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1 Hezekiah began to reign when he was twenty-five years old; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Abijah, the daughter of Zechariah.
2 He did that which was right in the eyes of Yahweh, according to all that David his father had done.
3 He in the first year of his reign, in the first month, opened the doors of Yahweh’s house, and repaired them.
4 He brought in the priests and the Levites, and gathered them together into the broad place on the east,
5 and said to them, “Listen to me, you Levites! Now sanctify yourselves, and sanctify Yahweh’s house, the God of your fathers, and carry out the filthiness out of the holy place.
6 For our fathers have trespassed, and done that which was evil in the sight of Yahweh our God, and have forsaken him, and have turned away their faces from the habitation of Yahweh, and turned their backs.
7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.
8 Therefore the wrath of Yahweh was on Judah and Jerusalem, and he has delivered them to be tossed back and forth, to be an astonishment, and a hissing, as you see with your eyes.
9 For, behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
10 Now it is in my heart to make a covenant with Yahweh, the God of Israel, that his fierce anger may turn away from us.
11 My sons, don’t be negligent now; for Yahweh has chosen you to stand before him, to minister to him, and that you should be his ministers, and burn incense.”
12 Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;
13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah;
14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
15 They gathered their brothers, and sanctified themselves, and went in, according to the commandment of the king by Yahweh’s words, to cleanse Yahweh’s house.
16 The priests went in to the inner part of Yahweh’s house, to cleanse it, and brought out all the uncleanness that they found in Yahweh’s temple into the court of Yahweh’s house. The Levites took it, to carry it out abroad to the brook Kidron.
17 Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of Yahweh; and they sanctified Yahweh’s house in eight days: and on the sixteenth day of the first month they made an end.
18 Then they went in to Hezekiah the king within the palace, and said, “We have cleansed all Yahweh’s house, and the altar of burnt offering, with all its vessels, and the table of show bread, with all its vessels.
19 Moreover all the vessels, which king Ahaz in his reign threw away when he trespassed, have we prepared and sanctified; and behold, they are before the altar of Yahweh.”
20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to Yahweh’s house.
21 They brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom and for the sanctuary and for Judah. He commanded the priests the sons of Aaron to offer them on the altar of Yahweh.
22 So they killed the bulls, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood on the altar: they killed also the lambs, and sprinkled the blood on the altar.
23 They brought near the male goats for the sin offering before the king and the assembly; and they laid their hands on them:
24 and the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and the sin offering should be made for all Israel.
25 He set the Levites in Yahweh’s house with cymbals, with stringed instruments, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet; for the commandment was of Yahweh by his prophets.
26 The Levites stood with the instruments of David, and the priests with the trumpets.
27 Hezekiah commanded to offer the burnt offering on the altar. When the burnt offering began, the song of Yahweh began also, and the trumpets, together with the instruments of David king of Israel.
28 All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.
29 When they had made an end of offering, the king and all who were present with him bowed themselves and worshiped.
30 Moreover Hezekiah the king and the princes commanded the Levites to sing praises to Yahweh with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped.
31 Then Hezekiah answered, “Now you have consecrated yourselves to Yahweh; come near and bring sacrifices and thank offerings into Yahweh’s house.” The assembly brought in sacrifices and thank offerings; and as many as were of a willing heart brought burnt offerings.
32 The number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs: all these were for a burnt offering to Yahweh.
33 The consecrated things were six hundred head of cattle and three thousand sheep.
34 But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
35 Also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of Yahweh’s house was set in order.
36 Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.
