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2 Chronicles 32 ESV Audio Bible
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1 After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.
2 When Hezekiah saw that Sennacherib had come, and that he was purposed to fight against Jerusalem,
3 he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him.
4 So many people gathered together, and they stopped all the springs, and the brook that flowed through the middle of the land, saying, “Why should the kings of Assyria come, and find much water?”
5 He took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall outside, and strengthened Millo in the city of David, and made weapons and shields in abundance.
6 He set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spoke comfortably to them, saying,
7 “Be strong and courageous, don’t be afraid nor dismayed for the king of Assyria, nor for all the multitude who is with him; for there is a greater with us than with him.
8 With him is an arm of flesh; but with us is Yahweh our God to help us, and to fight our battles.” The people rested themselves on the words of Hezekiah king of Judah.
9 After this, Sennacherib king of Assyria sent his servants to Jerusalem, (now he was before Lachish, and all his power with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,
10 Thus says Sennacherib king of Assyria, “In whom do you trust, that you remain under siege in Jerusalem?
11 Doesn’t Hezekiah persuade you, to give you over to die by famine and by thirst, saying, ‘Yahweh our God will deliver us out of the hand of the king of Assyria?’
12 Hasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and on it you shall burn incense?’
13 Don’t you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands in any way able to deliver their land out of my hand?
14 Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
15 Now therefore don’t let Hezekiah deceive you, nor persuade you in this way, neither believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers. How much less will your God deliver you out of my hand?”
16 His servants spoke yet more against Yahweh God, and against his servant Hezekiah.
17 He also wrote letters insulting Yahweh, the God of Israel, and to speak against him, saying, “As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand.”
18 They cried with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them, and to trouble them; that they might take the city.
19 They spoke of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.
20 Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
21 Yahweh sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came out of his own bowels killed him there with the sword.
22 Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.
23 Many brought gifts to Yahweh to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
24 In those days Hezekiah was sick even to death: and he prayed to Yahweh; and he spoke to him, and gave him a sign.
25 But Hezekiah didn’t render again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.
26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Yahweh didn’t come on them in the days of Hezekiah.
27 Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all kinds of goodly vessels;
28 storehouses also for the increase of grain and new wine and oil; and stalls for all kinds of animals, and flocks in folds.
29 Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.
30 This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. Hezekiah prospered in all his works.
31 However concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
32 Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
33 Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.
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Cross-references, Hebrew word study, and what the Early Church wrote about 2 Chronicles 32. Tap any section to expand — or right-click any verse for the full interactive study panel.
2 Chronicles 32 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Chronicles 32:1–33 (548 words)
- אַֽחֲרֵ֨יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַדְּבָרִ֤יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְהָֽאֱמֶת֙wĕhāʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- סַנְחֵרִ֣יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- בִֽיהוּדָ֗הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּ֙חַן֙wayyiḥanchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶֽעָרִ֣יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַבְּצֻר֔וֹתhabbĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְבִקְעָ֥םlĕbiqʿāmbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיַּרְא֙wayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְחִזְקִיָּ֔הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- סַנְחֵרִ֑יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- וּפָנָ֕יוûpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לַמִּלְחָמָ֖הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרֽוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּוָּעַ֗ץwayyiwwāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שָׂרָיו֙śārāywsar: a head person (of any rank or class)H8269
