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2 Chronicles 30 ESV Audio Bible
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1 Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to Yahweh’s house at Jerusalem, to keep the Passover to Yahweh, the God of Israel.
2 For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the Passover in the second month.
3 For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
4 The thing was right in the eyes of the king and of all the assembly.
5 So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to Yahweh, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.
6 So the couriers went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, “You children of Israel, turn again to Yahweh, the God of Abraham, Isaac, and Israel, that he may return to the remnant that have escaped of you out of the hand of the kings of Assyria.
7 Don’t be like your fathers, and like your brothers, who trespassed against Yahweh, the God of their fathers, so that he gave them up to desolation, as you see.
8 Now don’t be stiff-necked, as your fathers were; but yield yourselves to Yahweh, and enter into his sanctuary, which he has sanctified forever, and serve Yahweh your God, that his fierce anger may turn away from you.
9 For if you turn again to Yahweh, your brothers and your children shall find compassion before those who led them captive, and shall come again into this land: for Yahweh your God is gracious and merciful, and will not turn away his face from you, if you return to him.”
10 So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.
11 Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
12 Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by Yahweh’s word.
13 Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.
14 They arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
15 Then they killed the Passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into Yahweh’s house.
16 They stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.
17 For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to Yahweh.
18 For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, “May the good Yahweh pardon everyone
19 who sets his heart to seek God, Yahweh, the God of his fathers, even if they aren’t clean according to the purification of the sanctuary.”
20 Yahweh listened to Hezekiah, and healed the people.
21 The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Yahweh day by day, singing with loud instruments to Yahweh.
22 Hezekiah spoke comfortably to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.
23 The whole assembly took counsel to keep other seven days; and they kept another seven days with gladness.
24 For Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves.
25 All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.
26 So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even to heaven.
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2 Chronicles 30 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Chronicles 30:1–27 (431 words)
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְחִזְקִיָּ֜הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֣לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽיהוּדָ֗הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְגַֽםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אִגְּרוֹת֙ʾiggĕrôtiggereth: an epistleH107
- כָּתַב֙kātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶפְרַ֣יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וּמְנַשֶּׁ֔הûmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- לָב֥וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- לְבֵיתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לַֽעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פֶּ֔סַחpesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּוָּעַ֨ץwayyiwwāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- הַמֶּ֧לֶךְhammelekmelek: a kingH4428
- וְשָׂרָ֛יוwĕśārāywsar: a head person (of any rank or class)H8269
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקָּהָ֖לhaqqāhālqahal: (usually concretely) assemblageH6951
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַפֶּ֖סַחhappesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- בַּחֹ֥דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַשֵּׁנִֽי׃haššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽכְל֛וּyākĕlûyakol: to be able; (literally) can, couldH3201
- לַֽעֲשֹׂת֖וֹlaʿăśōtô`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֑יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִתְקַדְּשׁ֣וּhitqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- לְמַדַּ֔יlĕmaddaymadday: what (is) enough, i.e. sufficientlyH4078
- וְהָעָ֖םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶאֶסְפ֥וּneʾespûacaph: to gather for any purpose; (hence) to receive, take awayH622
- לִירֽוּשָׁלִָֽם׃lîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּישַׁ֥רwayyîšaryashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וּבְעֵינֵ֖יûbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקָּהָֽל׃haqqāhālqahal: (usually concretely) assemblageH6951
- וַיַּֽעֲמִ֣ידוּwayyaʿămîdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- דָבָ֗רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לְהַֽעֲבִ֨ירlĕhaʿăbîr`abar: to cross overH5674
- ק֤וֹלqôlqowl: a voice or soundH6963
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִבְּאֵֽרmibbĕʾēr
- שֶׁ֣בַעšebaʿwell of an oath; Beer-Sheba, a place in IsraelH884
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- דָּ֔ןdānDan: judge; Dan, one of the sons of JacobH1835
- לָב֞וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פֶּ֛סַחpesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָרֹ֛בlārōbrob: abundance (in any respect)H7230