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2 Chronicles 29 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Chronicles 29:1–36 (540 words)
- יְחִזְקִיָּ֣הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- מָלַ֗ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶשְׂרִ֤יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וְחָמֵשׁ֙wĕḥāmēšchamesh: fiveH2568
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- וְעֶשְׂרִ֤יםwĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וָתֵ֙שַׁע֙wātēšaʿtesha`: nine or (ord.) ninthH8672
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשֵׁ֣םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אֲבִיָּ֖הʾăbiyyâAbiyah: father (i.e. worshipper) of Jah; Abijah, the name of several Israelite men and two IsraelitessesH29
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- זְכַרְיָֽהוּ׃zĕkaryāhûZkaryah: Jah has remembered; Zecarjah, the name of twenty-nine IsraelitesH2148
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיָּשָׁ֖רhayyāšāryashar: straightH3477
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- דָּוִ֥ידdāwîdDavid: loving; David, the youngest son of JesseH1732
- אָבִֽיו׃ʾābîwab: fatherH1
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בַשָּׁנָה֩baššānāhshaneh: a year (as a revolution of time)H8141
- הָרִֽאשׁוֹנָ֨הhāriʾšônâri'shown: first, in place, time or rank (as adjective or noun)H7223
- לְמָלְכ֜וֹlĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽרִאשׁ֗וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- פָּתַ֛חpātaḥpathach: to open wide (literally or figuratively)H6605
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּלְת֥וֹתdaltôtdeleth: something swinging, i.e. the valve of a doorH1817
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיְחַזְּקֵֽם׃wayḥazzĕqēmchazaq: to fasten uponH2388
- וַיָּבֵ֥אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּֽהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַלְוִיִּ֑םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וַיַּֽאַסְפֵ֖םwayyaʾaspēmacaph: to gather for any purpose; (hence) to receive, take awayH622
- לִרְח֥וֹבlirḥôbrchob: a width; (concretely) avenue or areaH7339
- הַמִּזְרָֽח׃hammizrāḥmizrach: sunrise, i.e. the eastH4217
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהֶ֖םlāhem
- שְׁמָע֣וּנִיšĕmāʿûnîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַלְוִיִּ֑םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִֽתְקַדְּשׁ֗וּhitĕqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וְקַדְּשׁוּ֙wĕqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹֽתֵיכֶ֔םʾăbōtêkemab: fatherH1
- וְהוֹצִ֥יאוּwĕhôṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנִּדָּ֖הhanniddâniddah: (properly) rejection; (by implication) impurityH5079
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַקֹּֽדֶשׁ׃haqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָעֲל֣וּmāʿălûma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- אֲבֹתֵ֗ינוּʾăbōtênûab: fatherH1
- וְעָשׂ֥וּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֛עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָֽהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּֽעַזְבֻ֑הוּwayyaʿazbuhû`azab: to loosen, i.e. relinquish, permit, etcH5800
- וַיַּסֵּ֧בּוּwayyassēbbûcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- פְנֵיהֶ֛םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִמִּשְׁכַּ֥ןmimmiškanmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּתְּנוּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עֹֽרֶף׃ʿōrep`oreph: the nape or back of the neck (as declining)H6203
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- סָֽגְר֞וּsāgĕrûcagar: to shut up; (figuratively) to surrenderH5462
- דַּלְת֣וֹתdaltôtdeleth: something swinging, i.e. the valve of a doorH1817
- הָֽאוּלָ֗םhāʾûlāmuwlam: a vestibule (as bound to the building)H197
- וַיְכַבּוּ֙waykabbûkabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנֵּר֔וֹתhannērôtniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- וּקְטֹ֖רֶתûqĕṭōretqtoreth: a fumigationH7004
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִקְטִ֑ירוּhiqṭîrûqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- וְעֹלָה֙wĕʿōlāh`olah: a step or (collectively, stairs, as ascending)H5930
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶעֱל֣וּheʿĕlû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בַקֹּ֔דֶשׁbaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לֵֽאלֹהֵ֖יlēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- קֶ֣צֶףqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירֽוּשָׁלִָ֑םwîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּתְּנֵ֤םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְזַֽוֲעָה֙lĕzawăʿāhzva`ah: agitation, fearH2113