- וְגִבֹּרָ֔יוwĕgibbōrāywgibbowr: powerful; (by implication) a warrior, tyrantH1368
- לִסְתּוֹם֙listômcatham: to stop up; (by implication) to repairH5640
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵימֵ֣יmêmêmayim: water; (figuratively) juiceH4325
- הָֽעֲיָנ֔וֹתhāʿăyānôt`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִח֣וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לָעִ֑ירlāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַֽיַּעְזְרֽוּהוּ׃wayyaʿzĕrûhû`azar: to surround, i.e. protect or aidH5826
- וַיִּקָּֽבְצ֣וּwayyiqqābĕṣûqabats: to grasp, i.e. collectH6908
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רָ֔בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וַֽיִּסְתְּמוּ֙wayyistĕmûcatham: to stop up; (by implication) to repairH5640
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמַּעְיָנ֔וֹתhammaʿyānôtma`yan: a fountain (also collectively), figuratively, a source (of satisfaction)H4599
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנַּ֛חַלhannaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- הַשּׁוֹטֵ֥ףhaššôṭēpshataph: to gush; (by implication) to flood, cleanseH7857
- בְּתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- יָב֙וֹאוּ֙yābôʾûbow': to go or come (in a wide variety of applications)H935
- מַלְכֵ֣יmalkêmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וּמָֽצְא֖וּûmāṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
- רַבִּֽים׃rabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וַיִּתְחַזַּ֡קwayyitḥazzaqchazaq: to fasten uponH2388
- וַיִּבֶן֩wayyibenbanah: to build (literally and figuratively)H1129
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽחוֹמָ֨הhaḥômâchowmah: a wall of protectionH2346
- הַפְּרוּצָ֜הhappĕrûṣâparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּגְדָּל֗וֹתhammigdālôtmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- וְלַח֙וּצָה֙wĕlaḥûṣāhchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- הַֽחוֹמָ֣הhaḥômâchowmah: a wall of protectionH2346
- אַחֶ֔רֶתʾaḥeretacher: (properly) hinder; (generally) next, other, etcH312
- וַיְחַזֵּ֥קwayḥazzēqchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּלּ֖וֹאhammillôʾmillow': a rampart (as filled in), i.e. the citadelH4407
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- דָּוִ֑ידdāwîdDavid: loving; David, the youngest son of JesseH1732
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שֶׁ֛לַחšelaḥshelach: a missile of attack, i.e. spear; (figuratively) a shoot of growth, i.e. branchH7973
- לָרֹ֖בlārōbrob: abundance (in any respect)H7230
- וּמָֽגִנִּֽים׃ûmāginnîmmagen: a shield (i.e. the small one or buckler)H4043
- וַיִּתֵּ֛ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- מִלְחָמ֖וֹתmilḥāmôtmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּקְבְּצֵ֣םwayyiqbĕṣēmqabats: to grasp, i.e. collectH6908
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רְחוֹב֙rĕḥôbrchob: a width; (concretely) avenue or areaH7339
- שַׁ֣עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְבָבָ֖םlĕbābāmlebab: the heart (as the most interior organ); used also like H3820H3824
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- חִזְק֣וּḥizqûchazaq: to fasten uponH2388
- וְאִמְצ֔וּwĕʾimṣûamats: to be alert, physically (on foot) or mentally (in courage)H553
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירְא֣וּtîrĕʾûyare': to fear; morally, to revereH3372
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחַ֗תּוּtēḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- מִפְּנֵי֙mippĕnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וּמִלִּפְנֵ֖יûmillipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֶֽהָמ֣וֹןhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עִמּ֑וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עִמָּ֥נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- רַ֖בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מֵֽעִמּֽוֹ׃mēʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- עִמּוֹ֙ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- זְר֣וֹעַzĕrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- בָּשָׂ֔רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וְעִמָּ֜נוּwĕʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְעָזְרֵ֔נוּlĕʿozrēnû`azar: to surround, i.e. protect or aidH5826
- וּלְהִלָּחֵ֖םûlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- מִלְחֲמֹתֵ֑נוּmilḥămōtēnûmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַיִּסָּֽמְכ֣וּwayyissāmĕkûcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְחִזְקִיָּ֥הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אַ֣חַרʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- זֶ֗הzezeh: the masculine demonstrative pronoun, this or thatH2088
- שָׁ֠לַחšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- סַנְחֵרִ֨יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֤וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עֲבָדָיו֙ʿăbādāyw`ebed: a servantH5650
- יְר֣וּשָׁלַ֔יְמָהyĕrûšālaymâYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לָכִ֔ישׁlākîšLachiysh: Lakish, a place in IsraelH3923
