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2 Chronicles 20 ESV Audio Bible
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1 After this, the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
2 Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi).
3 Jehoshaphat was alarmed, and set himself to seek to Yahweh. He proclaimed a fast throughout all Judah.
4 Judah gathered themselves together, to seek help from Yahweh. They came out of all the cities of Judah to seek Yahweh.
5 Jehoshaphat stood in the assembly of Judah and Jerusalem, in Yahweh’s house, before the new court;
6 and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.
7 Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the offspring of Abraham your friend forever?
8 They lived in it, and have built you a sanctuary in it for your name, saying,
9 ‘If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.’
10 Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and didn’t destroy them;
11 behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit.
12 Our God, will you not judge them? For we have no might against this great company that comes against us; neither know we what to do, but our eyes are on you.”
13 All Judah stood before Yahweh, with their little ones, their wives, and their children.
14 Then Yahweh’s Spirit came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the middle of the assembly;
15 and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat. Yahweh says to you, ‘Don’t be afraid, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.
16 Tomorrow go down against them. Behold, they are coming up by the ascent of Ziz. You shall find them at the end of the valley, before the wilderness of Jeruel.
17 You will not need to fight this battle. Set yourselves, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem. Don’t be afraid, nor be dismayed. Go out against them tomorrow, for Yahweh is with you.’”
18 Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshiping Yahweh.
19 The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceeding loud voice.
20 They rose early in the morning, and went out into the wilderness of Tekoa: and as they went out, Jehoshaphat stood and said, “Listen to me, Judah, and you inhabitants of Jerusalem! Believe in Yahweh your God, so you shall be established! Believe his prophets, so you shall prosper.”
21 When he had taken counsel with the people, he appointed those who should sing to Yahweh, and give praise in holy array, as they went out before the army, and say, Give thanks to Yahweh; for his loving kindness endures forever.
22 When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.
23 For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.
24 When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were no one who escaped.
25 When Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the plunder, it was so much.
26 On the fourth day they assembled themselves in the valley of Beracah; for there they blessed Yahweh: therefore the name of that place was called The valley of Beracah to this day.
27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in their forefront, to go again to Jerusalem with joy; for Yahweh had made them to rejoice over their enemies.
28 They came to Jerusalem with stringed instruments and harps and trumpets to Yahweh’s house.
29 The fear of God was on all the kingdoms of the countries, when they heard that Yahweh fought against the enemies of Israel.
30 So the realm of Jehoshaphat was quiet; for his God gave him rest all around.
31 Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.
32 He walked in the way of Asa his father, and didn’t turn aside from it, doing that which was right in the eyes of Yahweh.
33 However the high places were not taken away; neither as yet had the people set their hearts to the God of their fathers.
34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
35 After this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly:
36 and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion Geber.
37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, Yahweh has destroyed your works.” The ships were broken, so that they were not able to go to Tarshish.
Study tools for 2 Chronicles 20
Cross-references, Hebrew word study, and what the Early Church wrote about 2 Chronicles 20. Tap any section to expand — or right-click any verse for the full interactive study panel.
