֶשׁ׃qōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְכֹהֵ֗ןwĕkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִקְנֶ֥הyiqneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- נֶ֙פֶשׁ֙nepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- קִנְיַ֣ןqinyanqinyan: creation; (concretely) creaturesH7075
- כַּסְפּ֔וֹkaspôkeceph: silver (from its pale color); (by implication) moneyH3701
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֹ֣אכַלyōʾkalakal: to eat (literally or figuratively)H398
- בּ֑וֹbô
- וִילִ֣ידwîlîdyaliyd: bornH3211
- בֵּית֔וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- יֹֽאכְל֥וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- בְלַחְמֽוֹ׃bĕlaḥmôlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּבַתûbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- כֹּהֵ֔ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
- לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
- זָ֑רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- הִ֕ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בִּתְרוּמַ֥תbitrûmattruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
- הַקֳּדָשִׁ֖יםhaqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכֵֽל׃tōʾkēlakal: to eat (literally or figuratively)H398
- וּבַתûbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- כֹּהֵן֩kōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כִּ֨יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִֽהְיֶ֜הtihĕyehayah: to exist; to be or becomeH1961
- אַלְמָנָ֣הʾalmānâalmanah: a widow; (also) a desolate placeH490
- וּגְרוּשָׁ֗הûgĕrûšâgarash: to drive out from a possession; especially to expatriate or divorceH1644
- וְזֶרַע֮wĕzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- לָהּ֒lāh
- וְשָׁבָ֞הwĕšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֙יהָ֙ʾābîhāab: fatherH1
- כִּנְעוּרֶ֔יהָkinʿûrêhāna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- מִלֶּ֥חֶםmilleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- אָבִ֖יהָʾābîhāab: fatherH1
- תֹּאכֵ֑לtōʾkēlakal: to eat (literally or figuratively)H398
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָ֖רzārzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹ֥אכַלyōʾkalakal: to eat (literally or figuratively)H398
- וְאִ֕ישׁwĕʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֹאכַ֥לyōʾkalakal: to eat (literally or figuratively)H398
- קֹ֖דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בִּשְׁגָגָ֑הbišgāgâshgagah: a mistake or inadvertent transgressionH7684
- וְיָסַ֤ףwĕyāsapyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- חֲמִֽשִׁיתוֹ֙ḥămišîtôchamiyshiy: fifth; also a fifthH2549
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָתַ֥ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַקֹּֽדֶשׁ׃haqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְחַלְּל֔וּyĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָדְשֵׁ֖יqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָרִ֖ימוּyārîmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִשִּׂ֤יאוּwĕhiśśîʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲוֹ֣ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- אַשְׁמָ֔הʾašmâashmah: guiltiness, a fault, the presentation of a sin-offeringH819
- בְּאָכְלָ֖םbĕʾoklāmakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קָדְשֵׁיהֶ֑םqodšêhemqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְקַדְּשָֽׁם׃mĕqaddĕšāmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּ֨רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֜ןʾahărōnAharown: Aharon, the brother of MosesH175
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּנָ֗יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶל֙wĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- מִבֵּ֨יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגֵּ֣רhaggērger: (properly) a guest; (by implication) a foreignerH1616
- בְּיִשְׂרָאֵ֗לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַקְרִ֤יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- קָרְבָּנוֹ֙qorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נִדְרֵיהֶם֙nidrêhemneder: a promise (to God); (concretely) a thing promisedH5088
- וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נִדְבוֹתָ֔םnidbôtāmndabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַקְרִ֥יבוּyaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְעֹלָֽה׃lĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- לִֽרְצֹנְכֶ֑םlirĕṣōnĕkemratsown: delight (especially as shown)H7522
- תָּמִ֣יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- זָכָ֔רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- בַּבָּקָ֕רbabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- בַּכְּשָׂבִ֖יםbakkĕśābîmkeseb: a young sheepH3775
- וּבָֽעִזִּֽים׃ûbāʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- כֹּ֛לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בּ֥וֹbô
- מ֖וּםmûmm'uwm: (physically or morally) a blemishH3971
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַקְרִ֑יבוּtaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְרָצ֖וֹןlĕrāṣônratsown: delight (especially as shown)H7522
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַקְרִ֤יבyaqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
- זֶֽבַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שְׁלָמִים֙šĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְפַלֵּאlĕpallēʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- נֶ֙דֶר֙nederneder: a promise (to God); (concretely) a thing promisedH5088
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לִנְדָבָ֔הlindābândabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
- בַּבָּקָ֖רbabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בַצֹּ֑אןbaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- תָּמִ֤יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
- לְרָצ֔וֹןlĕrāṣônratsown: delight (especially as shown)H7522
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מ֖וּםmûmm'uwm: (physically or morally) a blemishH3971
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- עַוֶּרֶת֩ʿawweret`ivvarown: blindnessH5788
- א֨וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שָׁב֜וּרšābûrshabar: to burst (literally or figuratively)H7665
