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2 Chronicles 28 ESV Audio Bible
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1 Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he didn’t do that which was right in the eyes of Yahweh, like David his father;
2 but he walked in the ways of the kings of Israel, and made also molten images for the Baals.
3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Yahweh cast out before the children of Israel.
4 He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
5 Therefore Yahweh his God delivered him into the hand of the king of Syria; and they struck him, and carried away of his a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter.
6 For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men; because they had forsaken Yahweh, the God of their fathers.
7 Zichri, a mighty man of Ephraim, killed Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah who was next to the king.
8 The children of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much plunder from them, and brought the plunder to Samaria.
9 But a prophet of Yahweh was there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them, “Behold, because Yahweh, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.
10 Now you purpose to keep under the children of Judah and Jerusalem for male and female slaves for yourselves. Aren’t there even with you trespasses of your own against Yahweh your God?
11 Now hear me therefore, and send back the captives, that you have taken captive from your brothers; for the fierce wrath of Yahweh is on you.”
12 Then some of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who came from the war,
13 and said to them, “You shall not bring in the captives here: for you purpose that which will bring on us a trespass against Yahweh, to add to our sins and to our trespass; for our trespass is great, and there is fierce wrath against Israel.”
14 So the armed men left the captives and the plunder before the princes and all the assembly.
15 The men who have been mentioned by name rose up, and took the captives, and with the plunder clothed all who were naked among them, dressed them, gave them sandals, and gave them something to eat and to drink, anointed them, carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers. Then they returned to Samaria.
16 At that time king Ahaz sent to the kings of Assyria to help him.
17 For again the Edomites had come and struck Judah, and carried away captives.
18 The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth Shemesh, and Aijalon, and Gederoth, and Soco with its towns, and Timnah with its towns, Gimzo also and its towns: and they lived there.
19 For Yahweh brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed severely against Yahweh.
20 Tilgath Pilneser king of Assyria came to him, and distressed him, but didn’t strengthen him.
21 For Ahaz took away a portion out of Yahweh’s house, and out of the house of the king and of the princes, and gave it to the king of Assyria: but it didn’t help him.
22 In the time of his distress, he trespassed yet more against Yahweh, this same king Ahaz.
23 For he sacrificed to the gods of Damascus, which struck him; and he said, “Because the gods of the kings of Syria helped them, so I will sacrifice to them, that they may help me.” But they were the ruin of him, and of all Israel.
24 Ahaz gathered together the vessels of God’s house, and cut in pieces the vessels of God’s house, and shut up the doors of Yahweh’s house; and he made him altars in every corner of Jerusalem.
25 In every city of Judah he made high places to burn incense to other gods, and provoked to anger Yahweh, the God of his fathers.
26 Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
27 Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they didn’t bring him into the tombs of the kings of Israel: and Hezekiah his son reigned in his place.
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2 Chronicles 28 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Chronicles 28:1–27 (448 words)
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶשְׂרִ֤יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- אָחָ֣זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- בְּמָלְכ֔וֹbĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וְשֵׁשׁwĕšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- עֶשְׂרֵ֣הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִָ֑םbîrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשָׂ֧הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיָּשָׁ֛רhayyāšāryashar: straightH3477
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כְּדָוִ֥ידkĕdāwîdDavid: loving; David, the youngest son of JesseH1732
- אָבִֽיו׃ʾābîwab: fatherH1
- וַיֵּ֕לֶךְwayyēlekyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- בְּדַרְכֵ֖יbĕdarkêderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְגַ֧םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מַסֵּכ֛וֹתmassēkôtmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לַבְּעָלִֽים׃labbĕʿālîmBa`al: Baal, a Phoenician deityH1168