2 Chronicles 20 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 2 Chronicles 20:1–37 (579 words)
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- אַחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מוֹאָב֩môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וּבְנֵ֨יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֜וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְעִמָּהֶ֧ם׀wĕʿimmāhem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מֵהָֽעַמּוֹנִ֛יםmēhāʿammônîm`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהֽוֹשָׁפָ֖טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- לַמִּלְחָמָֽה׃lammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַיָּבֹ֗אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- וַיַּגִּ֤ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִיהֽוֹשָׁפָט֙lîhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- עָלֶ֜יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָמ֥וֹןhāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- רָ֛בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מֵעֵ֥בֶרmēʿēber`eber: (properly) a region acrossH5676
- לַיָּ֖םlayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- מֵֽאֲרָ֑םmēʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וְהִנָּם֙wĕhinnāmhinneh: lo!H2009
- בְּחַֽצְצ֣וֹןbĕḥaṣṣôn
- תָּמָ֔רtāmārdivision (i.e. perhaps row) of (the) palm-treeH2688
- הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֵ֥יןʿên
- גֶּֽדִי׃gedîfountain of a kid; En-Gedi, a place in IsraelH5872
- וַיִּרָ֕אwayyirāʾyare': to fear; morally, to revereH3372
- וַיִּתֵּ֧ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהֽוֹשָׁפָ֛טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנָ֖יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לִדְר֣וֹשׁlidrôšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּקְרָאwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- צ֖וֹםṣômtsowm: a fastH6685
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּקָּֽבְצ֣וּwayyiqqābĕṣûqabats: to grasp, i.e. collectH6908
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לְבַקֵּ֖שׁlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- מֵֽיְהוָ֑הmēyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בָּ֖אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- לְבַקֵּ֥שׁlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- יְהֽוֹשָׁפָ֗טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- בִּקְהַ֧לbiqhalqahal: (usually concretely) assemblageH6951
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירֽוּשָׁלִַ֖םwîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הֶֽחָצֵ֥רheḥāṣērchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- הַֽחֲדָשָֽׁה׃haḥădāšâchadash: newH2319
- וַיֹּאמַ֗רwayyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹתֵ֙ינוּ֙ʾăbōtênûab: fatherH1
- הֲלֹ֨אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַתָּהʾattâattah: thou and thee, or (plural) ye and youH859
- ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּשָּׁמַ֔יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- מוֹשֵׁ֔לmôšēlmashal: to ruleH4910
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֣וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הַגּוֹיִ֑םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וּבְיָֽדְךָ֙ûbĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כֹּ֣חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וּגְבוּרָ֔הûgĕbûrâgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עִמְּךָ֖ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לְהִתְיַצֵּֽב׃lĕhityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- הֲלֹ֣א׀hălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- אֱלֹהֵ֗ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הוֹרַ֙שְׁתָּ֙hôraštāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵי֙yōšĕbēyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- מִלִּפְנֵ֖יmillipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עַמְּךָ֣ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַֽתִּתְּנָ֗הּwattittĕnāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְזֶ֛רַעlĕzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אַבְרָהָ֥םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- אֹֽהַבְךָ֖ʾōhabkāahab: to have affection for (sexually or otherwise)H157
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיֵּֽשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָ֑הּbāh
- וַיִּבְנ֨וּwayyibnûbanah: to build (literally and figuratively)H1129
- לְךָ֧׀lĕkā
- בָּ֛הּbāh
- מִקְדָּ֖שׁmiqdāšmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- לְשִׁמְךָ֥lĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תָּב֨וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- עָלֵ֜ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָעָ֗הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- חֶרֶב֮ḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- שְׁפוֹט֮šĕpôṭshphowt: a judicial sentence, i.e. punishmentH8196