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- חָר֣וּץḥārûṣcharats: (properly) to point sharply, i.e. (literally) to woundH2782
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- יַבֶּ֗לֶתyabbeletyabbel: having running soresH2990
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- גָרָב֙gārābgarab: scurf (from itching)H1618
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- יַלֶּ֔פֶתyallepetyallepheth: scurf or tetterH3217
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַקְרִ֥יבוּtaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאִשֶּׁ֗הwĕʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְּנ֥וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מֵהֶ֛םmēhemhem: they (only used when emphatic)H1992
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשׁ֥וֹרwĕšôrshowr: a bullock (as a traveller)H7794
- וָשֶׂ֖הwāśeseh: a member of a flock, i.e. a sheep or goatH7716
- שָׂר֣וּעַśārûaʿsara`: to prolong, i.e. (reflex) be deformed by excess of membersH8311
- וְקָל֑וּטwĕqālûṭqalat: to maimH7038
- נְדָבָה֙nĕdābāhndabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
- תַּֽעֲשֶׂ֣הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּלְנֵ֖דֶרûlĕnēderneder: a promise (to God); (concretely) a thing promisedH5088
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽרָצֶֽה׃yērāṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
- וּמָע֤וּךְûmāʿûkma`ak: to press, i.e. to pierce, emasculate, handleH4600
- וְכָתוּת֙wĕkātûtkathath: to bruise or violently strikeH3807
- וְנָת֣וּקwĕnātûqnathaq: to tear offH5423
- וְכָר֔וּתwĕkārûtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַקְרִ֖יבוּtaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּֽבְאַרְצְכֶ֖םûbĕʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשֽׂוּ׃taʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּמִיַּ֣דûmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵכָ֗רnēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַקְרִ֛יבוּtaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֶ֥חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָשְׁחָתָ֤םmošḥātāmmishchath: disfigurementH4893
- בָּהֶם֙bāhem
- מ֣וּםmûmm'uwm: (physically or morally) a blemishH3971
- בָּ֔םbām
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽרָצ֖וּyērāṣûratsah: to be pleased with; specifically, to satisfy a debtH7521
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- שׁ֣וֹרšôrshowr: a bullock (as a traveller)H7794
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- כֶ֤שֶׂבkeśebkeseb: a young sheepH3775
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- עֵז֙ʿēz`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִוָּלֵ֔דyiwwālēdyalad: to bear young; (causatively) to begetH3205
- וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
- שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אִמּ֑וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וּמִיּ֤וֹםûmiyyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁמִינִי֙haššĕmîniyshmiyniy: eightH8066
- וָהָ֔לְאָהwāhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
- יֵֽרָצֶ֕הyērāṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
- לְקָרְבַּ֥ןlĕqorbanqorban: something brought near the altar, i.e. a sacrificial presentH7133
- אִשֶּׁ֖הʾiššeishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשׁ֖וֹרwĕšôrshowr: a bullock (as a traveller)H7794
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שֶׂ֑הśeseh: a member of a flock, i.e. a sheep or goatH7716
- אֹת֣וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנ֔וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁחֲט֖וּtišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִזְבְּח֥וּtizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- זֶֽבַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- תּוֹדָ֖הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִֽרְצֹנְכֶ֖םlirĕṣōnĕkemratsown: delight (especially as shown)H7522
- תִּזְבָּֽחוּ׃tizbāḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- בַּיּ֤וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֵֽאָכֵ֔לyēʾākēlakal: to eat (literally or figuratively)H398
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹתִ֥ירוּtôtîrûyathar: to jut over or exceed; (by implication) to excelH3498
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּ֑קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּשְׁמַרְתֶּם֙ûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתַ֔יmiṣwōtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
- וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֑םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְחַלְּלוּ֙tĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- קָדְשִׁ֔יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְנִ֨קְדַּשְׁתִּ֔יwĕniqdaštîqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְקַדִּשְׁכֶֽם׃mĕqaddiškemqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- הַמּוֹצִ֤יאhammôṣîʾyatsa': to go out; (causatively) to bring outH3318
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- לָכֶ֖םlākem
- לֵֽאלֹהִ֑יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Leviticus 22 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 21 times in Leviticus 22.
- Strong's H176 — א֣וֹ (ʾô)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 14 times in Leviticus 22.
- Strong's H398 — יֹאכַ֔ל (yōʾkal)
- akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 14 times in Leviticus 22.
- Strong's H6944 — מִקָּדְשֵׁ֣י (miqqodšê)
- qodesh (ko'-desh) n-m. 1. a sacred place or thing 2. (abstract, rarely) sanctity [from H6942] KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary. Root(s): H6942. Appears 14 times in Leviticus 22.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 13 times in Leviticus 22.
- Strong's H376 — אִ֣ישׁ׀ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 10 times in Leviticus 22.
“Scripture says, “At least grant the offspring to its mother for its first seven days.” For if nothing comes to be without reason and milk flows in the mothers for the nourishment of the offspring, then in taking the offspring away from the providential endowment of the milk, a...”