- לְשַׁמָּ֣הlĕšammâshammah: ruin; (by implication) consternationH8047
- וְלִשְׁרֵקָ֔הwĕlišrēqâshreqah: a derisionH8322
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- רֹאִ֖יםrōʾîmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּעֵֽינֵיכֶֽם׃bĕʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְהִנֵּ֛הwĕhinnēhinneh: lo!H2009
- נָֽפְל֥וּnāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֲבוֹתֵ֖ינוּʾăbôtênûab: fatherH1
- בֶּחָ֑רֶבbeḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָנֵ֨ינוּûbānênûben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבְנוֹתֵ֧ינוּûbĕnôtênûbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְנָשֵׁ֛ינוּwĕnāšênûishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בַּשְּׁבִ֖יbaššĕbîshbiy: exiled; capturedH7628
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זֹֽאת׃zōtzo'th: this (often used adverb)H2063
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לְבָבִ֔יlĕbābîlebab: the heart (as the most interior organ); used also like H3820H3824
- לִכְר֣וֹתlikrôtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְּרִ֔יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְיָשֹׁ֥בwĕyāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- חֲר֥וֹןḥărôncharown: a burning of angerH2740
- אַפּֽוֹ׃ʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בָּנַ֕יbānayben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַתָּ֖הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשָּׁל֑וּtiššālûshalah: to misleadH7952
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָכֶ֞םbākem
- בָּחַ֣רbāḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽעֲמֹ֤דlaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָיו֙lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְשָׁ֣רְת֔וֹlĕšārĕtôsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- וְלִֽהְי֥וֹתwĕlihĕyôthayah: to exist; to be or becomeH1961
- ל֖וֹlô
- מְשָֽׁרְתִ֥יםmĕšārĕtîmsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- וּמַקְטִרִֽים׃ûmaqṭirîmqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- וַיָּקֻ֣מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הַ֠לְוִיִּםhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- מַ֣חַתmaḥatMachath: erasure; Machath, the name of two IsraelitesH4287
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֲמָשַׂ֞יʿămāśay`Amasay: burdensome; Amasai, the name of three IsraelitesH6022
- וְיוֹאֵ֣לwĕyôʾēlYow'el: Jehovah (is his) God; Joel, the name of twelve IsraelitesH3100
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֲזַרְיָהוּ֮ʿăzaryāhû`Azaryah: Jah has helped; Azarjah, the name of nineteen IsraelitesH5838
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַקְּהָתִי֒haqqĕhātiyQohathiy: a Kohathite (collectively) or descendants of KehathH6956
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מְרָרִ֔יmĕrārîMrariy: bitter; Merari, an IsraeliteH4847
- קִ֚ישׁqîšQiysh: a bow; Kish, the name of five IsraelitesH7027
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַבְדִּ֔יʿabdî`Abdiy: serviceable; Abdi, the name of two IsraelitesH5660
- וַֽעֲזַרְיָ֖הוּwaʿăzaryāhû`Azaryah: Jah has helped; Azarjah, the name of nineteen IsraelitesH5838
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהַלֶּלְאֵ֑לyĕhallelʾēlYhallel'el: praising God; Jehallelel, the name of two IsraelitesH3094
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגֵּ֣רְשֻׁנִּ֔יhaggērĕšunnîGershunniy: a Gereshonite or descendant of GereshonH1649
- יוֹאָח֙yôʾāḥYow'ach: Jehovah-brothered; Joach, the name of four IsraelitesH3098
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- זִמָּ֔הzimmâZimmah: Zimmah, the name of two IsraelitesH2155
- וְעֵ֖דֶןwĕʿēden`Eden: Eden, the region of Adam's homeH5731
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יוֹאָֽח׃yôʾāḥYow'ach: Jehovah-brothered; Joach, the name of four IsraelitesH3098
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵי֙bĕnēyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֱלִ֣יצָפָ֔ןʾĕlîṣāpānEliytsaphan: God of treasure; Elitsaphan or Eltsaphan, an IsraeliteH469
- שִׁמְרִ֖יšimrîShimriy: watchful; Shimri, the name of four IsraelitesH8113
- וִיעִואֵ֑לwîʿiwʾēlY`iy'el: carried away of God; Jeiel, the name of six IsraelitesH3273
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָסָ֔ףʾāsāpAcaph: collector; Asaph, the name of three Israelites, and of the family of the firstH623
- זְכַרְיָ֖הוּzĕkaryāhûZkaryah: Jah has remembered; Zecarjah, the name of twenty-nine IsraelitesH2148
- וּמַתַּנְיָֽהוּ׃ûmattanyāhûMattanyah: gift of Jah; Mattanjah, the name of ten IsraelitesH4983
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הֵימָ֖ןhêmānHeyman: faithful; Heman, the name of at least two IsraelitesH1968