- וְדֶ֣בֶרwĕdeberdeber: a pestilenceH1698
- וְרָעָב֒wĕrāʿābra`ab: hunger (more or less extensive)H7458
- נַֽעַמְדָ֞הnaʿamdâ`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַבַּ֤יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- וּלְפָנֶ֔יךָûlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׁמְךָ֖šimkāshem: an appellation, as a mark or memorial of individualityH8034
- בַּבַּ֣יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְנִזְעַ֥קwĕnizʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- אֵלֶ֛יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִצָּֽרָתֵ֖נוּmiṣṣārātēnûtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- וְתִשְׁמַ֥עwĕtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְתוֹשִֽׁיעַ׃wĕtôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְעַתָּ֡הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִנֵּה֩hinnēhhinneh: lo!H2009
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֨וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וּמוֹאָ֜בûmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְהַרwĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שֵׂעִ֗ירśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- אֲ֠שֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָתַ֤תָּהnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְיִשְׂרָאֵל֙lĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לָב֣וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- בָהֶ֔םbāhem
- בְּבֹאָ֖םbĕbōʾāmbow': to go or come (in a wide variety of applications)H935
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- סָ֥רוּsārûcuwr: to turn off (literal or figurative)H5493
- מֵֽעֲלֵיהֶ֖םmēʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁמִידֽוּם׃hišmîdûmshamad: to desolateH8045
- וְהִ֨נֵּהwĕhinnēhinneh: lo!H2009
- הֵ֔םhēmhem: they (only used when emphatic)H1992
- גֹּֽמְלִ֖יםgōmĕlîmgamal: to treat a person (well or ill), i.e. benefit or requiteH1580
- עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לָבוֹא֙lābôʾbow': to go or come (in a wide variety of applications)H935
- לְגָ֣רְשֵׁ֔נוּlĕgārĕšēnûgarash: to drive out from a possession; especially to expatriate or divorceH1644
- מִיְּרֻשָּֽׁתְךָ֖miyyĕruššātĕkāyrushah: something occupied; a conquestH3425
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֽוֹרַשְׁתָּֽנוּ׃hôraštānûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁפָּטtišpāṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- בָּ֔םbām
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּ֙נוּ֙bānû
- כֹּ֔חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- לִ֠פְנֵיlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הֶֽהָמ֥וֹןhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- הָרָ֛בhārābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַבָּ֣אhabbāʾbow': to go or come (in a wide variety of applications)H935
- עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽאֲנַ֗חְנוּwaʾănaḥnûanachnuw: weH587
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֵדַע֙nēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- מַֽהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- נַּעֲשֶׂ֔הnaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵינֵֽינוּ׃ʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְכָ֨לwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עֹֽמְדִ֖יםʿōmĕdîm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- טַפָּ֖םṭappāmtaph: a family (mostly used collectively in the singular)H2945
- נְשֵׁיהֶ֥םnĕšêhemishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבְנֵיהֶֽם׃ûbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְיַֽחֲזִיאֵ֡לwĕyaḥăzîʾēlYachaziy'el: beheld of God; Jachaziel, the name of five IsraelitesH3166
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- זְכַרְיָ֡הוּzĕkaryāhûZkaryah: Jah has remembered; Zecarjah, the name of twenty-nine IsraelitesH2148
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּ֠נָיָהbĕnāyâBnayah: Jah has built; Benajah, the name of twelve IsraelitesH1141
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְעִיאֵ֧לyĕʿîʾēlY`iy'el: carried away of God; Jeiel, the name of six IsraelitesH3273
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַתַּנְיָ֛הmattanyâMattanyah: gift of Jah; Mattanjah, the name of ten IsraelitesH4983
- הַלֵּוִ֖יhallēwîLeviyiy: a Levite or descendant of LeviH3881
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָסָ֑ףʾāsāpAcaph: collector; Asaph, the name of three Israelites, and of the family of the firstH623
- הָֽיְתָ֤הhāyĕtâhayah: to exist; to be or becomeH1961
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַקָּהָֽל׃haqqāhālqahal: (usually concretely) assemblageH6951
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַקְשִׁ֤יבוּhaqšîbûqashab: to prick up the ears, i.e. hearkenH7181