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מֶמְשַׁלְתּ֖וֹmemšaltômemshalah: rule; (concretely, in plural) a realm or a rulerH4475
- עִמּ֑וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְחִזְקִיָּ֙הוּ֙yĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּירֽוּשָׁלִַ֖םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּ֣הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֔רʾāmaramar: to say (used with great latitude)H559
- סַנְחֵרִ֖יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָה֙māhmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- בֹּֽטְחִ֔יםbōṭĕḥîmbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- וְיֹֽשְׁבִ֥יםwĕyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּמָצ֖וֹרbĕmāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- בִּירֽוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הֲלֹ֤אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְחִזְקִיָּ֙הוּ֙yĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- מַסִּ֣יתmassîtcuwth: (properly) to prick; (figuratively) stimulateH5496
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָתֵ֣תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָמ֛וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּרָעָ֥בbĕrāʿābra`ab: hunger (more or less extensive)H7458
- וּבְצָמָ֖אûbĕṣāmāʾtsama': thirst (literally or figuratively)H6772
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֔ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יַצִּילֵ֕נוּyaṣṣîlēnûnatsal: to snatch away, whether in a good or a bad senseH5337
- מִכַּ֖ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- מֶ֥לֶךְmelekmelek: a kingH4428
- אַשּֽׁוּר׃ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְחִזְקִיָּ֔הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- הֵסִ֥ירhēsîrcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּֽמֹתָ֖יוbāmōtāywbamah: an elevationH1116
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבְּחֹתָ֑יוmizbĕḥōtāywmizbeach: an altarH4196
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לִֽיהוּדָ֤הlîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְלִירֽוּשָׁלִַ֙ם֙wĕlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לִפְנֵ֨יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִזְבֵּ֧חַmizbēaḥmizbeach: an altarH4196
- אֶחָ֛דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- תִּֽשְׁתַּחֲו֖וּtišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וְעָלָ֥יוwĕʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תַּקְטִֽירוּ׃taqṭîrûqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽדְע֗וּtēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- מֶ֤הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֙יתִי֙ʿāśîtiy`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲנִ֣יʾănîaniy: IH589
- וַֽאֲבוֹתַ֔יwaʾăbôtayab: fatherH1
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמֵּ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָֽאֲרָצ֑וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- הֲיָכ֣וֹלhăyākôlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יָֽכְל֗וּyākĕlûyakol: to be able; (literally) can, couldH3201
- אֱלֹהֵי֙ʾĕlōhēyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- גּוֹיֵ֣gôyēgowy: a foreign nation; (hence) a GentileH1471
- הָֽאֲרָצ֔וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- לְהַצִּ֥ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצָ֖םʾarṣāmerets: the earth (at large, or partitively a land)H776
- מִיָּדִֽי׃miyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִ֠יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בְּֽכָלbĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֱלֹהֵ֞יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַגּוֹיִ֤םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶֽחֱרִ֣ימוּheḥĕrîmûcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֲבוֹתַ֔יʾăbôtayab: fatherH1
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָכ֔וֹלyākôlyakol: to be able; (literally) can, couldH3201
- לְהַצִּ֥ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמּ֖וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִיָּדִ֑יmiyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יוּכַל֙yûkalyakol: to be able; (literally) can, couldH3201
- אֱלֹ֣הֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְהַצִּ֥ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיָּדִֽי׃miyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְעַתָּ֡הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יַשִּׁיא֩yaššîʾnasha': to lead astray, i.e. (mentally) to delude, or (morally) to seduceH5377
- אֶתְכֶ֨םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חִזְקִיָּ֜הוּḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- יַסִּ֨יתyassîtcuwth: (properly) to prick; (figuratively) stimulateH5496
- אֶתְכֶ֣םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּזֹאת֮kāzōtzo'th: this (often used adverb)H2063
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תַּֽאֲמִ֣ינוּtaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- לוֹ֒lô
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֗לyûkalyakol: to be able; (literally) can, couldH3201