- יְחִואֵ֣לyĕḥiwʾēlYchiy'el: God will live; Jechiel (or Jechavel), the name of eight IsraelitesH3171
- וְשִׁמְעִ֑יwĕšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְדוּת֔וּןyĕdûtûnYduwthuwn: laudatory; Jeduthun, an IsraeliteH3038
- שְׁמַֽעְיָ֖הšĕmaʿyâShma`yah: Jah has heard; Shemajah, the name of twenty-five IsraelitesH8098
- וְעֻזִּיאֵֽל׃wĕʿuzzîʾēl`Uzziy'el: strength of God; Uzziel, the name of six IsraelitesH5816
- וַיַּֽאַסְפ֤וּwayyaʾaspûacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲחֵיהֶם֙ʾăḥêhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַיִּֽתְקַדְּשׁ֔וּwayyitĕqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וַיָּבֹ֥אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- כְמִצְוַתkĕmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- בְּדִבְרֵ֣יbĕdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְטַהֵ֖רlĕṭahērtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּבֹ֣אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- הַ֠כֹּֽהֲנִיםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לִפְנִ֣ימָהlipnîmâpniymah: faceward, i.e. indoorsH6441
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְטַהֵר֒lĕṭahērtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- וַיּוֹצִ֗יאוּwayyôṣîʾûyatsa': to go out; (causatively) to bring outH3318
- אֵ֤תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטֻּמְאָה֙haṭṭumʾāhtum'ah: religious impurityH2932
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָֽצְאוּ֙māṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְּהֵיכַ֣לbĕhêkalheykal: a large public building, such as a palace or templeH1964
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַֽחֲצַ֖רlaḥăṣarchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיְקַבְּלוּ֙wayqabbĕlûqabal: to admit, i.e. take (literally or figuratively)H6901
- הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- לְהוֹצִ֥יאlĕhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- לְנַֽחַלlĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִדְר֖וֹןqidrônQidrown: dusky place; Kidron, a brook near JerusalemH6939
- חֽוּצָה׃ḥûṣâchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וַ֠יָּחֵלּוּwayyāḥēllûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- בְּאֶחָ֞דbĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לַחֹ֣דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽרִאשׁוֹן֮hāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- לְקַדֵּשׁ֒lĕqaddēšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וּבְי֧וֹםûbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שְׁמוֹנָ֣הšĕmônâshmoneh: a cardinal number, eight (as if a surplus above the "perfect" seven)H8083
- לַחֹ֗דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- בָּ֚אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- לְאוּלָ֣םlĕʾûlāmuwlam: a vestibule (as bound to the building)H197
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְקַדְּשׁ֥וּwayqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְיָמִ֣יםlĕyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שְׁמוֹנָ֑הšĕmônâshmoneh: a cardinal number, eight (as if a surplus above the "perfect" seven)H8083
- וּבְי֨וֹםûbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שִׁשָּׁ֥הšiššâshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- עָשָׂ֛רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- לַחֹ֥דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הָֽרִאשׁ֖וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- כִּלּֽוּ׃killûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- וַיָּב֤וֹאוּwayyābôʾûbow': to go or come (in a wide variety of applications)H935
- פְנִ֙ימָה֙pĕnîmāhpniymah: faceward, i.e. indoorsH6441
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִזְקִיָּ֣הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- טִהַ֖רְנוּṭiharnûtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבַּ֤חmizbaḥmizbeach: an altarH4196
- הָֽעוֹלָה֙hāʿôlāh`olah: a step or (collectively, stairs, as ascending)H5930
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כֵּלָ֔יוkēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֻׁלְחַ֥ןšulḥanshulchan: a table (as spread out); (by implication) a mealH7979
- הַֽמַּעֲרֶ֖כֶתhammaʿăreketma`areketh: an arrangement; (concretely) a pile (of loaves)H4635
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כֵּלָֽיו׃kēlāywkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וְאֵ֣תwĕʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכֵּלִ֗יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִזְנִיחַ֩hiznîḥazanach: cast away (off), remove far away (off)H2186
- הַמֶּ֨לֶךְhammelekmelek: a kingH4428
- אָחָ֧זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- בְּמַלְכוּת֛וֹbĕmalkûtômalkuwth: a rule; (concretely) a dominionH4438
- בְּמַֽעֲל֖וֹbĕmaʿălôma`al: treachery, i.e. sinH4604