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּכָּתֽוּב׃kakkātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- וַיֵּֽלְכוּ֩wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הָֽרָצִ֨יםhārāṣîmruwts: to run (for whatever reason, especially to rush)H7323
- בָּֽאִגְּר֜וֹתbāʾiggĕrôtiggereth: an epistleH107
- מִיַּ֧דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- וְשָׂרָ֗יוwĕśārāywsar: a head person (of any rank or class)H8269
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽיהוּדָ֔הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּכְמִצְוַ֥תûkĕmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שׁ֤וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵי֙ʾĕlōhēyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַבְרָהָם֙ʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- יִצְחָ֣קyiṣḥāqYitschaq: laughter (i.e. mockery); Jitschak (or Isaac), son of AbrahamH3327
- וְיִשְׂרָאֵ֔לwĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְיָשֹׁב֙wĕyāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַפְּלֵיטָ֔הhappĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
- הַנִּשְׁאֶ֣רֶתhannišʾeretsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- לָכֶ֔םlākem
- מִכַּ֖ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- מַלְכֵ֥יmalkêmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽהְי֗וּtihĕyûhayah: to exist; to be or becomeH1961
- כַּאֲבֽוֹתֵיכֶם֙kaʾăbôtêkemab: fatherH1
- וְכַ֣אֲחֵיכֶ֔םwĕkaʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָֽעֲל֔וּmāʿălûma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֽוֹתֵיהֶ֑םʾăbôtêhemab: fatherH1
- וַיִּתְּנֵ֣םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- רֹאִֽים׃rōʾîmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עַתָּ֕הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּקְשׁ֥וּtaqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- עָרְפְּכֶ֖םʿorpĕkem`oreph: the nape or back of the neck (as declining)H6203
- כַּאֲבֽוֹתֵיכֶ֑םkaʾăbôtêkemab: fatherH1
- תְּנוּtĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יָ֣דyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לַֽיהוָ֗הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבֹ֤אוּûbōʾûbow': to go or come (in a wide variety of applications)H935
- לְמִקְדָּשׁוֹ֙lĕmiqdāšômiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִקְדִּ֣ישׁhiqdîšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- לְעוֹלָ֔םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְעִבְדוּ֙wĕʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְיָשֹׁ֥בwĕyāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִכֶּ֖םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- חֲר֥וֹןḥărôncharown: a burning of angerH2740
- אַפּֽוֹ׃ʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְשֽׁוּבְכֶ֞םbĕšûbĕkemshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲחֵיכֶ֨םʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּבְנֵיכֶ֤םûbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְרַֽחֲמִים֙lĕraḥămîmracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שֽׁוֹבֵיהֶ֔םšôbêhemshabah: to transport into captivityH7617
- וְלָשׁ֖וּבwĕlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לָאָ֣רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַנּ֤וּןḥannûnchannuwn: graciousH2587
- וְרַחוּם֙wĕraḥûmrachuwm: compassionateH7349
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָסִ֤ירyāsîrcuwr: to turn off (literal or figurative)H5493
- פָּנִים֙pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִכֶּ֔םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תָּשׁ֖וּבוּtāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיִּֽהְי֨וּwayyihĕyûhayah: to exist; to be or becomeH1961
- הָֽרָצִ֜יםhārāṣîmruwts: to run (for whatever reason, especially to rush)H7323
- עֹֽבְרִ֨יםʿōbĕrîm`abar: to cross overH5674
- מֵעִ֧יר׀mēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לָעִ֛ירlāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּאֶֽרֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- אֶפְרַ֥יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וּמְנַשֶּׁ֖הûmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- זְבֻל֑וּןzĕbulûnZbuwluwn: habitation; Zebulon, a son of JacobH2074
- וַיִּֽהְיוּ֙wayyihĕyûhayah: to exist; to be or becomeH1961
- מַשְׂחִיקִ֣יםmaśḥîqîmsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּמַלְעִגִ֖יםûmalʿigîmla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֲנָשִׁ֛יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מֵֽאָשֵׁ֥רmēʾāšērAsher: Asher, a son of Jacob, and the tribe descended from him, with its territoryH836
- וּמְנַשֶּׁ֖הûmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- וּמִזְּבֻל֑וּןûmizzĕbulûnZbuwluwn: habitation; Zebulon, a son of JacobH2074
- נִֽכְנְע֔וּnikĕnʿûkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- לִירֽוּשָׁלִָֽם׃lîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בִּֽיהוּדָ֗הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הָֽיְתָה֙hāyĕtāhhayah: to exist; to be or becomeH1961
- יַ֣דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֖םlāhem
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֶחָ֑דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לַֽעֲשׂ֞וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִצְוַ֥תmiṣwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- הַמֶּ֛לֶךְhammelekmelek: a kingH4428
- וְהַשָּׂרִ֖יםwĕhaśśārîmsar: a head person (of any rank or class)H8269
- בִּדְבַ֥רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֵּאָֽסְפ֤וּwayyēʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- יְרֽוּשָׁלִַ֙ם֙yĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רָ֔בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לַֽעֲשׂ֛וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַ֥גḥagchag: a festival, or a victim thereforH2282