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְיֹֽשְׁבֵ֣יwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְהַמֶּ֖לֶךְwĕhammelekmelek: a kingH4428
- יְהֽוֹשָׁפָ֑טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֶ֗םlākem
- אַ֠תֶּםʾattemattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירְא֤וּtîrĕʾûyare': to fear; morally, to revereH3372
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחַ֙תּוּ֙tēḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- מִפְּנֵ֨יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הֶֽהָמ֤וֹןhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- הָרָב֙hārābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָכֶ֛םlākem
- הַמִּלְחָמָ֖הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֵֽאלֹהִֽים׃lēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מָחָר֙māḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- רְד֣וּrĕdûyarad: to descend; (literally) to go downwardsH3381
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הִנָּ֥םhinnāmhen: lo!; (as expressing surprise) ifH2005
- עֹלִ֖יםʿōlîm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְּמַֽעֲלֵ֣הbĕmaʿălēma`aleh: an elevation; (concretely) acclivity or platformH4608
- הַצִּ֑יץhaṣṣîṣTsiyts: bloom; Tsits, a place in IsraelH6732
- וּמְצָאתֶ֤םûmĕṣāʾtemmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּס֣וֹףbĕsôpcowph: a terminationH5490
- הַנַּ֔חַלhannaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- פְּנֵ֖יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִדְבַּ֥רmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- יְרוּאֵֽל׃yĕrûʾēlYruw'el: founded of God; Jeruel, a place in IsraelH3385
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָכֶ֖םlākem
- לְהִלָּחֵ֣םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- בָּזֹ֑אתbāzōtzo'th: this (often used adverb)H2063
- הִתְיַצְּב֣וּhityaṣṣĕbûyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- עִמְד֡וּʿimdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וּרְא֣וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְשׁוּעַת֩yĕšûʿatyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּכֶ֜םʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוּדָ֣הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירֽוּשָׁלִַ֗םwîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירְאוּ֙tîrĕʾûyare': to fear; morally, to revereH3372
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחַ֔תּוּtēḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- מָחָר֙māḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- צְא֣וּṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- לִפְנֵיהֶ֔םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַֽיהוָ֖הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּכֶֽם׃ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיִּקֹּ֧דwayyiqqōdqadad: to shrivel up, i.e. contract or bend the body (or neck) in deferenceH6915
- יְהֽוֹשָׁפָ֛טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- אַפַּ֖יִםʾappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- אָ֑רְצָהʾārĕṣâerets: the earth (at large, or partitively a land)H776
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֞הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְיֹֽשְׁבֵ֣יwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- נָֽפְלוּ֙nāpĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהִֽשְׁתַּחֲוֹ֖תlĕhišĕttaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּקֻ֧מוּwayyāqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הַלְוִיִּ֛םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַקְּהָתִ֖יםhaqqĕhātîmQohathiy: a Kohathite (collectively) or descendants of KehathH6956
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַקָּרְחִ֑יםhaqqorḥîmQorchiy: a Korchite (collectively) or descendants of KorachH7145
- לְהַלֵּ֗לlĕhallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּק֥וֹלbĕqôlqowl: a voice or soundH6963
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- לְמָֽעְלָה׃lĕmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וַיַּשְׁכִּ֣ימוּwayyaškîmûshakam: (literally) to load up (on the back of man or beast)H7925
- בַבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיֵּֽצְא֖וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- לְמִדְבַּ֣רlĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- תְּק֑וֹעַtĕqôaʿTqowa`: Tekoa, a place in IsraelH8620
- וּבְצֵאתָ֞םûbĕṣēʾtāmyatsa': to go out; (causatively) to bring outH3318
- עָמַ֣דʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- יְהֽוֹשָׁפָ֗טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- שְׁמָע֗וּנִיšĕmāʿûnîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְיֹֽשְׁבֵ֣יwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַֽאֲמִ֜ינוּhaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- בַּֽיהוָ֤הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶם֙ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְתֵ֣אָמֵ֔נוּwĕtēʾāmēnûaman: (properly) to build up or support; to foster as a parent or nurseH539