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֱל֙וֹהַ֙ʾĕlôhaelowahh: a deity or the DeityH433
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גּ֣וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- וּמַמְלָכָ֔הûmamlākâmamlakah: dominion; (abstractly) the estate (rule)H4467
- לְהַצִּ֥ילlĕhaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- עַמּ֛וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִיָּדִ֖יmiyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וּמִיַּ֣דûmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲבוֹתָ֑יʾăbôtāyab: fatherH1
- אַ֚ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֱֽלֹהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַצִּ֥ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיָּדִֽי׃miyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְעוֹד֙wĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- דִּבְּר֣וּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עֲבָדָ֔יוʿăbādāyw`ebed: a servantH5650
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְעַ֖לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְחִזְקִיָּ֥הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- עַבְדּֽוֹ׃ʿabdô`ebed: a servantH5650
- וּסְפָרִ֣יםûsĕpārîmcepher: (properly) writing (the art or a document)H5612
- כָּתַ֔בkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לְחָרֵ֕ףlĕḥārēpcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֵֽאמֹ֨רwĕlēʾmōramar: to say (used with great latitude)H559
- עָלָ֜יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כֵּֽאלֹהֵ֞יkēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- גּוֹיֵ֤יgôyêgowy: a foreign nation; (hence) a GentileH1471
- הָֽאֲרָצוֹת֙hāʾărāṣôterets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִצִּ֤ילוּhiṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- עַמָּם֙ʿammām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִיָּדִ֔יmiyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַצִּ֞ילyaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֱלֹהֵ֧יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְחִזְקִיָּ֛הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- עַמּ֖וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִיָּדִֽי׃miyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּקְרְא֨וּwayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְקוֹלbĕqôlqowl: a voice or soundH6963
- גָּד֜וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- יְהוּדִ֗יתyĕhûdîtYhuwdiyth: the Jewish (used adverbially) languageH3066
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַ֤םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְרֽוּשָׁלִַ֙ם֙yĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽחוֹמָ֔הhaḥômâchowmah: a wall of protectionH2346
- לְיָֽרְאָ֖םlĕyārĕʾāmyare': to fear; morally, to revereH3372
- וּֽלְבַהֲלָ֑םûlĕbahălāmbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִלְכְּד֥וּyilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַֽיְדַבְּר֔וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלֹהֵ֖יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כְּעַ֗לkĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֱלֹהֵי֙ʾĕlōhēyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַמֵּ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מַֽעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵ֥יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽאָדָֽם׃hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וַיִּתְפַּלֵּ֞לwayyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- יְחִזְקִיָּ֣הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- וִֽישַׁעְיָ֧הוּwîšaʿyāhûYsha`yah: Jah has saved; Jeshajah, the name of seven IsraelitesH3470
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָמ֛וֹץʾāmôṣAmowts: strong; Amots, an IsraeliteH531
- הַנָּבִ֖יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זֹ֑אתzōtzo'th: this (often used adverb)H2063
- וַֽיִּזְעֲק֖וּwayyizʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- הַשָּׁמָֽיִם׃haššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַלְאָ֔ךְmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- וַיַּכְחֵ֞דwayyakḥēdkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּבּ֥וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- חַ֙יִל֙ḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- וְנָגִ֣ידwĕnāgîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- וְשָׂ֔רwĕśārsar: a head person (of any rank or class)H8269
- בְּמַֽחֲנֵ֖הbĕmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וַיָּשָׁב֩wayyāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְּבֹ֨שֶׁתbĕbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- פָּנִ֜יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְאַרְצ֗וֹlĕʾarṣôerets: the earth (at large, or partitively a land)H776
- וַיָּבֹא֙wayyābōʾbow': to go or come (in a wide variety of applications)H935
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֱלֹהָ֔יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּמִֽיצִיאֵ֣וûmîṣîʾēwyatsiy': issue, i.e. offspringH3329
- מֵעָ֔יוmēʿāywme`ah: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathyH4578