- הֵכַ֣נּוּhēkannûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וְהִקְדָּ֑שְׁנוּwĕhiqdāšĕnûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וְהִנָּ֕םwĕhinnāmhen: lo!; (as expressing surprise) ifH2005
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִזְבַּ֥חmizbaḥmizbeach: an altarH4196
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּשְׁכֵּם֙wayyaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- יְחִזְקִיָּ֣הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַיֶּֽאֱסֹ֕ףwayyeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיַּ֖עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּבִ֣יאוּwayyābîʾûbow': to go or come (in a wide variety of applications)H935
- פָרִיםpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- שִׁבְעָה֩šibʿāhsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- וְאֵילִ֨יםwĕʾêlîmayil: (properly) strength; (hence) anything strongH352
- שִׁבְעָ֜הšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- וּכְבָשִׂ֣יםûkĕbāśîmkebes: a ram (just old enough to butt)H3532
- שִׁבְעָ֗הšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- וּצְפִירֵ֨יûṣĕpîrêtsaphiyr: a male goat (as prancing)H6842
- עִזִּ֤יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- שִׁבְעָה֙šibʿāhsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- לְחַטָּ֔אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמַּמְלָכָ֥הhammamlākâmamlakah: dominion; (abstractly) the estate (rule)H4467
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּקְדָּ֖שׁhammiqdāšmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לִבְנֵ֤יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַֽהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- הַכֹּ֣הֲנִ֔יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לְהַֽעֲל֖וֹתlĕhaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִזְבַּ֥חmizbaḥmizbeach: an altarH4196
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיִּשְׁחֲטוּ֙wayyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- הַבָּקָ֔רhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַיְקַבְּל֤וּwayqabbĕlûqabal: to admit, i.e. take (literally or figuratively)H6901
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּ֔םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וַֽיִּזְרְק֖וּwayyizrĕqûzaraq: to sprinkle (fluid or solid particles)H2236
- הַמִּזְבֵּ֑חָהhammizbēḥâmizbeach: an altarH4196
- וַיִּשְׁחֲט֣וּwayyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- הָֽאֵלִ֗יםhāʾēlîmayil: (properly) strength; (hence) anything strongH352
- וַיִּזְרְק֤וּwayyizrĕqûzaraq: to sprinkle (fluid or solid particles)H2236
- הַדָּם֙haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- הַמִּזְבֵּ֔חָהhammizbēḥâmizbeach: an altarH4196
- וַֽיִּשְׁחֲטוּ֙wayyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- הַכְּבָשִׂ֔יםhakkĕbāśîmkebes: a ram (just old enough to butt)H3532
- וַיִּזְרְק֥וּwayyizrĕqûzaraq: to sprinkle (fluid or solid particles)H2236
- הַדָּ֖םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- הַמִּזְבֵּֽחָה׃hammizbēḥâmizbeach: an altarH4196
- וַיַּגִּ֙ישׁוּ֙wayyaggîšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׂעִירֵ֣יśĕʿîrêsa`iyr: shaggy; as noun, a he-goatH8163
- הַֽחַטָּ֔אתhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- וְהַקָּהָ֑לwĕhaqqāhālqahal: (usually concretely) assemblageH6951
- וַיִּסְמְכ֥וּwayyismĕkûcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- יְדֵיהֶ֖םyĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּשְׁחָטוּם֙wayyišḥāṭûmshachat: to slaughter (in sacrifice or massacre)H7819
- הַכֹּ֣הֲנִ֔יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וַֽיְחַטְּא֤וּwayḥaṭṭĕʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- דָּמָם֙dāmāmdam: blood (as that which when shed causes death) of man or an animalH1818
- הַמִּזְבֵּ֔חָהhammizbēḥâmizbeach: an altarH4196
- לְכַפֵּ֖רlĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- הָֽעוֹלָ֖הhāʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וְהַֽחַטָּֽאת׃wĕhaḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וַיַּֽעֲמֵ֨דwayyaʿămēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַלְוִיִּ֜םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּמְצִלְתַּ֙יִם֙bimṣiltayimmtseleth: (only dual) double tinklers, i.e. cymbalsH4700
- בִּנְבָלִ֣יםbinbālîmnebel: a skin-bag for liquids (from collapsing when empty)H5035
- וּבְכִנֹּר֔וֹתûbĕkinnōrôtkinnowr: a harpH3658
- בְּמִצְוַ֥תbĕmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- דָּוִ֛ידdāwîdDavid: loving; David, the youngest son of JesseH1732
- וְגָ֥דwĕgādGad: Gad, a son of Jacob, including his tribe and its territoryH1410
- חֹזֵֽהḥōzēchozeh: a beholder in vision; also a compact (as looked upon with approval)H2374