- הַֽאֲמִ֥ינוּhaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- בִנְבִיאָ֖יוbinbîʾāywnabiy': a prophet; (generally) inspired manH5030
- וְהַצְלִֽיחוּ׃wĕhaṣlîḥûtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- וַיִּוָּעַץ֙wayyiwwāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיַּֽעֲמֵ֤דwayyaʿămēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- מְשֹֽׁרֲרִים֙mĕšōrărîmshiyr: to singH7891
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּֽמְהַלְלִ֖יםûmĕhallîmhalal: to be clear (orig. of sound, but usually of color)H1984
- לְהַדְרַתlĕhadrathadarah: decorationH1927
- קֹ֑דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- בְּצֵאת֙bĕṣētyatsa': to go out; (causatively) to bring outH3318
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הֶֽחָל֔וּץheḥālûṣchalats: to pull off; (hence, intensively) to stripH2502
- וְאֹֽמְרִים֙wĕʾōmĕrîmamar: to say (used with great latitude)H559
- הוֹד֣וּhôdûyadah: (literally) to use (i.e. hold out) the handH3034
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְעוֹלָ֖םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- חַסְדּֽוֹ׃ḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- וּבְעֵת֩ûbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הֵחֵ֨לּוּhēḥēllûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- בְרִנָּ֜הbĕrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- וּתְהִלָּ֗הûtĕhillâthillah: laudation; (specifically, concretely) a hymnH8416
- נָתַ֣ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְ֠אָֽרְבִיםmĕʾārĕbîmarab: to lurkH693
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵ֨יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֜וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- מוֹאָ֧בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְהַרwĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שֵׂעִ֛ירśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- הַבָּאִ֥יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- לִֽיהוּדָ֖הlîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּנָּגֵֽפוּ׃wayyinnāgēpûnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- וַ֠יַּֽעַמְדוּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בְּנֵ֨יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֧וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וּמוֹאָ֛בûmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יֹֽשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שֵׂעִ֖ירśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- לְהַֽחֲרִ֣יםlĕhaḥărîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- וּלְהַשְׁמִ֑ידûlĕhašmîdshamad: to desolateH8045
- וּכְכַלּוֹתָם֙ûkĕkallôtāmkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- בְּיֽוֹשְׁבֵ֣יbĕyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שֵׂעִ֔ירśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- עָֽזְר֥וּʿāzĕrû`azar: to surround, i.e. protect or aidH5826
- אִישׁʾîšiysh: a man as an individual or a male personH376
- בְּרֵעֵ֖הוּbĕrēʿēhûrea`: an associate (more or less close)H7453
- לְמַשְׁחִֽית׃lĕmašḥîtmashchiyth: destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)H4889
- וִֽיהוּדָ֛הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּצְפֶּ֖הhammiṣpemitspeh: an observatory, especially for military purposesH4707
- לַמִּדְבָּ֑רlammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיִּפְנוּ֙wayyipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֶ֣הָמ֔וֹןhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- וְהִנָּ֧םwĕhinnāmhen: lo!; (as expressing surprise) ifH2005
- פְּגָרִ֛יםpĕgārîmpeger: a carcass (as limp), whether of man or beastH6297
- נֹֽפְלִ֥יםnōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אַ֖רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- פְּלֵיטָֽה׃pĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- יְהֽוֹשָׁפָ֣טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- וְעַמּוֹ֮wĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לָבֹ֣זlābōzbazaz: to plunderH962
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁלָלָם֒šĕlālāmshalal: bootyH7998
- וַיִּמְצְאוּ֩wayyimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- בָהֶ֨םbāhem
- לָרֹ֜בlārōbrob: abundance (in any respect)H7230
- וּרְכ֤וּשׁûrĕkûšrkuwsh: property (as gathered)H7399
- וּפְגָרִים֙ûpĕgārîmpeger: a carcass (as limp), whether of man or beastH6297
- וּכְלֵ֣יûkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- חֲמֻד֔וֹתḥămudôtchamad: to delight inH2530
- וַיְנַצְּל֥וּwaynaṣṣĕlûnatsal: to snatch away, whether in a good or a bad senseH5337
- לָהֶ֖םlāhem
- לְאֵ֣יןlĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַשָּׂ֑אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- וַיִּֽהְי֞וּwayyihĕyûhayah: to exist; to be or becomeH1961