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- הִפִּילֻ֥הוּhippîluhûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בֶחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיּוֹשַׁע֩wayyôšaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְחִזְקִיָּ֜הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מִיַּ֛דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- סַנְחֵרִ֥יבsanḥērîbCancheriyb: Sancherib, an Assyrian kingH5576
- מֶֽלֶךְmelekmelek: a kingH4428
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וּמִיַּדûmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כֹּ֑לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וַֽיְנַהֲלֵ֖םwaynahălēmnahal: (properly) to run with a sparkle, i.e. flowH5095
- מִסָּבִֽיב׃missābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְ֠רַבִּיםwĕrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מְבִיאִ֨יםmĕbîʾîmbow': to go or come (in a wide variety of applications)H935
- מִנְחָ֤הminḥâminchah: a donation; euphemistically, tributeH4503
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִיר֣וּשָׁלִַ֔םlîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וּמִ֨גְדָּנ֔וֹתûmigdānôtmigdanah: preciousness, i.e. a gemH4030
- לִֽיחִזְקִיָּ֖הוּlîḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּנַּשֵּׂ֛אwayyinnaśśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- מֵאַֽחֲרֵיmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֔םhāhēmhem: they (only used when emphatic)H1992
- חָלָ֥הḥālâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- יְחִזְקִיָּ֖הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- לָמ֑וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּתְפַּלֵּל֙wayyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֔וֹlô
- וּמוֹפֵ֖תûmôpētmowpheth: a miracle; (by implication) a token or omenH4159
- נָ֥תַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִגְמֻ֤לkigmulgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֵשִׁ֣יבhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְחִזְקִיָּ֔הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָבַ֖הּgābahgabahh: to soar; be loftyH1361
- לִבּ֑וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קֶ֔צֶףqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירֽוּשָׁלִָֽם׃wîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּכָּנַ֤עwayyikkānaʿkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- יְחִזְקִיָּ֙הוּ֙yĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- בְּגֹ֣בַהּbĕgōbahgobahh: elation, grandeur, arroganceH1363
- לִבּ֔וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְיוֹשְׁבֵ֣יwĕyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָ֤אbāʾbow': to go or come (in a wide variety of applications)H935
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קֶ֣צֶףqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּימֵ֖יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יְחִזְקִיָּֽהוּ׃yĕḥizqiyyāhûChizqiyah: strengthened of Jah; Chizkijah, a king of Judah, also the name of two other IsraelitesH2396
- וַיְהִ֧יwayhîhayah: to exist; to be or becomeH1961
- לִֽיחִזְקִיָּ֛הוּlîḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- עֹ֥שֶׁרʿōšer`osher: wealthH6239
- וְכָב֖וֹדwĕkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- הַרְבֵּ֣הharbērabah: to increase (in whatever respect)H7235
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְאֹֽצָר֣וֹתwĕʾōṣārôtowtsar: a depositoryH214
- עָֽשָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֠וֹlô
- לְכֶ֨סֶףlĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּלְזָהָ֜בûlĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וּלְאֶ֣בֶןûlĕʾebeneben: a stoneH68
- יְקָרָ֗הyĕqārâyaqar: valuableH3368
- וְלִבְשָׂמִים֙wĕlibśāmîmbesem: fragrance; (by implication) spiceryH1314
- וּלְמָ֣גִנִּ֔יםûlĕmāginnîmmagen: a shield (i.e. the small one or buckler)H4043
- וּלְכֹ֖לûlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּלֵ֥יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- חֶמְדָּֽה׃ḥemdâchemdah: delightH2532
- וּמִ֨סְכְּנ֔וֹתûmiskĕnôtmicknah: a storehouseH4543
- לִתְבוּאַ֥תlitbûʾattbuw'ah: income, i.e. produce (literally or figuratively)H8393
- דָּגָ֖ןdāgāndagan: (properly) increase, i.e. grainH1715
- וְתִיר֣וֹשׁwĕtîrôštiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- וְיִצְהָ֑רwĕyiṣhāryitshar: oil (as producing light); (figuratively) anointingH3323
- וְאֻֽרָוֹת֙wĕʾurāwōturvah: a herding-place for an animalH723
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּהֵמָ֣הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּבְהֵמָ֔הûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וַֽעֲדָרִ֖יםwaʿădārîm`eder: an arrangement, i.e. muster (of animals)H5739
- לָאֲוֵרֹֽת׃lāʾăwērōtaverah: a stallH220
- וְעָרִים֙wĕʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עָ֣שָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֔וֹlô
- וּמִקְנֵהûmiqnēmiqneh: something bought, i.e. property, but only livestockH4735
- צֹ֥אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבָקָ֖רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- לָרֹ֑בlārōbrob: abundance (in any respect)H7230