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הִקְטִ֖ירhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- בְּגֵ֣יאbĕgêʾgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הִנֹּ֑םhinnōmHinnom: Hinnom, apparently a JebusiteH2011
- וַיַּבְעֵ֤רwayyabʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּאֵ֔שׁbāʾēšesh: fire (literally or figuratively)H784
- כְּתֹֽעֲבוֹת֙kĕtōʿăbôttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֹרִ֣ישׁhōrîšYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְהוָ֔הyĕhwâyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְזַבֵּ֧חַwayzabbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- וַיְקַטֵּ֛רwayqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- בַּבָּמ֖וֹתbabbāmôtbamah: an elevationH1116
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגְּבָע֑וֹתhaggĕbāʿôtgib`ah: a hillockH1389
- וְתַ֖חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- רַֽעֲנָֽן׃raʿănānra`anan: green; (figuratively) prosperousH7488
- וַֽיִּתְּנֵ֜הוּwayyittĕnēhûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָיו֮ʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶ֣לֶךְmelekmelek: a kingH4428
- אֲרָם֒ʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וַיַּ֨כּוּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- ב֔וֹbô
- וַיִּשְׁבּ֤וּwayyišbûshabah: to transport into captivityH7617
- מִמֶּ֙נּוּ֙mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- שִׁבְיָ֣הšibyâshibyah: exile (abstractly or concretely and collectively)H7633
- גְדוֹלָ֔הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וַיָּבִ֖יאוּwayyābîʾûbow': to go or come (in a wide variety of applications)H935
- דַּרְמָ֑שֶׂקdarmāśeqDammeseq: Damascus, a city of SyriaH1834
- וְ֠גַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶ֤לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נִתָּ֔ןnittānnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַיַּךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- בּ֖וֹbô
- מַכָּ֥הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- גְדוֹלָֽה׃gĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וַיַּֽהֲרֹג֩wayyahărōgharag: to smite with deadly intentH2026
- פֶּ֨קַחpeqaḥPeqach: watch; Pekach, an Israelite kingH6492
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- רְמַלְיָ֜הוּrĕmalyāhûRmalyahuw: Jah has bedecked; Remaljah, an IsraeliteH7425
- בִּֽיהוּדָ֗הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מֵאָ֨הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- וְעֶשְׂרִ֥יםwĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- אֶ֛לֶףʾelepeleph: a thousandH505
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הַכֹּ֣לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חָ֑יִלḥāyilchayil: probably a force, whether of men, means or other resourcesH2428
- בְּעָזְבָ֕םbĕʿozbām`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבוֹתָֽם׃ʾăbôtāmab: fatherH1
- וַֽיַּהֲרֹ֞גwayyahărōgharag: to smite with deadly intentH2026
- זִכְרִ֣י׀zikrîZikriy: memorable; Zicri, the name of twelve IsraelitesH2147
- גִּבּ֣וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- אֶפְרַ֗יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽעֲשֵׂיָ֙הוּ֙maʿăśēyāhûMa`aseyah: work of Jah; Maasejah, the name of sixteen IsraelitesH4641
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַזְרִיקָ֖םʿazrîqām`Azriyqam: help of an enemy; Azrikam, the name of four IsraelitesH5840
- נְגִ֣ידnĕgîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- הַבָּ֑יִתhabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלְקָנָ֖הʾelqānâElqanah: God has obtained; Elkanah, the name of several IsraelitesH511
- מִשְׁנֵ֥הmišnēmishneh: (properly) a repetition, i.e. a duplicate (copy of a document), or a double (in amount)H4932
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיִּשְׁבּוּ֩wayyišbûshabah: to transport into captivityH7617
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֨לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵֽאֲחֵיהֶ֜םmēʾăḥêhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- מָאתַ֣יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֗לֶףʾelepeleph: a thousandH505
- נָשִׁים֙nāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בָּנִ֣יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבָנ֔וֹתûbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- שָׁלָ֥לšālālshalal: bootyH7998
- רָ֖בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- בָּֽזְז֣וּbāzĕzûbazaz: to plunderH962
- מֵהֶ֑םmēhemhem: they (only used when emphatic)H1992
- וַיָּבִ֥יאוּwayyābîʾûbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁלָ֖לhaššālālshalal: bootyH7998
- לְשֹֽׁמְרֽוֹן׃lĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וְ֠שָׁםwĕšomsham: there (transferring to time) then; often thither, or thenceH8033
- הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
- נָבִ֥יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- לַֽיהוָה֮layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹדֵ֣דʿōdēd`Owded: reiteration; Oded, the name of two IsraelitesH5752
- שְׁמוֹ֒šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- וַיֵּצֵ֗אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- לִפְנֵ֤יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַצָּבָא֙haṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַבָּ֣אhabbāʾbow': to go or come (in a wide variety of applications)H935