- יָמִ֧יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שְׁלוֹשָׁ֛הšĕlôšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- בֹּֽזְזִ֥יםbōzĕzîmbazaz: to plunderH962
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשָּׁלָ֖לhaššālālshalal: bootyH7998
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבַיּ֣וֹםûbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָֽרְבִעִ֗יhārĕbiʿîrbiy`iy: fourth; (fractionally) a fourthH7243
- נִקְהֲלוּ֙niqhălûqahal: to convokeH6950
- לְעֵ֣מֶקlĕʿēmeq`emeq: a vale (i.e. broad depression)H6010
- בְּרָכָ֔הbĕrākâBrakah: Berakah, the name of an Israelite, and also of a valley in IsraelH1294
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בֵּרֲכ֣וּbērăkûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֡ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- קָֽרְא֞וּqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֨םšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַה֛וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֵ֥מֶקʿēmeq`emeq: a vale (i.e. broad depression)H6010
- בְּרָכָ֖הbĕrākâBrakah: Berakah, the name of an Israelite, and also of a valley in IsraelH1294
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַ֠יָּשֻׁבוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- יְהוּדָ֤הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירֽוּשָׁלִַ֙ם֙wîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וִיהֽוֹשָׁפָ֣טwîhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- בְּרֹאשָׁ֔םbĕrōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- לָשׁ֥וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְרֽוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּשִׂמְחָ֑הbĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׂמְּחָ֥םśimmĕḥāmsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵאֽוֹיְבֵיהֶֽם׃mēʾôybêhemoyeb: hating; an adversaryH341
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בִּנְבָלִ֥יםbinbālîmnebel: a skin-bag for liquids (from collapsing when empty)H5035
- וּבְכִנֹּר֖וֹתûbĕkinnōrôtkinnowr: a harpH3658
- וּבַחֲצֹֽצְר֑וֹתûbaḥăṣōṣĕrôtchatsotsrah: a trumpet (from its sundered or quavering note)H2689
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֖יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- פַּ֣חַדpaḥadpachad: a (sudden) alarm; (properly) the object fearedH6343
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֣וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָֽאֲרָצ֑וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- בְּשָׁמְעָ֕םbĕšomʿāmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִלְחַ֣םnilḥamlacham: to feed on; (figuratively) to consumeH3898
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִ֖םʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֽוֹיְבֵ֥יʾôybêoyeb: hating; an adversaryH341
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַתִּשְׁקֹ֖טwattišqōṭshaqat: to repose (usually figurative)H8252
- מַלְכ֣וּתmalkûtmalkuwth: a rule; (concretely) a dominionH4438
- יְהֽוֹשָׁפָ֑טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- וַיָּ֧נַֽחwayyānaḥnuwach: to rest, i.e. settle downH5117
- ל֦וֹlô
- אֱלֹהָ֖יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִסָּבִֽיב׃missābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וַיִּמְלֹ֥ךְwayyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- יְהֽוֹשָׁפָ֖טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שְׁלֹשִׁים֩šĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- וְחָמֵ֨שׁwĕḥāmēšchamesh: fiveH2568
- שָׁנָ֜הšānâshaneh: a year (as a revolution of time)H8141
- בְּמָלְכ֗וֹbĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וְעֶשְׂרִ֨יםwĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וְחָמֵ֤שׁwĕḥāmēšchamesh: fiveH2568
- שָׁנָה֙šānāhshaneh: a year (as a revolution of time)H8141
- מָלַ֣ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִַ֔םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְשֵׁ֣םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- עֲזוּבָ֖הʿăzûbâ`Azuwbah: Azubah, the name of two IsraelitessesH5806
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- שִׁלְחִֽי׃šilḥîShilchiy: missive, i.e. armed; Shilchi, an IsraeliteH7977
- וַיֵּ֗לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶ֛רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אָבִ֥יוʾābîwab: fatherH1
- אָסָ֖אʾāsāʾAca': Asa, the name of a king and of a LeviteH609
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- סָ֣רsārcuwr: to turn off (literal or figurative)H5493
- מִמֶּ֑נָּהmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַיָּשָׁ֖רhayyāšāryashar: straightH3477
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַ֥ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הַבָּמ֖וֹתhabbāmôtbamah: an elevationH1116
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- סָ֑רוּsārûcuwr: to turn off (literal or figurative)H5493