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָֽתַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לוֹ֙lô
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- רְכ֖וּשׁrĕkûšrkuwsh: property (as gathered)H7399
- רַ֥בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְחִזְקִיָּ֗הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- סָתַם֙sātamcatham: to stop up; (by implication) to repairH5640
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מוֹצָ֞אmôṣāʾmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- מֵימֵ֤יmêmêmayim: water; (figuratively) juiceH4325
- גִיחוֹן֙gîḥônGiychown: stream; Gichon, a river of ParadiseH1521
- הָֽעֶלְי֔וֹןhāʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- וַֽיַּישְּׁרֵ֥םwayyayššĕrēmyashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- לְמַֽטָּהlĕmaṭṭâmattah: downward, below or beneath; often adverbially with or without prefixesH4295
- מַּעְרָ֖בָהmaʿrābâma`arab: the west (as a region of the evening sun)H4628
- לְעִ֣ירlĕʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- דָּוִ֑ידdāwîdDavid: loving; David, the youngest son of JesseH1732
- וַיַּצְלַ֥חwayyaṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- יְחִזְקִיָּ֖הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- בְּכָֽלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַעֲשֵֽׂהוּ׃maʿăśēhûma`aseh: an action (good or bad); (generally) a transactionH4639
- וְכֵ֞ןwĕkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בִּמְלִיצֵ֣י׀bimlîṣêluwts: (properly) to make mouths at, i.e. to scoffH3887
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- בָּבֶ֗לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הַֽמְשַׁלְּחִ֤יםhamšallĕḥîmshalach: to send away, for, or out (in a great variety of applications)H7971
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִדְרֹ֗שׁlidrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- הַמּוֹפֵת֙hammôpētmowpheth: a miracle; (by implication) a token or omenH4159
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- בָאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- עֲזָב֖וֹʿăzābô`azab: to loosen, i.e. relinquish, permit, etcH5800
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְנַ֨סּוֹת֔וֹlĕnassôtônacah: to test; (by implication) to attemptH5254
- לָדַ֖עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בִּלְבָבֽוֹ׃bilbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- וְיֶ֛תֶרwĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְחִזְקִיָּ֖הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- וַֽחֲסָדָ֑יוwaḥăsādāywcheced: kindness; (by implication, towards God) pietyH2617
- הִנָּ֣םhinnāmhen: lo!; (as expressing surprise) ifH2005
- כְּתוּבִ֗יםkĕtûbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בַּֽחֲז֞וֹןbaḥăzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- יְשַֽׁעְיָ֤הוּyĕšaʿyāhûYsha`yah: Jah has saved; Jeshajah, the name of seven IsraelitesH3470
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָמוֹץ֙ʾāmôṣAmowts: strong; Amots, an IsraeliteH531
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֥פֶרsēpercepher: (properly) writing (the art or a document)H5612
- מַלְכֵיmalkêmelek: a kingH4428
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְיִשְׂרָאֵֽל׃wĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּשְׁכַּ֨בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- יְחִזְקִיָּ֜הוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבֹתָ֗יוʾăbōtāywab: fatherH1
- וַֽיִּקְבְּרֻהוּ֮wayyiqbĕruhûqabar: to interH6912
- בְּֽמַעֲלֵה֮bĕmaʿălēhma`aleh: an elevation; (concretely) acclivity or platformH4608
- קִבְרֵ֣יqibrêqeber,: a sepulchreH6913
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- דָוִיד֒dāwîdDavid: loving; David, the youngest son of JesseH1732
- וְכָבוֹד֙wĕkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- עָֽשׂוּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֣וֹlô
- בְמוֹת֔וֹbĕmôtômaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְיֹֽשְׁבֵ֣יwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּמְלֹ֛ךְwayyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- מְנַשֶּׁ֥הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- בְנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
Strong's words in 2 Chronicles 32 (6)
- Strong's H3169 — יְחִזְקִיָּ֔הוּ (yĕḥizqiyyāhû)
- Ychizqiyah (yekh-iz-kee-yaw') (or Ychizqiyahuw {yekh-iz-kee-yaw'- hoo}) n/p. 1. strengthened of Jah 2. Jechizkijah, the name of five Israelites [from H3388 and H3050] KJV: Hezekiah, Jehizkiah. Root(s): H3388, H3050 Compare: H2396. Appears 18 times in 2 Chronicles 32.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 18 times in 2 Chronicles 32.
- Strong's H430 — אֱלֹהֵ֙ינוּ֙ (ʾĕlōhênû)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 15 times in 2 Chronicles 32.
- Strong's H4428 — מֶֽלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 13 times in 2 Chronicles 32.
- Strong's H3389 — יְרֽוּשָׁלִָֽם׃ (yĕrûšāloim)
- Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 12 times in 2 Chronicles 32.
- Strong's H3027 — מִיָּדִֽי׃ (miyyādî)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 11 times in 2 Chronicles 32.