- לְשֹֽׁמְר֔וֹןlĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהֶ֗םlāhem
- הִ֠נֵּהhinnēhinneh: lo!H2009
- בַּֽחֲמַ֨תbaḥămatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבוֹתֵיכֶ֛םʾăbôtêkemab: fatherH1
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- נְתָנָ֣םnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיֶדְכֶ֑םbĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַתַּֽהַרְגוּwattahargûharag: to smite with deadly intentH2026
- בָ֣םbām
- בְזַ֔עַףbĕzaʿapza`aph: angerH2197
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- לַשָּׁמַ֖יִםlaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הִגִּֽיעַ׃higgîaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- וְ֠עַתָּהwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוּדָ֤הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירֽוּשָׁלִַ֙ם֙wîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- אֹֽמְרִ֔יםʾōmĕrîmamar: to say (used with great latitude)H559
- לִכְבֹּ֛שׁlikbōškabash: to tread down; (hence) negatively, to disregardH3533
- לַֽעֲבָדִ֥יםlaʿăbādîm`ebed: a servantH5650
- וְלִשְׁפָח֖וֹתwĕlišpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- לָכֶ֑םlākem
- הֲלֹ֤אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רַקraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- עִמָּכֶ֣םʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲשָׁמ֔וֹתʾăšāmôtashmah: guiltiness, a fault, the presentation of a sin-offeringH819
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְעַתָּ֣הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁמָע֔וּנִיšĕmāʿûnîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְהָשִׁ֙יבוּ֙wĕhāšîbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַשִּׁבְיָ֔הhaššibyâshibyah: exile (abstractly or concretely and collectively)H7633
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁבִיתֶ֖םšĕbîtemshabah: to transport into captivityH7617
- מֵֽאֲחֵיכֶ֑םmēʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֲר֥וֹןḥărôncharown: a burning of angerH2740
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲלֵיכֶֽם׃ʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיָּקֻ֨מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֲנָשִׁ֜יםʾănāšîmiysh: a man as an individual or a male personH376
- מֵֽרָאשֵׁ֣יmērāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶפְרַ֗יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- עֲזַרְיָ֤הוּʿăzaryāhû`Azaryah: Jah has helped; Azarjah, the name of nineteen IsraelitesH5838
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהֽוֹחָנָן֙yĕhôḥānānYhowchanan: Jehovah-favored; Jehochanan, the name of eight IsraelitesH3076
- בֶּֽרֶכְיָ֣הוּberekyāhûBerekyah: knee (i.e. blessing) of Jah; Berekjah, the name of six IsraelitesH1296
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מְשִׁלֵּמ֔וֹתmĕšillēmôtMshillemowth: reconciliations; Meshillemoth, an IsraeliteH4919
- וִֽיחִזְקִיָּ֙הוּ֙wîḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שַׁלֻּ֔םšallumShalluwm: Shallum, the name of fourteen IsraelitesH7967
- וַֽעֲמָשָׂ֖אwaʿămāśāʾ`Amasa': burden; Amasa, the name of two IsraelitesH6021
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חַדְלָ֑יḥadlāyChadlay: idle; Chadlai, an IsraeliteH2311
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבָּאִ֖יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַצָּבָֽא׃haṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לָהֶ֗םlāhem
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָבִ֤יאוּtābîʾûbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשִּׁבְיָה֙haššibyāhshibyah: exile (abstractly or concretely and collectively)H7633
- הֵ֔נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְאַשְׁמַ֨תlĕʾašmatashmah: guiltiness, a fault, the presentation of a sin-offeringH819
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלֵ֙ינוּ֙ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- אֹֽמְרִ֔יםʾōmĕrîmamar: to say (used with great latitude)H559
- לְהֹסִ֥יףlĕhōsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַטֹּאתֵ֖נוּḥaṭṭōʾtēnûchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַשְׁמָתֵ֑נוּʾašmātēnûashmah: guiltiness, a fault, the presentation of a sin-offeringH819
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבָּ֤הrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
- אַשְׁמָה֙ʾašmāhashmah: guiltiness, a fault, the presentation of a sin-offeringH819
- לָ֔נוּlānû
- וַֽחֲר֥וֹןwaḥărôncharown: a burning of angerH2740
- אָ֖ףʾāpaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּֽעֲזֹ֣בwayyaʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
- הֶֽחָל֗וּץheḥālûṣchalats: to pull off; (hence, intensively) to stripH2502
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשִּׁבְיָה֙haššibyāhshibyah: exile (abstractly or concretely and collectively)H7633
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבִּזָּ֔הhabbizzâbizzah: bootyH961
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַשָּׂרִ֖יםhaśśārîmsar: a head person (of any rank or class)H8269
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַקָּהָֽל׃haqqāhālqahal: (usually concretely) assemblageH6951