- הַמַּצּ֖וֹתhammaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- בַּחֹ֣דֶשׁbaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַשֵּׁנִ֑יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- קָהָ֖לqāhālqahal: (usually concretely) assemblageH6951
- לָרֹ֥בlārōbrob: abundance (in any respect)H7230
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיָּקֻ֕מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיָּסִ֙ירוּ֙wayyāsîrûcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמִּזְבְּח֔וֹתhammizbĕḥôtmizbeach: an altarH4196
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְאֵ֤תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמְקַטְּרוֹת֙hamqaṭṭĕrôtqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- הֵסִ֔ירוּhēsîrûcuwr: to turn off (literal or figurative)H5493
- וַיַּשְׁלִ֖יכוּwayyašlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- לְנַ֥חַלlĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִדְרֽוֹן׃qidrônQidrown: dusky place; Kidron, a brook near JerusalemH6939
- וַיִּשְׁחֲט֣וּwayyišḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- הַפֶּ֔סַחhappesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- בְּאַרְבָּעָ֥הbĕʾarbāʿâarba`: fourH702
- עָשָׂ֖רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- לַחֹ֣דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַשֵּׁנִ֑יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וְהַכֹּֽהֲנִ֨יםwĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַלְוִיִּ֤םwĕhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- נִכְלְמוּ֙niklĕmûkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- וַיִּֽתְקַדְּשׁ֔וּwayyitĕqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וַיָּבִ֥יאוּwayyābîʾûbow': to go or come (in a wide variety of applications)H935
- עֹל֖וֹתʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽעַמְד֤וּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָמְדָם֙ʿomdām`omed: a spot (as being fixed)H5977
- כְּמִשְׁפָּטָ֔םkĕmišpāṭāmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- כְּתוֹרַ֖תkĕtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- זֹֽרְקִ֣יםzōrĕqîmzaraq: to sprinkle (fluid or solid particles)H2236
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּ֔םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- מִיַּ֖דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַלְוִיִּֽם׃halwiyyimLeviyiy: a Levite or descendant of LeviH3881
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבַּ֥תrabbatrab: abundant (in quantity, size, age, number, rank, quality)H7227
- בַּקָּהָ֖לbaqqāhālqahal: (usually concretely) assemblageH6951
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִתְקַדָּ֑שׁוּhitqaddāšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וְהַלְוִיִּ֞םwĕhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁחִיטַ֣תšĕḥîṭatshchiytah: slaughterH7821
- הַפְּסָחִ֗יםhappĕsāḥîmpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- לְכֹל֙lĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- טָה֔וֹרṭāhôrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- לְהַקְדִּ֖ישׁlĕhaqdîšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַרְבִּ֣יתmarbîtmarbiyth: a multitude; also offspringH4768
- הָעָ֡םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רַ֠בַּתrabbatrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מֵֽאֶפְרַ֨יִםmēʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וּמְנַשֶּׁ֜הûmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- יִשָּׂשכָ֤רyiśśokārYissaskar: he will bring a reward; Jissaskar, a son of JacobH3485
- וּזְבֻלוּן֙ûzĕbulûnZbuwluwn: habitation; Zebulon, a son of JacobH2074
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטֶּהָ֔רוּhiṭṭehārûtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָכְל֥וּʾoklûakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפֶּ֖סַחhappesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- בְּלֹ֣אbĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כַכָּת֑וּבkakkātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִתְפַּלֵּ֨לhitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- יְחִזְקִיָּ֤הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַטּ֖וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- יְכַפֵּ֥רyĕkappērkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- בְּעַֽד׃bĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָב֣וֹlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- הֵכִ֔יןhēkînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לִדְר֛וֹשׁlidrôšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- הָֽאֱלֹהִ֥ים׀hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבוֹתָ֑יוʾăbôtāywab: fatherH1
- וְלֹ֖אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְּטָֽהֳרַ֥תkĕṭāhŏrattohorah: ceremonial purification; moral purityH2893
- הַקֹּֽדֶשׁ׃haqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וַיִּשְׁמַ֤עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְחִזְקִיָּ֔הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- וַיִּרְפָּ֖אwayyirpāʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיַּֽעֲשׂ֣וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִ֠שְׂרָאֵלyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הַנִּמְצְאִ֨יםhannimṣĕʾîmmatsa': (properly) to come forth to, i.e. appear or existH4672
- בִּירֽוּשָׁלִַ֜םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַ֧גḥagchag: a festival, or a victim thereforH2282
- הַמַּצּ֛וֹתhammaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּשִׂמְחָ֣הbĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- גְדוֹלָ֑הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וּֽמְהַלְלִ֣יםûmĕhallîmhalal: to be clear (orig. of sound, but usually of color)H1984