- וְע֤וֹדwĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵכִ֣ינוּhēkînûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לְבָבָ֔םlĕbābāmlebab: the heart (as the most interior organ); used also like H3820H3824
- לֵֽאלֹהֵ֖יlēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹֽתֵיהֶֽם׃ʾăbōtêhemab: fatherH1
- וְיֶ֙תֶר֙wĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהֽוֹשָׁפָ֔טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- הָרִֽאשֹׁנִ֖יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְהָאַֽחֲרֹנִ֑יםwĕhāʾaḥărōnîmacharown: hinder; (generally) late or lastH314
- הִנָּ֣םhinnāmhen: lo!; (as expressing surprise) ifH2005
- כְּתוּבִ֗יםkĕtûbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בְּדִבְרֵי֙bĕdibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יֵה֣וּאyēhûʾYehuw': Jehovah (is) He; Jehu, the name of five IsraelitesH3058
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חֲנָ֔נִיḥănānîChananiy: gracious; Chanani, the name of six IsraelitesH2607
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֹֽעֲלָ֔הhōʿălâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֖פֶרsēpercepher: (properly) writing (the art or a document)H5612
- מַלְכֵ֥יmalkêmelek: a kingH4428
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאַחֲרֵיwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֶתְחַבַּר֙ʾetḥabbarchabar: to join (literally or figuratively); specifically (by means of spells) to fascinateH2266
- יְהֽוֹשָׁפָ֣טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עִ֖םʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲחַזְיָ֣הʾăḥazyâAchazyah: Jah has seized; Achazjah, the name of a Jewish and an Israelite kingH274
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הִרְשִׁ֥יעַhiršîaʿrasha`: to be wrong; (causatively) to do or declare wrongH7561
- לַֽעֲשֽׂוֹת׃laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיְחַבְּרֵ֣הוּwayḥabbĕrēhûchabar: to join (literally or figuratively); specifically (by means of spells) to fascinateH2266
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֳנִיּ֖וֹתʾŏniyyôtoniyah: a shipH591
- לָלֶ֣כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- תַּרְשִׁ֑ישׁtaršîšTarshiysh: Tarshish, a place on the Mediterranean; (hence) the ephithet of a merchant vessel (as if for or from that...H8659
- וַיַּֽעֲשׂ֥וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֳנִיּ֖וֹתʾŏniyyôtoniyah: a shipH591
- בְּעֶצְי֥וֹןbĕʿeṣyôn
- גָּֽבֶר׃gāber`Etsyown: backbone-like of a man; Etsjon-Geber, a place on the Red SeaH6100
- וַיִּתְנַבֵּ֞אwayyitnabbēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אֱלִיעֶ֤זֶרʾĕlîʿezerEliy`ezer: God of help; Eliezer, the name of a Damascene and of ten IsraelitesH461
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- דֹּֽדָוָ֙הוּ֙dōdāwāhûDowdavahuw: love of Jah; Dodavah, an IsraeliteH1735
- מִמָּ֣רֵשָׁ֔הmimmārēšâMar'eshah: summit; Mareshah, the name of two Israelites and of a place in IsraelH4762
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהֽוֹשָׁפָ֖טyĕhôšāpāṭYhowshaphat: Jehovah-judged; Jehoshaphat, the name of six IsraelitesH3092
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כְּהִֽתְחַבֶּרְךָ֣kĕhitĕḥabberkāchabar: to join (literally or figuratively); specifically (by means of spells) to fascinateH2266
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲחַזְיָ֗הוּʾăḥazyāhûAchazyah: Jah has seized; Achazjah, the name of a Jewish and an Israelite kingH274
- פָּרַ֤ץpāraṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַעֲשֶׂ֔יךָmaʿăśêkāma`aseh: an action (good or bad); (generally) a transactionH4639
- וַיִּשָּֽׁבְר֣וּwayyiššābĕrûshabar: to burst (literally or figuratively)H7665
- אֳנִיּ֔וֹתʾŏniyyôtoniyah: a shipH591
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָֽצְר֖וּʿāṣĕrû`atsar: to inclose; by analogy, to hold backH6113
- לָלֶ֥כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תַּרְשִֽׁישׁ׃taršîšTarshiysh: Tarshish, a place on the Mediterranean; (hence) the ephithet of a merchant vessel (as if for or from that...H8659
Strong's words in 2 Chronicles 20 (6)
- Strong's H3068 — לַֽיהוָ֑ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in 2 Chronicles 20.
- Strong's H1121 — בְנֵֽי (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 16 times in 2 Chronicles 20.
- Strong's H3063 — יְהוּדָֽה׃ (yĕhûdâ)
- Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 14 times in 2 Chronicles 20.
- Strong's H3092 — יְהֽוֹשָׁפָ֖ט (yĕhôšāpāṭ)
- Yhowshaphat (yeh-ho-shaw-fawt') n/l. 1. Jehovah-judged 2. Jehoshaphat, the name of six Israelites 3. also of a valley near Jerusalem [from H3068 and H8199] KJV: Jehoshaphat. Root(s): H3068, H8199 Compare: H3146. Appears 14 times in 2 Chronicles 20.
- Strong's H935 — בָּ֣אוּ (bāʾû)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 13 times in 2 Chronicles 20.
- Strong's H6440 — פָּנָ֖יו (pānāyw)
- paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 12 times in 2 Chronicles 20.