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- וְנָתָ֣ןwĕnātānNathan: given; Nathan, the name of five IsraelitesH5416
- הַנָּבִ֑יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַמִּצְוָ֖הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבִיאָֽיו׃nĕbîʾāywnabiy': a prophet; (generally) inspired manH5030
- וַיַּֽעַמְד֤וּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הַלְוִיִּם֙halwiyyimLeviyiy: a Levite or descendant of LeviH3881
- בִּכְלֵ֣יbiklêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- דָוִ֔ידdāwîdDavid: loving; David, the youngest son of JesseH1732
- וְהַכֹּֽהֲנִ֖יםwĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בַּחֲצֹֽצְרֽוֹת׃baḥăṣōṣĕrôtchatsotsrah: a trumpet (from its sundered or quavering note)H2689
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- חִזְקִיָּ֔הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- לְהַֽעֲל֥וֹתlĕhaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָֽעֹלָ֖הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- לְהַמִּזְבֵּ֑חַlĕhammizbēaḥmizbeach: an altarH4196
- וּבְעֵ֞תûbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הֵחֵ֣לhēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- הָֽעוֹלָ֗הhāʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
- הֵחֵ֤לhēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- שִׁירšîrshiyr: a song; abstractly, singingH7892
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַחֲצֹ֣צְר֔וֹתwĕhaḥăṣōṣĕrôtchatsotsrah: a trumpet (from its sundered or quavering note)H2689
- וְעַ֨לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְדֵ֔יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כְּלֵ֖יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- דָּוִ֥ידdāwîdDavid: loving; David, the youngest son of JesseH1732
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקָּהָל֙haqqāhālqahal: (usually concretely) assemblageH6951
- מִֽשְׁתַּחֲוִ֔יםmišĕttaḥăwîmshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וְהַשִּׁ֣ירwĕhaššîrshiyr: a song; abstractly, singingH7892
- מְשׁוֹרֵ֔רmĕšôrērshiyr: to singH7891
- וְהַחֲצֹֽצְר֖וֹתwĕhaḥăṣōṣĕrôtchatsotsrah: a trumpet (from its sundered or quavering note)H2689
- מַחְצְצרִ֑יםmaḥṣĕṣrîmchatsar: to trumpet, i.e. blow on that instrumentH2690
- הַכֹּ֕לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- לִכְל֥וֹתliklôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- הָֽעֹלָֽה׃hāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וּכְכַלּ֖וֹתûkĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- לְהַֽעֲל֑וֹתlĕhaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כָּֽרְע֗וּkārĕʿûkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- וְכָֽלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנִּמְצְאִ֥יםhannimṣĕʾîmmatsa': (properly) to come forth to, i.e. appear or existH4672
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיִּֽשְׁתַּחֲוֽוּ׃wayyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַ֠יֹּאמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְחִזְקִיָּ֨הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- וְהַשָּׂרִים֙wĕhaśśārîmsar: a head person (of any rank or class)H8269
- לַלְוִיִּ֔םlalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- לְהַלֵּל֙lĕhallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּדִבְרֵ֥יbĕdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- דָוִ֖ידdāwîdDavid: loving; David, the youngest son of JesseH1732
- וְאָסָ֣ףwĕʾāsāpAcaph: collector; Asaph, the name of three Israelites, and of the family of the firstH623
- הַֽחֹזֶ֑הhaḥōzechozeh: a beholder in vision; also a compact (as looked upon with approval)H2374
- וַֽיְהַלְלוּ֙wayhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- לְשִׂמְחָ֔הlĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- וַֽיִּקְּד֖וּwayyiqqĕdûqadad: to shrivel up, i.e. contract or bend the body (or neck) in deferenceH6915
- וַיִּֽשְׁתַּחֲוֽוּ׃wayyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- יְחִזְקִיָּ֜הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- עַתָּ֨הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- מִלֵּאתֶ֤םmillēʾtemmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- יֶדְכֶם֙yedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גֹּ֧שׁוּgōšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- וְהָבִ֛יאוּwĕhābîʾûbow': to go or come (in a wide variety of applications)H935
- זְבָחִ֥יםzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וְתוֹד֖וֹתwĕtôdôttowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּבִ֤יאוּwayyābîʾûbow': to go or come (in a wide variety of applications)H935
- הַקָּהָל֙haqqāhālqahal: (usually concretely) assemblageH6951