- לַֽ֠יהוָהlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- י֣וֹם׀yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּי֞וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַלְוִיִּ֧םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְהַכֹּֽהֲנִ֛יםwĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בִּכְלֵיbiklêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- עֹ֖זʿōz`oz: strength in various applications (force, security, majesty, praise)H5797
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְחִזְקִיָּ֗הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵב֙lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- הַמַּשְׂכִּילִ֥יםhammaśkîlîmsekel: intelligence; (by implication) successH7922
- שֵֽׂכֶלśēkelsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּֽאכְל֤וּwayyōʾkĕlûakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמּוֹעֵד֙hammôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- הַיָּמִ֔יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מְזַבְּחִים֙mĕzabbĕḥîmzabach: to slaughter an animal (usually in sacrifice)H2076
- זִבְחֵ֣יzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שְׁלָמִ֔יםšĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- וּמִ֨תְוַדִּ֔יםûmitwaddîmyadah: (literally) to use (i.e. hold out) the handH3034
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֽוֹתֵיהֶֽם׃ʾăbôtêhemab: fatherH1
- וַיִּוָּֽעֲצוּ֙wayyiwwāʿăṣûya`ats: to advise; (reflexively) to deliberate or resolveH3289
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקָּהָ֔לhaqqāhālqahal: (usually concretely) assemblageH6951
- לַֽעֲשׂ֕וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲחֵרִ֑יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַיַּֽעֲשׂ֥וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שִׁבְעַתšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שִׂמְחָֽה׃śimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חִזְקִיָּ֣הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- מֶֽלֶךְmelekmelek: a kingH4428
- יְ֠הוּדָהyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הֵרִ֨יםhērîmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- לַקָּהָ֜לlaqqāhālqahal: (usually concretely) assemblageH6951
- אֶ֣לֶףʾelepeleph: a thousandH505
- פָּרִים֮pārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- וְשִׁבְעַ֣תwĕšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אֲלָפִ֣יםʾălāpîmeleph: a thousandH505
- צֹאן֒ṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וְהַשָּׂרִ֞יםwĕhaśśārîmsar: a head person (of any rank or class)H8269
- הֵרִ֤ימוּhērîmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- לַקָּהָל֙laqqāhālqahal: (usually concretely) assemblageH6951
- פָּרִ֣יםpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- אֶ֔לֶףʾelepeleph: a thousandH505
- וְצֹ֖אןwĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- עֲשֶׂ֣רֶתʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲלָפִ֑יםʾălāpîmeleph: a thousandH505
- וַיִּֽתְקַדְּשׁ֥וּwayyitĕqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- כֹֽהֲנִ֖יםkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לָרֹֽב׃lārōbrob: abundance (in any respect)H7230
- וַֽיִּשְׂמְח֣וּ׀wayyiśmĕḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֣לqĕhalqahal: (usually concretely) assemblageH6951
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְהַכֹּֽהֲנִים֙wĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַלְוִיִּ֔םwĕhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקָּהָ֖לhaqqāhālqahal: (usually concretely) assemblageH6951
- הַבָּאִ֣יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- מִיִּשְׂרָאֵ֑לmiyyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהַגֵּרִ֗יםwĕhaggērîmger: (properly) a guest; (by implication) a foreignerH1616
- הַבָּאִים֙habbāʾîmbow': to go or come (in a wide variety of applications)H935
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהַיּֽוֹשְׁבִ֖יםwĕhayyôšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בִּֽיהוּדָֽה׃bîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַתְּהִ֥יwattĕhîhayah: to exist; to be or becomeH1961
- שִׂמְחָֽהśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- גְדוֹלָ֖הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִימֵ֞יmîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שְׁלֹמֹ֤הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- דָּוִיד֙dāwîdDavid: loving; David, the youngest son of JesseH1732
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כָזֹ֖אתkāzōtzo'th: this (often used adverb)H2063
- בִּירֽוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיָּקֻ֜מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הַכֹּֽהֲנִ֤יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּם֙halwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וַיְבָרֲכ֣וּwaybārăkûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּשָּׁמַ֖עwayyiššāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹלָ֑םbĕqôlāmqowl: a voice or soundH6963
- וַתָּב֧וֹאwattābôʾbow': to go or come (in a wide variety of applications)H935
- תְפִלָּתָ֛םtĕpillātāmtphillah: intercession, supplication; (by implication) a hymnH8605
- לִמְע֥וֹןlimʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- קָדְשׁ֖וֹqodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לַשָּׁמָֽיִם׃laššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
Strong's words in 2 Chronicles 30 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 19 times in 2 Chronicles 30.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 12 times in 2 Chronicles 30.
- Strong's H3478 — יִשְׂרָאֵ֣ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 11 times in 2 Chronicles 30.
- Strong's H430 — אֱלֹהֵ֥י (ʾĕlōhê)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 11 times in 2 Chronicles 30.
- Strong's H3389 — בִּירֽוּשָׁלִָ֑ם (bîrûšālāim)
- Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 10 times in 2 Chronicles 30.
- Strong's H6213 — לַֽעֲשׂ֣וֹת (laʿăśôt)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 10 times in 2 Chronicles 30.