- וַיָּקֻ֣מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הָֽאֲנָשִׁים֩hāʾănāšîmiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִקְּב֨וּniqqĕbûnaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
- בְשֵׁמ֜וֹתbĕšēmôtshem: an appellation, as a mark or memorial of individualityH8034
- וַיַּֽחֲזִ֣יקוּwayyaḥăzîqûchazaq: to fasten uponH2388
- בַשִּׁבְיָ֗הbaššibyâshibyah: exile (abstractly or concretely and collectively)H7633
- וְכָֽלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַעֲרֻמֵּיהֶם֮maʿărummêhemma`arom: bareH4636
- הִלְבִּ֣ישׁוּhilbîšûlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׁלָל֒haššālālshalal: bootyH7998
- וַיַּלְבִּשֻׁ֣םwayyalbišumlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- וַ֠יַּנְעִלוּםwayyanʿilûmna`al: (properly) to fasten up, i.e. with a bar or cordH5274
- וַיַּֽאֲכִל֨וּםwayyaʾăkilûmakal: to eat (literally or figuratively)H398
- וַיַּשְׁק֜וּםwayyašqûmshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- וַיְסֻכ֗וּםwaysukûmcuwk: (properly) to smear over (with oil), i.e. anointH5480
- וַיְנַֽהֲל֤וּםwaynahălûmnahal: (properly) to run with a sparkle, i.e. flowH5095
- בַּֽחֲמֹרִים֙baḥămōrîmchamowr: a male donkey (from its dun red)H2543
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כּוֹשֵׁ֔לkôšēlkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- וַיְבִיא֛וּםwaybîʾûmbow': to go or come (in a wide variety of applications)H935
- יְרֵח֥וֹyĕrēḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- עִירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַתְּמָרִ֖יםhattĕmārîmtamar: a palm treeH8558
- אֵ֣צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- אֲחֵיהֶ֑םʾăḥêhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַיָּשׁ֖וּבוּwayyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שֹֽׁמְרֽוֹן׃šōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֗יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שָׁלַ֞חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הַמֶּ֧לֶךְhammelekmelek: a kingH4428
- אָחָ֛זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַלְכֵ֥יmalkêmelek: a kingH4428
- אַשּׁ֖וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- לַעְזֹ֥רlaʿzōr`azar: to surround, i.e. protect or aidH5826
- וְע֥וֹדwĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אֲדוֹמִ֖יםʾădômîmEdomiy: an Edomite, or descendants from (or inhabitants of) EdomH130
- בָּ֑אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- וַיַּכּ֥וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- בִֽיהוּדָ֖הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּשְׁבּוּwayyišbûshabah: to transport into captivityH7617
- שֶֽׁבִי׃šebîshbiy: exiled; capturedH7628
- וּפְלִשְׁתִּ֣יםûpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- פָּֽשְׁט֗וּpāšĕṭûpashat: to spread out (i.e. deploy in hostile array)H6584
- בְּעָרֵ֨יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַשְּׁפֵלָ֣הhaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וְהַנֶּגֶב֮wĕhannegebnegeb: the south (from its drought)H5045
- לִֽיהוּדָה֒lîhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַֽ֠יִּלְכְּדוּwayyilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּֽיתbêt
- שֶׁ֨מֶשׁšemešhouse of (the) sun; Beth-Shemesh, a place in IsraelH1053
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַיָּל֜וֹןʾayyālônAyalown: deer-field; Ajalon, the name of five places in IsraelH357
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגְּדֵר֗וֹתhaggĕdērôtGderowth: walls; Gederoth, a place in IsraelH1450
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שׂוֹכ֤וֹśôkôSowkoh: Sokoh or Soko, the name of two places in IsraelH7755
- וּבְנוֹתֶ֙יהָ֙ûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִּמְנָ֣הtimnâTimnah: a portion assigned; Timnah, the name of two places in IsraelH8553
- וּבְנוֹתֶ֔יהָûbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גִּמְז֖וֹgimzôGimzow: Gimzo, a place in IsraelH1579
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֹתֶ֑יהָbĕnōtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַיֵּֽשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִכְנִ֤יעַhiknîaʿkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בַּֽעֲב֖וּרbaʿăbûr`abuwr: (properly) crossed; (abstractly) transitH5668
- אָחָ֣זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִפְרִ֙יעַ֙hiprîʿapara`: to loosen; (by implication) to expose, dismissH6544
- בִּֽיהוּדָ֔הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּמָע֥וֹלûmāʿôlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- מַ֖עַלmaʿalma`al: treachery, i.e. sinH4604
- בַּֽיהוָֽה׃bayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תִּלְּגַ֥תtillĕgat
- פִּלְנְאֶ֖סֶרpilnĕʾeserTiglath- Pileser or Tilgath-pilneser, an Assyr. kingH8407
- מֶ֣לֶךְmelekmelek: a kingH4428
- אַשּׁ֑וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וַיָּ֥צַרwayyāṣartsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- ל֖וֹlô
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֲזָקֽוֹ׃ḥăzāqôchazaq: to fasten uponH2388
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָלַ֤קḥālaqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- אָחָז֙ʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- וְהַשָּׂרִ֑יםwĕhaśśārîmsar: a head person (of any rank or class)H8269
- וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְמֶ֣לֶךְlĕmelekmelek: a kingH4428
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְעֶזְרָ֖הlĕʿezrâ`ezrah: aidH5833
- וּבְעֵת֙ûbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הָצֵ֣רhāṣērtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- ל֔וֹlô
- וַיּ֖וֹסֶףwayyôsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לִמְע֣וֹלlimʿôlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- בַּֽיהוָ֑הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- אָחָֽז׃ʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- וַיִּזְבַּ֗חwayyizbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לֵֽאלֹהֵ֣יlēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- דַרְמֶשֶׂק֮darmeśeqDammeseq: Damascus, a city of SyriaH1834
- הַמַּכִּ֣יםhammakkîmnakah: to strike (lightly or severely, literally or figuratively)H5221
- בּוֹ֒bô
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מַלְכֵֽיmalkêmelek: a kingH4428
- אֲרָם֙ʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- הֵ֚םhēmhem: they (only used when emphatic)H1992
- מַעְזְרִ֣יםmaʿzĕrîm`azar: to surround, i.e. protect or aidH5826
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לָהֶ֥םlāhem
- אֲזַבֵּ֖חַʾăzabbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- וְיַעְזְר֑וּנִיwĕyaʿzĕrûnî`azar: to surround, i.e. protect or aidH5826
- וְהֵ֛םwĕhēmhem: they (only used when emphatic)H1992
- הָֽיוּhāyûhayah: to exist; to be or becomeH1961
- ל֥וֹlô
- לְהַכְשִׁיל֖וֹlĕhakšîlôkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- וּלְכָלûlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֶּֽאֱסֹ֨ףwayyeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- אָחָ֜זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּלֵ֣יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיְקַצֵּץ֙wayqaṣṣēṣqatsats: to chop off (literally or figuratively)H7112
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּלֵ֣יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּסְגֹּ֖רwayyisgōrcagar: to shut up; (figuratively) to surrenderH5462
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּלְת֣וֹתdaltôtdeleth: something swinging, i.e. the valve of a doorH1817
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּ֨עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ל֧וֹlô
- מִזְבְּח֛וֹתmizbĕḥôtmizbeach: an altarH4196
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פִּנָּ֖הpinnâpinnah: an angle; (by implication) a pinnacleH6438
- בִּירֽוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עִ֨ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וָעִ֤ירwāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לִֽיהוּדָה֙lîhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָמ֔וֹתbāmôtbamah: an elevationH1116
- לְקַטֵּ֖רlĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- לֵֽאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֑יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַיַּכְעֵ֕סwayyakʿēska`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹתָֽיו׃ʾăbōtāywab: fatherH1
- וְיֶ֤תֶרwĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- דְּבָרָיו֙dĕbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּרָכָ֔יוdĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָרִֽאשֹׁנִ֖יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְהָאַֽחֲרוֹנִ֑יםwĕhāʾaḥărônîmacharown: hinder; (generally) late or lastH314
- הִנָּ֣םhinnāmhen: lo!; (as expressing surprise) ifH2005
- כְּתוּבִ֔יםkĕtûbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֥פֶרsēpercepher: (properly) writing (the art or a document)H5612
- מַלְכֵֽיmalkêmelek: a kingH4428
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְיִשְׂרָאֵֽל׃wĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּשְׁכַּ֨בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אָחָ֜זʾāḥāzAchaz: possessor; Achaz, the name of a Jewish king and of an IsraeliteH271
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבֹתָ֗יוʾăbōtāywab: fatherH1
- וַֽיִּקְבְּרֻ֤הוּwayyiqbĕruhûqabar: to interH6912
- בָעִיר֙bāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בִּיר֣וּשָׁלִַ֔םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֱבִיאֻ֔הוּhĕbîʾuhûbow': to go or come (in a wide variety of applications)H935
- לְקִבְרֵ֖יlĕqibrêqeber,: a sepulchreH6913
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּמְלֹ֛ךְwayyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- יְחִזְקִיָּ֥הֽוּyĕḥizqiyyāhûYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- בְנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
Strong's words in 2 Chronicles 28 (6)
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 16 times in 2 Chronicles 28.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in 2 Chronicles 28.
- Strong's H4428 — מַלְכֵ֣י (malkê)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 15 times in 2 Chronicles 28.
- Strong's H430 — אֱלֹהָיו֮ (ʾĕlōhāyw)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 10 times in 2 Chronicles 28.
- Strong's H3063 — בִּֽיהוּדָ֗ה (bîhûdâ)
- Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 9 times in 2 Chronicles 28.
- Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 9 times in 2 Chronicles 28.