- זְבָחִ֣יםzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וְתוֹד֔וֹתwĕtôdôttowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נְדִ֥יבnĕdîbnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- לֵ֖בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- עֹלֽוֹת׃ʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- מִסְפַּ֣רmisparmicpar: a number; (definite) arithmetical numberH4557
- הָֽעֹלָה֮hāʿōlāh`olah: a step or (collectively, stairs, as ascending)H5930
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵבִ֣יאוּhēbîʾûbow': to go or come (in a wide variety of applications)H935
- הַקָּהָל֒haqqāhālqahal: (usually concretely) assemblageH6951
- בָּקָ֣רbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- שִׁבְעִ֔יםšibʿîmshib`iym.: seventyH7657
- אֵילִ֥יםʾêlîmayil: (properly) strength; (hence) anything strongH352
- מֵאָ֖הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- כְּבָשִׂ֣יםkĕbāśîmkebes: a ram (just old enough to butt)H3532
- מָאתָ֑יִםmāʾtāyimme'ah: a hundred; also as a multiplicative and a fractionH3967
- לְעֹלָ֥הlĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵֽלֶּה׃ʾēlleel-leh: these or thoseH428
- וְֽהַקֳּדָשִׁ֑יםwĕhaqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בָּקָר֙bāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- שֵׁ֣שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- מֵא֔וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וְצֹ֖אןwĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- שְׁלֹ֥שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אֲלָפִֽים׃ʾălāpîmeleph: a thousandH505
- רַ֤קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- לִמְעָ֔טlimʿāṭm`at: a little or few (often adverbial or compar.)H4592
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽכְל֔וּyākĕlûyakol: to be able; (literally) can, couldH3201
- לְהַפְשִׁ֖יטlĕhapšîṭpashat: to spread out (i.e. deploy in hostile array)H6584
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֹל֑וֹתhāʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- וַֽיְחַזְּק֞וּםwayḥazzĕqûmchazaq: to fasten uponH2388
- אֲחֵיהֶ֣םʾăḥêhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הַלְוִיִּ֗םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- כְּל֤וֹתkĕlôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- הַמְּלָאכָה֙hammĕlāʾkāhmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- וְעַ֣דwĕʿad`ad: (properly) a (peremptory) terminusH5704
- יִתְקַדְּשׁ֣וּyitqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- הַכֹּֽהֲנִ֔יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַלְוִיִּם֙halwiyyimLeviyiy: a Levite or descendant of LeviH3881
- יִשְׁרֵ֣יyišrêyashar: straightH3477
- לֵבָ֔בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- לְהִתְקַדֵּ֖שׁlĕhitqaddēšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- מֵהַכֹּֽהֲנִֽים׃mēhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עֹלָ֨הʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- לָרֹ֜בlārōbrob: abundance (in any respect)H7230
- בְּחֶלְבֵ֧יbĕḥelbêcheleb: fat, whether literally or figuratively; (hence) the richest or choice partH2459
- הַשְּׁלָמִ֛יםhaššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- וּבַנְּסָכִ֖יםûbannĕsākîmnecek: a libation; also a cast idolH5262
- לָֽעֹלָ֑הlāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וַתִּכּ֖וֹןwattikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- עֲבוֹדַ֥תʿăbôdat`abodah: work of any kindH5656
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּשְׂמַ֤חwayyiśmaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- יְחִזְקִיָּ֙הוּ֙yĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַ֛לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽהֵכִ֥יןhahēkînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָעָ֑םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּפִתְאֹ֖םbĕpitʾōmpith'owm: instantlyH6597
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- הַדָּבָֽר׃haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
Strong's words in 2 Chronicles 29 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 27 times in 2 Chronicles 29.
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 16 times in 2 Chronicles 29.
- Strong's H3605 — כְּכֹ֥ל (kĕkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 15 times in 2 Chronicles 29.
- Strong's H5930 — וְעֹלָה֙ (wĕʿōlāh)
- `olah (o-law') (or mowlah {o-law'}) n-f. 1. a step or (collectively, stairs, as ascending) 2. usually a holocaust (as going up in smoke) [feminine active participle of H5927] KJV: ascent, burnt offering (sacrifice), go up to. See also H5766. Root(s): H5927 See also: H5766. Appears 12 times in 2 Chronicles 29.
- Strong's H1004 — בֵּית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 11 times in 2 Chronicles 29.
- Strong's H4428 — הַמֶּ֖לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 10 times in 2 Chronicles 29.